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Blaustein, Cindy Garfinkel. "An investigation of twentieth century observant Jewish fine artists". FIU Digital Commons, 1993. http://digitalcommons.fiu.edu/etd/1695.
Pełny tekst źródłaMeyer, Andrea R. "History of Jews at Oberlin College: a mirror of change". Oberlin College Honors Theses / OhioLINK, 1988. http://rave.ohiolink.edu/etdc/view?acc_num=oberlin1323885650.
Pełny tekst źródłaShea, Shoshana H. "Alcohol involvement in Jewish Americans /". Diss., Connect to a 24 p. preview or request complete full text in PDF format. Access restricted to UC campuses, 2002. http://wwwlib.umi.com/cr/ucsd/fullcit?p3044783.
Pełny tekst źródłaTomkins, Sara Elizabeth. "‘Interlocked Together’: Black-Jewish Relationality in Contemporary Jewish American Comedy". Thesis, The University of Sydney, 2016. http://hdl.handle.net/2123/16785.
Pełny tekst źródłaTrebilco, Paul Raymond. "Studies on Jewish communities in Asia Minor". Thesis, Durham University, 1987. http://etheses.dur.ac.uk/6696/.
Pełny tekst źródłaZaagsma, Gerben. "#DHJewish – Jewish Studies in the digital age". HATiKVA e.V. – Die Hoffnung Bildungs- und Begegnungsstätte für Jüdische Geschichte und Kultur Sachsen, 2018. https://slub.qucosa.de/id/qucosa%3A34569.
Pełny tekst źródłaMoslehi, Roxana. "Genetic studies of ovarian cancer in Jewish women". Thesis, National Library of Canada = Bibliothèque nationale du Canada, 2000. http://www.collectionscanada.ca/obj/s4/f2/dsk1/tape2/PQDD_0021/NQ56590.pdf.
Pełny tekst źródłaMiller, Helena. "Bezalel's legacy : investigating a place for visual arts within Jewish studies teaching in Jewish primary schools". Thesis, University College London (University of London), 1999. http://discovery.ucl.ac.uk/10020321/.
Pełny tekst źródłaJacobs, Benjamin Marc. "The (trans)formation of American Jews : Jewish social studies in progressive American Jewish schools 1910-1940 /". Ann Arbor, MI : University Microfilms, 2005. http://proquest.umi.com/dissertations/preview/3188751.
Pełny tekst źródłaAvery, Vanessa Jane. "Jewish vaccines against mimetic desire : Rene Girard and Jewish ritual". Thesis, University of Exeter, 2013. http://hdl.handle.net/10871/14604.
Pełny tekst źródłaSoltz, Wendy Fergusson. "Unheard Voices and Unseen Fights: Jews, Segregation, and Higher Education in the South, 1910–1964". The Ohio State University, 2016. http://rave.ohiolink.edu/etdc/view?acc_num=osu1469136499.
Pełny tekst źródłaGantner, Eszter. "Barbara E. Mann: Space and Place in Jewish Studies". HATiKVA e.V. – Die Hoffnung Bildungs- und Begegnungsstätte für Jüdische Geschichte und Kultur Sachsen, 2014. https://slub.qucosa.de/id/qucosa%3A35021.
Pełny tekst źródłaKaunfer, Eliezer Gershon. "Interpreting jewish liturgy| The literary-intertext method". Thesis, The Jewish Theological Seminary of America, 2015. http://pqdtopen.proquest.com/#viewpdf?dispub=3668357.
Pełny tekst źródłaThis study conducts a close literary analysis of a variety of Talmudic-era prayers in order to develop a method of interpretation, called the "literary-intertext" method. Drawing on literary theory and the work of intertextuality in biblical and midrashic fields, this method offers a literary reading of prayer texts based on the juxtaposition with biblical intertexts. The method can be described as follows:
Step 1: Approach the liturgical text from a standpoint of exegesis, in which allusions abound and the surface rendering is never satisfactory.
Step 2: Using the tools of philology and academic inquiry, establish as many parallels to the liturgical text as one can to point more clearly to the identification of the intertexts.
Step 3: Identify the biblical intertext or intertexts at play in the line of prayer, and consider the surrounding biblical context.
Step 4: Identify the rabbinic interpretation(s) of the biblical intertext, giving additional layers of meaning to the text behind the prayer text.
Step 5: Offer an interpretation or set of interpretations that relate to the prayer. In the course of this study, we employ this method with the first blessing of the amidah, the blessings that constitute havdalah, and the texts of confession for Yom Kippur. In each case, the multiplicity of interpretations that emerges through the juxtaposition of the prayer text with the biblical intertext (and its rabbinic understanding) extends far beyond the original surface rendering. These interpretations are offered throughout the analysis.
Matitiani, Malcolm Salwyn. "The rabbinic attitude to intermarriage as reflected in Midrashic literature". Master's thesis, University of Cape Town, 2005. http://hdl.handle.net/11427/3558.
Pełny tekst źródłaCarstens, Jack E. "Examination of the Biblical texts that form the basis of evangelical Christian support for Israel, with special reference to the response of the International Christian Embassy Jerusalem". Master's thesis, University of Cape Town, 2008. http://hdl.handle.net/11427/10189.
Pełny tekst źródłaThe thesis is set against a background of growing support for Israel and the Jewish people from the Evangelical Christian world. This phenomena is attracting attention from many quarters, including secular as well as religious parties. This support is all the more pronounced because it is happening despite a barrage of antagonism directed against Israel by the world press, international human rights groups and by groundswell of hatred from the Muslim world. In the eyes of their detractors, Israel is an occupying force that is dehumanizing the Palestinians who are the victims of Zionist colonialism.
Kadosh, Refael. "Jewish theodicy : reflections on the Holocaust and Zionism in rabbinical thought". Master's thesis, University of Cape Town, 2002. http://hdl.handle.net/11427/3560.
Pełny tekst źródłaAggett, Michael. "Jesus' resurrection : a history of its interpretation from Reimarus to the present". Master's thesis, University of Cape Town, 2006. http://hdl.handle.net/11427/3563.
Pełny tekst źródłaBastos, Margo. "Muslim anti-Zionism and antisemitism in South Africa since the Second World War, with special reference to "Muslim news". Master's thesis, University of Cape Town, 2002. http://hdl.handle.net/11427/3562.
Pełny tekst źródłaThis study examines South African Muslim attitudes towards Zionism and Jews since the Second World War, focusing in particular on Muslim News/Views, a national Muslim owned community newspaper. Prior to the War, Muslim attitudes were informed largely by religious teachings. Limited contact in a racialised society allowed stereotypes to evolve. In the main, Muslims consolidated their own identity and engaged with the challenges of living in a Christian society.
Scal, Joshua. "White Skin, Black Masks: Jewish Minstrelsy and Performing Whiteness". Scholarship @ Claremont, 2019. https://scholarship.claremont.edu/cmc_theses/2163.
Pełny tekst źródłaDurie, Liezl. "Dualism in Jewish apocalyptic and Persian religion : an analysis". Thesis, Stellenbosch : Stellenbosch University, 2012. http://hdl.handle.net/10019.1/71716.
Pełny tekst źródłaENGLISH ABSTRACT: The aim of this thesis is to investigate the possible influence of Persian religion on dualism in Jewish apocalyptic literature, with particular attention to 1 Enoch. Many studies have been conducted on Jewish apocalyptic, although relatively few studies concentrate on Persian religious influence. One of the main reasons for this is the problematic dating of Persian sources, all of which appear to date to a later period than the Jewish apocalyptic texts they are suspected of influencing. Scholars who believe in the antiquity of the traditions underlying the Persian texts, such as Boyce, Otzen and Silverman, tend to be positive about the possibility of influence, whereas scholars such as Hanson and VanderKam insist that the origins of apocalyptic traditions can be found within Jewish religion and Mesopotamian culture, respectively. The dualism between God and evil plays a central role in Jewish apocalyptic. This basic dualism manifests itself in various dualities and on four levels. Firstly, on the cosmic level God is pitted against an agent of darkness (Satan/Belial/Mastema/Azazel) and good angels oppose fallen angels or demons. Secondly, in the physical universe God manifests in order, whereas evil shows itself in every area where God’s order is transgressed. Thirdly, on an anthropological-ethical level, mankind is divided into the righteous and the wicked according to the path each individual chooses within himself. Finally, on an eschatological level, the evils of the present age are contrasted with a glorious future that will begin when the messiah has appeared and the final judgment, which is sometimes linked with a resurrection, has taken place. In order to calculate when this new age will dawn, apocalyptic writers divide history into periods. Each of the abovementioned aspects finds a parallel in Persian religious thought, which revolves around the dualism between Ahura Mazda/Spenta Mainyu and Angra Mainyu/Ahriman. Each of the dualistic principles is supported by a host of divine beings and the battle involves nature and mankind, who are expected to choose a side. There is a strong messianic expectation, as well as a well-developed concept of a final judgment that involves resurrection, and the periodization of history is fundamental to the religion. This thesis attempts to trace the development of the abovementioned concepts in Jewish thinking, depending mainly on the Hebrew Bible as representative of ancient Israelite religion. Where discrepancies between Jewish apocalyptic and the ancient religion become evident, the possibility of Persian influence is considered. The investigation will show that each of the abovementioned aspects of the dualism between God and evil in Jewish apocalyptic contain traces of what might be the influence of Persian religion.
AFRIKAANSE OPSOMMING: Die doel van hierdie tesis is om die moontlike invloed van Persiese godsdiens op die dualisme in Joodse apokaliptiek te ondersoek, met spesifieke verwysing na die Ethiopic Book of Enoch. ‘n Groot aantal studies is reeds uitgevoer rondom Joodse apokaliptiek, alhoewel relatief min daarvan fokus op die invloed van Persiese godsdiens. Een van die hoofredes hiervoor is die probleme rondom die datering van Persiese tekste, waarvan almal uit ‘n latere tydperk as die meeste Joodse apokaliptiese tekste blyk te dateer. Diegene wat vertroue het in die antiekheid van onderliggende tradisies in Persiese tekste, soos Boyce, Otzen en Silverman, is geneig om positief te wees oor die moontlikheid van invloed, terwyl ander soos Hanson en VanderKam daarop aandring dat die oorsprong van apokaliptiese tradisies te vinde is in Joodse godsdiens en die kultuur van Mesopotamië. Die dualisme tussen God en die bose speel ‘n sentrale rol in Joodse apokaliptiek. Hierdie basiese dualisme manifesteer in verskeie dualiteite en op vier vlakke. Eerstens, staan God op die kosmiese vlak teenoor ‘n agent van duisternis (Satan/Belial/Mastema/Azazel), en sit goeie engele slegte engele of demone teë. Tweedens manifesteer God in die orde van die fisiese heelal, terwyl die bose manifesteer in die oortreding van God se orde. Op die derde, antropologies-etiese vlak, is die mensdom verdeel tussen goed en kwaad op grond van die weg wat elke individu in homself kies. Laastens word die boosheid van die huidige era op die eskatologiese vlak gekontrasteer met die glorieryke toekoms, wat sal aanbreek wanneer die messias gekom het en die laaste oordeel, wat soms verband hou met ‘n opstanding, plaasgevind het. Apokaliptiese skrywers verdeel gereeld die wêreldgeskiedenis in tydperke om sodoende te bereken wanneer die toekomstige era sal aanbreek. Elkeen van die bogenoemde aspekte vind ‘n parallel in die Persiese godsdiens, wat gebaseer is op die dualisme tussen Ahura Mazda/Spenta Mainyu en Ahriman/Angra Mainyu. Elkeen word ondersteun deur ‘n leer van goddelike wesens en die stryd sluit die natuur en mensdom, van wie verwag word om ‘n kant te kies, in. Daar is ‘n sterk messiaanse verwagting, sowel as ‘n goed-ontwikkelde konsep van ‘n laaste oordeel, wat gepaard gaan met ‘n opstanding. Die verdeling van wêreldgeskiedenis in tydperke is ook fundamenteel tot die godsdiens. Hierdie tesis poog om die ontwikkeling van bogenoemde konsepte in die Joodse denkwyse na te volg en maak hoofsaaklike staat op die Hebreeuse Bybel as verteenwoordigend van oud-Israelitiese godsdiens. Waar diskrepansies tussen Joodse apokaliptiek en die antieke godsdiens vorendag kom, word die moontlikheid van Persiese invloed oorweeg. Die ondersoek sal toon dat elkeen van die bogenoemde aspekte van die dualisme tussen God en die bose in Joodse apokaliptiek moontlike tekens van Persiese invloed toon.
Itkin, Natalie. "Treating Sexual Dysfunction in Orthodox Jewish Couples". Thesis, Alliant International University, 2014. http://pqdtopen.proquest.com/#viewpdf?dispub=3624617.
Pełny tekst źródłaSexual dysfunction is a major clinical and social issue. There has been a lack of research literature exploring the treatment implications involved in conducting sex therapy with Orthodox Jewish couples. Many standard sex therapy treatment interventions are incongruent with the religious beliefs held by Orthodox Jewish individuals regarding what they consider to be sexually appropriate practices. In order to increase the probability of Orthodox clients getting the treatment they need, it is crucial for mental health clinicians to demonstrate a high-level of understanding, awareness, and sensitivity toward their clients' religious beliefs. By fostering a sense of appreciation and understanding of Orthodox Jewish sexual practices, the clinician can then gain the ability to increase their clients' level of trust, safety, comfort, and willingness to participate in the treatment process. This doctoral project explored the issues surrounding the provision of sex therapy to Orthodox Jewish couples, and aimed to bridge the gap between the research literature and clinical practice. The purpose of this project was to increase the level of awareness of mental health professionals regarding how Orthodox Jewish religious beliefs influence views about sexuality, understand the treatment implications that arise during sex therapy with Orthodox couples, and methods of effectively modifying standard sex therapy interventions by incorporating Jewish laws into the therapeutic process. The author also incorporated a summary of the clinical findings obtained from interviews conducted with four expert field consultants who have worked with Orthodox Jewish couples in their practices.
Aaron, Scott T. "A grounded theory of how Jewish Experiential Education impacts the identity development of Jewish Emerging Adults". Thesis, Loyola University Chicago, 2013. http://pqdtopen.proquest.com/#viewpdf?dispub=3566513.
Pełny tekst źródłaThe Jewish community has increasingly relied upon Experiential Education as a pedagogical approach to instilling Jewish identity and communal affiliation over the past twenty years. The Experiential Education format of travel programs has specifically been emphasized and promoted for Jewish Emerging Adults for this purpose, and outcome studies of these trip programs have demonstrated success in instilling identification and affiliation with both the Jewish community and the state of Israel among their participants. However, little is actually empirically known about the processes that impact the participant during the trip experience – the so-called "black box" – or how significant a participant's predisposition towards Israel and Judaism are in how they process their trip experiences. Even less is empirically known about the identity development of Jewish Emerging Adults in large part due to a pre-disposition to study Jews developmentally only as affiliates of a religion rather than members of a distinctly multi-layered group.
This grounded theory study examines participants in two different trip experiences, Taglit Birthright Israel and an Alternative Spring Break, through post-trip interviews. The emergent theory suggests three conclusions: The predisposition of a participant towards their own Jewish identity can influence how they process their experiences on the trip; the actual trip experience can be best understood as repeatedly processing multiple and ongoing experiences within the trip itself; the processing of those experiences can be descriptively modeled as a theory that allows an glimpse in to the "black box." Such a theoretical model can be used to better train trip staff on how the trip experience impacts the Jewish identity of those participants and also to plan trip itineraries to optimize the trip's experiential impact on participant Jewish and Zionist identity and communal affiliation.
Reis, Diana Cohen. "The immigration of Jews from France to Montreal: An investigation of the changes in a complex Jewish identity". Thesis, University of Ottawa (Canada), 2008. http://hdl.handle.net/10393/27626.
Pełny tekst źródłaLerner, Heidi G. "Digital Humanities and Jewish Studies: a View from the U.S". HATiKVA e.V. – Die Hoffnung Bildungs- und Begegnungsstätte für Jüdische Geschichte und Kultur Sachsen, 2015. https://slub.qucosa.de/id/qucosa%3A34901.
Pełny tekst źródłaJohnson, Kelly. "Sholem Schwarzbard: Biography of a Jewish Assassin". Thesis, Harvard University, 2012. http://dissertations.umi.com/gsas.harvard:10644.
Pełny tekst źródłaNear Eastern Languages and Civilizations
Kohn, Shira. "A Gentlewoman's Agreement| Jewish Sororities in Postwar America, 1947--1964". Thesis, New York University, 2013. http://pqdtopen.proquest.com/#viewpdf?dispub=3591262.
Pełny tekst źródłaIn 1947, the National Panhellenic Conference invited Jewish sororities to join its ranks, constituting the first time in the organization's history that non-Jewish sororities officially recognized their Jewish counterparts. The period of 1947-1964, I argue, became an era based on a new understanding between the Jewish and non-Jewish sororities, a "Gentlewoman's Agreement." This unspoken arrangement offered Jewish sororities unprecedented status in Greek affairs and a more visible presence within student life on college campuses across the country. However, membership came at a cost; the Jewish women had to ensure that their individual organizations' spoken beliefs conformed to those articulated by the larger, socially conservative non-Jewish groups. This significantly impacted the ways in which they responded to civil rights and the anticommunist hysteria that enveloped American society in these years. In addition to offering an appraisal of the ways in which gender shaped Jewish encounters with American higher education, the postwar Jewish sorority experience serves as a previously unexplored entry point into an examination of the limits of Jewish liberalism and provides a reevaluation of Jewish-Christian relationships during the period scholars have deemed the "Golden Age" of American Jewry
Vander, Stoep Beth A. "Cross Country Kibitizing| Narratives of North American Jewish Intentional Communities". Thesis, Northern Arizona University, 2019. http://pqdtopen.proquest.com/#viewpdf?dispub=13426708.
Pełny tekst źródłaMy thesis is focused on the formation of Jewish Intentional Communities (JICs) in the United States. What is a Jewish Intentional Community (JIC)? I define a Jewish Intentional Community as a group of households that come together to form a cooperative housing and or shared economic structure. The form of capital exchanged may be labor, land, wisdom, tradition-al knowledge, skills, and or finances.
In this paper I use Grounded Theory to encounter the specific reasons why American Jews choose to live in JICs. JIC is a loose term. As the reader will find in many cases it means a co-housing-kibbutz development, in other cases it's an economic development, a havurah type socially focused development, or in more cases than not, some combination of all.
Kavanah means intentionality. The sages suggest that there is nothing done that is Jewish that is without kavanah, thus community is always an intentional act. Thus, it is well worth not-ing that the idea of a Jewish Intentional Community in Diaspora is nothing short of an ancient concept. Stories within Tanakh speak of making community in exile. In the days before the Inquisition, Sephardic Jews excelled in business, scholarship, and medicine. Prior to the Shoah, Yiddish culture was thriving. In the United States Yiddish Theater is considered a major contributor in contemporary comedy. This thesis delves into the history of the movement, it's influences, and specifically why millennial Jews in America are drawn this way of doing Jewish community.
Pandolfo, Nadia. "Truth and Conflict in the Catholic Church: Catholic Jewish Dialogue". Digital Commons at Loyola Marymount University and Loyola Law School, 2014. https://digitalcommons.lmu.edu/etd/143.
Pełny tekst źródłaSmall, Rebecca. "An Analytical Study in Klezmer Music: An Application of Prayer Chant and Klezmer Modes". Thesis, University of Ottawa (Canada), 2010. http://hdl.handle.net/10393/28668.
Pełny tekst źródłaBrodie, Daniel. "The Jewish strong man: Daniel Mendoza and the assault on stereotype in late Georgian England". Thesis, McGill University, 2012. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=106591.
Pełny tekst źródłaLe sujet de cette étude est Daniel Mendoza (1764-1836), un boxeur exceptionnel et un personnage controversé de la société juive en Angleterre durant les reines des roi George III et IV. Elle documentera son ascension fulgurante d'un épicier apprenti à un boxeur champion, et son déclin soudain. Ce mémoire tente de mettre Mendoza dans son contexte historique approprié, concentrant sur les questions dominantes pour la communauté juive de l'époque. À cette fin, il inclura une revue des œuvres majeures d'histoire juive et anglaise de la période. Il tente aussi d'amener Mendoza, jusqu'ici négligé par les historiens anglo-juifs, au premier plans de quelconque débat sur la position des juifs anglais au début du XIXe siècle. Cette étude examinera, en particulier, l'effet de Mendoza sur les stéréotypes des juifs en Angleterre à la fin du XVIIIe siècle, et comment il se présente à travers ses écrits et à travers ses manipulations de la presse, comme l'antithèse du stéréotype juif traditionnel. À ces fins, la thèse s'appuiera sur plusieurs sources primaires, principalement des journaux et des rapports de boxe d'Angleterre, ainsi que les mémoires de Mendoza lui-même et les procédés de l' «Old Bailey », la cour criminelle de Londres.
Mackman, Whitney. "Coyote Made Me". ScholarWorks@UNO, 2013. http://scholarworks.uno.edu/td/1648.
Pełny tekst źródłaMiller, Yonatan S. "Sacred Slaughter: The Discourse of Priestly Violence as Refracted Through the Zeal of Phinehas in the Hebrew Bible and in Jewish Literature". Thesis, Harvard University, 2015. http://nrs.harvard.edu/urn-3:HUL.InstRepos:23845464.
Pełny tekst źródłaNear Eastern Languages and Civilizations
Zhakevich, Iosif J. "Contradictions and Coherence in Targum Pseudo-Jonathan". Thesis, Harvard University, 2016. http://nrs.harvard.edu/urn-3:HUL.InstRepos:33493504.
Pełny tekst źródłaNear Eastern Languages and Civilizations
Frett, Jeannette. "College-to-Career Experience| Black and Hispanic First-generation College Graduates". Thesis, University of Pennsylvania, 2018. http://pqdtopen.proquest.com/#viewpdf?dispub=10829075.
Pełny tekst źródłaThis study examined the lived college-to-career experiences of 23 Black and Hispanic first-generation bachelor’s degree recipients who completed an 18-month career preparation program conducted by Management Leadership for Tomorrow, a non-profit organization dedicated to the career preparation and professional advancement of high-performing emerging leaders from underrepresented, diverse communities, including undergraduate students transitioning from college to career.
With record high costs of higher education, increased demand for bachelor’s degree credentials in the labor force, and disproportionately higher rates of unemployment for Black and Hispanic first-generation college graduates, understanding the forces that influence the college-to-career transition of Black and Hispanic first-generation bachelor’s degree recipients is critical. Using a qualitative research approach, the data gathered from semi-structured interviews were analyzed through the prisms of human capital theory and social cognitive career theory, a career-related construct for examining the personal, behavioral, and environmental forces influencing individual career choices, expectations, decisions, and outcomes.
The findings point to five forces influencing the college-to-career experiences of the 23 Black and Hispanic FGC graduates in this study: family, persistence, preparation, networking, and race.
Goldberg, Gabrielle. "I Was for the Jewish People of Israel| African-American Perspectives on Israel and Black-Jewish Relations in the United States, 1947-1970". Thesis, New York University, 2019. http://pqdtopen.proquest.com/#viewpdf?dispub=13421393.
Pełny tekst źródłaThis dissertation examines how Israel's establishment affected the relationship between Black Americans and American Jews in the United States. It traces the efforts of a group of leading American Jews, in the ranks of Jewish advocacy organizations, academia, show business, and the American Jewish press, who attempted to leverage their personal, political and professional connections with various prominent Black Americans, in order to elicit Black American support for Israel after World War II. It asks in turn, how the targeted Black Americans responded to the pressure they faced from these prominent American Jews.
Relying primarily on previously unexamined archival material, this narrative of the changing relationship between Black Americans, American Jews and Israel, addresses the historical conundrum of why American Jews got involved with Black American civil rights to the extent that they did. In contrast to previous studies, this dissertation argues that American Jewish involvement in Black American civil rights constituted a practical quid pro quo. It thus contradicts past conceptions of American Jewish civil rights contributions as primarily a philanthropic undertaking. When prominent American Jews threw their support behind Black Americans, politically and professionally, in the 1950s and 1960s, they made it clear that in return they both wanted and expected Black American support for their interests, including Israel.
Prominent American Jews including American Jewish Congress's Will Maslow, leading American Rabbi and Zionist Stephen Wise, impresario Sol Hurok, and legendary performer Eddie Cantor, among many others attempted to pressure Black American civil rights leaders, like Walter White and Martin Luther King, the United Nations diplomat Ralph Bunche, and famed performers Lionel Hampton, Marian Anderson, Louis Armstrong, Lena Horne, Josephine Baker and many more, to support Israel. In the instances when prominent Black Americans agreed to these terms, their fame, success and influence in their respective fields made them some of the most beneficial Israel supporters in the United States. More often than not, however, American Jewish efforts to leverage their relationships to demand support for Israel resulted in tensions and resentment from prominent Black Americans. This dissertation therefore, demonstrates that the late 1960s clashes between Blacks and Jews, which scholars have heretofore identified as the "death-knell of Black-Jewish relations" in the United States, actually reflected tensions that mounted, often over Israel, during the course of the two preceding decades. Ultimately, this dissertation argues, Black Americans' perspectives on Israel, between 1947 and 1970, reflected the changing nature, tone, and significance of their relationships with the American Jews, who sought to influence them.
Branfman, Jonathan R. "Millennial Jewish Stars: Masculinity, Racial Ambiguity, and Public Allure". The Ohio State University, 2019. http://rave.ohiolink.edu/etdc/view?acc_num=osu155490057529243.
Pełny tekst źródłaBenson, Derrick. "Josephus' reasons for the Jewish War". Thesis, Stellenbosch : Stellenbosch University, 2001. http://hdl.handle.net/10019.1/52313.
Pełny tekst źródłaENGLISH ABSTRACT: In this thesis I will examine and discuss the reasons given for the Jewish War of AD 66 - 70. Reasons put forward by modern scholars specializing in the study of the works of Flavius Josephus are examined and discussed. However, the bulk of my study centres on the reasons that Flavius Josephus supplies for the war as found in his major work Bellum Judaicum. One is lead to the conclusion that he firmly believes that reasons on the human and transcendent planes contributed to the catastrophic events that lead to the destruction of Jerusalem and the Temple. The worldview of this Jewish priest, general and accomplished historiographer was strongly influenced by the religious tenets of the Torah and the past history of the Jewish nation. He cannot countenance the wicked and evil deeds committed shamefacedly by his people against the clear standards that God had given to the nation, and believes that retribution by God will follow. He cannot forget occasions on the past when God intervened in the affairs of his nation by using a pagan world power to accomplish the purposes of God. He sees a similar recurrence of the events that lead to the destruction of the Jerusalem and the Temple in 587/6 BC being manifested in the Jewish War of AD 66 - 70.
AFRIKAANSE OPSOMMING: In hierdie tesis word die redes wat vir die Joodse Oorlog van AD 66-70 aangebied word, ondersoek en bespreek. Veral die redes wat moderne geleerdes wat in die bestudering van Flavius Josephus se werk spesialiseer, word nagespeur en bespreek. Die grootste deel van die studie fokus egter op die redes wat Flavius Josephus self vir die gebeurtenis voorhou, soos wat hy dit in sy belangrike werk, Bellum Judaicum, uiteensit. 'n Mens kom tot die gevolgtrekking dat hy met groot oortuiging glo dat die redes wat tot die katastrofiese gebeure rondom die vernietiging van Jerusalem en die Tempel 'n bydrae gelewer het, op die vlak van sowel die menslike as bomenslike te vinde is. Die wêreldbeskouing van hierdie bedrewe geskiedskrywer en Joodse priester is deur beide die Torah se godsdienstige voorskrifte en volksgeskiedenis sterk beïnvloed. Hy kan nie sy steun aan die blatante en bose dade van sy volksgenote teen die duidelike standaarde wat God gegee het, toesê nie. Volgens hom moes God se vergelding volg. Hy kan ook nie vergeet hoe God in sy volk se verlede ingegryp het deur om goddelose wêreldmagte aan te wend om sy Goddelike doelwitte te bereik nie. Hy gewaar 'n soortgelyke herhaling van gebeurtenisse wat tot die vernietiging van Jerusalem en die tempel in 587/6 vC gelei het, in die aanloop tot die Joodse Oorlog van AD 66-70.
Roth, Susan J. "And the youth shall see visions: the Jewish experience in Champaign-Urbana and the founding of Hillel /". View online, 1995. http://ia301541.us.archive.org/0/items/andyouthshallsee00roth/andyouthshallsee00roth.pdf.
Pełny tekst źródłaKatz, Chana Rochel. "Healing trauma of Jewish at-risk female adolescents using somatic therapy| A grant proposal". Thesis, California State University, Long Beach, 2013. http://pqdtopen.proquest.com/#viewpdf?dispub=1523115.
Pełny tekst źródłaThe purpose of this thesis was to obtain a grant to develop a Somatic Therapy Program for at-risk Jewish female adolescents attending Camp Extreme for Girls, sponsored by Project Extreme of New York. This population has unique needs, is underserved in residential style programs, and has been found to respond positively with measurable changes. The goal of the Somatic Therapy Program was to reduce the effects of traumatic experiences through lowering trauma induced anxiety, enhancing emotional health, and supporting enduring personal growth.
The Henry and Ruth Blaustein Rosenberg Foundation was recognized as a suitable funding agency as this foundation supports youth development and promotes strategies that enhance positive results. The grant writer developed the Somatic Therapy Program in order to provide at-risk Jewish female teens quality, long lasting emotional changes within a therapeutic setting. The actual submission and/or funding of this grant was not a requirement for the successful completion of this project.
Grande, Steven Elliot. "Seeing the canvas through the eyes of the painter : the experience of secular Jewish college students /". Ann Arbor : University Microfilms, 2004. http://wwwlib.umi.com/dissertations/preview/3114747.
Pełny tekst źródłaWasser, Eric L. "How does the ritualist conceptualize the educational elements around the brit milah process?" Thesis, The Jewish Theological Seminary of America, 2013. http://pqdtopen.proquest.com/#viewpdf?dispub=3567685.
Pełny tekst źródłaHow does the ritualist conceptualize the educational elements of the brit milah process?
Jewish educators function in diverse roles and venues. Teachers formally instruct in classroom settings, camp counselors informally teach in the bunk or dining hall and clergy teach about our Jewish tradition by carefully planning experiential education programs, preaching from the bimah (podium), chanting from the lectern and carrying on their daily activities in synagogues. In accord with an expansive vision of Jewish education, I suggest that ritualists too, through language and action, teach fundamental aspects of Jewish life as they interact with others in the context of guiding families through life-cycle events.
This dissertation examines the interactions of the ritual leader or circumciser referred to as the mohel during the life-cycle rite of passage of ritual circumcision or brit milah. I examine the mohel's educational work by describing his interactions with celebrant families and their guests before, during and after the ritual ceremony. After reviewing aspects of ritual theory and educational theory, I employ Schwab's four commonplaces of education as the lens through which to determine how ritual affects pedagogy and, as a corollary, how pedagogy is affected by ritual structure. This study explores the conceptualizations of seven prominent mohalim, three of whom were studied in-depth over a seven month period. I used a mixed methods qualitative research approach by conducting in-depth interviews, observing mohalim in their natural settings and conducting follow-up interviews. In addition to material gathered from these interviews, data collection included field notes, transcription recordings and artifact collection.
The data analysis shows that mohalim employ a number of teaching styles and orientations and accommodate multiple meanings during the brit milah process. Additionally, through their interactions, mohalim implicitly teach about both ritual structure and Judaism in general.
A conclusion of the research shows that both through their actions and use of ritual language, it is the educational goal of mohalim to present and communicate a vision of Judaism as a morally sound way of life, and that by fostering feelings of connectedness, to family, generations, spiritual ancestors, community, the people of Israel, or the heritage of Judaism, people's lives become imbued with great meaning and significance. As two practical implications of the study, I propose nine pedagogic principles of ritual engagement and the expansion of collegial interaction which may serve as useful tools for mohalim as they become more reflective regarding their educational responsibilities. Additionally, this work implies a new way to orient the educational thinking of ritualists in general as they approach their work as a potentially transformative experience found along a continuum of Jewish encounters with celebrant families.
Middlekoop, Roeland. "The genre of suffering in the ancient Near Eastern literature, the Hebrew Bible, and in some examples of modern literature". Master's thesis, Faculty of Humanities, 2004. http://hdl.handle.net/11427/31451.
Pełny tekst źródłaDison, Naomi Judith. "The power of laments in alleviating despair : revisiting Hebrew laments". Doctoral thesis, University of Cape Town, 2001. http://hdl.handle.net/11427/3559.
Pełny tekst źródłaKadosh, Refael. "Extremist religious philosophy : the religious doctrines of Satmar Rebbe". Doctoral thesis, University of Cape Town, 2011. http://hdl.handle.net/11427/10693.
Pełny tekst źródłaDison, Naomi Judith. "An inquiry into the withdrawal from writing of the modern Hebrew poet Avraham ben Yitzchak". Master's thesis, University of Cape Town, 1991. http://hdl.handle.net/11427/22105.
Pełny tekst źródłaWhen one reads Dr Sonne's poetry (Avraham ben Yitzchak, or ABY) from time to time, it strikes one as being the most unique in Hebrew, unlike all other classic poems of his era. Instead of writing about the nationalistic or Zionistic spirit, ABY dealt with the poems in a very personal but objective lyric way, which touches the heart. The nature description is unusual and unique, and the special aura or outlook, the philosophy, something that is not quite Jewish, was a taste of something else (the other, different) and this work contends that on examining this element of distinction, it became most obvious that here was a testimony of Chinese culture that had invested itself into a sensitive philosopher and touched his heart and made an imprint upon him.
Burke, Guenevere. "A characterization of Samuel in terms of the psychological model of Erikson". Master's thesis, University of Cape Town, 2004. http://hdl.handle.net/11427/14939.
Pełny tekst źródłaThe story of Samuel forms an integral part of the Hebrew saga, marking the transition from the period of Judges to the Israelite monarchy. Book I of Samuel is unusual in that it portrays the birth, death and major episodes of the prophet's life. In fact, Samuel, along with Moses and Jeremiah, is one of the few characters whose full life history is documented in the Biblical text: we not only have the significant events which lead up to his birth, but he makes an appearance again after his death. Given this detail, the purpose of this study is to investigate whether a re-reading of the character of Samuel through a psychological model can throw fresh insights on how the Israelites effected the transition from a theocracy to a monarchy. The choice of Erikson is motivated by two considerations. In the first, Erikson extended the boundaries of Freudian psychoanalysis by describing both normal as well as abnormal development. His ego-psychology, with its eight-stage developmental plan, its theses and antitheses, is particularly suitable in the case of Samuel, whose life-cycle for the most part can be viewed as problematic, a series of crises. In the second, though he wrote prolifically on numerous leading historical figures and literary characters, Erikson himself never analysed a Biblical figure. This work is, however, not confined to a psychological typification of the character of Samuel. It is intended to be an interdisciplinary study: it deals with the text as an integrated literary unit and relies on the insights of classical Biblical scholarship to support many of its conclusions.
Cole, David. "A comparison between the descriptions of the Tabernacle and Solomon's temple with special attention to the number seven". Master's thesis, University of Cape Town, 2001. http://hdl.handle.net/11427/3561.
Pełny tekst źródłaYudkoff, Sunny. "Let It Be Consumption!: Modern Jewish Writing and the Literary Capital of Tuberculosis". Thesis, Harvard University, 2015. http://nrs.harvard.edu/urn-3:HUL.InstRepos:17467299.
Pełny tekst źródłaNear Eastern Languages and Civilizations
Mendel, Yonatan Yoni. "Arabic studies in Israeli-Jewish society : in the shadow of political conflict". Thesis, University of Cambridge, 2012. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.609996.
Pełny tekst źródłaHaas, Forsling Jessica. "Från skam till självaktning : En tematisk läsning av judisk identitet i Jascha Golowanjuks Främmande fågel". Thesis, Uppsala universitet, Litteraturvetenskapliga institutionen, 2020. http://urn.kb.se/resolve?urn=urn:nbn:se:uu:diva-412835.
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