Artykuły w czasopismach: „Colonial Australia”

1

Panetta, FD. "Isozyme Variation in Australian and South-African Populations of Emex australis Steinh". Australian Journal of Botany 38, nr 2 (1990): 161. http://dx.doi.org/10.1071/bt9900161.

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Isozyme variation was surveyed at 25 loci in 65 Australian (colonial) and 21 South African (native) populations of Emex australis. Only one polymorphism, restricted in distribution to the eastern States, was observed in Australia. Three additional polymorphisms were detected in South African populations, but most (16) South African populations were indistinguishable from the Australian ones. Thus, the relative uniformity of colonial populations of E. australis reflects the low level of isozyme variation in many populations within its native range.

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Davis, Alexander E., i James Blackwell. "Decolonising Australia's International Relations? A Critical Introduction". Australian Journal of Politics & History 69, nr 3 (wrzesień 2023): 405–21. http://dx.doi.org/10.1111/ajph.12947.

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Australia's international relations (IR) discipline has a deep colonial history, but has never been through a conscious process of decolonisation. Although discussions of decolonising IR have taken place elsewhere, the discussion in Australia is in its infancy. This collection examines the possibilities for decolonising Australia's IR in the present moment, looking at its teaching practice, its research, its styles of analysis, and its relationship with Australian foreign policy. We consider what is particular to Australia's settler colonial context, what is achievable, and what is not. The collection also seeks to develop a new style of anti‐colonial foreign policy analysis in Australia, looking at the relationship between colonisation, settlement, and foreign policy. In this introduction, we first look over debates on decolonisation elsewhere in the field. We then examine the historical background of Australia's IR discipline, and look at Australian Indigenous diplomacy, to consider what is specific to Australia's context. We conclude by looking over the contributions of the papers in this collection, and consider what a decolonised Australian IR might look like. Ultimately, we argue that any process of decolonisation will be extremely difficult, and that decolonisation in Australian IR should be perceived as an ongoing struggle, rather than an endpoint in itself.

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Lipscombe, Tamara, Antonia Hendrick, Peta Dzidic, Brian Bishop i Darren Garvey. "Colonial mechanisms for repudiating indigenous sovereignties in Australia: A Foucauldian-genealogical exploration of Australia day". Journal of Social and Political Psychology 11, nr 2 (20.12.2023): 674–89. http://dx.doi.org/10.5964/jspp.8125.

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A Foucauldian genealogical approach was used to explore the historical context surrounding Australia Day social tensions. Historic Indigenous-settler relations appear central to Australia Day events. Australia Day social contestation suggests unsettlement surrounding the ways in which Australian nationhood is predicated on colonial-settler privilege and exploitation of Aboriginal and Torres Strait Islander sovereignties. While modalities of colonial-settler power are identified, so too are Indigenous forms of resistance that serve to disrupt settler privileges. The findings indicate that settler determination of Australia Day acts to preserve settler sovereignty within the national mythscape as a mechanism in the colonial project and repudiation of Indigenous sovereignties in Australia. However, Indigenous forms of resistance challenge settler constructions of the Australian mythscape and nationhood.

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Piper, Alana, i Lisa Durnian. "Theft on trial: Prosecution, conviction and sentencing patterns in colonial Victoria and Western Australia". Australian & New Zealand Journal of Criminology 50, nr 1 (27.07.2016): 5–22. http://dx.doi.org/10.1177/0004865815620684.

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From Ned Kelly to Waltzing Matilda, tales of thievery dominate Australia's colonial history. Yet while theft represents one of the most pervasive forms of criminal activity, it remains an under-researched area in Australian historical scholarship. This article draws on detailed inter-jurisdictional research from Victoria and Western Australia to elaborate trends in the prosecution, conviction and sentencing of theft in colonial Australia. In particular, we use these patterns to explore courtroom attitudes towards different forms of theft by situating such statistics within the context of contemporary commentaries. We examine the way responses to theft and the protection of property were affected by colonial conditions, and consider the influence of a variety of factors on the outcomes of theft trials.

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Gibbs, Martin. "Whale catches from 19th century shore stations in Western Australia". J. Cetacean Res. Manage. 12, nr 1 (9.02.2023): 129–35. http://dx.doi.org/10.47536/jcrm.v12i1.599.

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This paper presents historical data from 19th century shore whaling stations along the Western Australian coast, complementing data already presented in an earlier 1985 analysis. In particular, catch records of the Castle Rock whaling station, Geographe Bay, Western Australia, for the period 1846–53 together with other contemporary records indicate that humpback whales (Megaptera novaeangliae) comprised the majority of the colonial shore whalers’ catch. It is suggested that this could have been a result of a significant presence of American whale ships in the region in the early 1840s, which had presumably already reduced southern right whale (Eubalaena australis) numbers by the time these detailed colonial records were kept.

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Radi, Heather, i Patricia Grimshaw. "Families in Colonial Australia". American Historical Review 92, nr 1 (luty 1987): 197. http://dx.doi.org/10.2307/1862914.

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Rubinstein, Elliot. "Illness in colonial Australia". Medical Journal of Australia 195, nr 2 (lipiec 2011): 96. http://dx.doi.org/10.5694/j.1326-5377.2011.tb03220.x.

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PICKARD, JOHN. "Shepherding in Colonial Australia". Rural History 19, nr 1 (kwiecień 2008): 55–80. http://dx.doi.org/10.1017/s0956793307002300.

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AbstractShepherds were a critical component of the early wool industry in colonial Australia and persisted even after fencing was adopted and rapidly spread in the later nineteenth century. Initially shepherds were convicts, but after transportation ceased in the late 1840s, emancipists and free men were employed. Their duty was the same as in England: look after the flock during the day, and pen them nightly in folds made of hurdles. Analysis of wages and flock sizes indicates that pastoralists achieved good productivity gains with larger flocks but inflation of wages reduced the gains to modest levels. The gold rushes and labour shortages of the 1850s played a minor role in increasing both wages and flock sizes. Living conditions in huts were primitive, and the diet monotonous. Shepherds were exposed to a range of diseases, especially in Queensland. Flock-masters employed non-whites, usually at lower wages, and women and children. Fences only replaced shepherds when pastoralists realised that the new technology of fences, combined with other changes, would give them higher profits. The sheep were left to fend for themselves in the open paddocks, a system used to this day.

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El Haq, Muhammad Naser, i Muhammad Saef El Islam. "AUSTRALIA SEBAGAI KEKUATAN REGIONAL DALAM EKSPLOITASI SUMBER DAYA ALAM DI KAWASAN PASIFIK". Indonesian Journal of International Relations 4, nr 1 (20.05.2020): 49–68. http://dx.doi.org/10.32787/ijir.v4i1.117.

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Since Australia was still a colonial territory under Great Britain, the Australian colonial administration had a goal of making Australia a regional power that had interests in the Pacific region, specifically the South Pacific. The South Pacific region itself is an area that has already been proven to have considerable natural wealth, ranging from an abundance of marine biota wealth, oil reserves which have been discovered and also have not been explored, and mineral wealth lying beneath the Pacific Earth makes this area as a very interesting area to control. The widespread influence of Australia in the Pacific region makes Australia a country that has large bargaining power in exploration and exploitation projects of natural resources in the region. This article uses the concepts of the theory of Hegemony and Regionalism with descriptive qualitative research methods which sets out some examples of cases of Australia's role as a regional power in the exploitation of natural resources in the Pacific region. Australia as a regional power in the Pacific shows a tendency to control the natural resources that are buried in the region. Various methods such as military, economic and social interventions are carried out by Australia to benefit from the natural wealth in the Pacific region.

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Neilson, Briony. "“Moral Rubbish in Close Proximity”: Penal Colonization and Strategies of Distance in Australia and New Caledonia, c.1853–1897". International Review of Social History 64, nr 3 (10.07.2019): 445–71. http://dx.doi.org/10.1017/s0020859019000361.

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AbstractIn the second half of the nineteenth century, the two convict-built European settler colonial projects in Oceania, French New Caledonia and British Australia, were geographically close yet ideologically distant. Observers in the Australian colonies regularly characterized French colonization as backward, inhumane, and uncivilized, often pointing to the penal colony in New Caledonia as evidence. Conversely, French commentators, while acknowledging that Britain's transportation of convicts to Australia had inspired their own penal colonial designs in the South Pacific, insisted that theirs was a significantly different venture, built on modern, carefully preconceived methods. Thus, both sides engaged in an active practice of denying comparability; a practice that historians, in neglecting the interconnections that existed between Australia and New Caledonia, have effectively perpetuated. This article draws attention to some of the strategies of spatial and temporal distance deployed by the Australian colonies in relation to the bagne in New Caledonia and examines the nation-building ends that these strategies served. It outlines the basic context and contours of the policy of convict transportation for the British and the French and analyses discursive attempts to emphasize the distinctions between Australia and New Caledonia. Particular focus is placed on the moral panic in Australian newspapers about the alleged dangerous proximity of New Caledonia to the east coast of Australia. I argue that this moral panic arose at a time when Britain's colonies in Australia, in the process of being granted autonomy and not yet unified as a federated nation, sought recognition as reputable settlements of morally virtuous populations. The panic simultaneously emphasized the New Caledonian penal colony's geographical closeness to and ideological distance from Australia, thereby enabling Australia's own penal history to be safely quarantined in the past.

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Koerner, Catherine. "Learning the past to participate in the future". International Journal of Critical Indigenous Studies 6, nr 2 (1.06.2013): 29–40. http://dx.doi.org/10.5204/ijcis.v6i2.101.

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Indigenous curricula content, including particular narratives of Australian colonial history are highly contested in contemporary Australia. How do white Australians understand Australia’s colonial past and its relevance today? An empirical study was conducted with 29 rural Australians who self-identified as white. Critical race and whiteness studies provided the framework for analysis of the interviews. I argue that they revealed a delimited understanding of colonial history and a general inability to link this to the present, which limited their capacity to think crossculturally in their everyday living - activities considered crucial in the contemporary move to Reconciliation in Australia. The normative discourse of white settler Australians to be ‘Australian’ is invested in the denial of Indigenous sovereignty to protect white settler Australian claims to national sovereignty. The findings support arguments for a national curriculum that incorporates Indigenous history as well as an Indigenous presence throughout all subject areas.

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Young, Marisa. "From T.T. Reed’s Colonial Gentlemen to Trove: Rediscovering Anglican Clergymen in Australia’s Colonial Newspapers". ANZTLA EJournal, nr 11 (19.04.2015): 74–88. http://dx.doi.org/10.31046/anztla.vi11.268.

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T. T. Reed’s pioneering book on the lives of Anglican clergymen in South Australia is still an important guide to the contribution made by these men to the expansion of educational opportunities for children. However, the development of Trove by the National Library of Australia has provided new ways of tracing the educational activities of Anglican clergymen in Australia. Researchers have frequently acknowledged the importance of the roles played by Protestant ministers of religion in the expansion of primary and secondary education during the nineteenth century. Much of the focus of this research work in religious history and educational history has been linked to the contribution of Protestant clergymen in educational administrations, either through leadership roles as headmasters or through participation in activities established by school boards or councils. Numerous Protestant ministers of religion developed high profile roles during the early growth of non-government as well as government-supported primary and secondary schools in colonial South Australia. This article will emphasise the ways that information searches using Trove can highlight forgotten aspects of educational activities undertaken by clergymen. It will focus on the activities of three ministers from the Church of England who combined their parish duties in the Diocese of Adelaide with attempts to run schools funded by private fees. Their willingness to undertake teaching work in this way thrust them into the secular world of an emerging Australian education market, where promotional activity through continuous newspaper advertising was part of the evolution of early models of educational entrepreneurship. These clergymen faced considerable competition from private venture schools as well as government-supported schools in the colonial capital. This article will also highlight gender issues associated with their promotional activities, as each minister used different definitions of gender in order to build supportive social networks for their schools and attract attention to their teaching activities.

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Colley, Sarah. "Archaeology and education in Australia". Antiquity 74, nr 283 (marzec 2000): 171–77. http://dx.doi.org/10.1017/s0003598x0006631x.

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Aboriginal, Historical and Maritime archaeology have been taught in Australian universities since the 1960s, and archaeology has made major contributions to our understanding of Australia's past. Yet many Australians are still more interested in archaeology overseas than in Australia itself. This partly reflects Australia's history as a former British colony which currently has a minority of indigenous Aboriginal and Torres Strait Islander people, many of whom regard archaeology as yet another colonial imposition which at best is largely irrelevant to their own understanding of their history. Present government policies empower Aboriginal people to veto certain kinds of archaeological research they do not agree with. At minimum this may require archaeologists to engage in what can become protracted consultation, with uncertain outcomes.

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Dalziell, Tanya. "As Unconscious and Gay as a Trout in a Stream?: Turning the Trope of the Australian Girl". Feminist Review 74, nr 1 (lipiec 2003): 17–34. http://dx.doi.org/10.1057/palgrave.fr.9400067.

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The instability of colonial representational economies, identities and tropes is the subject of analysis in this paper. I take as my starting point the anxieties that were generated during the late 19th century in relation to what I nominate the fictitiousness of settler subjects in colonial Australia. In order to examine these historical concerns and their explicitly gendered representations, I consider in detail one text, Rosa Campbell Praed's Fugitive Anne: A Romance of the Unexplored Bush (1902). This text was published in 1902 and was one of a number of romance novels this author produced for readerships in both colonial Australia and England. This adventure romance features the trope of the Australian Girl and also engages in varying degrees with discourses of colonial ethnography that, to my knowledge, have not been examined in relation to the ideological production and effects of this figure.

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Pe-Pua, Rogelia, i J. Ryan. "Ancestors: Chinese in Colonial Australia." International Migration Review 31, nr 4 (1997): 1141. http://dx.doi.org/10.2307/2547447.

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Akami, Tomoko. "Britain, China, and Colonial Australia". Australian Historical Studies 49, nr 1 (2.01.2018): 138–39. http://dx.doi.org/10.1080/1031461x.2018.1415601.

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Ville, Simon. "Business Development in Colonial Australia". Australian Economic History Review 38, nr 1 (marzec 1998): 16–41. http://dx.doi.org/10.1111/1467-8446.00023.

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Stoll, Viktor M. "Britain, China and Colonial Australia". Journal of Pacific History 53, nr 1 (2.01.2018): 121–22. http://dx.doi.org/10.1080/00223344.2018.1433446.

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Home, R. W. "Technical expertise in colonial Australia". Metascience 27, nr 2 (15.02.2018): 247–50. http://dx.doi.org/10.1007/s11016-018-0301-7.

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Read, Stuart. "Bidwill of Wide Bay: A Botanist Cut Short". Queensland Review 19, nr 1 (czerwiec 2012): 75–88. http://dx.doi.org/10.1017/qre.2012.7.

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John Carne Bidwill was born in 1815 in England and died in Queensland in 1853. His short life is relevant to Australia's garden history, botany, the horticultural use of Australian plants in European gardens and the colonial history of Sydney, New Zealand, Wide Bay and Maryborough. He may have been the first to introduce plant breeding into Australia. In a short life, and working in his spare time, he contributed more than many full-time and longer-lived horticulturists. This included discovering new species, crossing new hybrids (specific and inter-generic), and propagating and promulgating plants for the nursery trade and gardeners. His efforts are marked by his name gracing many Australian and New Zealand plants, exotic plant hybrids and modern suburbs of Sydney and Maryborough. This brief biography outlines Bidwill's time in Australasia and Queensland.

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Shurlle, Swain. "Women and philanthropy in colonial and post-colonial Australia". Voluntas 7, nr 4 (grudzień 1996): 428–43. http://dx.doi.org/10.1007/bf02354163.

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Moss, Tristan. "‘Fuzzy Wuzzy’ soldiers: Race and Papua New Guinean soldiers in the Australian Army, 1940–60". War in History 29, nr 2 (kwiecień 2022): 467–85. http://dx.doi.org/10.1177/09683445211000375.

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This article examines the most militarily important indigenous units formed by Australia, arguing that racially based assumptions played a central role in how Papua New Guinean soldiers were conceptualized and used by the Australian Army during the 1940s and 1950s. Equally, while the perception of Papua New Guinean soldiers was heavily racialized, there was no construction of a martial race myth by Australians, in contrast to many colonial armies. Instead, Australia reluctantly recruited Papua New Guineans as a form of cheap manpower familiar with local conditions and saw them as simple soldiers who were potentially a threat to colonial rule.

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Vietrynskyi, I. "Historical, Socio-cultural and International Political Preconditions for the Emergence and Formation of the Australian Union". Problems of World History, nr 12 (29.09.2020): 68–90. http://dx.doi.org/10.46869/2707-6776-2020-12-4.

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The article examines the prerequisites for the creation and early stages of development of the Commonwealth of Australia from the founding of the first European colonies prior to the legal formalization of the federation. Also mentioned are the variability of approaches to the development of Australia’s historiography, in particular from the positions of classical English and modern Australian views. Also, the early stages of the development of the continent that preceded the discovery of Australia by Europeans are considered. It analyzes the wide context of geopolitical processes in Europe in the era of imperialism (XVI-XIX centuries), as well as the circumstances of the formation of large colonial empires. In particular, features of the status, place and role of England in the international political processes of the XVIІ and XVIII centuries are shown, and the stages of the formation of the British colonial empire are also considered. The complex of internal socio-economic as well as foreign policy prerequisites for the beginning of the colonization of Australia by Great Britain is analyzed, in particular the attention paid to the consequences of the British Industrial Revolution XVIII. The stages of formation of the British colonies in Australia, as well as the development of the mainland from the establishment of the first settlement - New South Wales until full control of the continent are investigated. The characteristics of the economic, social, political, demographic and other aspects of the development of Australian colonies are analyzed. The article discusses the evolution of trade and administrative relations between individual colonies, as well as the stages of preparation for the creation of a federation, which was called the Commonwealth of Australia and changed the country's colonial position to the dominion status in the British Empire. Particular attention is paid to the international political processes that accompanied the development of the Australian continent, as well as the role of colonial administrations in regional geopolitical processes, in particular the colonization of New Guinea.

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Vijayasekaran, P., i G. Alan. "The Future of Colonialism in Australian Indigenous Fiction – A Psychoanalytic Study of Trauma in The Swan Book and Terra Nullius". Theory and Practice in Language Studies 12, nr 8 (1.08.2022): 1664–68. http://dx.doi.org/10.17507/tpls.1208.25.

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The goal of this study is to examine the colonial concerns depicted in the futuristic Australian fictions Terra Nullius and The Swan Book. The Swan Book, a 2013 Australian novel by Alexis Wright, digs deeply into subjects like climate catastrophes and the repressive condition of the natives in a future Australia. Claire G. Coleman's fantasy novel Terra Nullius, on the other hand, presents a futuristic Australia in which many colonial themes are subtly and implicitly depicted. This research article aims to emphasize the aftermath effects of colonization and to put together how they are thinking about Australia’s problems in the future by analyzing the two novels of these indigenous authors using important psychoanalytic theories. This study also highlights the impact of magic realism in these texts.

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Harvey, Mark. "Lexical change in pre-colonial Australia". Diachronica 28, nr 3 (5.10.2011): 345–81. http://dx.doi.org/10.1075/dia.28.3.03har.

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Current analyses present lexical borrowing as a pervasive phenomenon in pre-colonial Australia. They propose that this follows from the high levels of multilingualism and language group exogamy which characterized pre-colonial sociality. This article shows that lexical borrowing was not pervasive in Australia, arguing that there is no necessary or even default relation between high levels of multilingualism and language group exogamy, and high levels of borrowing. These social phenomena may equally be accompanied by extremes of lexical differentiation between languages. Australia provides many examples of such differentiation. The paper also argues that there are no examples of the borrowing of lexical material from irregular paradigms in Australia. As such, the sharing of lexical material from irregular paradigms is a reliable guide to genetic relations in Australia.

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Walker-Nolan, Lorne. "An Introduction to Crime & Punishment". Coolabah, nr 29 (28.02.2021): 1–3. http://dx.doi.org/10.1344/co2021291-3.

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Few scholars of Australian history need reminding that Colonial Australia began as a British prison. The detrimental effect these origins had, and arguably still have, on Indigenous Australia is unambiguous. The extent to which this brutal background shaped the modern nation merits re-evaluation. In this issue of Coolabah, we aim to extrapolate and explore the links stretching from the First Fleet, and assess how much of a role this past plays in the building of the modern Australian nation.

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Keenan, Sarah. "Moments of Decolonization: Indigenous Australia in the Here and Now". Canadian Journal of Law and Society / Revue Canadienne Droit et Société 29, nr 02 (18.07.2014): 163–80. http://dx.doi.org/10.1017/cls.2014.11.

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Abstract This article traces some of the ways in which Australian law in the post-Mabo era has functioned to discursively historicize Indigenous Australia, that is, to construct Indigenous Australia as a historical relic. I argue that despite law’s continual historicization of Indigenous Australia, there have nonetheless been “moments of decolonization,” as there have been since the colonization of Australia began, in which Indigenous Australia asserts its contemporary presence in opposition to and outside of colonial Australia. Drawing on Doreen Massey’s conceptualization of place and space and three examples, I argue that in these moments, Indigenous activists do not only resist the ongoing project that is settler Australia, they also create an elsewhere to it.

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Coté, Joost. "Being White in Tropical Asia: Racial Discourses in the Dutch and Australian Colonies at the Turn of the Twentieth Century". Itinerario 25, nr 3-4 (listopad 2001): 112–42. http://dx.doi.org/10.1017/s0165115300015011.

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In the recent debates gripping the Australian national psyche regarding the ‘Stolen Children’ (the often forcible removal of Aboriginal children of mixed European descent from their Aboriginal mothers practiced for most of the twentieth century under Australian Federal law) little credence is given to now outdated notion of ‘half-caste’ which inspired the original legislation. Today, self-identification, regardless of colour and heritage, determines Aboriginal ethnicity. But ‘half-caste-ness’ constituted a powerful concept in the process of nation formation in colonial Australia and in other colonial contexts.

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Nettelbeck, Amanda. "Creating the Aboriginal Vagrant". Pacific Historical Review 87, nr 1 (2018): 79–100. http://dx.doi.org/10.1525/phr.2018.87.1.79.

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This article considers how shifting programs of Aboriginal protection in nineteenth-century Australia responded to Indigenous mobility as a problem of colonial governance and how they contributed over time to creating an emergent discourse of the Aboriginal “vagrant.” There has been surprisingly little attention to how the legal charge of vagrancy became applied to Indigenous people in colonial Australia before the twentieth century, perhaps because the very notion of the Aboriginal vagrant was subject to ambivalence throughout much of the nineteenth century. When vagrancy laws were first introduced into Australia’s colonies, Aboriginal people were exempt from them as a group not yet subject to the ordinary regulatory codes of colonial society. Bringing them within the protective fold of colonial social order was one of the principal tasks of the office of ‘protection’ that was introduced into three Australian jurisdictions during the late 1830s. As the nineteenth century progressed and Aboriginal people became more susceptible to social order policing, a concept of Indigenous vagrancy hardened into place, and programs of protection became central to its management.

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REYNOLDS, HENRY. "Racial Thought in Early Colonial Australia". Australian Journal of Politics & History 20, nr 1 (28.06.2008): 45–53. http://dx.doi.org/10.1111/j.1467-8497.1974.tb01100.x.

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Young, Gordon. "Colonial Building Techniques in South Australia". Vernacular Architecture 17, nr 1 (czerwiec 1986): 1–20. http://dx.doi.org/10.1179/vea.1986.17.1.1.

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Lamb, Jonathan. "Fiction and Fakements in Colonial Australia". Postcolonial Studies 23, nr 3 (2.07.2020): 360–70. http://dx.doi.org/10.1080/13688790.2020.1802114.

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Peterson, Nicolas. "Pre-colonial inequality in Aboriginal Australia". Prehistoric Archaeology. Journal of Interdisciplinary Studies 3 (2020): 55–63. http://dx.doi.org/10.31600/2658-3925-2020-1-55-63.

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Byrne, Paula J. "A colonial female economy: Sydney, Australia". Social History 24, nr 3 (październik 1999): 287–93. http://dx.doi.org/10.1080/03071029908568070.

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Kearney, Amanda. "Interculturalism and Responsive Reflexivity in a Settler Colonial Context". Religions 10, nr 3 (15.03.2019): 199. http://dx.doi.org/10.3390/rel10030199.

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This article explores interculturalism in Australia, a nation marked by the impact of coloniality and deep colonising. Fostering interculturalism—as a form of empathic understanding and being in good relations with difference—across Indigenous and non-Indigenous lived experiences has proven difficult in Australia. This paper offers a scoping of existing discourse on interculturalism, asking firstly, ‘what is interculturalism’, that is, what is beyond the rhetoric and policy speak? The second commitment is to examine the pressures that stymy the articulation of interculturalism as a broad-based project, and lastly the article strives to highlight possibilities for interculturalism through consideration of empathic understandings of sustainable futures and land security in Australia. Legislative land rights and land activism arranged around solidarity movements for sustainable futures are taken up as the two sites of analysis. In the first instance, a case is made for legislative land rights as a form of coloniality that maintains the centrality of state power, and in the second, land activism, as expressed in the campaigns of Seed, Australia’s first Indigenous youth-led climate network and the Australian Youth Climate Coalition, are identified as sites for plurality and as staging grounds for intercultural praxis.

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Clark, Anna. "Unfinished Business:". Public History Review 28 (22.06.2021): 111–15. http://dx.doi.org/10.5130/phrj.v28i0.7753.

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Understanding History’s history requires reading and analysing the texts it has produced across time, and the diverse historians who made them. In settler-colonial societies like Australia, understanding the power and process of that curation is especially urgent. This discussion briefly explores aspects of the recent ‘statue wars’ in Australian history and argues that the one constant across these many understandings of Australia over time, is this: History curates the past.

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Wang, Han. "Decolonization Effects in Contemporary Australian Cities: A Case Study of Ultimo Power Station, Sydney". Communications in Humanities Research 6, nr 1 (14.09.2023): 476–85. http://dx.doi.org/10.54254/2753-7064/6/20230383.

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As a colonial country, the advent of colonialism brought about rapid urbanization and industrialization in Australia. However, it also brings negative impacts. Decolonization is becoming a concern of the people. The research aims to delve into the topic of decolonization efforts in contemporary Australian cities in depth and redefine decolonization from a new perspective. Taking the Ultimo Power Station as an example, this report would draw upon various forms of evidence, such as maps, photographs, interviews, and collages, to analyze the colonial problems, as well as depict and design a vision of the future of decolonization and multiculturalism of Australian urban development. This report analysis the case of Ultimo Power Station in Sydney, providing a lens through which to explore these processes incorporating indigenous design principles and practices into urban and architectural planning and work towards a more equitable paradigm for all groups of peoples, especially the indigenous communities in Australia.

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Game, Chantal S., Lisa M. Cullen i Alistair M. Brown. "Accountability and financial statement presentation of early Western Australian banks, 1837–1880". Accounting History 23, nr 4 (1.04.2018): 555–74. http://dx.doi.org/10.1177/1032373218759972.

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This study uses legal origin theory to consider the influence of the British imperial government on financial statement presentation of early Western Australian banks. Accountability and patterns of financial presentation were explored through an examination of 192 quarterly returns and three annual returns for the Bank of Western Australia, Western Australian Bank and National Bank of Australia over the years 1837–1880. Findings from the study suggest the banks demonstrated a willingness to prepare forms of Western-narrow and Western-broad accounts. Early Western Australian banks consistently prepared timely financial statements to keep stakeholders informed of the banks’ quarterly returns. Despite the harsh economic conditions, Western Australian banks appeared to keep pace with the changing legal, political and fiscal accountability reforms carried out by the colonial government during this early settlement period of Western Australia.

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McCredden, Lyn. "A Post-Colonial Ontology? Tim Winton’s The Riders and the Challenge to White-Settler Identity". Humanities 9, nr 3 (28.08.2020): 95. http://dx.doi.org/10.3390/h9030095.

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Through a reading of Australian non-Indigenous author Tim Winton and his novel The Riders, this essay seeks to shake to the very roots white-settler understandings of identity and belonging. The essay treads respectfully into the field of Australian identity, recognizing that Indigenous people’s ancient and sacred relationship with country and the formation of treaties with the nation, are now rightfully central on national agendas. However, this essay asks the following question: what are the ontological grounds upon which respectful dialogue between Indigenous and non-Indigenous Australians might occur, after such violent and traumatic history? The essay explores the possible grounds for an evolving dialogue, one which will be necessarily intersectional: (post)colonial, spiritual/ontological and material. Further, the essay identifies “spirituality” and “ontology” as broad denominators for religion, speculating on a (post)colonial ontology which centers on home and (un)belonging. White-settler Australians, this essay argues, must confront deep ontological issues of brokenness if they are to take part meaningfully in future dialogues. Scully, the protagonist of The Riders, finds himself far from home and stripped of almost all the markers of his former identity: as Australian, as husband, and as a man in control of his life. The novel probes (un)belonging for this individual descendent of colonial Australia, as trauma engulfs him. Further, it will be argued that The Riders prefigures the wider, potentially positive aspects of a post-colonial ontology of (un)belonging, as white-settler Australians come to enunciate a broken history, and ontological instability. Such recognition, this essay argues, is a preliminary step towards a fuller post-colonial dialogue in Australia.

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Onnudottir, Helena, Adam Possamai i Bryan Turner. "Islam". International Journal for the Study of New Religions 1, nr 1 (29.07.2010): 49–73. http://dx.doi.org/10.1558/ijsnr.v1i1.49.

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The assumption that Islam is a new religious identity among Aboriginal Australians is questioned. The historical evidence demonstrates a well-established connection between Islam and Aboriginal communities through the early migration of Muslims to colonial Australia. This historical framework allows us to criticise the negative construction of the Aboriginal Muslim in the media through the use of statistical information gathered in three Australian censuses (1996, 2001 and 2006). Our conclusion is that the Aboriginal Muslim needs to be understood both in terms of the historical context of colonial Australia and the Aboriginal experience of social and political marginalisation. Their conversion to Islam represents some degree of cultural continuity rather than rupture. Finally the article demonstrates that the sociological and psychological understanding of conversion is underdeveloped and inadequate.

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McAlister, Jodi. "‘Feelings Like the Women in Books’: Declarations of Love in Australian Romance Novels, 1859–1891". Emotions: History, Culture, Society 2, nr 1 (7.08.2018): 91–112. http://dx.doi.org/10.1163/2208522x-02010005.

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Abstract This essay analyses the declarations of love in six popular romantic novels written by female Australian writers published in the latter half of the nineteenth century. By doing so, it seeks to explore the effect of the colonial Australian setting on the ways in which romantic love is imagined and constructed in the texts. Drawing on the work of Monique Scheer, who argues that emotions are practised as well as experienced, and that fictional representations can operate as templates for these practices, this essay sheds light on the emotional and romantic history and culture of colonial Australia.

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Morgan, Ruth A. "Fueling the Colonial Future". Pacific Historical Review 90, nr 2 (2021): 183–210. http://dx.doi.org/10.1525/phr.2021.90.2.183.

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As its record in California, southern India, and elsewhere suggests, of the many biotic exchanges of the long nineteenth century, the case of the Australian blue gum tree (Eucalyptus globulus) is one that especially transcends bilateral, spatial, or imperial framing. The blue gum instead invites more material and temporal perspectives to its spread: since its reputation accrued over time in diverse colonial settings, its adoption was contingent on the extent to which local tree cover was feared to have been depleted, and its growth was hoped to secure the futures of colonial states. Focusing on nineteenth-century understandings of the biological characteristics of the blue gum in southeastern Australia, South Asia and California, and the circulation of this knowledge between these sites, this article draws on the insights of neo-materialism to argue that this tree’s value and importance lay in its perceived ability to rapidly provide fuel wood for the empowerment of colonial states. This article is part of the “Crossroads of Indo-Pacific Environmental Histories” special issue of Pacific Historical Review.

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Mackinlay, Elizabeth, i Katelyn Barney. "Introduction". Australian Journal of Indigenous Education 41, nr 1 (sierpień 2012): 1–9. http://dx.doi.org/10.1017/jie.2012.2.

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Indigenous Australian studies, also called Aboriginal and Torres Strait Islander studies, is an expanding discipline in universities across Australia (Nakata, 2004). As a discipline in its own right, Indigenous Australian studies plays an important role in teaching students about Australia's colonial history and benefits both non-Indigenous and Indigenous students by teaching them about Australia's rich and shared cultural heritage (Craven, 1999, pp. 23–25). Such teaching and learning seeks to actively discuss and deconstruct historical and contemporary entanglements between Indigenous and non-Indigenous Australians and, in doing so, help build better working relationships between Indigenous and non-Indigenous Australians. As educators in this discipline, it is important for us to find pedagogical approaches which make space for these topics to be accessed, understood, discussed and engaged with in meaningful ways.

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Roscoe, Katherine. "A Natural Hulk: Australia’s Carceral Islands in the Colonial Period, 1788–1901". International Review of Social History 63, S26 (11.06.2018): 45–63. http://dx.doi.org/10.1017/s0020859018000214.

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AbstractDuring the British colonial period, at least eleven islands off the coast of Australia were used as sites of “punitive relocation” for transported European convicts and Indigenous Australians. This article traces the networks of correspondence between the officials and the Colonial Office in London as they debated the merits of various offshore islands to incarcerate different populations. It identifies three roles that carceral islands served for colonial governance and economic expansion. First, the use of convicts as colonizers of strategic islands for territorial and commercial expansion. Second, to punish transported convicts found guilty of “misconduct” to maintain order in colonial society. Third, to expel Indigenous Australians who resisted colonization from their homeland. It explores how, as “colonial peripheries”, islands were part of a colonial system of punishment based around mobility and distance, which mirrored in microcosm convict flows between the metropole and the Australian colonies.

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Guoth, Nicholas. "Advancing trade with China: The Eastern and Australian Mail Steam Company and the 1873–1880 mail contract". International Journal of Maritime History 31, nr 2 (maj 2019): 263–84. http://dx.doi.org/10.1177/0843871419833524.

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The Eastern and Australian Mail Steam Company altered the dynamics of sea transport between China and Australia in the late nineteenth century. From 1873 to 1880, this shipping company initiated a new, regular, and permanent route between China and Australia that assisted in the development of stronger trade relationships. The company fulfilled this on the back of a mail contract with the Queensland government. What transpired during the mail contract, its impacts, and its legacies have left an indelible, though unrecognised, positive mark on Australia’s trade relationships with China. As such, Eastern and Australian were one of the pioneers in brokering regular international trade routes for colonial Australian merchants and governments. They also became an integral element in the eventual transition from sail to steam, not only along the China-Australia route but also for all Australian international shipping.

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Nirala, Bandana. "Colonial Politics and Problem of Language in David Malouf’s Remembering Babylon". International Journal of Multidisciplinary Research Configuration 1, nr 3 (lipiec 2021): 28–34. http://dx.doi.org/10.52984/ijomrc1305.

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Language plays a critical role in postcolonial literature. English has been the dominant language of European imperialism that carried the European culture to the different colonies across the world. Australia is the settled countries where English has become not only the official and mainstream language of the country but has also put the indigenous languages on the verge of extinction. David Malouf’s Remembering Babylon is a postcolonial text that re-imagines the colonial history of Australian settlement presenting the early socio- cultural and linguistic clashes between the settlers and the Aboriginals. The present paper tries to analyze the various dimensions of language envisioning its micro to macro impacts on the individual, community and nation as well. British used English language as the weapon of spreading European culture in Australia causing the systematic replacement of local dialects and other vernacular languages; hence the issues of linguistic and cultural identities would also be among the focal points of the discussion. The paper also attempts to examine how David Malouf provides a solution by preferring and appropriating native languages and culture for the future ofs Australia.

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Xu, Daozhi. "Australian Children’s Literature and Postcolonialism: A Review Essay". Ilha do Desterro A Journal of English Language, Literatures in English and Cultural Studies 69, nr 2 (7.06.2016): 193. http://dx.doi.org/10.5007/2175-8026.2016v69n2p193.

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http://dx.doi.org/10.5007/2175-8026.2016v69n2p193The theme of land and country is resonant in Australian children’s literature with Aboriginal subject matter. The textual and visual narratives present counter-discourse strategies to challenge the colonial ideology and dominant valuation of Australian landscape. This paper begins by examining the colonial history of seeing Australia as an “empty space”, naming, and appropriating the land by erasing Aboriginal presence from the land. Then it explores the conceptual re-investment of Aboriginal connections to country in the representation of Australian landscape, as reflected and re-imagined in fiction and non-fiction for child readers. Thereby, as the paper suggests, a shared and reconciliatory space can at least discursively be negotiated and envisioned.

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EBACH, MALTE C. "A history of biogeographical regionalisation in Australia". Zootaxa 3392, nr 1 (18.07.2012): 1. http://dx.doi.org/10.11646/zootaxa.3392.1.1.

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The development of Australian biogeographical regionalisation since 1858 has been driven by colonial 19th-centuryexploration and by the late 20th-century biodiversity crisis. The intervening years reduced existing large scaleregionalisation into smaller taxon specific areas of vegetation or endemism. However, large scale biotic biogeographicalregionalisation was rediscovered during multi-disciplinary meetings and conferences, sparking short-term revivals whichhave ended in constant revisions at smaller and smaller taxonomic scales. In 1995 and 1998, the Interim BiogeographicRegionalisation for Australia and the Integrated Marine and Coastal Regionalisation of Australia, AustralianCommonwealth funded initiatives in order to “identify appropriate regionalisations to assess and plan for the protectionof biological diversity”, have respectively replaced 140 years of Australian biogeographical regionalisation schemes. Thispaper looks at the rise and slow demise of biogeographical regionalisation in Australia in light of a fractured taxonomic biogeographical community.

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Potter, Troy. "Ghosts of Australia Past: Postcolonial Haunting in Australian Adolescent Mystery Novels". International Research in Children's Literature 8, nr 2 (grudzień 2015): 185–200. http://dx.doi.org/10.3366/ircl.2015.0167.

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This essay explores the use of haunting in two Australian adolescent mystery novels, Victor Kelleher's Baily's Bones (1988) and Anthony Eaton's A New Kind of Dreaming (2001). Both novels mobilise the mystery genre as a means to interrogate Australia's colonial past and neocolonial present. The function of the spatial environments in which the novels take place and the construction and function of haunting in each novel is interrogated. It is argued that haunting is figured as a disruptive process whereby the repressed colonial scene intrudes on the present, such that the haunting the teenage protagonists experience encourages them to enquire into the past. While on the one hand the novels advocate a renewed interrogation of Australia's past in order to develop a more comprehensive understanding of the present, a closer reading of the texts reveals that the novels fail to sustain their postcolonial endeavours. Thus, while adolescent mystery fiction is a genre that can be mobilised in the name of postcolonial enquiry, the difficulty of doing so effectively is illustrative of the wider challenge of achieving decolonisation.

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Batten, Bronwyn. "A Shared History? Presenting Australia's Post-Contact Indigenous Past". Journal of Interpretation Research 10, nr 1 (kwiecień 2005): 31–48. http://dx.doi.org/10.1177/109258720501000103.

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The colonial origins of museums have often influenced the ways in which they depict the past. In Australia, portrayals of the Indigenous past have focussed exclusively on “traditional life” or the prehistoric period of history, to the detriment of post-contact history. This paper examines ways in which museums around Australia are beginning to counter this trend. Museum exhibits that relate to Australia's shared, post-contact past are analyzed in the context of recent developments in museology. This analysis is combined with feedback generated from interviews with heritage professionals. The results suggest that in order to move towards inclusive interpretation of Australian history, multiple voices and perspectives of the past must be incorporated into interpretive programs. This paper argues that there are a variety of ways in which heritage interpreters can attempt to incorporate pluralist perspectives of the past into museum exhibits.

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