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Artykuły w czasopismach na temat "Communautés tibétaines"
Henrion-Dourcy, Isabelle. "Une rupture dans l’air". Anthropologie et Sociétés 36, nr 1-2 (10.08.2012): 139–59. http://dx.doi.org/10.7202/1011721ar.
Pełny tekst źródłaDing, Luming, Xiaojing Qi, Ruijun Long, Tingting Yang i Jean-François Tourrand. "Gestion des parcours dans les montagnes du Qilian, plateau tibétain, Chine". Revue d’élevage et de médecine vétérinaire des pays tropicaux 68, nr 2-3 (25.03.2016): 69. http://dx.doi.org/10.19182/remvt.20590.
Pełny tekst źródłaRozprawy doktorskie na temat "Communautés tibétaines"
Wang, Qian. "Aspects socio-économiques et éco-épidémiologiques de l'échinococcose alvéolaire dans les communautés pastorales tibétaines en république populaire de Chine". Phd thesis, Université de Franche-Comté, 2005. http://tel.archives-ouvertes.fr/tel-00390145.
Pełny tekst źródłaWang, Qian. "Aspects socio-économiques et éco-épidémiologiques de l'échinococcose alvéolaire dans les communautés pastorales tibétaines en République populaire de Chine". Besançon, 2004. http://www.theses.fr/2004BESAA002.
Pełny tekst źródłaMultivariate analysis of data from 7,138 subjects revealed that increasing age, in all communities, "non-preventing flies from food" in herdsmen communities, "residence in Ganzi county", "number of dogs kept" and "ownership of fox skin" in farmers' communities, "female gender", "drinking water from streams" and "playing with dogs" in urban communities were risk factors for Alveolar Echinococcosis in the respectiye populations. Questionnaires on husbandry practices, transects to detect small mammal indices and measure the extent of fenced pastures, and assessment of dog infection confirmed our hypothesis that oyergrazing in common pastures was significantly associated with the extent of fenced pastures in the winter settlements and appeared to increase the density of small mammals that may serve as reservoir for the parasite, which might in tum promote maintenance and transmission of E. Multilocularis, through dog infection, in the Tibetan pastoralist communities of Sichuan, PR China
Punzi, Valentina. "Making (hi)stories in Amdo : voices, genres, and authorities". Electronic Thesis or Diss., Université Paris sciences et lettres, 2024. http://www.theses.fr/2024UPSLP011.
Pełny tekst źródłaThe thesis consists of an introduction and four articles. It analyses the representation of the past from the standpoint of contemporary Tibetan communities in Amdo. The latter is a linguistically and ethnically diverse region in the northeastern part of the Tibetan Plateau, which today largely coincides with Qinghai Province in the People's Republic of China (PRC).While the case-studies presented in the articles have a limited geographic scope, they cover a considerable temporal stretch.Based on oral storytelling recorded in Drakar village, the first article retraces the inscription of three Mongol generals into the Tibetan landscape by means of their transformation into protective deities. The storyline testifies that the ethnic divide between Mongols and Tibetans does not only concern humans but is also transposed into the supernatural.Based on the polysemy of the term “bandit” both in Tibetan and Chinese, the second article traces the transformation of the Tibetan oral and written definitions about banditry in Amdo and its role within the political context of China in the twentieth century.Based on Derrida's notion of genre participation and Briggs and Bauman's theory of the intertextuality of genres, the third article analyzes the interdependent relationship between “story” and “history” through the example of oral storytelling in a Tibetan community in Tsekog County with regard to the Cultural Revolution (1966-1976).The fourth article analyses how local memories and ethnic tensions over mining activities occurred in the 1930s-1940s are ritually addressed in a Tibetan village in Hualong Hui Autonomous County.Together the articles demonstrate that history is primarily understood as the narrative organization of past events that are meaningful to contemporary Tibetan communities in Amdo.The data of the research were collected during my fieldwork trips in Amdo between 2010 and 2018. The main sources consist of audio recorded interviews, photos, and videos. The methodology was based on unstructured qualitative interviews that I personally conducted in Tibetan and Mandarin. In addition, I consulted officially and unofficially published local history books.The theoretical framework draws on three separate bodies of academic literature: history as narration, collective memory, and vernacular religion. With regard to "history as narration", I followed the Microstoria approach to show how Tibetan oral storytelling and Chinese official historiography share a narrative approach to the past. In this respect, the collective genre of (hi)story point at the blurred distinction between the genres “history” and “story” that characterizes both. By “collective memory” I refer to the social dimension wherein Tibetans share and reproduce knowledge about the past. Drawing on Assmann's distinction between communicative and cultural memory, I argue that Tibetan cultural memory emerges as a selective sum of pieces of communicative memory that people consider meaningful to their contemporary identity. Following Primiano's definition, I use “vernacular religion” to refer to the multiple experiential dimensions of religion as it is lived by individuals in their verbal and non-verbal expressions of belief. In the articles of the thesis, Tibetan beliefs and rituals are analysed as responses to specific needs of the present.By focusing on the ways the past is remembered and culturally re-elaborated in the context of Tibetan communities in Amdo, the thesis broadens our knowledge of history-making and memory-making practices in the People's Republic of China at large
Sihlé, Nicolas. "Les tantristes tibétains (Ngakpa), religieux dans le monde, religieux du rituel terrible : étude de Ch'ongkor, communauté villageoise de tantristes du Baragaon (nord du Népal)". Paris 10, 2001. http://www.theses.fr/2001PA100175.
Pełny tekst źródłaThis sttidy is concerned with a type of Tibetan religious specialist, the Tantrist (often called ngakpa), characterized socially, as a householder, by his in-the-worldness and religiously by his specialization in Tantric rituals and, in particular, in violent ritual acts. In the Buddhist context, where monasticism is the preeminent model, both of these aspects are somewhat problematic. This study analyzes these two defining features and especially how they interrelate and compose a coherent whole. The analysis is based on the ethnographic study of Ch'ongkor, a village community of Tantrists in Baragaon (central northern Nepal). More generally, all religious components of the area and their interactions with the laity are subsumed under the scope of this study. The contrast with the figure of the monk, in particular, is essential for the understanding of that of the Tantrist. The latter figure is typically a lineage priest, the specialist par excellence of powerful or violent rituals (which contrasts with monastic emphasis on non-violence and purity), and whose ritual activity is distinctively oriented towards worldly ends (apotropaic rituals, etc. ). This work is also underwoven, especially in the treatment of the fundamental objects which are religious texts, by methodological questions : how and to what extent can they be coherently integrated in an ethnography-based study that seeks to make use of Tibetological or Buddhological textual materials ?
Części książek na temat "Communautés tibétaines"
Diemberger, Hildegard. "Montagnes sacrées, os des ancêtres, sang maternel – le corps humain dans une communauté tibétaine du Nepal (les Khumbo)1". W La Production du corps, 269–79. London: Routledge, 2022. http://dx.doi.org/10.4324/9781003211150-12.
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