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Artykuły w czasopismach na temat "Concil of Trent (1545-1563)"
Hascher-Burger, Ulrike. "Le Concile de Trente (1545–1563) et la musique: de la Réforme à la Contre-Réforme". Church History and Religious Culture 90, nr 2 (1.06.2010): 381–84. http://dx.doi.org/10.1163/187124110x542545.
Pełny tekst źródłaGodlewski, Łukasz. "Spór o powołanie Kościoła narodowego w Koronie w okresie soboru trydenckiego (1545-1563)". Studia Historyczne 62, nr 1 (245) (13.07.2021): 7–23. http://dx.doi.org/10.12797/sh.62.2019.01.01.
Pełny tekst źródłaIzbicki, Thomas M., i Alain Tallon. "La France et le Concile de Trente (1518-1563)." Sixteenth Century Journal 30, nr 1 (1999): 201. http://dx.doi.org/10.2307/2544940.
Pełny tekst źródłaWeber, Édith. "Councils of the Catholic Reformation. Pisa I (1409) to Trent (1545–1563)". Church History and Religious Culture 90, nr 2 (1.06.2010): 379–80. http://dx.doi.org/10.1163/187124110x542536.
Pełny tekst źródłaFrijhoff, Willem. "TALLON (Alain), La France et le Concile de Trente (1518-1563)". Archives de sciences sociales des religions, nr 112 (31.12.2000): 128–29. http://dx.doi.org/10.4000/assr.20364.
Pełny tekst źródłaCosta, Pablo Pinheiro da. "Conservation of Catholic churches after the liturgical reforms of the Second Vatican Council". Anais do Museu Paulista: História e Cultura Material 32 (9.05.2024): 1–39. http://dx.doi.org/10.11606/1982-02672024v32e10.
Pełny tekst źródłaAmengual y Batle M. SS. CC, Josep. "Els catecismes i l’ús de la llengua catalana a Mallorca i Menorca als segles XVIII y XIX (Los catecismos y el uso de la lengua catalana en Mallorca y Menorca en los siglos XVIII y XIX)". Cauriensia. Revista anual de Ciencias Eclesiásticas 17 (1.01.2023): 859–80. http://dx.doi.org/10.17398/2340-4256.17.859.
Pełny tekst źródłaHudon, William V. "La France et le Concile de Trente (1518-1563) by Alain Talion". Catholic Historical Review 85, nr 3 (1999): 461–63. http://dx.doi.org/10.1353/cat.1999.0226.
Pełny tekst źródłaHillman, Jennifer. "Lay Female Devotional Lives in the Counter Reformation". Church History and Religious Culture 97, nr 3-4 (2017): 369–80. http://dx.doi.org/10.1163/18712428-09703005.
Pełny tekst źródłaWeis, Monique. "Le mariage protestant au 16e siècle: desacralisation du lien conjugal et nouvelle “sacralisation” de la famille". Vínculos de Historia. Revista del Departamento de Historia de la Universidad de Castilla-La Mancha, nr 8 (20.06.2019): 134. http://dx.doi.org/10.18239/vdh_2019.08.07.
Pełny tekst źródłaRozprawy doktorskie na temat "Concil of Trent (1545-1563)"
Contiero, Tiago Tadeu. "A seara de Deus: a formação dos Missionários Claretianos pré e pós-Vaticano II". Pontifícia Universidade Católica de São Paulo, 2011. https://tede2.pucsp.br/handle/handle/1801.
Pełny tekst źródłaCoordenação de Aperfeiçoamento de Pessoal de Nível Superior
This paper will examine the formation Catholic sacerdotal comparing the period that preceding and following the Second Vatican Council, specifically the effects of changes in the educational process for the Congregation of the Missionary Sons of the Immaculate Heart Mary, known as Claretianos Missionaries. The Council of Trent, held in the sixteenth century, built an ideal-type of priest that lasted unchanged over nearly four hundred years. During this long period, the priests were trained in seminaries closed and they did not have contacts with the "secular world". Now with the Vatican II the model is broken in favor of another kind of idea, where the elders should work closer to their faithful. The formative system is transformed and the close ancients institutions in open seminaries where the future priests have freedom to work together to community. Rather than analyze these two formatives patterns, we arise historical line of the foundation of the Claretianas Congregation and how it has adapted over the years to change the seminars as well as the positive and negative consequences from this reformed process. Having conscience that we will comment a subject that is the backbone of the Catholic Church, we will use theoretical reference of the sociology and history to obtain better comprehension of the delicate and controversial formative process inside of the seminaries
Essa dissertação examina a formação sacerdotal católica, comparando o período anterior e posterior ao Concílio Vaticano II, analisando especificamente os efeitos das transformações no processo formativo para a Congregação dos Missionários Filhos do Imaculado Coração Maria, conhecidos como Missionários Claretianos. O Concílio de Trento, ocorrido no século XVI construiu um tipo-ideal de sacerdote que perdurou praticamente sem alterações ao longo de quase quatrocentos anos. Durante este longo período, os sacerdotes eram formados em Seminários fechados, com quase nenhum acesso ao mundo secular . Com o Vaticano II esse modelo é desfeito em prol da construção de outro, onde os presbíteros deveriam atuar de maneira mais próxima a seus fiéis. O sistema formativo é transformado e as antigas instituições fechadas dão lugar a Seminários abertos onde os futuros sacerdotes possuem liberdades para trabalhar junto à comunidade. Mais do que analisar esses dois modelos formativos, levantaremos traços históricos da fundação da Congregação Claretiana e como a mesma se adaptou ao longo dos anos às transformações dos Seminários, bem como as consequencias positivas e negativas oriundas desses processos reformadores. Tendo a consciência de que abordaremos um objeto que faz parte da espinha dorsal da religião católica, utilizaremos referenciais teóricos da sociologia e história para obter uma melhor compreensão do delicado e controverso processo formativo no interior dos Seminários
Tallon, Alain. "La France et le concile de Trente (1518-1563)". Paris 10, 1996. http://www.theses.fr/1996PA100066.
Pełny tekst źródłaThe counciliar policy of the french kingdom has been caricatured as that of permanent obstruction. But the councils persistence can be explained moreover by the structures of the political scene at that time. The counciliar policy of francis ist oscillated between that of collaboration and that of obstruction. The council was never just a secondary issue, even if the kind hoped to achieve around him a religious concord by means of an assembly of theologians under his control. This concern for control was the only constant in this period of french counciliar politics. Henry ii supported the council that was trasferred to bologna against the wishes of the emperor, whilst he refused its return to trent under julius iii. This "gallican crisis" reveals the limits of religious politics in france. After 1559, the council could be seen as a solution, although nobody ever interprets it in quiet the same fashion. The council helped to bolster up the moral of the party rather than towards the establishment of a concord. As regards the conceptions of the council in france, the decline of conciliarist theology was compensated by an historical conciliarism, which exalted the vertus of these assemblies, and a practice of councils in france itself. This model had to face up to the criticisms of the reform which took up the humanist and gallican themes. Despite these criticisms, trent did have its echo's. Studying the participation of the french in the council, we note their reluctance to attend, and yet also their sociability within it. They reveal their independence towards royal power. Indeed they support the council reforms. Along with the theologians, they clearly refuse all concession to the reform, but strive to maintain their gallican originality
Fernández, Terricabras Ignasi. "Philippe II et la Contre-Réforme : l'Église espagnole à l'heure du Concile de Trente". Toulouse 2, 1999. http://www.theses.fr/1999TOU20035.
Pełny tekst źródłaWe start with the study of the royal attitude to the third stage of the council of trent and to the provincial councils which develop the trent canons within spain. From the disciplinary side, the council of trent reinforces the bishop power inside his diocese. The bishop has to lead the local reformations. But the council is not successful neither in imposing the reformation of the institutions of the pope power organizations nor in the royal prerogatives in ecclesiastical subjects. At the first attempt, the question of the practice of power in the catholic church is left without a clear theological definition. It is the politics practice which gradually imposes its own rules. From this point of view, we analyze the agreements and disagreements between the king and the papacy about the control of the bishops (so we make statistics analysis), of the cathedral chapters and of the Religious Orders. We are able to see the Philip's wish to control the clergy of his kingdoms. The king uses the ecclesiastical structure made by the Counter-Reformation, too much hierarchical, to put himself at the top of this structure, so that leads a lot of conflicts interests with the pope. This situation is studied following the ideas of the recent studies about religious history, standing out theories about the confessionalization and the social control of German and Italian historians
Beaulande-Barraud, Véronique. "Excommunication et pratiques sociales dans la province écclésiastique de Reims du IVeme concile de Latran au concile de Trente (1215-1545)". Reims, 2000. http://www.theses.fr/2000REIML015.
Pełny tekst źródłaVilamala, Salvans Jordi. "Una Seu, dos col·legis: la comunitat de beneficiats de l’església de la Pietat de Vic. Les repercussions socials del nou ordre tridentí (1613-1664)". Doctoral thesis, Universitat de Barcelona, 2019. http://hdl.handle.net/10803/666897.
Pełny tekst źródłaThis thesis analyses how the dispositions that resulted from the Trento Council (1545-1563) evolved the beneficial system of the Catholic Church. This is done from four great interrelated objectives. The first one is studying the organization and the composition of the community of beneficiaries of the Vic’s church of Pietat. The second objective is to analyse how the Vic’s society is affected by the tridentin modifications in the Catholic Church’s beneficial system. The third is to know to what extent the dispositions of the council modify the social relationships and, if that is the case, determine if the case is specific to Vic’s bishopric or if it is extrapolatable to other places. The fourth objective is to study the relation between the Economy, the Church and the Society. The thesis is about the community of beneficiaries of the Vic’s church of Pietat between its foundation (1613) and the translocation of the Martyr Saints relics to the major altar of the church of Pietat (1664). The community of beneficiaries of the church of Pietat is created by the beneficiaries of Capbreu of the cathedral. This is done as an instrument in their fight with the Capitol of canons in order to become a college. This study analyses how the community of beneficiaries is founded, who forms part of it and where it is located. The study also analyses the relations with other collectives – such as the episcopal institution, the Capitol of canons, the Capbreu of the cathedral and the Municipal Council. Finally, the study investigates how it is consolidated, how it is organized and what transcendence it has in the city’s economic life and its social role.
Franco, Llopis Francisco de Borja. "Espiritualidad, Reformas y Arte en Valencia (1545-1609)". Doctoral thesis, Universitat de Barcelona, 2009. http://hdl.handle.net/10803/2014.
Pełny tekst źródłaUno de los aspectos más interesantes de la investigación fue el estudio de las políticas sociales y religiosas que emplearon la imagen para la difusión de su ideología, por eso abordamos la defensa de la fe de los católicos ante los moriscos, que se resistían a abandonar sus dogmas, produjo un arte misional importante, que fue expandiéndose gracias a órdenes religiosas como los jesuitas. Todo ello influyó en la creación de una iconografía que osciló entre la devoción y la necesidad de conversión del mundo musulmán, principalmente, basada en 3 tipologías: los cristos crucificados y las cruces; la Eucaristía y la Virgen.
Pero no tratamos solo de la conformación de una imagen religiosa sino también de su destrucción, Por primera vez en la historiografía artística valenciana se utilizaron fuentes inquisitoriales (contrastadas con otras coetáneas) para marcar cuáles fueron los motivos de la destrucción, como se llevaron a cabo y qué consecuencias tuvo en la sociedad y arte valenciano de los siglos XVI y XVII, siendo por tanto esto, una aportación científica de bastante relevancia. Demostramos que así, estos grupos minoritarios consiguieron realizar una defensa de su identidad ante los dogmas impuestos.
Es decir, nuestra tesis ha sido planteada como un revisión de ideas expuestas en el pasado, añadiendo nuevos factores, como el morisco, que nos ayudaron a crear una nueva visión del arte y la cultura valenciana, mostrando fuentes inéditas y estudiando documentos que habían restado en el olvido. Los católicos mediante sus campañas misionales, los protestantes y moriscos con su rebeldía iconoclasta nos plantean una dicotomía interesantísima que tuvo el arte como piedra de toque, tanto por su finalidad didáctica como ideológica; idea que resume, en esencia, la intención de esta tesis doctoral.
From the mid 16th century to the beginning of the 17th century, there was an undoubtedly agitated period of social, political, financial and religious matters. Many slight ecclesiastic reformations were carried out in the Spanish territory, ahead of the Council of Trent (1545-1563), and parallel to -if not ahead of- Lutheran attacks. Art was an essential tool in indoctrinating and an excellent example of such instability. Adding to this was the endogenous factor to the diocese of Valencia: the problem of Moriscos. Different measures were applied to educate them and avoid final expulsion -which actually happened in 1609-. There were never enough measured to achieve the real conversion of Muslims. Art played once again an essential role in this framework. In this work, the diverse school schools of thought influencing art development in them late 16th and early 17th centuries will be analysed. It is in fact a social outlook of art in Valencia in the Modern period.
Leone, Massimo. "Les mutations du coeur : histoire et sémiotique du changement spirituel après le Concile de Trente (1563-1622), Mots et images". Paris, EPHE, 2006. http://www.theses.fr/2006EPHE5008.
Pełny tekst źródłaMazurek, Antoine. "L'ange gardien à l'époque moderne : culte, élaboration doctrinale et usages. XVIe-XVIIIe siècles". Paris, EHESS, 2013. http://www.theses.fr/2013EHES0144.
Pełny tekst źródłaGuardian angel enjoyed increasing success in Early Modern Europe. This study tries to show how this popularity was made possible as well as what it tells us about Catholic confessionalisation and modern religious anthropology. To do so, this study links liturgical, theological, devotional and spiritual discourses and practices. In order to analyze the process which led to the recognition by the Roman Church in 1608 of a liturgical office to be celebrated ad libitum in the entire Catholic world, this thesis describes the medieval manifestations of the cult in the Iberian Peninsula and its transformation in the wake of the Catholic Reform of Liturgy. In-depth analysis of liturgical books and the Roman archives – especially the Congregazione dei Riti's – evidences the transition from a presentation of guardian angel as collective protector to his presentation as individual protector. To explain this transition, the role played by Rome in the process of defining modern Catholicism is considered and the figures involved in the decision of 1608 as well as the spiritual and theological background are described. Lastly, the place of guardian angel in the new trends of religious thought is analyzed in the light of larger issues such as individualism and the relationship between man and God
Montoya, Manuel. "Le peintre herméneute : théorétique et théologie de l'image dans la peinture espagnole des siècles d'or (1560-1730)". Montpellier 3, 1998. http://www.theses.fr/1998MON30002.
Pełny tekst źródłaThe influence of the council of trent in the aesthetic context of the 16th and 17th centuries is usually discussed without knowing what the counter-reformation had an effect on. The 25th session of the council is totally silent on the matter, and explains nothing since it is only interested in the worldly impact of the image. It is however to this session alone that art historians refer. Nevertheless, the discussions of the 2nd and 3rd periods devoted to the effective presence of sense in the eucharistic sign inform us on the possible influence of this debate on spanish treatises of painting that wished to dispute the platonic contradiction, and to bring out, at all costs, the plastic sign of the material referent. After a study of numerous works (approximately 600) published in the course of a period that goes from 1560, the date of the first major spanish treatise, to 1730, the date of the last "baroque" work, the study sets out to show that the realism of spanish painting, proclaimed by art historians, is only an illusion, and that "mannerism" and "baroque" are "invented" modern concepts which have no raison d'etre and explain absolutely nothing. And moreover, that the whole of spanish aesthetic theory and practice, through emblematic works, tried, in their way, to resolve the apparent contradiction between sign and object, by presenting painting as a system of knowledge rather than recognition which placed it in a much wider perspective, that of illation, which has its origins in the 13th century in st thomas aquinas, and even in the 4th century in the thought of st augustine
LEONE, Massimo. "Les Mutations du coeurHistoire er sémiotique du changement spirituelaprès le Concile de Trente (1563-1622) - Mots et Images". Doctoral thesis, 2010. http://hdl.handle.net/2318/77807.
Pełny tekst źródłaKsiążki na temat "Concil of Trent (1545-1563)"
Sarpi, Paolo. Histoire du Concile de Trente. Amsterdam: Chez J. Wetstein et G. Smith, 1987.
Znajdź pełny tekst źródłaPuchesse, Baguenault de. Histoire du Concile de Trente. Paris: Victor Palmé, 1986.
Znajdź pełny tekst źródłaBoiron, Stéphane. La controverse née de la querelle des reliques à l'époque du concile de Trente: (1500-1640). Paris: Presses universitaires de France, 1989.
Znajdź pełny tekst źródłaPrat, J. M. Histoire du Concile de Trente. Bruxelles: B. Landrien, 1987.
Znajdź pełny tekst źródłaDuval, André. Des sacrements au Concile de Trente. Paris: Editions du Cerf, 1985.
Znajdź pełny tekst źródłaTallon, Alain. La France et le Concile de Trente, 1518-1563. [Rome]: École française de Rome, 1997.
Znajdź pełny tekst źródłaRapport sur une mission scientifique aux archives d'Autriche et d'Espagne: Étude et catalogue critiques de documents sur le Concile de Trente. Paris: Imprimerie nationale, 1986.
Znajdź pełny tekst źródłaJohann Joseph Ignaz von Döllinger. Ungedruckte Berichte und Tagebücher zur Geschichte des Concils von Trient. Nördlingen: C.H. Beck, 1986.
Znajdź pełny tekst źródłaDie Geschäfts-Ordnung des Concils von Trient: Aus einer Handschrift des vaticanischen Archives zum Erstenmale genau und vollständig an's Licht gestellt : sammt einem Vorberichte. Wien: Carl Gerold, 1986.
Znajdź pełny tekst źródłaSesboüé, Bernard. Le mystère de la justification: Essai d'interprétation actuelle de la doctrine du Concile de Trente. Wyd. 2. Paris: Médiasèvres, 1988.
Znajdź pełny tekst źródłaCzęści książek na temat "Concil of Trent (1545-1563)"
Bisaro, Xavier. "D’un concile à l’autre: aux sources des prescriptions musicales du Concile de Trente". W The Council of Trent: Reform and Controversy in Europe and Beyond (1545-1700), 145–58. Göttingen: Vandenhoeck & Ruprecht, 2018. http://dx.doi.org/10.13109/9783666551093.145.
Pełny tekst źródłaSoen, Violet. "The Council of Trent and the Preconditions for the Dutch Revolt (1563–1566)". W The Council of Trent: Reform and Controversy in Europe and Beyond (1545-1700), 255–78. Göttingen: Vandenhoeck & Ruprecht, 2018. http://dx.doi.org/10.13109/9783666551086.255.
Pełny tekst źródłaFabre, Pierre-Antoine. "Une théorie en mouvement: Lainez et les «images» entre Paris et Trente (1562–1563)". W The Council of Trent: Reform and Controversy in Europe and Beyond (1545-1700), 9–30. Göttingen: Vandenhoeck & Ruprecht, 2018. http://dx.doi.org/10.13109/9783666551093.9.
Pełny tekst źródłaParma, Tomáš. "La lente réception du Concile de Trente en Moravie". W The Council of Trent: Reform and Controversy in Europe and Beyond (1545-1700), 131–52. Göttingen: Vandenhoeck & Ruprecht, 2018. http://dx.doi.org/10.13109/9783666551086.131.
Pełny tekst źródłaLemaitre, Nicole. "L’idéal pastoral de réforme et le Concile de Trente (XIVe–XVIe siècle)". W The Council of Trent: Reform and Controversy in Europe and Beyond (1545-1700), 9–32. Göttingen: Vandenhoeck & Ruprecht, 2018. http://dx.doi.org/10.13109/9783666551086.9.
Pełny tekst źródłaHamilton, Tom. "The Impact of Jacques Gillot’s Actes du Concile de Trente (1607) in the Debate Concerning the Council of Trent in France". W The Council of Trent: Reform and Controversy in Europe and Beyond (1545-1700), 345–66. Göttingen: Vandenhoeck & Ruprecht, 2018. http://dx.doi.org/10.13109/9783666551086.345.
Pełny tekst źródłaMeloni, Federica. "Le rôle de la Sacrée Congrégation du Concile dans l’interprétation de la réforme tridentine". W The Council of Trent: Reform and Controversy in Europe and Beyond (1545-1700), 371–94. Göttingen: Vandenhoeck & Ruprecht, 2018. http://dx.doi.org/10.13109/9783666551079.371.
Pełny tekst źródłaGarcía Hourcade, José J. "Les visites pastorales et l’application du Concile de Trente au diocèse de Carthagène (Espagne)". W The Council of Trent: Reform and Controversy in Europe and Beyond (1545-1700), 83–106. Göttingen: Vandenhoeck & Ruprecht, 2018. http://dx.doi.org/10.13109/9783666551086.83.
Pełny tekst źródłaPlasman-Labrune, Irène. "Question disciplinaire ou question politique: le Concile de Trente face aux revendications du roi de France sur l’exclusion des clercs étrangers (1562)". W The Council of Trent: Reform and Controversy in Europe and Beyond (1545-1700), 321–44. Göttingen: Vandenhoeck & Ruprecht, 2018. http://dx.doi.org/10.13109/9783666551086.321.
Pełny tekst źródłaMacDonald, Gerald. "Martin Chemnitz’ Examen Decretorum Concilii Tridentini (1566–1573): A Cornerstone in the Construction of Confessional Europe". W The Council of Trent: Reform and Controversy in Europe and Beyond (1545-1700), 325–38. Göttingen: Vandenhoeck & Ruprecht, 2018. http://dx.doi.org/10.13109/9783666551079.325.
Pełny tekst źródłaStreszczenia konferencji na temat "Concil of Trent (1545-1563)"
Hargrave, Isabel. "A imagem da família Madruzzo nas medalhas e seus usos políticos no século XVI". W Encontro de História da Arte. Universidade Estadual de Campinas, 2012. http://dx.doi.org/10.20396/eha.8.2012.4215.
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