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Artykuły w czasopismach na temat "Conseil du prince (Rome)"
Roszak, Stanisław. "Le Véritable Mentor de Louis-Antoine Caraccioli". Revue française d'histoire du livre 141 (30.11.2020): 55–69. http://dx.doi.org/10.47421/rfhl141_55-69.
Pełny tekst źródłaRudolph, Julia. "Rape and Resistance: Women and Consent in Seventeenth-Century English Legal and Political Thought". Journal of British Studies 39, nr 2 (kwiecień 2000): 157–84. http://dx.doi.org/10.1086/386215.
Pełny tekst źródłaHoeppner Moran Cruz, Jo Ann. "Machiavelli’s Warning: The Medici, Florence, Rome and New Princes". History of Political Thought 45, nr 1 (29.02.2024): 15–40. http://dx.doi.org/10.53765/20512988.45.1.15.
Pełny tekst źródłaOdoj, Wojciech. "Florence, Pope Clement VII and Emperor Charles V. A contextual study of the motet ‘Dominator caelorum’ by Jean Conseil / Costanzo Festa (?)". Muzyka 64, nr 3 (1.10.2019): 3–17. http://dx.doi.org/10.36744/m.39.
Pełny tekst źródłaSullivan, Vickie. "Alexander the Great as “Lord of Asia” and Rome as His Successor in Machiavelli's Prince". Review of Politics 75, nr 4 (2013): 515–37. http://dx.doi.org/10.1017/s0034670513000569.
Pełny tekst źródłaAdde, Éloïse. "Le Nouveau conseil de Smil Flaška de Pardubice". Reinardus / Yearbook of the International Reynard Society 32 (31.12.2020): 1–19. http://dx.doi.org/10.1075/rein.00036.add.
Pełny tekst źródłaNascimento, Germana Aguiar Ribeiro do, Kahina Merzelkad i María José Añón Roig. "Le rôle du Conseil de Sécurité de l’Organisation des Nations unies dans les travaux de la Cour Pénale Internationale". Revista Opinião Jurídica (Fortaleza) 14, nr 18 (8.07.2016): 289. http://dx.doi.org/10.12662/2447-6641oj.v14i18.p289-304.2016.
Pełny tekst źródłaSerruys, Michael-W. "Shifting between Religious and Economic Leadership". Church History and Religious Culture 95, nr 2-3 (2015): 274–92. http://dx.doi.org/10.1163/18712428-09502003.
Pełny tekst źródłaHernández Guerra, Liborio. "La clementia y la libertad en la obra de Séneca". Fortunatae. Revista Canaria de Filología, Cultura y Humanidades Clásicas, nr 32 (2020): 239–50. http://dx.doi.org/10.25145/j.fortunat.2020.32.16.
Pełny tekst źródłaNiţescu, Iulia. "Marrying an Orthodox tsarevna from Rome". Canadian-American Slavic Studies 55, nr 1 (25.03.2021): 1–23. http://dx.doi.org/10.30965/22102396-05501001.
Pełny tekst źródłaRozprawy doktorskie na temat "Conseil du prince (Rome)"
Roger, Jean. "Le conseil du prince, par-delà Machiavel, des temps médiévaux à la Renaissance : Gouverner sans être soi-même gouverné". Electronic Thesis or Diss., Rennes 1, 2022. http://www.theses.fr/2022REN1G011.
Pełny tekst źródłaThe subject of the thesis is the discourses and practices relating to what is traditionally referred to as "Advice to prince". Such a topic is particularly vast and can be sectioned into three main themes: the study of the literature dealing with the art of governing; the analysis of the evolution of a prince’s entourage; the institutionalization of governmental and advisory mechanisms in parallel with the construction of a State. The aim of this thesis is to show that the transformations relating to the way of considering the advice to the prince in the 16th and 17th centuries are less part of a paradigmatic break than the extension of a process initiated since medieval times. It will therefore be a question of taking a step back from the traditional focus on Machiavelli’s thought in order to highlight the intellectual, social and political dynamics in the Middle Ages leading to the emergence of what we call “la conception directive du conseil”. This expression designates the idea that the exercise of government must be ordered in such a way that the prince’s will is not curbed by his advisers. The study of the practice of power shows that the royal state’s rise in the 13th century constitutes the starting point of this new approach. Machiavelli gave it a philosophical foundation in one of his chapters of The Prince, but other contemporary sources play an essential role in this history. Courtesan literature on one hand and utopian literature on the other have contributed in an ambivalent way to promoting this approach
Hurlet, Frédéric. "Le proconsul et le prince d'Auguste à Dioclétien /". Bordeaux ; Pessac : Paris : Ausonius ; diff. de Boccard, 2006. http://catalogue.bnf.fr/ark:/12148/cb40943902r.
Pełny tekst źródłaZammit-Popescu, Cécile. "Le prince prêtre sous le Haut-Empire". Paris 4, 2000. http://www.theses.fr/2000PA040184.
Pełny tekst źródłaTorres, Frédéric. "Le Conseil impérial sous les Antonins et les Sévères". Paris 1, 2001. http://www.theses.fr/2001PA010609.
Pełny tekst źródłaHurlet, Frédéric. "Les collègues du prince sous Auguste et Tibère : de la légalité républicaine à la légitimité dynastique /". Rome : Paris : École française de Rome ; diff. de Boccard, 1997. http://catalogue.bnf.fr/ark:/12148/cb36174387h.
Pełny tekst źródłaSimon, Isabelle. "La générosité du prince : banquets, dons et distributions à Rome d'Auguste aux Sévères". Paris 10, 2006. http://www.theses.fr/2006PA100189.
Pełny tekst źródłaLiberalitas was one of the virtues that a roman emperor had to give proof of. Liberality had many shapes but we decided to focus on three kinds of exceptional bounties : the gifts made to persons chosen by the emperor, the public or official banquets to which the plebs, the knights and the senators were invited (epula and conuiuia publica) and the public distributions of food, clothes and various objects (sparsiones, missilia, lotteries and direptiones). The purpose of this study was less to examine the notion of liberalitas in its philosophical and moral aspects, than to study its concrete and material manifestations. That is the reason why we tried to underscore the identity of the persons to whom these different kinds of benefactions were offered, the occasions on which these gifts were done, the places in Rome where they were held and the way they were organised
Combe, Ségolène. "Néron est-il un prince ? : étude de politique romaine". Corte, 2009. http://www.theses.fr/2009CORT0008.
Pełny tekst źródłaMy scientific and philological investigation is like a catharsis on a level with the political sense of Nero princeps. The thesis's hearth is a corpus about 41 authors of languages, cultures, origins and differents opinions that 12 centuries separate. Ln order to facilitate his reading, his commentary and to follow the vocabulary evolution, the authors are presented in a chronological order. We want to know if there are 4 interpretations -latin, greek, religious and byzantine¬about who is politically Nero. Seneca is the decisive thinker in matters of Nero's political designation. His major creation lies in the Nero aesar's concept whose puts this 2 nomina at the level of political idea. This invention operate with the rebirth of « ['idée de royauté» linked to the princeps. With the religious, Nero privatus and Nero princeps confound themselves. Nero becomes the Beast, the terrestrial delegate of Satan. Ln virtue of this, he is necessary a powerful personage who can compete in his human proportion with the divine. This confusion finds a final resolution with the byzantines who, by proceeding to the semantic's graduation of the princely evolution towards the omnipotence, put in relief the partition's straitness whose compart the prince, being almost superhuman, than the man' victim of one's pulses and weaknesses. Zosime then Zonaras create a concept -monarchia- recapitulating 10 centuries of discussion and instituting Nero founder of political form of govemment. This 4 groups, in spite of different approaches and opinions, have understood the Seneca's message that corroborate since to the 12 century behind the name Nero became concept, exists a real political programme
Schilling, Maryse. "Rome et le prince dans les "Odes" d'Horace : construction d'une mythologie impériale romaine". Thesis, Strasbourg, 2018. http://www.theses.fr/2018STRAC028/document.
Pełny tekst źródłaWith the accession of the princeps in 27 BC, begins in Rome the "Age of Augustus" - a period of political, but also cultural revolution. Authors and poets joined this collective thinking about the foundations of the City, its identity, its relationship with its princeps and its gods, the imperium of Augustus, and the ideals to offer to the new generation... This dissertation aims to analyse how the Latin poet Horace took part not only to the renewal of the poetic forms in Rome, but also to these reflections around the novus status. ln which way the archaic Greek lyric, that he tries to adapt to Rome in his Odes, as well as the Greek mythology, that he recreates to make them echo the challenges of the Principate, make it possible for Horace to conjure the privileged relation ship between Rome and its princeps?
Carter, Brenda Alice. "'Werk al by conseil' : consultation and kingship in the works of Geoffrey Chaucer". Thesis, University of Birmingham, 1999. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.343433.
Pełny tekst źródłaGrandvallet, Claire. "L'image du prince dans la numismatique romaine : (235-268 après J.-C.)". Paris 4, 2003. http://www.theses.fr/2003PA040137.
Pełny tekst źródłaThe princep's image in roman coinage during 235-268 A. D. Reveals the evolution's image of the imperial power as it wants to be seen. The brievety of the emperors'reigns pushes them to legitimate their power by insisting on the dynastic continuity. The military action of the princes results in the restoration of peace and prosperity in the empire. Intermediary between men and gods, Gordianus III, Gallienus' and Postumus' reigns mark power's sacrality by the iconographic choices. The numismatic propaganda allows emperors to make theirs ideologic choices known. The princes between 235-268 show the way of a new practice of power for the passage of principat to dominat
Książki na temat "Conseil du prince (Rome)"
Waters, Paul. The philosopher prince. New York: Overlook Press, 2012.
Znajdź pełny tekst źródłaBjörn, Kerber Peter, Batoni Pompeo 1708-1787, Museum of Fine Arts, Houston. i National Gallery (Great Britain), red. Pompeo Batoni: Prince of painters in eighteenth-century Rome. New Haven: Yale University Press, 2007.
Znajdź pełny tekst źródłaCaumont, Anne de. Un prince des affaires. Paris: B. Grasset, 1996.
Znajdź pełny tekst źródłatranscriber, Bressan Dino, red. The prince as poisoner: The trial of Sigismondo Chigi, Rome 1790. Città del Vaticano: Biblioteca apostolica vaticana, 2015.
Znajdź pełny tekst źródłaMarc Antoine, dernier prince de l'Orient grec. Paris: Arthaud, 1986.
Znajdź pełny tekst źródłaMoi, Caligula: Empereur, prince de Rome, grand pontife et père de la patrie. [Paris]: Casterman, 1988.
Znajdź pełny tekst źródłaBarchiesi, Alessandro. The poet and the prince: Ovid and Augustan discourse. Berkeley: University of California Press, 1997.
Znajdź pełny tekst źródłaCentre national du livre (France), red. Rome, le prince et la cité: Pouvoir impérial et cérémonies publiques, 1. siècle av.-début du 4. siècle apr J.-C. Paris: Presses universitaires de France, 2005.
Znajdź pełny tekst źródłaBenoist, Stéphane. Rome, le prince et la cité: Pouvoir impérial et cérémonies publiques (Ie siècle av.- début du IVe siècle apr. J.-C.). Paris: Presses universitaires de France, 2005.
Znajdź pełny tekst źródłaReinhard, Wolters, red. 2000 Jahre Varusschlacht: Geschichte, Archäologie, Legenden. Berlin: De Gruyter, 2012.
Znajdź pełny tekst źródłaCzęści książek na temat "Conseil du prince (Rome)"
Trecca, Simone. "Da La celosa de sí misma di Tirso a La gelosa di se stessa, melodramma di Arcangelo Spagna". W Studi e saggi, 327–42. Florence: Firenze University Press, 2020. http://dx.doi.org/10.36253/978-88-5518-150-1.20.
Pełny tekst źródłaHurlet, Frédéric. "Le prince hors de Rome". W Le costume de prince, 369–90. Publications de l’École française de Rome, 2021. http://dx.doi.org/10.4000/books.efr.20540.
Pełny tekst źródłaBigot, Grégoire. "Chapitre X -Le Conseil d’État, juge gouvernemental". W Le Prince, le peuple et le droit, 171. Presses Universitaires de France, 2000. http://dx.doi.org/10.3917/puf.bluch.2000.01.0171.
Pełny tekst źródła"5 Protesting the Papal Prince". W The Vacant See in Early Modern Rome, 174–212. BRILL, 2016. http://dx.doi.org/10.1163/9789004313781_007.
Pełny tekst źródła"10. An Imperial ‘Prince’: Germanicus beyond the Rhine". W In the Name of Rome, 267–96. Yale University Press, 2020. http://dx.doi.org/10.12987/9780300221831-014.
Pełny tekst źródła"IV. The New Rome and Its Prince". W 428 AD, 27–40. Princeton: Princeton University Press, 2009. http://dx.doi.org/10.1515/9781400832866-007.
Pełny tekst źródłaForichon, Sylvain. "Le comportement du prince lors des spectacles de la Rome impériale". W Le costume de prince, 391–412. Publications de l’École française de Rome, 2021. http://dx.doi.org/10.4000/books.efr.20602.
Pełny tekst źródłaIsaac, Benjamin. "Rome And Persia". W The Limits Of Empire, 19–53. Oxford University PressOxford, 1992. http://dx.doi.org/10.1093/oso/9780198149262.003.0002.
Pełny tekst źródła"Reading the Prince: Textual Politics in Tacitus and Pliny". W Writing Politics in Imperial Rome, 429–46. BRILL, 2009. http://dx.doi.org/10.1163/9789004217133_020.
Pełny tekst źródłaDamien, Robert. "Chapitre XXIII du Prince Machiavel et le miroir brisé du conseil". W Machiavel, le Prince ou le nouvel art politique, 169. Presses Universitaires de France, 2001. http://dx.doi.org/10.3917/puf.zarka.2001.01.0169.
Pełny tekst źródłaRaporty organizacyjne na temat "Conseil du prince (Rome)"
Ripoll, Santiago, Tabitha Hrynick, Ashley Ouvrier, Megan Schmidt-Sane, Federico Marco Federici i Elizabeth Storer. 10 façons dont les gouvernements locaux en milieu urbain multiculturel peuvent appuyer l’égalité vaccinale en cas de pandémie. SSHAP, styczeń 2023. http://dx.doi.org/10.19088/sshap.2023.001.
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