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Artykuły w czasopismach na temat "Communication – éthique"
Hovsepian, Catherine. "Éthique et communication". Empan 64, nr 4 (2006): 67. http://dx.doi.org/10.3917/empa.064.0067.
Pełny tekst źródłaAbel, Olivier. "Éthique et communication". Études théologiques et religieuses 65, nr 4 (1990): 569–72. http://dx.doi.org/10.3406/ether.1990.3117.
Pełny tekst źródłaLanglois, Lyse, Dominique Tanguay, Lise Fillion i Marie-Anik Robitaille. "La sensibilité éthique". Articles 28, nr 1 (1.06.2015): 115–33. http://dx.doi.org/10.7202/1030997ar.
Pełny tekst źródłaMeudec, Marie. "Éthique pragmatique de la recherche anthropologique : le cas d’une étude de l’obeah à Sainte-Lucie". L’éthique dans la recherche, nr 48 (19.05.2010): 155–74. http://dx.doi.org/10.7202/039771ar.
Pełny tekst źródłaCharaudeau, Patrick. "Une éthique du discours médiatique est-elle possible ?" Communication, Vol. 27/2 (31.03.2010): 51–75. http://dx.doi.org/10.4000/communication.3066.
Pełny tekst źródłaDerieux, Emmanuel. "Marc-François BERNIER, Éthique et déontologie du journalisme". Communication, Vol. 26/2 (15.06.2008): 227–29. http://dx.doi.org/10.4000/communication.500.
Pełny tekst źródłaLétourneau, Alain. "Les significations majeures du mot « éthique » dans les journaux québécois". Communication, Vol. 24/1 (15.11.2005): 177–208. http://dx.doi.org/10.4000/communication.3305.
Pełny tekst źródłaSekhniachvili-Komperdra, Elena. "Construction du lien éthique dans le discours du packaging des produits alimentaires". Revue Communication & professionnalisation, nr 6 (10.07.2018): 100–128. http://dx.doi.org/10.14428/rcompro.v0i6.3463.
Pełny tekst źródłaBernier, Marc-François. "Jacques LEPRETTE et Henri PIGEAT (2004), Éthique et qualité de l’information". Communication, Vol. 24/2 (1.04.2006): 218–20. http://dx.doi.org/10.4000/communication.3450.
Pełny tekst źródłaCossette, Ritha. "Communication publique et responsabilité citoyenne". Revue Communication & professionnalisation, nr 5 (5.12.2017): 14–27. http://dx.doi.org/10.14428/rcompro.vi5.843.
Pełny tekst źródłaRozprawy doktorskie na temat "Communication – éthique"
Jasmin, Jean-Christophe. "Communication et Éthique chez Kierkegaard". Thesis, University of Ottawa (Canada), 2010. http://hdl.handle.net/10393/28708.
Pełny tekst źródłaKrol, Anna. "La dimension éthique de la communication langagière : tentative de construction d'un modèle éthique de la communication". Thesis, Université Grenoble Alpes (ComUE), 2017. http://www.theses.fr/2017GREAP001/document.
Pełny tekst źródłaThe problematic of my research concerns language - in particular, human communication in the interdisciplinary perspective. My research is based on philosophy (philosophy of language, ethics), sociology (Goffman, Mead), psychology (Piaget, Kohlberg, Watzlawick), sociolinguistics, linguistics (Jakobson, Buhler) Craig, McQuail) neuroethics (Patricia Churchland, Martha J. Farah). This disciplinary "mosaic" aims to study the complexity of interpersonal communication from several points of view in order to determine its "technically" constitutive elements. This will help establish a group of factors that play an important role in shaping the ethics of communication
Lassarade, Carine. "Le discours éthique de l'entreprise : vers une éthique de la communication en entreprise". Bordeaux 3, 2004. https://extranet.u-bordeaux-montaigne.fr/memoires/diffusion.php?nnt=2005BOR30029.
Pełny tekst źródłaThis thesis is a problematical for ethics. Whilst wanting to determine the concept of corporate social responsibility, we linked the fields of sociology, linguistics, philosophy, and communications with the fields of applications-namely, a mixture of quantitative and qualitative methods, with the aim of validating the following postulation: that the new citizenship is based on the abandonment of a mythical communication leading to an ethical communication which calls for a change in its relationship to responsibility, development and science. Our quantitative investigation proposes, with a selection of companies in Aquitaine, to account for their design of ethics through their practical application of concepts such as that of sustainable development or fair trade. A qualitative body of press articles supplements our analysis. In a society which defines performance as a central value, does the pragmatic framework of values which aims at replacing the constraint, fulfil the same function? Does "Ethics" per se not become a new categorical imperative with political and economic views, bringing a new response to risk and creates a sense of progress in a company which considers, for the time being, that the only possible attitude of precaution will guarantee it? Up to what point could freedom of expression versus freedom of reception see the emergence of a new form of responsibility from the new rules of rhetoric? We conclude that this ethical communication is now assimilated to an exercise of argumentative style where the consensus becomes an ideal of communication -even a myth
Bourgeois, Denis. "Fictions éclatées : littérature et éthique". Paris 8, 1995. http://www.theses.fr/1995PA080962.
Pełny tekst źródłaThis work is a contribution to the elaboration of a contemporary aesthetical theory, refering to the primacy of hallucination (stemming from the psychoanalytic field. ) the example of ethical claiming in literature in the xxth century, such as it shows in hermann broch and jean-paul sartre, is a fruitful example of insoluble problems coming up in classical aesthetic theory stemming from the philosophical ideal. All the more since literary research at that time, that is in the first half of the xxth century, owing to its extremism, such as for instance kafka, joyce, celine carry it out, demolishes these aesthetico-metaphysical limits. Thus has this work, in a first part, unfolded ethical claiming in literature and there recognized a consequence of the question of meaning ; it has then tried to delimit, in a second part, this new postflaubertian literary practice, born at the turn of the century, and studied its implications ; so as to rethink, in a third part, the bond of the human element to reality, to the world and to others, refering to the consequences of this radical artistic practice
Goffi, Jean-Yves. "Esquisses d'une éthique pour la société technologique". Paris 10, 1994. http://www.theses.fr/1994PA100166.
Pełny tekst źródłaAccording to some philosophers, modern technologies are out of control. They tend to establish an order of their own, of no relevance to ethical considerations. This is a technophobic stance. On the contrary, it can be argued that modern technologies, although risky enterprises, are open to ethical control. An examination of some problems from the field of bioethics (prenatal diagnosis, "animal’s rights") shows that the bounds of the moral community are to be expanded if a model of ethics is to be established in a technological society. Such a model can be broadly characterized as a kind of objective utilitarianism
Kouadio-Bouadou, N'da Kadiatou. "La lettre administrative et l'acte administratif unilatéral à Abidjan - éthique et esthétique communicationnelles". Thesis, Saint-Etienne, 2010. http://www.theses.fr/2010STET2132/document.
Pełny tekst źródłaBetween the tradition of the writing and that of the orality, the formal writing, in Abidjan, is a writing between two. It is located between two cultures that convey an official language to the status legitimated by the constitution and the local languages from four linguistic groups and which , althought not taught, are commonly practiced by the populations. In such a situation diglossia and contrary to practices in french, wich oral, in francophone Africa, highlight a ownership of the French language by the phenomenon of interference lexical, syntactic and additions or truncations, formal writing appears as a document properly written of points of view syntactic and lexical. However, as in any meeting, the contact of the languages affects the behaviour of language speakers. In the framework of the formal writing, speakers take support on the oral devices, better known and better controlled, to build their writing. This device, characterized by an ethic of otherness which makes the talk an art, is a source of strangeness because of its expulsionof standards of the administrative writing. This strangeness reveals an aesthetic discursive particular. Thus, expression of the linguistic identity, administrative writing is also to perceive as the place of interculturality and, the speaker, a boatman favouring the necessary link between people and cultures
Sekhniachvili, Elena. "Etude de la dimension éthique dans la communication du packaging des produits alimentaires". Thesis, Limoges, 2014. http://www.theses.fr/2014LIMO0078.
Pełny tekst źródłaThe present research is based on the hypothesis that the language use, considered to be as a social power and a tool to achieve pragmatic goals of the communication, requires the involvement of ethics aimed at regulating social interactions. This hypothesis predetermines the main research aim that consists of ethics analysis on a corpus of food packaging discourse. The question of social regulation is accomplished through the concept of value, central one in the problematics of ethics as the value is a spinning plate between meaning and action that guides human behavior and influences decision making. In summary, this work is dedicated to the study of values in all its aspects: i. value as a semantic component which impersonates the idea of the Good, ii . the manifestation of values in the speech which reflect social personal styles as world models at a cultural level, iii. values and their re-organization in the communication process with other people, iv. value as an action force and its conscious use by a discourse subject to express implication and perception of the obligations which form the basis of responsibility. The work studies the role of passions and emotions in the course of the act that weaken or strengthen the action force as well. This research also investigates the value in practical interactions; the value force is manifested in the interaction process between a set of practical situations; the interaction nature influences stability and equilibrium of situations thanks to providing the stability of links between participants of different practices
Rondeau, Dany. "Prolégomènes à une éthique globale interculturelle". Thesis, National Library of Canada = Bibliothèque nationale du Canada, 2001. http://www.collectionscanada.ca/obj/s4/f2/dsk3/ftp05/NQ65430.pdf.
Pełny tekst źródłaRolo, Duarte. "Contraintes organisationnelles, distorsion de la communication et souffrance éthique : le cas des centres d'appels téléphoniques". Phd thesis, Conservatoire national des arts et metiers - CNAM, 2013. http://tel.archives-ouvertes.fr/tel-00942979.
Pełny tekst źródłaSCARIOT, JAIR ARI. "ÉTHIQUE ET MOYENS DE COMUNICATION SOCIALE: POUR UNE COMMUNICATION AU SERVICE DE JUSTICE ET VIE". PONTIFÍCIA UNIVERSIDADE CATÓLICA DO RIO DE JANEIRO, 2005. http://www.maxwell.vrac.puc-rio.br/Busca_etds.php?strSecao=resultado&nrSeq=6359@1.
Pełny tekst źródłaLes moyens de communication sociale méritent une profonde reflexion qui inclut l´éthique, la théologie et toutes les disciplines ou systèmes qui constituent le tissu social. Notre étude part d´une vue historique des moyens de communication pour percevoir que ceux qui detiennent la maîtrise de ces moyens en ont toujours bénéficié. Avec l´avénement de l´audio-visuel allié aux intérets du système économique d´une culture dominante dans les médias, la modernité et posmodernité ont pactisé avec un système de misère, modelé la culture et provoqué une très large crise. L´on note une crise des valeurs éthiques et une crise des institutions au detriment des valeurs essentielles dans la famille et la société. La préoccupation n´est plus la vérité, la justice et le bien commun, plutôt que les volontés et le bien personnel immédiats, tant par fraudes, par corruption et autres formes illégales. Voilà qui a fini par porter préjudice aux personnes et surtout aux plus pauvres. Le défi pour l´Église et les organisations sociales se veut être le rachat sans delai des valeurs éthiques, culturelles et religieuses qui devraient à la base soutenir les Moyens de Communication Sociale. Telles sont: la justice, la solidarité et l´amour. La vie des personnes en famille devra de nouveau figurer au premier plan de tous les moyens de communications et de toute la société.
Os Meios de Comunicação Social requerem uma reflexão profunda, envolvendo a ética, a teologia e todas as ciências e os sistemas que compõem o conjunto social. O nosso estudo parte de uma visão histórica dos Meios de Comunicação social; percebe que sempre houve um certo beneficio por parte dos que detêm o domínio destes meios. Na modernidade e pós- modernidade, principalmente com o advento da mídia audiovisual, aliada aos interesses do sistema econômico e de uma cultura dominante, a mídia é parte de um sistema que gera miséria, padroniza a cultura, provoca uma crise muito ampla. Verifica-se uma crise dos valores éticos e uma crise das instituições, o que acabou comprometendo valores essenciais dentro da família e da sociedade, haja vista que a preocupação não está mais com a verdade, a justiça e o bem comum, mas principalmente com as vontades e bens pessoais imediatos, mesmo que isto se realize através das fraudes, corrupções e tantas formas ilegais. Isto acabou comprometendo as estruturas afetando as pessoas e em especial os mais pobres. O desafio da Igreja, junto aos órgãos sociais, é o resgate urgente dos valores éticos, culturais e religiosos, sendo a justiça, a solidariedade e o amor as bases que devem sustentar os Meios de Comunicação Sociais. A vida das pessoas na família precisa estar novamente em primeiro plano em todos os meios de comunicação e em toda sociedade.
Książki na temat "Communication – éthique"
Centre interdisciplinaire et interreligieux de recherche en éthique, red. Éthique et communication au Cameroun. Yaoundé: Éditions CLE [et] CIIRE, 2006.
Znajdź pełny tekst źródłaSerge, Agostinelli, red. L' éthique des situations de communication numérique. Paris: Harmattan, 2005.
Znajdź pełny tekst źródłaSerge, Agostinelli, red. L' éthique des situations de communication numérique. Paris: L'Harmattan, 2005.
Znajdź pełny tekst źródłaCossette, Ritha. Éthique de la communication appliquée aux relations publiques. Québec (Québec): Presses de l'Université du Québec, 2013.
Znajdź pełny tekst źródłaUne éthique de la communication: Réflexions sur la pratique actuelle de la communication. Cotonou: Editions Francis Aupiais, 2011.
Znajdź pełny tekst źródłaLe secret au coeur de nos sociétés: Technique, éthique, politique. Villeneuve-d'Ascq: Presses universitaires du Septentrion, 2016.
Znajdź pełny tekst źródłaJean-Louis, Fullsack, Mathien Michel i Centre d'études et de recherches interdisciplinaires sur les médias en Europe., red. Éthique de "la société de l'information" ? Bruxelles: Bruylant, 2008.
Znajdź pełny tekst źródłaJean-Louis, Fullsack, Mathien Michel i Centre d'études et de recherches interdisciplinaires sur les médias en Europe., red. Éthique de "la société de l'information" ? Bruxelles: Bruylant, 2008.
Znajdź pełny tekst źródłaPesa, Ignace Bisewo. Éthique communicationnelle de la palabre africaine. Frankfurt am Main: Peter Lang, 2011.
Znajdź pełny tekst źródłaAlain, Milon, red. La communication ouverte. Paris: Éditions Liaisons, 1994.
Znajdź pełny tekst źródłaCzęści książek na temat "Communication – éthique"
Cossart, Pascale. "Éthique de la communication scientifique". W La bioéthique, pour quoi faire ?, 170. Presses Universitaires de France, 2013. http://dx.doi.org/10.3917/puf.ccne.2013.01.0170.
Pełny tekst źródłaSalmi, Louis-Rachid. "Cette étude est-elle éthique?" W Lecture Critique et Communication Médicale Scientifique, 131–33. Elsevier, 2012. http://dx.doi.org/10.1016/b978-2-8101-0182-5.00034-8.
Pełny tekst źródłaHuybens, Nicole. "Non-acceptabilité sociale et éthique". W Développement durable - Une communication qui se démarque, 253–68. Presses de l'Université du Québec, 2018. http://dx.doi.org/10.1515/9782760548664-019.
Pełny tekst źródłaSalmi, Louis Rachid. "Cette étude est-elle éthique ?" W Lecture Critique et Communication en Sciences de la Santé, 145–46. Elsevier, 2021. http://dx.doi.org/10.1016/b978-2-294-77343-3.00040-3.
Pełny tekst źródła"L’ENJEU ÉTHIQUE ET PRAGMATIQUE DE LA COMMUNICATION". W Éthique de la communication appliquée aux relations publiques, 99–132. Presses de l'Université du Québec, 2013. http://dx.doi.org/10.2307/j.ctv18ph7td.8.
Pełny tekst źródłaGrignoli, Nicola. "Communication pronostique : pour une éthique de l'espoir". W Traité de bioéthique, 333. ERES, 2010. http://dx.doi.org/10.3917/eres.hirsc.2010.02.0333.
Pełny tekst źródłaChauliac, Laurence. "Chapitre 10. Direction financière et gouvernance, communication, éthique". W Profession Directeur financier, 169–83. Dunod, 2014. http://dx.doi.org/10.3917/dunod.sion.2014.01.0169.
Pełny tekst źródła"Information, communication du risque et confidentialité". W Éthique et santé publique. Enjeux, valeurs et normativité, 211–32. Presses de l'Université Laval, 2003. http://dx.doi.org/10.2307/j.ctv1q3xfkz.10.
Pełny tekst źródła"L’EXIGENCE ÉTHIQUE ET LES AUTRES MODES DE RÉGULATION SOCIALE". W Éthique de la communication appliquée aux relations publiques, 5–36. Presses de l'Université du Québec, 2013. http://dx.doi.org/10.2307/j.ctv18ph7td.5.
Pełny tekst źródła"Front Matter". W Éthique de la communication appliquée aux relations publiques, I—VIII. Presses de l'Université du Québec, 2013. http://dx.doi.org/10.2307/j.ctv18ph7td.1.
Pełny tekst źródłaRaporty organizacyjne na temat "Communication – éthique"
Poussart, Denis. Le métavers : autopsie d’un fantasme Réflexion sur les limites techniques d’une réalité synthétisée, virtualisée et socialisée. Observatoire international sur les impacts sociétaux de l’intelligence artificielle et du numérique, luty 2024. http://dx.doi.org/10.61737/sgkp7833.
Pełny tekst źródłaMéthode d’évaluation de l’état de preparation. Un outil de la Recommandation sur l’éthique de l’intelligence artificielle. UNESCO, 2023. http://dx.doi.org/10.54678/ajgu4528.
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