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Artykuły w czasopismach na temat „Communicative action”

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Autor: Grafiati

Data publikacji: 4 czerwca 2021

Data aktualizacji: 24 stycznia 2023

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1

Dharma, Ferry Adhi. "DIALEKTIKA KOMUNIKASI INTRAPERSONAL: MENGKAJI PESONA KOMUNIKASI DENGAN DIRI SENDIRI". al-Balagh : Jurnal Dakwah dan Komunikasi 2, nr 1 (30.06.2017): 25. http://dx.doi.org/10.22515/balagh.v2i1.483.

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The dialectic of intrapersonal communication help us to understand several sides of metaphysics in the science of communication. At this level of communication, communication activities can be analyzed from the dialectic and the dialogue which is in monologue concept. Objectivity of communicative action will be traced from intersubjectivity of each individual. In this article, the communicative action will be reviewed by a phenomenal figure of Dimas Kanjeng Taat Pribadi. By reviewing and studying at this level of communication, we will try to understand the construction of knowledge, attitudes, and the subjective actions of individuals that necessitate a distinctive or enchanting communication style when they communicate with others.

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2

SANDU, Antonio. "Mediation – Communicative Action and Philosophical Practice". Revista Romaneasca pentru Educatie Multidimensionala 06, nr 01 (30.06.2014): 39–66. http://dx.doi.org/10.18662/rrem/2014.0601.04.

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Bartelmeß, Tina, i Jasmin Godemann. "Corporate Perspectives on Responsibility and Sustainability in the Food System: A (Food) Communicative-Constructivist Viewpoint". Sustainability 12, nr 5 (6.03.2020): 2024. http://dx.doi.org/10.3390/su12052024.

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This study examines how corporations in the German food industry understand and perceive communication as a corporate social responsibility (CSR) dimension, how they communicate about food-related sustainability, and how this corporate food communication can lead to sustainability-oriented change in action-guiding institutions. This study takes a communicative-constructivist viewpoint that does not focus on the extent to which the communicated corresponds to the actual action but rather on how communication and communicatively constructed institutions can shape, influence, or constitute the action. A comparative qualitative case study approach reveals how two deviant cases within the producing and processing food industry assume responsibility through food communication and identifies five underlying roles of communication that, in their case-specific variations yield in two different conceptualizations of perceiving responsibility through communication. The analysis and interpretation of data, in the reference frame of communicative institutionalism, outline promising prospects on how corporate food communication can contribute to institutional changes that guide decisions and actions for sustainable development of the food system. Furthermore, the findings highlight food quality as a relevant communication resource for food-related discussions about sustainability that cross systems in the context of the food system and transforms an institution in such a way that it now also refers to aspects of sustainability.

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4

Ray, Larry, Axel Honneth, Hans Joas i Timothy W. Luke. "Communicative Action, Essays on Jurgen Habermas's "The Theory of Communicative Action"". British Journal of Sociology 43, nr 4 (grudzień 1992): 688. http://dx.doi.org/10.2307/591351.

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Rich-Ruiz, Manuel, Maria-Manuela Martins i María-Aurora Rodríguez-Borrego. "Technology and communication in hospital care for chronically ill patients from the Habermasian perspective". Texto & Contexto - Enfermagem 23, nr 3 (wrzesień 2014): 704–11. http://dx.doi.org/10.1590/0104-07072014003390013.

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The objectives of the study were to describe situations involving instrumental and communicative actions that take place in nursing and to explore the difficulties in communicative action. It was an ethnographic study conducted among nurses from two large hospitals in Spain and Portugal. Data collection took place through participant observation and semi-structured interviews. It was then followed up by a survey. A discourse analysis and quantitative analysis were performed (on the survey). The nurses' work consisted mainly of instrumental actions. Among the social actions, those of a strategic type predominate, whereas communicative actions are scarce and non-specific. It was noted that difficulties in communicative actions were linked to "New Management" and "Encoded Knowledge". Nursing requires a more balanced distribution between the time dedicated to technology and communication. The difficulties involved in communicative action appear to coincide with Habermasian systems, although renewed forms are adopted.

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6

Vuckovic, Aleksandra. "Inter‐cultural communication: a foundation of communicative action". Multicultural Education & Technology Journal 2, nr 1 (11.04.2008): 47–59. http://dx.doi.org/10.1108/17504970810867151.

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Kachmar, Olga, i Victoria Yeryomenko. "IDEATION DISCOURSE: MEANS OF COMMUNICATIVE EFFECT ACHIEVEMENT (ON THE MATERIAL OF TED-PLATFORM)". Naukovì zapiski Nacìonalʹnogo unìversitetu «Ostrozʹka akademìâ». Serìâ «Fìlologìâ» 1, nr 11(79) (29.09.2021): 85–90. http://dx.doi.org/10.25264/2519-2558-2021-11(79)-85-90.

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Interactive aspects of communication include the following categories embodied in the metacommunicative elements of discourse, one of which is speech mode. The article focuses on pattern identification of communicative effect on the recipient by varying serious and humorous modes of the speech. The attention is paid to the identification of the initial strategies of communicative effect in both serious and humorous mode of English ideative speech. Communicative mode is an emotionally-stylistic communication format that occurs during the interaction between communicants and determines their changing attitudes and the choice of all means of communication. Serious mode orients the subjects of discourse to perceive communicative action as the one corresponding to norms. Humorous mode orients the subjects of discourse to perceive communicative action as the one inconsistent with norms. The paper gives results of inferential analysis of responsive actions on how successful the ideators’ speeches are according to the recipients’ instant and delayed responsive actions. The evaluation of communicative success has been conducted with the help of inferencial analysis of verbal and non-verbal actions of the audience taking into account instant and delayed responsive actions, in particular total number of the recording views, average monthly number of views; laughter, applause, cheers, murmur.

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8

Lakeland, Paul F. "Ethics and Communicative Action". Thought 62, nr 1 (1987): 59–73. http://dx.doi.org/10.5840/thought19876215.

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9

Walsh, Thomas G. "Religion and Communicative Action". Thought 62, nr 1 (1987): 111–25. http://dx.doi.org/10.5840/thought19876218.

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10

Engeström, Ritva. "Voice as communicative action". Mind, Culture, and Activity 2, nr 3 (czerwiec 1995): 192–215. http://dx.doi.org/10.1080/10749039509524699.

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11

Hoch, Charles J. "Pragmatic Communicative Action Theory". Journal of Planning Education and Research 26, nr 3 (marzec 2007): 272–83. http://dx.doi.org/10.1177/0739456x06295029.

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Stryker, Sean D. "Communicative Action in History". European Journal of Social Theory 3, nr 2 (maj 2000): 215–34. http://dx.doi.org/10.1177/13684310022224778.

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13

Lee-Wong, Song Mei. "Discourse as communicative action". Pragmatics. Quarterly Publication of the International Pragmatics Association (IPrA) 19, nr 2 (1.06.2009): 223–39. http://dx.doi.org/10.1075/prag.19.2.04lee.

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Qiye wenhua/’enterprise culture’ has emerged as a new paradigm in China’s economic reforms. Hailed as China’s new ‘culture’ it featured in an interview with certain executives of non-state owned enterprises. In the examination of this discourse, the concept of ‘communicative action’ (Habermas, 1998) is adopted as an analytical tool. The main contention in this exploratory examination is that there is speaker intent to justify China’s model of socialist market economy. This justification is mainly reflected in the semantic content of the discourse, which stresses what is ‘unique’ and ‘characteristic’ in China’s economic reforms. The rationale for this contention rests primarily on the argument that given the context of skepticism and criticisms leveled at the Chinese model, and the fact that the speakers themselves are key players in the new market economy, it would be likely that in a public discourse of this nature there would be grounds for attempts at legitimizing the Chinese economic model.

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14

Grin, John, i Henk Van De Graaf. "Implementation as communicative action". Policy Sciences 29, nr 4 (grudzień 1996): 291–319. http://dx.doi.org/10.1007/bf00138406.

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15

VLADUTESCU, Stefan. "Transdisciplinarity and Communicative Action. A Postmodern Perspective (Editorial)". Postmodern Openings 5, nr 4 (31.12.2014): 9–14. http://dx.doi.org/10.18662/po/2014.0504.01.

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CLIPA, Otilia. "Transdisciplinarity and Communicative Action in Multidimensional Education. Editorial". Revista Romaneasca pentru Educatie Multidimensionala 06, nr 02 (30.12.2014): 9–13. http://dx.doi.org/10.18662/rrem/2014.0602.01.

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17

Gmytrasiewicz, Piotr. "How to Do Things with Words: A Bayesian Approach". Journal of Artificial Intelligence Research 68 (17.08.2020): 753–76. http://dx.doi.org/10.1613/jair.1.11951.

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Communication changes the beliefs of the listener and of the speaker. The value of a communicative act stems from the valuable belief states which result from this act. To model this we build on the Interactive POMDP (IPOMDP) framework, which extends POMDPs to allow agents to model others in multi-agent settings, and we include communication that can take place between the agents to formulate Communicative IPOMDPs (CIPOMDPs). We treat communication as a type of action and therefore, decisions regarding communicative acts are based on decision-theoretic planning using the Bellman optimality principle and value iteration, just as they are for all other rational actions. As in any form of planning, the results of actions need to be precisely specified. We use the Bayes’ theorem to derive how agents update their beliefs in CIPOMDPs; updates are due to agents’ actions, observations, messages they send to other agents, and messages they receive from others. The Bayesian decision-theoretic approach frees us from the commonly made assumption of cooperative discourse – we consider agents which are free to be dishonest while communicating and are guided only by their selfish rationality. We use a simple Tiger game to illustrate the belief update, and to show that the ability to rationally communicate allows agents to improve efficiency of their interactions.

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18

Li, Guanhong, Takashi Hashimoto, Takeshi Konno, Jiro Okuda, Kazuyuki Samejima, Masayuki Fujiwara i Junya Morita. "The Mirroring of Symbols: An EEG Study on the Role of Mirroring in the Formation of Symbolic Communication Systems". Letters on Evolutionary Behavioral Science 10, nr 2 (2.12.2019): 7–10. http://dx.doi.org/10.5178/lebs.2019.70.

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The underlying mechanism of communicative behavior in both humans and other animals was proposed to be “mirroring”, which refers to the similar neural pattern during action production and action observation. Nevertheless, the role of mirroring in human communication remains a puzzle, since human communication systems can take a symbolic form not relying directly on body action. We hypothesized that mirroring contributes to the formation of implied meaning, i.e., connotation, in symbolic communication. We used electroencephalography to study human brain mirroring activity, indexed by mu-suppression measured in 10–12 Hz band over the left-central area, firstly in a non-communicative single-player game then in a communicative coordination game. We evaluated the effect of the mirroring activity in each game upon the performance of symbolic communication in the communicative game. We found that the participants showed significant mirroring in both games performed better on connotation-forming than those who showed significant mirroring in the communicative game only. Our results suggest that imagining signaling action in both communicative and non-communicative contexts could be a key to connotation-forming in symbolic communication.

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19

Xu, Ben. "Research on the Contradiction of Communicative Rationality in the Network Public Sphere". Lecture Notes in Education Psychology and Public Media 1, nr 1 (26.12.2021): 234–42. http://dx.doi.org/10.54254/lnep.iceipi.2021204.

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The network public sphere is an absence space under the background of the network society. Compared with the presence space, the absence space is a space where facial expressions, specific places, and specific environments are not presented. It is a virtual space with the connotation of information flow, symbol display, language exchange and meaning pursuit. The communicative action in the absence space is constructed with symbols as the core, and has new content compared to the previous presence space. Correspondingly, the communicative action in the network public sphere has also formed new characteristics: the cross-temporal and spatial nature of communicative symbols in the communication process, the perceptibility of attitude trends, the diversity of cultural backgrounds, and the low cost of interaction. This article focuses on the impact of the low cost of interaction on the communication action in the network public sphere. On the one hand, the low cost of interaction is an important factor that directly leads to the low degree of rationalization of communicative actions. On the other hand, this feature is also an important force to promote the rise of the network public sphere, because the low cost of interaction makes the discussion in the public sphere more adequate. As far as the current social situation is concerned, the rationality of communication in the network public sphere has not been fully established. Finally, combined with Habermas' theory of communicative action, this article believes that the core of establishing communicative rationality in the Internet age lies in the modernization of human.

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20

Oprea, Oana Miruna. "Didactic Communication as a Form Derived from Communicative Action". International Letters of Social and Humanistic Sciences 58 (wrzesień 2015): 113–16. http://dx.doi.org/10.18052/www.scipress.com/ilshs.58.113.

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In this paper we will approach the issue of didactic communication in terms of communicative action. Thus, we will bring up for discussion the idea that communication and understanding are aspects of the didactic process, whereas the teacher’s main role is to transmit knowledge, to generate understanding and communication skills and also to create life skills for the individual’s social integration.

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21

Rahmat Saputra, Andhika, Putri Zahra Azizah i Adilati Sari. "Transformational Model: Pela Communicative Action and Systemic Action". Karsa: Journal of Social and Islamic Culture 29, nr 2 (21.12.2021): 100–133. http://dx.doi.org/10.19105/karsa.v29i2.4742.

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This study refers to how the Pela concept within the Maluku. This study relates to how the Pela concept within the Maluku community has a broad influence on the rationalization of the life-world. Modernity, liberalism, and the currents of globalization that fuel technical progress can jeopardize the rationalization of our life-world, which is essential for the integrity and solidarity of society, but neglect of technological progress should not be a proposition. Therefore, researchers, with the help of the dialectic of Habermas and Hardiman’s thoughts with their post-secular thoughts, found a motive to examine how Indonesian multiculturalism has the potential to rationalize the development of society. Using the perspective of Jurgen Habermas and Hardiman based on post-secular theory, the purpose of this study helped researchers study the forms of deliberation from the Pela system. Qualitative research is the research method used. The critical paradigm is the chosen solution. This study combines Pela concepts associated with Habermas and Hardiman’s post-secular thinking and uses Habermas’ critical hermeneutic theory. The results of this study show the decision-making process. In this context, the researchers found the Pela concept as the initial capital of the Maluku people to support technical progress without neglecting the roots of solidarity. This research can be a reference for further researchers in sociology, ethnology, and even human resource management.

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22

Rabinder James, Michael. "Communicative Action, Strategic Action, and Inter-Group Dialogue". European Journal of Political Theory 2, nr 2 (1.04.2003): 157–82. http://dx.doi.org/10.1177/147488510300202623.

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James, Michael Rabinder. "Communicative Action, Strategic Action, and Inter-Group Dialogue". European Journal of Political Theory 2, nr 2 (kwiecień 2003): 157–82. http://dx.doi.org/10.1177/147488510322003.

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West, P. L. "Spanners and Symbols: God's Action as Communicative Action". New Blackfriars 66, nr 779 (maj 1985): 225–30. http://dx.doi.org/10.1111/j.1741-2005.1985.tb02705.x.

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SANDU, Antonio. "Preliminaries to a Social-Semiotic Model of Communicative Action". Postmodern Openings 6, nr 2 (11.12.2015): 59–77. http://dx.doi.org/10.18662/po/2015.0602.05.

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Weberman, David, Jurgen Habermas, Christian Lenhardt, Shierry Weber Nicholsen i Thomas McCarthy. "Moral Consciousness and Communicative Action." Philosophical Review 101, nr 4 (październik 1992): 924. http://dx.doi.org/10.2307/2185962.

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Kellner, Douglas, i Jurgen Habermas. "Moral Consciousness and Communicative Action." Contemporary Sociology 21, nr 2 (marzec 1992): 278. http://dx.doi.org/10.2307/2075511.

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Ryan, Thomas G. "Communicative Elements of Action Research". Networks: An Online Journal for Teacher Research 15, nr 2 (18.01.2013): 447. http://dx.doi.org/10.4148/2470-6353.1056.

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Rasmussen, David M., Jurgen Habermas, Christian Lenhardt i Shierry Weber Nicholsen. "Moral Consciousness and Communicative Action." Philosophical Quarterly 43, nr 173 (październik 1993): 571. http://dx.doi.org/10.2307/2220013.

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Tuomela, Raimo. "Collective Goals and Communicative Action". Journal of Philosophical Research 27 (2002): 29–64. http://dx.doi.org/10.5840/jpr_2002_33.

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31

Mahoney, Jon. "Communicative Action and Rational Choice". International Studies in Philosophy 37, nr 4 (2005): 141–42. http://dx.doi.org/10.5840/intstudphil200537420.

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Kearney, Richard. "Moral Consciousness and Communicative Action". Philosophical Studies 32 (1988): 322–26. http://dx.doi.org/10.5840/philstudies19883213.

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Risse, Thomas. "Global Governance and Communicative Action". Government and Opposition 39, nr 2 (2004): 288–313. http://dx.doi.org/10.1111/j.1477-7053.2004.00124.x.

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AbstractThis article discusses arguing and communicative action as a significant tool for non-hierarchical steering modes in global governance. Arguing is based on a logic of action that differs significantly from both the rational choice-based ‘logic of consequentialism’, and from the ‘logic of appropriateness’ theorized by sociological institutionalism. Arguing constitutes a learning mechanism by which actors acquire new information, evaluate their interests in light of new empirical and moral knowledge, and – most importantly – can reflexively and collectively assess the validity claims of norms and standards of appropriate behaviour. As a result, arguing and persuasion constitute tools of ‘soft steering’ that might improve both the legitimacy problems of global governance by providing voice opportunities to various stakeholders and the problem-solving capacity of governance institutions through deliberation.

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Erman, Eva. "Reconciling communicative action with recognition". Philosophy & Social Criticism 32, nr 3 (maj 2006): 377–400. http://dx.doi.org/10.1177/0191453706063214.

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Moreira, Thereza Maria Magalhães. "Communicative action seeking golden years!" Revista da Rede de Enfermagem do Nordeste 16, nr 6 (21.12.2015): 773. http://dx.doi.org/10.15253/2175-6783.2015000600001.

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Over the year of 2015 much has been said and celebrated about the 15 years of Rene. Profesor Lorita Pagliuca, the journal’s founder and my first counselor in research, in the editorial number one, brilliantly rescued, based on the doctor Saramago’s work, that “utopia is the spice of life” and warned that social responsibility preserves the affection and inclusive do over the magazine’s evolution(1).

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Papastephanou, Marianna. "Communicative action and philosophical foundations". Philosophy & Social Criticism 23, nr 4 (lipiec 1997): 41–69. http://dx.doi.org/10.1177/019145379702300403.

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Heath, Joseph. "Threats, Promises and Communicative Action". European Journal of Philosophy 3, nr 3 (grudzień 1995): 225–41. http://dx.doi.org/10.1111/j.1468-0378.1995.tb00052.x.

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Kakasur, Nadia Omer. "The Communicative Action of Habermas". Journal of University of Raparin 9, nr 5 (29.12.2022): 389–413. http://dx.doi.org/10.26750/vol(9).no(5).paper18.

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Jürgen Habermas wants to establish the theory of communicative action, in a time where society is under influence of Instrumental mind. In other terms the authoritarian mind of the authoritarian through and capitalists in markets controlling companies, state authorities and the society. Habermas intends to visualize the theory of Communicative action. The theory of a social criticism that based on Anthropology, linguistics, ethics, politics, social principles, philosophy and other principles, in order to point out the characteristics of intellectuals socio-institutionally, that consist of restriction and limit the human and nature, treating it as means. This theory is to serve a critical-social analyses and to hold characteristics of intellectuals socio-institutionally, to have the ability breaking through the intellectuals socio-institutionally, that being for ages in the western intellectuals, aiming not only the individuals open up to each other, but to reach the level of fruitful understanding, to establish a intellectuals status and only by this is able to integrate the scattered parts of society, which the communicative is a social act and aiming toward (Social integration). Therefore, to give a broader sense of this theory, our study presented in the following section: The Theory of Communicative Action, The role of Discourse Theory, Habermas’s Cosmopolitanism, Habermas’s Discourse Theory.

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Liszkowski, Ulf. "Two sources of meaning in infant communication: preceding action contexts and act-accompanying characteristics". Philosophical Transactions of the Royal Society B: Biological Sciences 369, nr 1651 (19.09.2014): 20130294. http://dx.doi.org/10.1098/rstb.2013.0294.

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How do infants communicate before they have acquired a language? This paper supports the hypothesis that infants possess social–cognitive skills that run deeper than language alone, enabling them to understand others and make themselves understood. I suggested that infants, like adults, use two sources of extralinguistic information to communicate meaningfully and react to and express communicative intentions appropriately. In support, a review of relevant experiments demonstrates, first, that infants use information from preceding shared activities to tailor their comprehension and production of communication. Second, a series of novel findings from our laboratory shows that in the absence of distinguishing information from preceding routines or activities, infants use accompanying characteristics (such as prosody and posture) that mark communicative intentions to extract and transmit meaning. Findings reveal that before infants begin to speak they communicate in meaningful ways by binding preceding and simultaneous multisensory information to a communicative act. These skills are not only a precursor to language, but also an outcome of social–cognitive development and social experience in the first year of life.

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von der Lühe, T., V. Manera, I. Barisic, C. Becchio, K. Vogeley i L. Schilbach. "Interpersonal predictive coding, not action perception, is impaired in autism". Philosophical Transactions of the Royal Society B: Biological Sciences 371, nr 1693 (5.05.2016): 20150373. http://dx.doi.org/10.1098/rstb.2015.0373.

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This study was conducted to examine interpersonal predictive coding in individuals with high-functioning autism (HFA). Healthy and HFA participants observed point-light displays of two agents (A and B) performing separate actions. In the ‘communicative’ condition, the action performed by agent B responded to a communicative gesture performed by agent A. In the ‘individual’ condition, agent A's communicative action was substituted by a non-communicative action. Using a simultaneous masking-detection task, we demonstrate that observing agent A's communicative gesture enhanced visual discrimination of agent B for healthy controls, but not for participants with HFA. These results were not explained by differences in attentional factors as measured via eye-tracking, or by differences in the recognition of the point-light actions employed. Our findings, therefore, suggest that individuals with HFA are impaired in the use of social information to predict others' actions and provide behavioural evidence that such deficits could be closely related to impairments of predictive coding.

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Chae, Young-Gil, Jaehee Cho i Inho Cho. "Repertoires, identities, and issues of collective action in the candlelight movement of South Korea". Global Media and Communication 16, nr 3 (13.10.2020): 351–77. http://dx.doi.org/10.1177/1742766520951982.

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In this case study, we examine the evolution of particular themes and identities of collective action. Using the 2016 Candlelight Movement in South Korea as a case study, we attempt to understand how communication processes construct the sociocultural meanings of collective action. We argue that understanding a social movement requires comprehension of the communicative actions of the movement participants, either physically or symbolically engaged, through which they together make sense of the broad contexts and meanings of the movement as they actively pursue construction of the identities and themes of the collective action. Based on a communication perspective of social movements, we developed three research questions regarding the specific features of the collective action repertoire, collective identities and issue framing. Considering the extensive impact of media communication technologies in mobilising collective action in South Korea, especially mobile social networking platforms, we chose one of the most popular social network sites, Twitter, as the data source of communicative actions for the study. Content analysis and semantic network analysis was conducted with a sample of 1,779,902 tweets. Based on the analyses, we suggest that the collective action and identities both shape and are shaped by the communication networks of the movement participants as they interact with not only the counter-movement actors, but also the movement’s social, economic and cultural conditions.

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Oyetade, Solomon O., i Emeka C. Ifesieh. "The meaning of meaning in a literary translatorial action". Babel. Revue internationale de la traduction / International Journal of Translation 59, nr 3 (31.12.2013): 274–87. http://dx.doi.org/10.1075/babel.59.3.02oye.

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This paper concisely reinvestigates translatorial action and observes that the ‘meaning’ of lexical items is not the same with the ‘sense’ of lexical items. The central distinctions between the two terms are that the meaning of lexical items is not only a subjective application, but is also dependent on its environment for its truth-value within any given linguistic discourse. The sense of a word however, refers to its objective use and is context independent. Meaning is viewed as having a direct link with the communicative approach to translation. The approach derives from the Communication Theory, which core assumption is that unpredictability is equivalent to informativity. Unpredictability can be unravelled by building in redundancy into the target text to avoid communication overload.<p>Through a rigorous theoretical explications coupled with an avalanche of exemplifications, it is observed that communicatively generated texts appear smoother and more comprehensible than its semantic counter part. However, the writers, suggest that the communicative approach to translation is necessarily applicable in cases of use variations occasioned by differential discourse practice between the source and the target language socio-cultures. Sequel to that, use variations between languages and socio-cultures in contact often pose linguistic structures that resist semantic rendition, because it fails to recapture the ideational content of the source language text in such instances. It is the failure of the semantic approach to yield adequate text(s) at the target end that necessitates the communicative type.<p>

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Kihlsrtöm, Anita, i Joakim Israel. "Communicative or strategic action - an examination of fundamental issues in the theory of communicative action". International Journal of Social Welfare 11, nr 3 (lipiec 2002): 210–18. http://dx.doi.org/10.1111/1468-2397.00218.

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Hagen, Niclas, Susanne Lundin, Tom O´Dell i Åsa Petersén. "For Better or for Worse: Lifeworld, System and Family Caregiving for a Chronic Genetic Disease". Culture Unbound 4, nr 3 (9.11.2012): 537–57. http://dx.doi.org/10.3384/cu.2000.1525.124537.

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Modernity has meant a cultural and social differentiation within the western society, which, according to Jürgen Habermas’ theory on communication, can be seen as a division between different forms of actions that takes place in different realms of the society. By combining Habermas’ notions of lifeworld and system with Arthur Frank’s analysis of stories as a way to experience illness, the article performs a cultural analysis of the meeting between families involved in caregiving in relation to Huntington’s disease and the Swedish welfare system. The ethnographic material shows how caregiving is given meaning through communicative action and illness stories, which are broken up by an instrumental legal discourse employed by the welfare system. This confrontation between communicative and instrumental action breeds alienation towards the state and the welfare system among the affected families. However, the families are able to empower themselves and confront the system through a hybrid form of action, which combines communicative and instrumental action. As such this hybridity, and the space that opens up on the basis of this hybridity, constitutes an important space within the modern society.

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Satou, Yoshiyuki. "Contemporary Industrial Society and Communicative Action". Contemporary Sociological Studies 6 (1993): 1–29. http://dx.doi.org/10.7129/jject.6.1.

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Tanaka, Yoshihisa. "Communicative Action and “Cultural” Social Relation". Japanese Sociological Review 40, nr 2 (1989): 152–65. http://dx.doi.org/10.4057/jsr.40.152.

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Mata, Tiago. "Economics— and History—as Communicative Action". History of Political Economy 50, nr 3 (1.09.2018): 623–28. http://dx.doi.org/10.1215/00182702-7023578.

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Bianchin, Matteo. "From joint attention to communicative action". Philosophy & Social Criticism 41, nr 6 (6.11.2014): 593–608. http://dx.doi.org/10.1177/0191453714556693.

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Verma, Niraj, i HaeRan Shin. "Communicative Action and the Network Society". Journal of Planning Education and Research 24, nr 2 (grudzień 2004): 131–40. http://dx.doi.org/10.1177/0739456x04269877.

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Doeleman, Wiljo. "Theories of Communicative Action and Psychoanalysis". Theory, Culture & Society 7, nr 4 (listopad 1990): 113–15. http://dx.doi.org/10.1177/026327690007004008.

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