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1

Weesjes, Elke. Growing Up Communist in the Netherlands and Britain. NL Amsterdam: Amsterdam University Press, 2021. http://dx.doi.org/10.5117/9789463726634.

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This book documents communists’ attempts, successful and otherwise, to overcome their isolation and to connect with the major social and political movements of the twentieth century. Communist parties in Britain and the Netherlands emerged from the Second World War expecting to play a significant role in post-war society, due to their domestic anti-fascist activities and to the part played by the Soviet Union in defeating fascism. The Cold War shattered these hopes, and isolated communist parties and their members. By analysing the accounts of communist children, Weesjes highlights their struggle to establish communities and define their identities within the specific cultural, social, and political frameworks of the Cold War period and beyond.
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2

Maria, Hirszowicz, red. Class and inequality: In pre-industrial, capitalist and communist societies. Brighton: Wheatsheaf Books, 1987.

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3

1970-, Smith Simon, red. Local communities and post-communist transformation: Czechoslovakia, the Czech Republic and Slovakia. New York: RoutledgeCurzon, 2003.

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4

Eyal, Gil. Making capitalism without capitalists: Class formation and elite struggles in post-communist Central Europe. London: Verso, 1998.

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5

1942-, Riddell John, red. Workers of the world and oppressed peoples, unite!: Proceedings and documents of the Second Congress, 1920. New York: Pathfinder, 1991.

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6

D, Andrusz Gregory, Harloe Michael i Szelényi Iván, red. Cities after socialism: Urban and regional change and conflict in post-socialist societies. Oxford: Blackwell, 1996.

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7

Smith, Simon. Local Communities and Post-Communist Transformation. Routledge, 2004. http://dx.doi.org/10.4324/9780203633953.

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8

Local Communities and Post-Communist Transformation. Routledge, 2003.

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9

Simon, Smith. Local Communities and Post-Communist Transformation: Czechoslovakia, the Czech Republic and Slovakia. Taylor & Francis Group, 2004.

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10

Simon, Smith. Local Communities and Post-Communist Transformation: Czechoslovakia, the Czech Republic and Slovakia. Taylor & Francis Group, 2018.

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11

Simon, Smith. Local Communities and Post-Communist Transformation: Czechoslovakia, the Czech Republic and Slovakia. Taylor & Francis Group, 2004.

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12

Simon, Smith. Local Communities and Post-Communist Transformation: Czechoslovakia, the Czech Republic and Slovakia. Taylor & Francis Group, 2004.

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13

Simon, Smith. Local Communities and Post-Communist Transformation: Czechoslovakia, the Czech Republic and Slovakia. Taylor & Francis Group, 2004.

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14

Simon, Smith. Local Communities and Post-Communist Transformation: Czechoslovakia, the Czech Republic and Slovakia. Taylor & Francis Group, 2004.

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15

(Editor), Monica Robotin, i Levente Salat (Editor), red. A New Balance: Democracy and Minorities in Post-Communist Europe (Managing Multiethnic Communities Program). Central European University Press, 2004.

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16

Lilly, Carol S. Death and Burial in Socialist Yugoslavia. Bloomsbury Publishing Plc, 2024. http://dx.doi.org/10.5040/9781350285859.

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Across the globe, memorial and grave sites are being increasingly weaponized in conflicts and politicized by parties to advance agendas. Here, Carol S. Lilly examines ideas of death, politics, memory, ideology and nationalism in the former Yugoslav republics of Bosnia-Hercegovina, Croatia, and Serbia to shine fresh light on cemetery culture in 20th-century Europe. More specifically, Death and Burial in Socialist Yugoslavia investigates how the Communist Party of Yugoslavia created its own communities of the dead by implementing cemetery policies which reinforced their ideals of secularism, pluralism, brotherhood, and unity. However, in doing so the communist regime left the previous system of ethno-religious segregation in place and further isolated Catholics, Orthodox, Muslims and Jews who continued to be buried in separate locations. This in turn further politicized burial rites and exacerbated tensions between different ethno-religious communities. As a result, by the time Yugoslavia disintegrated in the early 1990s, dead bodies and cemeteries had become a concerted weapon of war in the ongoing ethnic conflict. Ultimately, then, this timely study reveals for the first time the extent to which the communist regime not only failed to created their own communities of the dead but also further divided and alienated living communities in Yugoslavia.
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17

Barrett, James R., Rob Ruck i Steve Nelson. Steve Nelson: American Radical (Pittsburgh Series in Social and Labor History). Univ of Pittsburgh Pr (Txt), 1992.

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18

Social Identities and Political Cultures in Italy: Catholic, Communist and Leghist Communities Between Civicness and Localism. Berghahn Books, 2001.

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19

Mining for the Nation: The Politics of Chile's Coal Communities from the Popular Front to the Cold War. Pennsylvania State University Press, 2011.

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20

Mormando, Franco, i Jody Pavilack. Mining for the Nation: The Politics of Chile's Coal Communities from the Popular Front to the Cold War. Pennsylvania State University Press, 2011.

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21

Tasar, Eren. World War II and Islamically Informed Soviet Patriotism. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780190652104.003.0002.

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This chapter provides historical background on Islamic institutions in Central Asia since the eighteenth century, as well as the social context of Islamic practices and institutions. It then explains the creation of the Central Asian muftiate, SADUM, in 1943 and its early struggles to cement control over selected Muslim communities. The chapter describes how this unsuccessful centralization drive set the tone for the more nuanced institution-building strategies that SADUM developed in the 1950s. The chapter also discusses early debates within the Communist Party (within the context of World War II) about how to adopt a more flexible posture toward religion after Stalin’s religious reforms of 1943‒44.
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22

Lange, Barbara Rose. Everyday Musical Ethnicity and Roma (Gypsies) in Hungarian Pentecostalism. Redaktorzy Jonathan Dueck i Suzel Ana Reily. Oxford University Press, 2015. http://dx.doi.org/10.1093/oxfordhb/9780199859993.013.17.

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This chapter explores the musical negotiation of the ethnic inequalities between Roma and Magyar that characterize secular life in Hungary among Pentecostal believers from both groups. The ethos of “spiritual brotherhood” within Hungarian Pentecostalism was the theological ground for these negotiations. During the communist period the believers mostly sang gospel hymns and a Christian variant of popular music that was meaningful to local Roma. Both ethnic communities modified their musical performance styles to participate in common “brotherhood,” though the secular inequalities between the ethnicities meant that these changes were not equally made (or equally easily demanded) by both groups. Christian contemporary music, renewed Western missionization, and new inequalities came with the postcommunist era.
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23

Marchewczyk, Wojciech. Od „Indeksu” do „Hutnika”: Bibliografia druków ciągłych drugiego obiegu wydawniczego w Krakowie i Małopolsce 1976-1990. Redaktorzy Adam Roliński i Andrzej Dróżdż. Ksiegarnia Akademicka Publishing, 2019. http://dx.doi.org/10.12797/9788376389943.

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FROM INDEKS TO HUTNIK: BIBLIOGRAPHY OF THE POLISH INDEPENDENT PRESS CIRCULATION IN CRACOW AND LESSER POLAND, 1976–1990 In response to the lying propaganda and aggressive communist censorship of the Polish People’s Republic, many communities, ideologically and socially diverse, started publishing independent prints outside the reach of the state control apparatus. They became part of the independent publishing movement existing in the years 1976–1990, whose impressive development fell in the 1980s. This book is the first comprehensive bibliography of the clandestine journals in Cracow and Lesser Poland. It is the result of many years of work of the Center for Research and Documentation of Polish Struggles for Independence in Cracow related to the acquisition and development of independent prints. The bibliography contains descriptions of over 750 Cracow and Lesser Poland titles of magazines, newspapers, services and bulletins published by various spontaneous structures of the anti-communist opposition – from the Independent Self-governing Labor Union “Solidarity” and related organizations through student and youth formations such as the Independent Students’ Association and the Federation of Fighting Youth to emerging new political parties (Confederation of Independent Poland and the Polish Independence Party) as well as other independent environments.
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24

Riddell, John. Workers and Oppressed Peoples of the World Unite: Proceedings and Documents of the Second Congress, 1920 (Communist International in Lenin's Time). Anchor Foundation, 1991.

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25

Hosking, Geoffrey. Power and the People in Russia. Redaktor Simon Dixon. Oxford University Press, 2014. http://dx.doi.org/10.1093/oxfordhb/9780199236701.013.003.

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Whereas many European states sought to dominate corporate associations in order to exploit their resources, the Russian monarchy had to create them in the late eighteenth century in order to transmit its own authority. Both before and after that, however, the Tsars mediated authority downwards through persons rather than institutions. This chapter highlights the paradoxes of a system which compensated for under-institutionalization through the workings of competing elite patron-client networks and small-scale popular communities of joint responsibility which survived long beyond 1917. Communists may have transformed and modernized society in appearance, but in reality that modernization perpetuated or even restored some of the archaic practices of pre-revolutionary society. The Soviet state, like the Tsarist one, depended on archaic social arrangements which lubricated its everyday functioning, but frustrated its ultimate purposes. Even at the start of the twenty-first century Russian politics were still in thrall to personalized power factions.
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26

Wu, Ka-ming. Introduction. University of Illinois Press, 2017. http://dx.doi.org/10.5406/illinois/9780252039881.003.0001.

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This book explores the role of folk cultural discourse and practices in the cultural politics of post-Mao China by focusing on Yan'an, headquarters of the Chinese Communist Party (CCP) from 1937 to 1947. It examines the relation between the government and local communities for heritage preservation and cultural tourism in the age of runaway urbanization by focusing on the moments of mobilizing and representing folk traditions in both socialist and late socialist Yan'an. It articulates the cultural logic of the late socialist Chinese society that corresponds to a new form of political economy through an analysis of three rural cultural practices in Yan'an and their entanglement with political, capital, and local forces: folk storytelling, folk paper-cuts, and spirit cult practices. This introduction discusses historical events and narratives that contribute to the development and modern meanings of folk culture and Yan'an. It also provides an overview of the author's fieldwork and research methodology as well as the chapters that follow.
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27

Festa, Thomas, i David Ainsworth, red. Locating Milton. Liverpool University Press, 2021. http://dx.doi.org/10.3828/liverpool/9781949979725.001.0001.

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Locating Milton: Places and Perspectives collects eight essays that examine Milton’s works as the product of his unique intellectual experiences at home and abroad, while also tracing the ways in which those works themselves express the influence of his travel, his reading, and his political engagement. Following an interpretive introduction that seeks to locate Milton through his last surviving letter, the first group of essays examine how young Milton locates himself through his travels in Italy, how Milton’s early reading leads him to situate himself intellectually, and how the intellectual framework Milton generated remains pertinent to students and communities today. The second group calculates the impact of early modern mathematical and scientific models on Milton’s cosmology, demonstrating how Milton’s complex negotiations of such models give form and perspective to his greatest poetic works. The final group of essays locates Milton distinctly through his works’ global reception, ranging from the anonymous English poem Praeexistence to his presence as a figure inspiring political resistance in communist Hungary.
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28

Rodríguez, Miles V. Movements After Revolution. Oxford University PressNew York, 2022. http://dx.doi.org/10.1093/oso/9780197558102.001.0001.

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Abstract Movements After Revolution is a history of how and why people’s movements organized and struggled in the aftermath of the Mexican Revolution of 1910-20. Focusing on the first decade after the Revolution in 1920-30, it explains the rise of an unprecedented variety of organizations among industrial workers and rural communities, and how they fought for a vast array of demands and diverse forms of justice. The most independent and strategic parts of the labor movement and the agrarian movement grew in relation to Communist organizers who sought to create a national revolutionary alliance against capitalism and the state, as part of an international revolutionary movement for socialism. In response to national crises and changes in global revolutionary strategy, these parts of the labor movement and the agrarian movement formed unique allied organizations and prepared for ultimately ruinous struggles with companies, landlords, and the state. By examining the roles of activists, their antagonists, divisive contexts, and complex consequences, this work offers original insights into the influences and limits of the Revolution on people’s movements in Mexico.
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29

Eyal, Gil, Eleanor R. Townsley i Iván Szelényi. Making Capitalism Without Capitalists: Class Formation and Elite Struggles in Post-Communist Central Europe. Verso Books, 1998.

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30

Eyal, Gil, Ivan Szelenyi i Eleanor R. Townsley. Making Capitalism Without Capitalists: Class Formation and Elite Struggles in Post-Communist Central Europe. Verso, 1999.

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31

Doody, Colleen. Business, Anti-Communism, and the Welfare State, 1945–1958. University of Illinois Press, 2017. http://dx.doi.org/10.5406/illinois/9780252037276.003.0006.

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This chapter focuses on the Detroit business community's opposition to the growth of the government. These men made little distinction between the New Deal, Socialism, and Communism. The former, they argued, would ultimately lead to the latter. As a result, Detroit businessmen during the late 1940s and 1950s carried out a campaign to check state power. They targeted labor, particularly the United Automobile Workers (UAW), in this fight because they saw the union as one of the greatest advocates of an expanded welfare state. Like other conservatives, these men were anti-Communists. Their hostility to Communism was inextricably linked to their perception that free enterprise, as they understood it, was threatened by an expanding welfare state. Corporate managers discussed such issues as social security, unemployment insurance, and peacetime price controls—all measures they saw as part of the “march toward socialism or collectivism” and that labor-liberals believed were key to creating a modern welfare state.
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32

James, Joy. Contextualizing Angela Davis. Bloomsbury Publishing Plc, 2024. http://dx.doi.org/10.5040/9781350368668.

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Angela Davis is iconic as an international figure but few recognize the educational, political and ideological contexts that formed the public persona. Excavating layers of networks, activists, academics, polemicists, and funders across the ideological spectrum, Joy James studies the paradigms and platforms that leveraged Angela Davis into recognition as an activist and radical intellectual. Beginning in Alabama in 1944 with Davis’s birthplace and ending in California in 1970 with a surrogate political family, James investigates context in order to better understand the agency and identity of Davis. Her chronology marks key events relevant to Davis, Black communities, and the US: AntiBlack repression under Jim Crow, Black bourgeois southern families, revolutionaries, elite education, communist parties, international travels, undergrad and graduate schooling—all interconnect and play a part in Davis's rise in stature from persecution as a UC graduate student to the UC Presidential chair some three decades later. Set against the backdrop of 21st-century US democracy and the rise of neofascists, James highlights of the centrality of those considered ancillary to US liberation movements. She unpacks the contradictions of iconography and revolutionary agency and shows how a triumphal figure from a symbolic era of struggle became the icon of the rare peoples’ victory.
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33

Wang, Xiaoxuan. Maoism and Grassroots Religion. Oxford University Press, 2020. http://dx.doi.org/10.1093/oso/9780190069384.001.0001.

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This book explores grassroots religious life under and after Mao in Rui’an County, Wenzhou, in southeastern China, a region widely known for its religious vitality. Drawing on hitherto unexplored local state archives, records of religious institutions, memoirs, and interviews, it tells the story of local communities’ encounters with the Communist revolution, and their consequences, especially the competitions and struggles for religious property and ritual space. It demonstrates that, rather than being totally disrupted, religious life under Mao was characterized by remarkable variance and unevenness and was contingent on the interactions of local dynamics with Maoist campaigns—including the land reform, the Great Leap Forward, and the Cultural Revolution. The revolutionary experience strongly determined the trajectories and development patterns of different religions, inter-religious dynamics, and state-religion relationships in the post-Mao era. This book argues that Maoism was destructively constructive to Chinese religions. It permanently altered the religious landscape in China, especially by inadvertently promoting the localization and even (in some areas) the expansion of Protestant Christianity, as well as the reinvention of traditional communal religion. In this vein, the post-Mao religious revival had deep historical roots in the Mao years, and cannot be explained by contemporary economic motives and cultural logics alone. This book calls for a renewed understanding of Maoism and secularism in the People’s Republic of China.
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34

McIvor, David W. Mourning in America. Cornell University Press, 2017. http://dx.doi.org/10.7591/cornell/9781501704956.001.0001.

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Recent years have brought public mourning to the heart of American politics, as exemplified by the spread and power of the Black Lives Matter movement, which has gained force through its identification of pervasive social injustices with individual losses. The deaths of Sandra Bland, Michael Brown, Freddie Gray, Trayvon Martin, Tamir Rice, Walter Scott, and so many others have brought private grief into the public sphere. The rhetoric and iconography of mourning has been noteworthy in Black Lives Matter protests, but this text argues that we have paid too little attention to the nature of social mourning—its relationship to private grief, its practices, and its pathologies and democratic possibilities. The book addresses significant and urgent questions about how citizens can mourn traumatic events and enduring injustices in their communities. The book offers a framework for analyzing the politics of mourning, drawing from psychoanalysis, Greek tragedy, and scholarly discourses on truth and reconciliation. This book connects these literatures to ongoing activism surrounding racial injustice, and it contextualizes Black Lives Matter in the broader politics of grief and recognition. The text also examines recent, grassroots-organized truth and reconciliation processes such as the Greensboro Truth and Reconciliation Commission (2004–006), which provided a public examination of the Greensboro Massacre of 1979—a deadly incident involving local members of the Communist Workers Party and the Ku Klux Klan.
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35

Weinberg, David H. Recovering a Voice. Liverpool University Press, 2015. http://dx.doi.org/10.3828/liverpool/9781906764104.001.0001.

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This book focuses on the largely ignored efforts by the Jews of France, Belgium, and the Netherlands to reconstruct their lives after the Second World War. The book presents the challenges that were faced both in the national context and in the world Jewish arena and examines how they were dealt with. The book reviews the action taken to revive Jewish communities in the three countries, remodelling them as efficient, self-sustaining, and assertive bodies that could meet new challenges. With the creation of the State of Israel, Jews who stayed in western Europe had to defend their decision to do so while nevertheless showing public support for the new nation. There was also a felt need to respond quickly and effectively to any sign of antisemitism. In addition, tensions arose between Jews and non-Jews concerning wartime collaboration in deportations, and the need to memorialize Jewish victims of Nazism. The Cold War offered challenges of its own: the perceived need to exclude communist elements from communal affairs was countered by a resistance to pressures from American Jewish leaders to sever links with Jews in eastern Europe. Yet beneath the show of assertiveness, Jewish life was fragile, not only because of the physical depletion of the population and of its leadership but because the Holocaust had shaken religious beliefs and affiliations and had raised questions about the value of preserving ethnic and religious identity. At the same time, new forms of Jewish consciousness had evolved, meaning that Jewish leaders had to provide for diverse educational, religious, and cultural needs. This book demonstrates how, with the aid of international Jewish organizations, Jewish survivors used unprecedented means to meet unprecedented challenges.
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36

Szelenyi, Ivan, Gregory Andrusz i Michael Harloe. Cities after Socialism: Urban and Regional Change and Conflict in Post-Socialist Societies. Wiley & Sons, Incorporated, John, 2008.

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37

Szelenyi, Ivan, Gregory Andrusz i Michael Harloe. Cities after Socialism: Urban and Regional Change and Conflict in Post-Socialist Societies. Wiley & Sons, Incorporated, John, 2011.

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38

Szelenyi, Ivan, Gregory Andrusz i Michael Harloe. Cities after Socialism: Urban and Regional Change and Conflict in Post-Socialist Societies. Wiley & Sons, Incorporated, John, 2011.

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39

Szelenyi, Ivan, i Michael Harloe. Cities after Socialism: Urban and Regional Change and Conflict in Post Socialist Societies (Studies in Urban and Social Change). Blackwell Publishing Limited, 1996.

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40

Szelenyi, Ivan, Gregory Andrusz i Michael Harloe. Cities after Socialism: Urban and Regional Change and Conflict in Post-Socialist Societies. Wiley & Sons, Limited, John, 2008.

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