Gotowe bibliografie tematyczne / Concept of mystery

Gotowa bibliografia na temat „Concept of mystery”

Autor: Grafiati
Data publikacji: 26 lipca 2024
Data aktualizacji: 26 lipca 2024

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Artykuły w czasopismach na temat "Concept of mystery"

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Lunyova, Tetyana. "THE CONCEPT OF MYSTERY IN SIRI HUSTVEDT’S ESSAYS ON PAINTING". Naukovì zapiski Nacìonalʹnogo unìversitetu «Ostrozʹka akademìâ». Serìâ «Fìlologìâ» 1, nr 7(75) (26.09.2019): 3–6. http://dx.doi.org/10.25264/2519-2558-2019-7(75)-3-6.

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Mojalefa, M. J., i N. I. Magapa. "Mystery in Sepedi detective stories". Literator 28, nr 1 (30.07.2007): 121–40. http://dx.doi.org/10.4102/lit.v28i1.154.

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The aim of this article is to illustrate the importance of the concept “mystery” in the classification of Sepedi detective stories. Mystery is therefore first defined, and then some rules governing how mystery is created and sustained in a narrative are reviewed. Examples are given of how the writers of Sepedi detective stories mislead their readers in order to create mystery. Mystery is then examined according to five of its constituent elements, namely the real character of the detective, the name of the criminal, the identity of the victim, the evidence that reveals the mystery in the end, and the investigation that reveals the mystery. Each category is explored by citing relevant examples from Sepedi detective stories.
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Hall, Steve. "Crime: the mystery of the common-sense concept". Policing and Society 27, nr 3 (20.02.2017): 317–20. http://dx.doi.org/10.1080/10439463.2017.1288854.

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Johnson, Brian R. "Eliminating the mystery from the concept of emergence". Biology & Philosophy 25, nr 5 (11.09.2010): 843–49. http://dx.doi.org/10.1007/s10539-010-9230-6.

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Safavi, Sarvenaz. "The Concept of Sign". Revista de Gestão Social e Ambiental 18, nr 7 (12.04.2024): e05583. http://dx.doi.org/10.24857/rgsa.v18n7-067.

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Purpose: This paper is trying to show that the meaning of the sign has become a kind of mystery and has not yet been analyzed in a convincing way. Theoretical Framework: In this article, a model will be mentioned that can turn this mystery into a problem and then propose a solution for this problem. This article has theoretical aspect, and proceeds with a hypothesis that can maintain its efficiency for all kinds of signs. Result and Discussion: In this article, the author tried to explained three hypotheses. First, all the sentences that form in linguistic context will perceive based on sentence or sentences from background knowledge combined with sentences from situational context and the message. Second, the concept of unites in sentence shapes by proposition. Third, the assumption introduced in this article expand in all kinds of signs, whether symbol, icon or index. In another word, the concept of sign, from whatever kinds, forms by some sentences. Value/Originality: Each sign, from whatever kind, must signify something other than itself. This signification process links the form of a sign to its meaning and involved us in a problem that has always been taken for granted. What is taken for granted in the meantime is the ‘meaning’ of the sign, which has never been explicitly investigated.
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Tetenkov, Nikolay B. "The "Mystery" of Kierkegaard’s Pseudonyms". Vestnik of Northern (Arctic) Federal University. Series Humanitarian and Social Sciences, nr 4 (15.10.2022): 106–12. http://dx.doi.org/10.37482/2687-1505-v200.

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Unriddling S. Kierkegaard’s pseudonyms is important for interpretation of his philosophical views. That is why the issue of his pseudonyms remains one of the most important problems for historians of philosophy and commentators on Kierkegaard’s works. This paper analyses various points of view on the reasons for Kierkegaard’s use of pseudonyms in his philosophical works. Among the opinions of various philosophers presented in the article, key hypotheses can be distinguished viewing pseudonyms as the following: literary characters; Kierkegaard’s experiment; a search for self-identification; understanding the past; an alternative to Hegel’s The Phenomenology of Spirit; alternative forms of human existence; roles played by S. Kierkegaard, who is also the author of these plays; demonstration of representative figures showing the boundaries of forms of human existence; a way to overcome loneliness; means of indirect communication; dissociation of Kierkegaard’s personality. The author believes that the concept of conceptual persona (or character) used by Deleuze and F. Guattari allows us to reveal the “secret” of Kierkegaard’s pseudonyms, since this concept demonstrates the complexity and multidimensionality of pseudonyms. Applying the concept of conceptual persona is relevant since pseudonyms have the same properties as conceptual personae: 1) like conceptual personae, pseudonyms are autonomous from their creator and express their own worldview; 2) dialogism, intrinsic to them, allows them to reveal through dialogue the idea embodied in a pseudonym; 3) among the pseudonyms there are no sympathetic pseudonyms expressing the author’s point of view or antipathetic pseudonyms opposing the author; 4) like conceptual personae, pseudonyms form a plane of immanence; 5) pseudonyms are not identical to a social role or the concept of literary character.
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Mannen, Sara. "Idolatry and Mystery". Journal of Reformed Theology 17, nr 1 (13.06.2023): 46–68. http://dx.doi.org/10.1163/15697312-bja10038.

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Abstract This article contrasts the accounts of mystery used to combat idolatry found in the theology of Karl Barth and in contemporary apophatic theology. It describes Barth’s account of mystery as distinctly Protestant in its soteriological nature and basis in contrast to recent apophatic accounts of mystery based on the doctrine of creatio ex nihilo. These divergent theologies of mystery—as either light or darkness based on different dogmatic res—ultimately reveal contrasting commitments in the doctrine of God. For both, Jesus Christ is the light of God’s gracious revelation. However, the movement in apophatic theology is from the light of Christ to the mystery of divine darkness, while in Barth’s theology Jesus Christ is the luminous mystery of God that dispels the Deus absconditus. This article argues that idolatry is better counteracted by Barth’s positive concept that mystery is grace and filled with content in Jesus Christ.
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Amin, Muhammad, Muh Imaduddin Akbar, Bhismoadi Tri Wahyu Faizal i Rizka Amaliyah Maghfiroh. "THE LEGAL CONSEQUENCES OF MYSTERY BOX PURCHASE AND SALE TRANSACTIONS BASED ON THE DISCLOSURE CONCEPT". JURNAL ILMIAH MIZANI: Wacana Hukum, Ekonomi, dan Keagamaan 10, nr 2 (25.12.2023): 263. http://dx.doi.org/10.29300/mzn.v10i2.12560.

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This research explores the legal implications of the widespread online practice of buying and selling mystery boxes, acknowledged as commonplace by consumers and businesses. The aim is to analyze the legal consequences of mystery box buying and selling contracts on several popular marketplaces among the millennial generation. Despite the unclear nature of the transaction's object, buyers are prepared and understand the contents of the mystery box. The study employs a normative legal approach with analytical descriptive methods. The findings conclude that transactions involving mystery boxes are considered fasid contracts due to their failure to meet the prerequisites for a valid bai' as-salam contract. This deficiency includes the absence of clarity in the object's value, certainty, existence, transferability, mutual knowledge, and exemption from maysir and gharar. Furthermore, the consumer's proclamation as a mystery box buyer is deemed inconsistent with the interāḍin concept outlined in Surah An-Nisa verse 29, which emphasizes the necessity of clear specifications for goods to avoid speculation. The study also highlights the potential for sellers to exploit the mystery box concept as an opportunity to conceal deficiencies in the items being sold.Penelitian ini didasarkan pada realitas sosial menjamurnya praktik jual beli kotak misteri secara online dan dianggap biasa oleh para konsumen dan pelaku usaha. Penelitian ini mengkaji konsekuensi hukum jual beli kotak misteri online yang umum diakui oleh konsumen dan pelaku usaha. Tujuannya adalah menganalisis akibat hukum kontrak jual beli kotak misteri di beberapa marketplace populer di kalangan generasi milenial. Meskipun objek transaksi belum jelas, pembeli sudah siap dan memahami isi kotak misteri. Penelitian ini menggunakan pendekatan hukum normatif dengan metode deskriptif analitik. Hasilnya menyimpulkan bahwa transaksi jual beli kotak misteri dianggap sebagai akad fasid karena tidak memenuhi syarat keabsahan akad bai’ as-salam. Pemakluman konsumen sebagai pembeli kotak misteri dianggap tidak sesuai dengan konsep antarāḍin pada Surah An-Nisa ayat 29 yang menekankan kejelasan spesifikasi barang untuk menghindari spekulasi. Studi ini juga menyoroti bahwa konsep kotak misteri dapat dimanfaatkan penjual untuk menyembunyikan kekurangan barang.
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Zarzycki, Stanisław T. "Interioryzacja misterium paschalnego Chrystusa w celebracji Eucharystii". Polonia Sacra 26, nr 1 (20.07.2022): 165–86. http://dx.doi.org/10.15633/ps.26108.

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Starting from the difficulties in the reception of the Council’s teaching on the liturgy and its implementation, this article points to the need to discover the paschal mystery of Christ in the Eucharist. Because of the biblical and patristic-liturgical renewal and the re-emphasis on “mystery” in the twentieth century, the article introduces the concept of mystery in pagan cults and in the Church of the first centuries. The second part of the article, based John Paul II’s teaching on the Eucharist, shows the spiritual attitude towards the paschal mystery of Christ in the celebration of the Eucharist and considers the components of this attitude. At the same time, he takes into account signs and symbols and their functions in the interiorization of this mystery.
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Bezrukova, V. V., i A. V. Garkusha. "Concept of «Mystery» and its Realization in the Works of J. Lippard and N. Buntline". Discourse 10, nr 1 (24.02.2024): 114–27. http://dx.doi.org/10.32603/2412-8562-2024-10-1-114-127.

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Introduction. The article is devoted to the analysis of the linguistic means expressing the concept of «mystery» in the fictional works of J. Lippard and N. Buntline, the allocation of its socio-cultural component and the field model construction of lexical units representing this concept. The relevance of the research is due to the interest of modern linguistics in the study of the conceptual sphere of artistic works of the «urban mysteries» genre by American authors.Methodology and sources. The study was conducted within the framework of a linguistic and cultural approach using methods of description, comparison, interpretative analysis, conceptual analysis, the method of dictionary definitions analyzing, structural and semantic analysis, and the method of quantitative calculations. The illustrative material of the study consisted of more than 74 lexical units representing the «mystery» concept in the language, 45 of which were found in the analyzed works. The material was obtained by the method of directed sampling from the fictional works of American authors of the 19th century.Results and discussion. This article discusses and analyzes various interpretations of the concept of «mystery» by domestic and foreign scientists; defines the role of the concept in the work of fiction as a whole and in the analyzed novels of two authors J. lippard and N. Buntline; identifies the features of the linguistic implementation of the «mystery» concept; classifies the linguistic units of the concept according to their parts of speech, semantics and stylistic coloring; analyzes the writers’ linguistic pictures of the world and the conceptual sphere of their works, the illustrative zone of which reveals the reasons for the similarity not only of the storylines of the works, but also of their lexical content.Conclusion. The study made it possible to describe and illustrate the individual style of American authors of the 19th century through a system of expressive means that correlates the inner world of the writer with the artistic reality, the artistic world of the text created by the «poetic» language. The mental world can be interpreted in cognitive terminology as an individual poetic conceptual sphere, or the conceptual system of the author, consisting of a conceptual, objective, associative, figurative and symbolic layer of the concept. The study showed that the learning of the writer's linguistic picture of the world and the conceptual sphere of the work can be carried out using a field model, analyzing the LSF forming the «mystery» concept. The analyzed LSF is distinguished by a more specific vocabulary composition, the complication of the seme structure of words, the seme expansion and the restructuring of their hierarchy, which together form the artistic worldview of the authors.
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Rozprawy doktorskie na temat "Concept of mystery"

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Razak, Ajmal M. "The concept of mystery in Edwin Arlington Robinson's murder mystery poems : between knowing and not knowing". Virtual Press, 1993. http://liblink.bsu.edu/uhtbin/catkey/862272.

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This study demonstrates that Edwin Arlington Robinson's keen interest in mystery is reflected in his poetry. However, he creates an unusual subgenre--the unresolved mystery. Definitions from the Oxford English Dictionary, religious treatises, and philosophical works, helped formulate a working definition of the word mystery. I then selected eight murder poems from The Collected Poems -- "The Tavern," "The Whip," "Stafford's Cabin," "Haunted House," "Avon's Harvest," "Cavender's House," "The Glory of the Nightingales," and "The March of the Cameron Men" and three poems from the Uncollected Poems and Prose of Edwin Arlington Robinson --"The Miracle," "For Calderon," and "The Night Before." In these murder mystery poems, Robinson fails to provide definite motives or conclusive evidence or reliable narrators--all necessary components to solve a mystery. These violations of mystery writing rules appear both in his long and short poems.In the short poems, without exception, Robinson provides no motives. Dead bodies indicate that crimes have been committed, but none of the perpetrators is brought to justice, and in some cases, not even identified. Hence, the presence of relevant, but skimpy details disallow solving the mystery with any degree of certainty. In addition, the long poems exclude clear motives, hard evidence or reliable narrators--all of which prevent the reader from reaching a sound conclusion. Other poems suggest the involvement of supernatural beings. Consistently, all his murder mystery poems conclude with the mystery either partially or completely unresolved.
Department of English
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Neal, Joel K. "The concept of the mystery of God in the theology of D.L. Moody". Theological Research Exchange Network (TREN), 1988. http://www.tren.com.

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Baynes, Rachel Beatrice. "An enduring passion : conceits of Christ's wounded body as a vehicle for exploring mystery in English poetry". Thesis, University of Reading, 1999. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.394207.

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Silva, Sandro Graciliano Souza. "O SENTIDO DO MISTÉRIO NA TEOLOGIA SISTEMÁTICA DE PAUL TILLICH". Universidade Metodista de São Paulo, 2012. http://tede.metodista.br/jspui/handle/tede/233.

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Made available in DSpace on 2016-08-03T12:19:11Z (GMT). No. of bitstreams: 1 SGraciliano.pdf: 526446 bytes, checksum: bdfa6d3abf96f944133713a54ee1e5e5 (MD5) Previous issue date: 2012-03-14
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This research intends to demonstrate the mystery on Paul Tillich s Systematic Theology. It certifies that the mystery is the manifestation of the sacred for the human being knowledge. Nevertheless, this research concludes that the human being unites to the divine from the knowledge of the revelation of the mystery. Tillich says that the existential knowledge is based on an encounter in which a new meaning is created and recognized. The revelation of the mystery is an existential knowledge and its manifestation in the human bearer of revelation comes to know another person, he knows his history and participates in the reality in which the mystery is revealed in its totality. The mystery is the manifestation of the sacred, for that its revelation causes profound changes in the human being. In Tillich s Systematic Theology the mystery is described as a mark of revelation, its first mark. However as we approach to the text we see that the mystery is more than a mark to Tillich, the mystery is the manifestation of the ground of being, the mystery is the manifestation of the divine that communicates symbolically to the human being from the final revelation of Jesus as the Christ.
Esta pesquisa propõe-se a tematizar o mistério na Teologia Sistemática de Paul Tillich. Ela constata que o mistério é a manifestação do sagrado para o conhecimento do ser humano. Portanto, essa pesquisa conclui que o ser humano une - se ao divino a partir do conhecimento da revelação do mistério. Tillich afirma que o conhecimento existencial basea-se num encontro no qual uma nova significação é criada e reconhecida. A revelação do mistério é um conhecimento existencial e na sua manifestação o ser humano portador da revelação passa a conhecer outra pessoa, ele conhece a sua história e participa da realidade na qual o mistério se revelou na sua totalidade. O mistério é a manifestação do sagrado, por isso a sua revelação causa no ser humano profundas mudanças. Na teologia sistemática de Tillich o mistério é descrito como uma marca da revelação, a sua primeira marca. No entanto ao nos aproximarmos do texto percebemos que ele é mais que uma marca para Tillich, o mistério é a manifestação do fundamento do ser, o mistério é a manifestação do divino que se comunica simbolicamente ao ser humano a partir da revelação final de Jesus como o Cristo.
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Frolíková, Štěpánka. "Ideální zákaznická zkušenosti napříč generacemi". Master's thesis, 2019. http://www.nusl.cz/ntk/nusl-398044.

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The thesis deals with differences in perception of customer experience between generations X, Y and Z. It focuses on how the representatives of generations represent the ideal course of the customer journey and how their expectations conflict with reality. The theoretical part summarizes the knowledge of generation issues and customer experience. The work deals with methods of measuring customer experience. The empirical part examines how customer experience changes based on the concept of X, Y and Z generations. The aim of this thesis is to show the differences between generations using in-depth interviews and mystery shopping. Research shows that generational differences in customer experience are not significant. However, the relationship with the bank as a financial institution manifests itself as different depending on the life stage of human life. Key words Ideal customer experience, generation, concept of generation X, Y, and Z, customer experience, in-depth interviews, mystery shopping
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Książki na temat "Concept of mystery"

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illustrator, Gross Scott, red. Scooby-Doo! a number comparisons mystery: The case of the lunchroom gobbler. North Mankato, Minnesota: Capstone Press, a Capstone Imprint, 2015.

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illustrator, Gross Scott, red. Scooby-Doo! an even or odd mystery: The case of the oddzilla. North Mankato, Minnesota: Capstone Press, a Capstone Imprint, 2015.

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Alexandra, David-Neel. Magic and mystery in Tibet. London: Mandala, 1989.

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Alexandra, David-Neel. Magic and mystery in Tibet. Jalandhar City: New-Age Publishers & Distributors, 1985.

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Alexandra, David-Neel. Magic and mystery in Tibet. Alexandria, VA: Time-Life Books, 1993.

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Simak, Clifford D. The werewolf principle. London: Methuen, 1985.

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Turnage, Sheila. Three times lucky. New York: Scholastic, 2012.

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Cooney, Caroline B. What Janie found. New York: Delacorte Press, 2000.

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Cooney, Caroline B. What Janie found. New York: Delacorte Press, 2000.

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Kaye, Marilyn. All about Andy. New York: Bantam Books, 2002.

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Części książek na temat "Concept of mystery"

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Bronner, Gérald, i Francesco Di Iorio. "Introduction: Rationality as an Enigmatic Concept". W The Mystery of Rationality, 1–5. Cham: Springer International Publishing, 2018. http://dx.doi.org/10.1007/978-3-319-94028-1_1.

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Opp, Karl-Dieter. "Do the Social Sciences Need the Concept of “Rationality”? Notes on the Obsession with a Concept". W The Mystery of Rationality, 191–217. Cham: Springer International Publishing, 2018. http://dx.doi.org/10.1007/978-3-319-94028-1_13.

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Serrano, Isabel M., i Bogdan D. Suceavă. "A Medieval Mystery: Nicole Oresme’s Concept of Curvitas". W The Best Writing on Mathematics 2016, redaktor Mircea Pitici, 238–48. Princeton: Princeton University Press, 2017. http://dx.doi.org/10.1515/9781400885602-022.

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Elazar, Michael. "The Twofold Mystery of the Eucharist". W Honoré Fabri and the Concept of Impetus: A Bridge between Paradigms, 191–95. Dordrecht: Springer Netherlands, 2011. http://dx.doi.org/10.1007/978-94-007-1605-6_17.

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Fricke, Kristina, i Bianca Reinisch. "Nature of Science im Kontext: Gestaltung von Lerngelegenheiten am Beispiel der Mystery-Methode". W Biologiedidaktische Nature of Science-Forschung: Zukunftsweisende Praxis, 85–97. Berlin, Heidelberg: Springer Berlin Heidelberg, 2024. http://dx.doi.org/10.1007/978-3-662-68409-2_8.

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ZusammenfassungIn diesem Beitrag werden biologiedidaktische Forschung und Unterrichtspraxis verknüpft, indem der Family Resemblance Approach für Nature of Science (NOS) als theoretischer Rahmen präsentiert und am historischen Fallbeispiel der Primatologin Dian Fossey (1932–1985) kontextualisiert wird. Dies wird anhand der Mystery-Methode dargestellt, bei der Schüler*innen eine problematische Aussage auflösen, indem sie auf Kärtchen dargestellte Informationen in Concept Maps strukturieren. Anhand eines bereits vorliegenden Mysterys zur Erkenntnisgewinnung in der Sekundarstufe II werden in diesem Beitrag Möglichkeiten zur Kontextualisierung von NOS-Lerngelegenheiten diskutiert. Es zeigt sich, dass für ein effektives Lernen über NOS einerseits die „innere Logik“ entsprechender Lerngelegenheiten (z. B. deduktive Vorgehensweise) und andererseits disziplinübergreifende und -spezifische NOS-Inhalte auf unterschiedliche Weise berücksichtigt werden können. Damit knüpft der Beitrag an den Round Table „Nature of Science in der Praxis“ an, in dem darüber reflektiert wurde, inwiefern unterschiedliche Möglichkeiten der Kontextualisierung von NOS-Lerngelegenheiten zu einem effektiven Lehren und Lernen über NOS in der naturwissenschaftlichen Unterrichtspraxis beitragen können.
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Mittelmark, Maurice B. "Stressor Appraisal on a Pathway to Health: The Role of the Sense of Coherence". W The Handbook of Salutogenesis, 69–78. Cham: Springer International Publishing, 2022. http://dx.doi.org/10.1007/978-3-030-79515-3_10.

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AbstractIn this chapter, the focus is on how the sense of coherence (SOC) influences stressor appraisal, positively as well as negatively. The processes of stimulus appraisal have a central place in salutogenic theory, even if they have received relatively little theoretical and empirical attention since Aaron Antonovsky’s extensive treatment of stimulus appraisal in Unraveling the mystery of health: How people manage stress and stay well. The chapter aims to elevate researchers’ appreciation of stimulus appraisal as Antonovsky’s little-tested answer to three key questions: How does the SOC concept link to coping behaviour, what is the mechanism that makes the connection and what is the black box in between?
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Ibričević, Aida. "The Road Less Travelled: What Can Be Learnt?" W IMISCOE Research Series, 241–57. Cham: Springer International Publishing, 2024. http://dx.doi.org/10.1007/978-3-031-58347-6_7.

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AbstractAccording to a recently published Gallup poll, Bosnia and Herzegovina scored −32% on the potential net migration index (PNMI). This score ranked BiH at the bottom of the list of European countries, with only Kosovo ranking lower. The situation is even more alarming when looking at the indices for brain drain and youth migration, for which BiH scored −40% and −57%, respectively. These results ranked BiH at the bottom on an international scale, with El Salvador, Haiti, Liberia, and Sierra Leone scoring lower. Amidst such abysmal emigration prospects, there appears a truly puzzling phenomenon: voluntary return migration. I embarked on a journey to unravel the mystery of why people are coming back to a place that so many seem eager to escape? I was initially inspired to answer this and related questions after watching the “I want to go home” (Kenović, 2016) documentary in May 2016. While wrapping up my data analysis 3 years later, I was captivated by another documentary film produced by the same news organization. As the show notes state, “Disappearing” (Nestajanje), tells the story of “young, highly educated people from Bosnia and Herzegovina who, despite their different backgrounds, find themselves on the same road. This road, unfortunately, takes them far from their home country, which didn’t give them a chance to realize their full potential.” Leaving BiH is the dominant trend, while deciding to come back, although highly interesting for theoretical purposes, deviates from that norm. In the years of working on this puzzle, I hope to have shed some light on its various facets and contributed to its better understanding. So, what can we learn from those who have taken the proverbial “road less traveled”? The focus of this chapter is to discuss the findings of my study and how they contribute to the current debates on relevant concepts.
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"The Entropy Concept". W The Mystery of Time, 75–108. WORLD SCIENTIFIC, 2022. http://dx.doi.org/10.1142/9789811267017_0004.

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"W. Brede Kristensen's Concept “Life Out of Death”". W Man, Meaning, and Mystery, 131–54. BRILL, 2000. http://dx.doi.org/10.1163/9789047400264_012.

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McGrath, Alister E. "Complexity and Mystery". W The Territories of Human Reason, 182–202. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198813101.003.0008.

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This chapter examines the limited capacity of human reason to make sense of a complex world, and how this expresses itself in the notion of ‘mystery’. How does being receptive to mystery help us cope with our complex world? The concept of mystery is explored with particular reference to Gabriel Marcel and Austin Farrer, and as this is expressed in the Christian doctrine of the Trinity. The chapter considers whether a ‘mystery’ is simply a synonym for an ‘irrationality’, or whether it can be seen as a recognition of the limits placed upon the human mind to grasp a vast and complicated universe. What are the scientific and theological consequences of the limited capacity of the human mind? How can we expand our grasp of reality?
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Streszczenia konferencji na temat "Concept of mystery"

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SÎRBU, Ana. "Infinitul - de la Parmenide la pariul lui Pascal". W Inter/transdisciplinary approaches in the teaching of the real sciences, (STEAM concept) = Abordări inter/transdisciplinare în predarea ştiinţelor reale, (concept STEAM). Ion Creangă Pedagogical State University, 2023. http://dx.doi.org/10.46727/c.steam-2023.p428-431.

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This paper examines a comprehensive analysis of the largest possible subject in multidimensional reality – the infinite – reflecting a study of the concept for which many have lost their freedom or even their lives. We will approach this phenomenon through the prism of philosophers, mathematicians, physicists, theologians, cosmologists, trying to penetrate the mystery of this notion that threatens our logic.
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Lukina, Galima. "Mystery of the Concept: S. I. Taneyev’s Choruses, Op. 35, to Words by K. D. Balmont". W Proceedings of the 2nd International Conference on Art Studies: Science, Experience, Education (ICASSEE 2018). Paris, France: Atlantis Press, 2018. http://dx.doi.org/10.2991/icassee-18.2018.128.

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Dartnall, W. John, John Reizes i Geoff Anstis. "Demystifying Thermodynamics by Connecting It With Mechanics". W ASME 2008 International Mechanical Engineering Congress and Exposition. ASMEDC, 2008. http://dx.doi.org/10.1115/imece2008-67157.

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The laws of thermodynamics provide an adequate basis for the development of classical thermodynamics and for the many empirical relationships used by mechanical and chemical engineers. The laws evolved before the advent of the computer with its ability to handle complex simulations. This led to the classical structure that did not require a molecular view of matter. The concept of entropy grew out of this classical view but, has unfortunately earned a reputation for being something mysterious and difficult. Statistical mechanics, much of which is based on Newtonian mechanics, has the power to remove the mystery. But, because of its mathematical complexity, it has rarely been used by engineers either to clarify understanding or to analyze processes and models. We propose, illustrating with examples, that simple Newtonian mechanical models can be used in place of statistical mechanics — at least for the teaching of concepts. Surprisingly, the models developed using Newton’s three Laws allow the development of the zeroth, first and second laws of thermodynamics and the processes by which equilibrium is reached. We believe that in teaching thermodynamics the links with Newtonian mechanics would best be established by the proposed simple methods because of the resulting enlivening of Newtonian mechanics and the enhanced understanding of the fundamental concepts of thermodynamics.
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Hodek, Viktor. "Různé aspekty fenoménu moci". W Naděje právní vědy 2022. University of West Bohemia, Czech Republic, 2023. http://dx.doi.org/10.24132/zcu.nadeje.2022.137-146.

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In my contribution, I focus attention on the phenomenon of power, which is the focus of my dissertation research on the topic: „The power of judicial power“. It can be safely said that the very word „POWER“ is surrounded by a veil of mystery and has a magical touch and evokes various feelings. However, this word is often mentioned rather in pejorative connotations. However, it is hard for anyone to deny that power has its „dangerous attraction“. In general, power as a social category is associated with a certain differentiation, hierarchization of society, expresses superiority and subordination. Bertrand Russel (1872–1970), an English mathematician and philosopher, considered power to be „a fundamental concept of the social sciences, just as energy is a fundamental concept of physics“. This phenomenon is therefore investigated by a number of social sciences. In my contribution, at least in theses and quotes, I will try to draw attention to the views of these sciences. The views of philosophy, sociology, political science and, of course, law will be discussed gradually, but also in a connected manner. Unfortunately, due to the scope of the contribution, it will not be possible to discuss psychological, economic, or theological aspects.
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Слабинский, В. Ю. "ARCHAIC TRANCES AND EXISTENTIAL ASPECTS OF POSITIVE DYNAMIC PSYCHOTHERAPY". W Антология российской психотерапии и психологии. Crossref, 2023. http://dx.doi.org/10.54775/ppl.2023.85.19.001.

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Позитивная динамическая психотерапия – это российский психодинамический метод с экзистенциальными аспектами, обогащенный транскультуральным подходом и поведенческими техниками. Наибольшее влияние на экзистенциальную психотерапию в ХХ веке оказала философия М. Хайдеггера и С. Л. Франка. Взгляды этих философов во многом были противоположны и образовали два смысловых полюса экзистенциализма. И. И. Мечников сформулировал базовое понимание роли оптимизма и счастья как важного условия долголетия, а вслед за ним – А. И. Яроцкий, В. Ф. Чиж, С. Л. Франк, В. Н. Мясищев, И. А. Ефремов и др. рассматривали «счастливую жизнь» как явление, прежде всего, психологическое, определяемое факторами физической, психической и социальной активности, наличием творческой деятельности и альтруистической направленности личности. В данном контексте важна проактивность: 1) наличие «жизненной доминанты» – главного дела в жизни, которым пронизана вся жизнь человека; 2) глубокой перспективы – долгосрочного горизонта планирования; 3) достижение большой альтруистической цели, имеющей общественное значение. В русле психотерапевтической антропологии изучение традиционных мистериальных психотехнологий является перспективным в плане разработки прикладных психотерапевтических методик. Традиционные культуры содержат мистериальную традицию, в рамках которой экзистенциальные переживания способствуют взрослению, личностному росту и долголетию. Нейрофизиологи В. Б. Слёзин и Г. Гуттманн доказали, что уникальные трансовые состояния возникают после использования различных «архаических техник экстаза»: молитв и ритуальных поз. Профессор Слёзин открыл феномен четвертого состояния человека – «молитвенное бодрствование» – полное отключение электрической активности коры головного мозга при полном сознании. Проведенный профессором Г. Гуттманн анализ «потенциала DC» испытуемых лиц доказал, что транс, вызванный по методу антрополога Ф. Гудман, вызывает специфическое измененное состояние сознания – «paradoxical arousal». С 2010 года, авторы, в рамках развития метода позитивной динамической психотерапии в русле концепции психотерапевтической антропологии проводят культуральную адаптацию методики Ф. Гудман. Накопленный к настоящему моменту клинический опыт использование ритуальных архаических трансов в психотерапевтической практике свидетельствует о перспективности данного подхода. Positive dynamic psychotherapy is a Russian psychodynamic method with existential aspects, enriched with a transcultural approach and behavioral techniques. The greatest influence on existential psychotherapy in the twentieth century was the philosophy of M. Heidegger and S. L. Frank. The views of these philosophers were largely opposite and formed two semantic poles of existentialism. I. I. Mechnikov formulated a basic understanding of the role of optimism and happiness as an important condition for longevity, and after him – A. I. Yarotsky, V. F. Chizh, S. L. Frank, V. N. Myasishchev, I. A. Efremov and others considered "happy life" as a phenomenon, primarily psychological, determined by factors of physical, mental and social activity, the presence of creative activity and altruistic personality orientation. In this context, proactive activity is important: 1) the presence of a "life dominant" – the main thing in life, which permeates the whole life of a person; 2) deep perspective – long-term planning horizon; 3) achieving a large altruistic goal of public importance. In line with psychotherapeutic anthropology, the study of traditional mystery psychotechnology is promising in terms of the development of applied psychotherapeutic methods. Traditional cultures contain a mystery tradition in which existential experiences promote adulthood, personal growth, and longevity. Neurophysiologists V. B. Slezin and G. Guttmann proved that unique trance states arise after the use of various "archaic ecstasy techniques": prayers and ritual poses. Professor Slezin discovered the phenomenon of the fourth state of man – "prayer wakefulness" – a complete shutdown of the electrical activity of the cerebral cortex with complete consciousness. The analysis of the "DC potential" of the subjects conducted by Professor G. Guttmann proved that trans caused by the method of anthropologist F. Goodman causes a specific altered state of consciousness – "paradoxical arousal". Since 2010, the authors, as part of the development of the method of positive dynamic psychotherapy in line with the concept of psychotherapeutic anthropology, have been conducting cultural adaptation of the F. Goodman method. To date, the clinical experience gained using ritual archaic trances in psychotherapeutic practice indicates the promise of this approach.
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Barnés, Antonio. "The paths of dreams. A rereading of Antonio Machado’s Galleries". W The Figurativeness of the Language of Mystical Experience. Brno: Masaryk University Press, 2021. http://dx.doi.org/10.5817/cz.muni.p210-9997-2021-9.

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Poetic creation and encounter with God are two concepts that the Spanish poet Antonio Machado relates to dreams and childhood. He thus recovers the dream as a sphere of contact with God, overcoming in a certain way the faith/reason dialectic that modernity takes pleasure in emphasising. The dream is beyond reason, and there comes the divine inspiration which can then be translated into “a few true words”. Poetic language thus acquires a status far superior to that of delight: it is the key that allows us to touch the mystery. The relationship between dream and childhood also allows Machado to explore a lost innocence to which one always aspires to return.
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Verejanu, Dan. "The „Innocent”, „Paradise”, „Absolute” Man in Lucian Blaga’s Lyrical and Philosophical Works". W Conferinta stiintifica nationala "Lecturi în memoriam acad. Silviu Berejan", Ediția 6. “Bogdan Petriceicu-Hasdeu” Institute of Romanian Philology, Republic of Moldova, 2023. http://dx.doi.org/10.52505/lecturi.2023.06.23.

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Researching the metaphor function, Blaga speaks in his essay „The genesis of the metaphor and the sense of culture” about the man who „became a man”. Blaga was always preoccupied of the Man who has a destiny of creating culture (metaphorical and stylistically), with its sacred abyss roots and a great launch of revelation intentions. The true ambassador of united Romania, focused especially into giving greatness to the being, Lucian Blaga became aware of the value of creation moment. The man, existing in the mystery horizon for revelation, it is a creation man, a man of culture. Referring to the creative power which attracted all the other concepts from his philosophical and poetry works, Blaga thinks that we are what we create. The value creator himself represents the creative power. Working on the face of the culture man, after his own face, the lyrical philosopher suggests that each of us can affirm himself as an absolute power. Only when the creation Man discovers that the Divine power it is in us, he discovers the creation power that he has. Only being aware of how much creation power one has, one can surprise himself in a transformation process that leads to absolute power.
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