Gotowe bibliografie tematyczne / Columbanus

Gotowa bibliografia na temat „Columbanus”

Autor: Grafiati

Data publikacji: 4 czerwca 2021

Data aktualizacji: 25 stycznia 2023

Utwórz poprawne odniesienie w stylach APA, MLA, Chicago, Harvard i wielu innych

Wybierz rodzaj źródła:

Spis treści

Artykuły w czasopismach
Rozprawy doktorskie
Książki
Części książek

Zobacz listy aktualnych artykułów, książek, rozpraw, streszczeń i innych źródeł naukowych na temat „Columbanus”.

Przycisk „Dodaj do bibliografii” jest dostępny obok każdej pracy w bibliografii. Użyj go – a my automatycznie utworzymy odniesienie bibliograficzne do wybranej pracy w stylu cytowania, którego potrzebujesz: APA, MLA, Harvard, Chicago, Vancouver itp.

Możesz również pobrać pełny tekst publikacji naukowej w formacie „.pdf” i przeczytać adnotację do pracy online, jeśli odpowiednie parametry są dostępne w metadanych.

Artykuły w czasopismach na temat "Columbanus"

Broome, Richard. "Columbanus: Life and Legacy". Peritia 31 (styczeń 2020): 273–80. http://dx.doi.org/10.1484/j.perit.5.124479.

Pełny tekst źródła

Style APA, Harvard, Vancouver, ISO itp.

Flechner, Roy. "Dagán, Columbanus, and the Gregorian mission". Peritia 19 (styczeń 2005): 65–90. http://dx.doi.org/10.1484/j.peri.3.570.

Pełny tekst źródła

Style APA, Harvard, Vancouver, ISO itp.

Lapidge, Michael. "Columbanus and the Antiphonary of Bangor". Peritia 4 (styczeń 1985): 104–16. http://dx.doi.org/10.1484/j.peri.3.99.

Pełny tekst źródła

Style APA, Harvard, Vancouver, ISO itp.

Stanton, Robert. "Columbanus, Letter 1: Translation and Commentary". Journal of Medieval Latin 03 (styczeń 1993): 149–68. http://dx.doi.org/10.1484/j.jml.2.303995.

Pełny tekst źródła

Style APA, Harvard, Vancouver, ISO itp.

Leso, Tommaso. "Columbanus in Europe: the evidence from theEpistulae". Early Medieval Europe 21, nr 4 (10.10.2013): 358–89. http://dx.doi.org/10.1111/emed.12023.

Pełny tekst źródła

Style APA, Harvard, Vancouver, ISO itp.

O’Hara, Alexander. "Columbanus and Jonas of Bobbio: New Textual Witnesses". Peritia 22-23 (styczeń 2011): 188–90. http://dx.doi.org/10.1484/j.perit.1.103286.

Pełny tekst źródła

Style APA, Harvard, Vancouver, ISO itp.

Heath, Christopher. "Columbanus and the Peoples of Post-Roman Europe". Al-Masāq 31, nr 3 (2.09.2019): 369–71. http://dx.doi.org/10.1080/09503110.2019.1662600.

Pełny tekst źródła

Style APA, Harvard, Vancouver, ISO itp.

Aist, Rodney. "Pilgrimage In The Celtic Christian Tradition". Perichoresis 15, nr 1 (1.05.2017): 3–19. http://dx.doi.org/10.1515/perc-2017-0001.

Pełny tekst źródła

Streszczenie:

Abstract This papers explores the diversity of pilgrim expressions in the Celtic Christian sources, focusing largely upon scriptural and theological images-namely, the image of Jerusalem, the example of Abraham, and journey as a metaphor for the earthly life. Discussion on Celtic interest in Jerusalem will focus on the text, De locis sanctis, by Adomnán of Iona (d. 704). Central to Abrahamic pilgrimage is the ideal of being a stranger, foreigner, exile and alien in the world. Columbanus (d. 615) and Columba (d. 597) are both described as pilgrims in the tradition of Abraham. The life of Patrick raises the question of the relationship between Abrahamic pilgrimage and the missionary life. The phenomenon of the seafaring monks, most famously St Brendan, will also be discussed through the lens of Abraham, while the corresponding text, The Voyage of St Brendan, will lead to a short discussion of liturgy as a form of pilgrimage. Finally, the lifelong journey of the Christian life-expressed through the metaphors of road and journey in the writings of Columbanus-will be discussed.

Style APA, Harvard, Vancouver, ISO itp.

Bracken, Damian. "Authority and duty: Columbanus and the primacy of Rome". Peritia 16 (styczeń 2002): 168–213. http://dx.doi.org/10.1484/j.peri.3.486.

Pełny tekst źródła

Style APA, Harvard, Vancouver, ISO itp.

O’Hara, Alexander. "Columbanus ad Locum: The Establishment of the Monastic Foundations". Peritia 26 (styczeń 2015): 143–70. http://dx.doi.org/10.1484/j.perit.5.108318.

Pełny tekst źródła

Style APA, Harvard, Vancouver, ISO itp.

Więcej źródeł

Rozprawy doktorskie na temat "Columbanus"

Thom, Catherine Philomena, i res cand@acu edu au. "The Ascetical Theology and Praxis of Sixth to Eighth Century Irish Monasticism as a Radical Response to the Evangelium". Australian Catholic University. Sub-Faculty of Theology, 2002. http://dlibrary.acu.edu.au/digitaltheses/public/adt-acuvp26.29082005.

Pełny tekst źródła

Streszczenie:

This thesis aims at an exploration of the ascetical theology and praxis of the sixth to the eighth century Irish monasticism viewed as a radical response to the Christian evangelium. It also aims to analyse the extent to which the distinctive response of the monastic Irish in the period arose from their Celtic cultural context. Culture influences all aspects of life and given that this work is addressing the critical period of the emergence of a people from primitive forms of religious belief and practice to Christianity it would be important to evaluate the influence of culture. The thesis is an exploration in the sense that, though much has been written about monasticism and specifically the Irish monastic movement up to and beyond the tenth century, the discussion of the ascetical theology and praxis has the potential to open up new pathways to better understanding and appreciation of this phenomenon within the wider Irish Church. The scope of the work ranges briefly over the cultural context of Irish society in the pre and post-Christian era: its social organisation, sagas, Brehon laws and druidism. The primary sources utilised include the penitentials, the monastic rules, the Vitae and writings of ColumCille and Columbanus. These formative works regarding two of the most influential early Irish monastic founders are seen as encapsulating, and broadly illustrating, the ascetical emphasis and praxis of this time. The work draws on the ancient notions and practices of asceticism and the principle of contraries brought to light by Cassian. One facet of the radicality of Irish monasticism, manifested specifically in the penitentials, lies partly in the fact that, whereas asceticism is usually perceived as a personal response to the call to change one's lifestyle, the Irish praxis was, on the whole, undertaken in the context of a community. Chapter One looks briefly at the Irish Church as part of that phenomenon called the Celtic Church. Other aspects of the topic addressed in this chapter include history (the Irish of the period had a particular way of looking at it), theology, asceticism, radicality and how each of these facilitates the future analysing of the primary sources. Chapter Two analyses the Irish penitentials that traditionally, and often today, have been seen as harsh and inflexible. Chapter Three analyses the monastic rules of some early founders and demonstrates that they are a call to a radical lifestyle for those committed to the religious life, compared with the ordinary demands of the Christian evangel. In Chapters Four and Five, the lives and writing of ColumCille and Columbanus are treated. The Sermons of Columbanus are the primary material used in Chapter Five. The conclusions of this work are that the radicality in the monastic rules, penitentials and the Vitae of its most prominent founders reveals that all the practices were designed to promote personal growth in the spiritual life and were not primarily focussed on punishment. They were about an inner transformation that enhanced one's personal, spiritual and human well being rather than a humiliation and belittling of the person. Present day psychology and the behavioural sciences in general would affirm the wisdom of the fundamental belief inherent in Cassian's contraries, which underpinned the injunctions in both the monastic rules and penitentials. The evidence deduced from many of the injunctions in the extant penitentials is that of a balanced presentation of the ideals of asceticism, which were a guide for the inner transformation of the person. Both the penitentials and the monastic rules also point to the emphasis on individuality that is evident in much Irish secular writing. The injunctions of the extant rules make it clear that their asceticism was, through prayer, sacrifices or mortification and work, to aid in the transforming of the energy of self-denial into a spiritual power. The asceticism thus recommended in these primary sources of the sixth to the eighth century Irish monastic movements was not harsh and inhuman, for the radicality of their lives depended on the fact that it was deliberately and personally chosen by the monks. They were captured by the beauty of their newly found faith in the Christian God, incarnated in Jesus whose life they contemplated in the daily recitation of the Canonical Hours and whose presence surrounded them in the totality of creation.

Style APA, Harvard, Vancouver, ISO itp.

Boulhosa, Tatiana Machado. "De santos e viagens: a construção comparada do conceito de santidade nas biografias de São Columba e São Columbanus". Pontifícia Universidade Católica de São Paulo, 2009. https://tede2.pucsp.br/handle/handle/2130.

Pełny tekst źródła

Streszczenie:

Made available in DSpace on 2016-04-25T19:21:03Z (GMT). No. of bitstreams: 1 Tatiana Machado Boulhosa.pdf: 6122608 bytes, checksum: cbfa6abf071d40e1644a01f624034058 (MD5) Previous issue date: 2009-11-04
Coordenação de Aperfeiçoamento de Pessoal de Nível Superior
The aim of this dissertation is to discuss comparatively the construction of the concept of sainthood based on two distinct works: The Life of St Columba, written by Adomnán, abbot of Iona, in the last decades of the 7th century and The Life of St Columban, written by Jonas of Bobbio, in the mid-7th century. In both cases it is the pursuit of the image of sainthood that gives the narrative its primary sense; therefore they can and in fact are referred to as hagiographies. However, their history cannot be fully understood if the wider context is not first comprehended. Therefore, this dissertation opens up with a sketch of the surrounding events that made them possible, that is to say, Celtic Christianity. We also aim to point out the various interpretations surrounding the phenomenon and its implications in the final shaping of a theoretical model of Medieval monastic Saints: illuminated men, withdrawn from society, capable of articulating under their wings a great number of followers, whose power flowed from their example and illustration. Such people represent part of the Medieval Imaginary, articulators of its mentality, translators in deeds as well as in words of the ways in which Medieval Society saw the world: an eternal struggle to be worthy of God´s love. Entwined both with History and Sociology, such model becomes part of the Religious Studies and ends up guiding the reading of the mentioned hagiographies, helping us understand the role these monks played during the first centuries of Christianity, not only as spiritual but also as political leaders
O objetivo dessa dissertação é discutir, de forma comparada, a construção do conceito de santidade baseado em duas obras distintas: The Life of St Columba, escrita por Adomnán, abade de Iona, nas últimas décadas do século VII e The Life of St Columban, escrita por Jonas de Bobbio, em meados do século VII. Em ambos os casos, é a busca da imagem de santidade que dá às narrativas seu sentido primário; portanto, elas podem e, de fato, devem ser chamadas de hagiografias. Entretanto, sua história não pode ser completamente entendida se o contexto mais amplo não for também compreendido. Desta forma, essa dissertação se inicia com um apanhado dos eventos ao redor desses santos que tornaram as narrativas possíveis; a saber, o Cristianismo Celta. Também objetivamos apontar as várias interpretações ao redor do fenômeno e suas implicações na forma final de um modelo teórico de santos monásticos medievais: homens iluminados, retirados da sociedade, capazes de articular sob seu domínio um grande número de seguidores, cujo poder advém de seu exemplo e sua ilustração. Tais pessoas representam parte do imaginário medieval, articuladores de sua mentalidade, tradutores em feito e em palavras das formas pelas quais a sociedade medieval vê o mundo: uma eterna luta pelo direito ao amor Divino. Imbricado entre a História e a Sociologia, tal modelo se torna parte das Ciências da Religião e termina por guiar a leitura das ditas hagiografias, ajudando a entender o papel que esses monges desempenharam durante os primeiros séculos do Cristianismo, não apenas como líderes espirituais, mas também políticos

Style APA, Harvard, Vancouver, ISO itp.

Elias, Margarida Maria Almeida de Campos Rodrigues de Moura. "Columbano no seu Tempo (1857-1929)". Doctoral thesis, Faculdade de Ciências Sociais e Humanas, Universidade Nova de Lisboa, 2011. http://hdl.handle.net/10362/7229.

Pełny tekst źródła

Streszczenie:

Tese apresentada para cumprimento dos requisitos necessários à obtenção do grau de Doutor em História da Arte Contemporânea (Séculos XIX-XX)
Columbano Bordalo Pinheiro (1857-1929) foi um pintor que viveu e trabalhou numa das épocas mais ricas da história da cultura portuguesa. Filho de um artista do Romantismo, de seu nome Manuel Maria Bordalo Pinheiro, teve como irmão o famoso caricaturista e ceramista Rafael Bordalo Pinheiro. Columbano frequentou a Academia de Belas-Artes de Lisboa (1872-1876) e passou por Paris (1881-1883), com uma Bolsa de Estudo. Em Lisboa, fez parte do Grupo do Leão, um grupo de artistas que esteve ligado à introdução do Naturalismo na pintura portuguesa, mas destacou-se por preferir dedicar-se ao retrato e a cenas de interior. Em vez da paisagem e do sol, optou por um mundo íntimo e sombrio - pelo que a sua pintura era mais bem aceite nos meios intelectuais, e era destes meios que saíam os modelos dos seus retratos. Deste modo, compôs uma importante galeria de retratos das mais eminentes figuras da cultura portuguesa, mas também se destacou na realização de numerosas pinturas intimistas e naturezas mortas, que espelhavam o seu apreço pelos espaços fechados e silenciosos. Apaixonado por Camões, a maioria das suas pinturas históricas foram dedicadas a temas camonianos, o que liga a sua pintura ao patriotismo que dominava a cultura nacional. Columbano foi um homem que expressou a cultura do seu tempo, que passou pelo fim da Monarquia e trabalhou durante a Primeira República, tendo sido escolhido para alguns cargos oficiais, nomeadamente como um dos membros da Comissão que desenhou a nova bandeira nacional, e também como Director do Museu Nacional de Arte Contemporânea, ao qual se entregou devotamente.

Style APA, Harvard, Vancouver, ISO itp.

O'Hara, Alexander. "Jonas of Bobbio and the 'Vita Columbani' : sanctity and community in the seventh century". Thesis, St Andrews, 2009. http://hdl.handle.net/10023/899.

Pełny tekst źródła

Style APA, Harvard, Vancouver, ISO itp.

Rocha, Carlos A. Marinho P. da. "Columbano, modernidade, sociedade e cultura ou o sentido das imagens". Master's thesis, Instituições portuguesas -- -Universidade Lusíada, 1999. http://dited.bn.pt:80/29134.

Pełny tekst źródła

Style APA, Harvard, Vancouver, ISO itp.

Ferreira, Sylvie da Silva. "Conservação e restauro de um conjunto de pinturas de3 Columbano Bordalo Pinheiro". Master's thesis, Instituto Politécnico de Tomar, 2012. http://hdl.handle.net/10400.26/5883.

Pełny tekst źródła

Streszczenie:

Quatro obras da autoria de Columbano Bordalo Pinheiro (1857-1929), respectivamente, Retrato de Maria Cristina Bordalo Pinheiro (1922), Alegoria à poesia (1893), Cabeça de Velho do Restelo (1901?) e Retrato de Rodrigues Faria (1918) foram estudadas e intervencionadas no decorrer de um estágio integrante do Mestrado em Conservação e Restauro que decorreu no Instituto dos Museus e da Conservação. Estas intervenções de conservação e restauro foram complementadas com um estudo laboratorial que permitiu aprofundar os conhecimentos sobre a técnica e os materiais empregues por este pintor. Para cada obra foram desenvolvidos as seguintes fases de trabalho: identificação da obra, exames e análises, técnicas e materiais de produção, intervenções posteriores, estado de conservação, proposta de tratamento e intervenção.

Style APA, Harvard, Vancouver, ISO itp.

Matulac, Cireneo E. "Exploring reconciliation in conflicting communities challenges to the Columban mission in Mindanao /". Online full text .pdf document, available to Fuller patrons only, 2002. http://www.tren.com.

Pełny tekst źródła

Style APA, Harvard, Vancouver, ISO itp.

Espie, Richard Henry Maclaren. "Factors affecting breeding performance in merlins (Falco columbarius), tactics, roles and responses of two sexes". Thesis, National Library of Canada = Bibliothèque nationale du Canada, 2000. http://www.collectionscanada.ca/obj/s4/f2/dsk1/tape2/PQDD_0029/NQ63864.pdf.

Pełny tekst źródła

Style APA, Harvard, Vancouver, ISO itp.

Sánchez, Huarcaya Alex. "Alex Sánchez. Aulas que crean conocimiento. La experiencia en la I.E. San Columbano. Lima: CEPREDIM, 2011". Pontificia Universidad Católica del Perú, 2014. http://repositorio.pucp.edu.pe/index/handle/123456789/117285.

Pełny tekst źródła

Style APA, Harvard, Vancouver, ISO itp.

Rebecca, Graham W. "The breeding ecology of the Merlin (Falco columbarius aesalon), with particular reference to north-east Scotland and land-use change". Thesis, Open University, 2006. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.434972.

Pełny tekst źródła

Streszczenie:

The breeding population of the Merlin in Britain in 1993 and 1994 was estimated at 1300 ± 200 pairs following a survey of around 60% of the range and calculated extrapolation of the remaining suitable habitat. This reflected a recovery, following widespread declines in numbers and range earlier in the 20th century. Over 1000 nest records from the survey were analysed, with habitat and nest site described and quantified, and related to clutch size, successful brood size and productivity. Heather moor or mixed grass-heather moor, and tall conifer plantations were the main core habitats at 88% and 9% of territories respectively. Habitat choice influenced nest site, with 77% of nests on the ground, 2% on crags and 19% in trees. Productivity averaged 2.25 fledged young per pair and was indicative of a stable or increasing population. In north-east Scotland, part of a delimited Merlin study area was afforested with conifers, providing an opportunity to monitor the effects of this land-use change on Merlin breeding ecology. One of the forestry schemes led to public outcry, official objections, Government assessment, judicial Review and an appeal to the European Commission. These events were unprecedented in British forestry history and were seen as a test-case. Despite modifications to the scheme, by leaving approximately 30% of land unpianted, the Merlins declined to zero, as they also did at the other afforested areas. Breeding phenology and clutch size at the afforested areas were similar to comparable adjacent and further afield Merlin study areas, where there was minimal change in habitat management. However, productivity was significantly less and it was concluded that commercially afforested moorland was an inappropriate breeding habitat for Merlin in north-east Scotland. Identifying and quantifying prey remains assessed breeding season diet, with small birds accounting for 95% of numbers and 99% of biomass from 11,225 items. It is reasoned that the majority of the new potential prey resource associated with commercial afforestation was unavailable for Merlin, due to the protection provided by dense thicket plantations. Guidelines for retaining breeding Merlin within commercial forestry schemes in Britain are recommended. These could be requested by conservation planners, adopted by foresters or tested by raptor ecologists, and their use could be a condition within new grant-aided forestry schemes in Britain.

Style APA, Harvard, Vancouver, ISO itp.

Więcej źródeł

Książki na temat "Columbanus"

Forristal, Desmond. Columbanus: Bangor - Luxeuil - Bobbio. Dublin: Messenger Publications, 1992.

Znajdź pełny tekst źródła

Style APA, Harvard, Vancouver, ISO itp.

Fiaich, Tomás Ó. Columbanus: In his own words. Wyd. 2. Dublin: Veritas, 1990.

Znajdź pełny tekst źródła

Style APA, Harvard, Vancouver, ISO itp.

Fiaich, Tomás Ó. Columbanus in his own words. Dublin: Veritas, 1990.

Znajdź pełny tekst źródła

Style APA, Harvard, Vancouver, ISO itp.

Metlake, George. Life and writings of St. Columbanus. Felinfach, Lampeter, Dyfed: J.M.F. Books, 1993.

Znajdź pełny tekst źródła

Style APA, Harvard, Vancouver, ISO itp.

Columbanus: The earliest voice of Christian Ireland. Blackrock, Co. Dublin: Columba, 2010.

Znajdź pełny tekst źródła

Style APA, Harvard, Vancouver, ISO itp.

Barton, Peter Friedrich. Von Columbanus zu Karl dem Grossen, 615-788. Wien: Böhlau, 1995.

Znajdź pełny tekst źródła

Style APA, Harvard, Vancouver, ISO itp.

Bobbio in the early Middle Ages: The abiding legacy of Columbanus. Dublin: Four Courts Press, 2008.

Znajdź pełny tekst źródła

Style APA, Harvard, Vancouver, ISO itp.

Lack, Katherine. The eagle and the dove: The spirituality of the Celtic Saint Columbanus. London: Triangle, 2000.

Znajdź pełny tekst źródła

Style APA, Harvard, Vancouver, ISO itp.

Canon James Kearney O'Neill, 1857-1922: Founder of the Knights of St. Columbanus. Northern Ireland]: [Frank Rogers], 2012.

Znajdź pełny tekst źródła

Style APA, Harvard, Vancouver, ISO itp.

Barton, Peter Friedrich. Von der Gotennot zum Slovenensturm: Zwischen Alarich und Columbanus vom späten 4. bis zum frühen 7. Jahrhundert. Wien: Bohlau, 1992.

Znajdź pełny tekst źródła

Style APA, Harvard, Vancouver, ISO itp.

Więcej źródeł

Części książek na temat "Columbanus"

Corning, Caitlin. "Columbanus and the Merovingian Church". W The Celtic and Roman Traditions, 19–44. New York: Palgrave Macmillan US, 2006. http://dx.doi.org/10.1057/9780230601154_2.

Pełny tekst źródła

Style APA, Harvard, Vancouver, ISO itp.

Corning, Caitlin. "Columbanus and the Easter Controversy: Theological, Social and Political Contexts". W The Irish in Early Medieval Europe, 101–15. London: Macmillan Education UK, 2016. http://dx.doi.org/10.1007/978-1-137-43061-8_7.

Pełny tekst źródła

Style APA, Harvard, Vancouver, ISO itp.

Bully, Sébastien, i Jean-Michel Picard. "Mensa in Deserto: Reconciling Jonas’s Life of Columbanus with Recent Archaeological Discoveries at Annegray and Luxeuil". W Cultural Encounters in Late Antiquity and the Middle Ages, 119–43. Turnhout: Brepols Publishers, 2017. http://dx.doi.org/10.1484/m.celama-eb.5.113588.

Pełny tekst źródła

Style APA, Harvard, Vancouver, ISO itp.

Mc Carthy, Daniel P. "The chronology of Saint Columba’s life". W Studia Traditionis Theologiae, 3–32. Turnhout: Brepols Publishers, 2015. http://dx.doi.org/10.1484/m.stt-eb.5.103115.

Pełny tekst źródła

Style APA, Harvard, Vancouver, ISO itp.

Mayr, Gerald. "Opisthocomiformes (Hoatzins), “Columbaves” (Doves, Cuckoos, Bustards, and Allies), and Strisores (Nightjars, Swifts, Hummingbirds, and Allies)". W Paleogene Fossil Birds, 93–116. Cham: Springer International Publishing, 2022. http://dx.doi.org/10.1007/978-3-030-87645-6_6.

Pełny tekst źródła

Style APA, Harvard, Vancouver, ISO itp.

Murray, Kevin. "Aspects of the Narrative Development and Textual Transmission of the Voyaging of Saint Columba’s Clerics". W Text, Transmission, and Transformation in the European Middle Ages, 1000–1500, 1–20. Turnhout, Belgium: Brepols Publishers, 2018. http://dx.doi.org/10.1484/m.cursor-eb.5.114646.

Pełny tekst źródła

Style APA, Harvard, Vancouver, ISO itp.

Taylor, Faye. "The Saint, the Abbot and the King: tenth-century monastic politics in the Miracula sancti Columbani". W Seminari del Centro interuniversitario per la storia e l’archeologia dell’alto medioevo, 85–113. Turnhout: Brepols Publishers, 2013. http://dx.doi.org/10.1484/m.scisam-eb.1.102108.

Pełny tekst źródła

Style APA, Harvard, Vancouver, ISO itp.

"4. Penitential of Columbanus (Paenitentiale Columbani)". W Healing not Punishment, 105–35. Turnhout: Brepols Publishers, 2017. http://dx.doi.org/10.1484/m.stt-eb.4.2017005.

Pełny tekst źródła

Style APA, Harvard, Vancouver, ISO itp.

"COLUMBANUS (c. 540–615)". W Medieval Ireland, 213–14. Routledge, 2005. http://dx.doi.org/10.4324/9780203502679-25.

Pełny tekst źródła

Style APA, Harvard, Vancouver, ISO itp.

"7. Sermons of Columbanus". W Religions of Late Antiquity in Practice, 109–21. Princeton University Press, 2000. http://dx.doi.org/10.1515/9780691188164-011.

Pełny tekst źródła

Style APA, Harvard, Vancouver, ISO itp.

Oferujemy zniżki na wszystkie plany premium dla autorów, których prace zostały uwzględnione w tematycznych zestawieniach literatury. Skontaktuj się z nami, aby uzyskać unikalny kod promocyjny!