Gotowa bibliografia na temat „Classical Islam”
Utwórz poprawne odniesienie w stylach APA, MLA, Chicago, Harvard i wielu innych
Spis treści
Zobacz listy aktualnych artykułów, książek, rozpraw, streszczeń i innych źródeł naukowych na temat „Classical Islam”.
Przycisk „Dodaj do bibliografii” jest dostępny obok każdej pracy w bibliografii. Użyj go – a my automatycznie utworzymy odniesienie bibliograficzne do wybranej pracy w stylu cytowania, którego potrzebujesz: APA, MLA, Harvard, Chicago, Vancouver itp.
Możesz również pobrać pełny tekst publikacji naukowej w formacie „.pdf” i przeczytać adnotację do pracy online, jeśli odpowiednie parametry są dostępne w metadanych.
Artykuły w czasopismach na temat "Classical Islam"
Carter, M. G., i F. E. Peters. "A Reader on Classical Islam". Journal of the American Oriental Society 115, nr 1 (styczeń 1995): 148. http://dx.doi.org/10.2307/605345.
Pełny tekst źródłaBaeck, Louis. "The Economic Thought of Classical Islam". Diogenes 39, nr 154 (czerwiec 1991): 99–115. http://dx.doi.org/10.1177/039219219103915405.
Pełny tekst źródłaMolloy, Rebecca. "Jihad in Classical and Modern Islam". American Journal of Islam and Society 18, nr 4 (1.10.2001): 187–91. http://dx.doi.org/10.35632/ajis.v18i4.1997.
Pełny tekst źródłaWijaya, Aksin. "Menimbang Kembali Paradigma Filsafat Islam dalam Bangunan Keilmuan Islam Kontemporer". Ulumuna 14, nr 1 (30.06.2010): 121–44. http://dx.doi.org/10.20414/ujis.v14i1.230.
Pełny tekst źródłaRokhimah, Siti, Ade Saepudin i Rahmat Rahadi. "Sejarah Psikologi Pendidikan Islam dan Dasar Psikologi Pendidikan Islam". TSAQOFAH 4, nr 5 (24.07.2024): 3663–70. http://dx.doi.org/10.58578/tsaqofah.v4i5.3437.
Pełny tekst źródłaMahendra Arif Rianto, Mahendra Arif Rianto, i Afiful Ikhwan Afiful Ikhwan. "Pemikiran Tokoh - Tokoh Pendidikan Islam Klasik (Sejarah Keilmuan Islam Interdisipliner)". DIMAR: Jurnal Pendidikan Islam 5, nr 02 (29.06.2024): 72–90. http://dx.doi.org/10.58577/dimar.v5i02.198.
Pełny tekst źródłaAbdullah, Dindin Sofyan, Ibnu Imam Al Ayyubi i Rifqi Rohmatulloh. "PERAN SENI KLASIK DALAM KEBUDAYAAN ISLAM". Jazirah: Jurnal Peradaban dan Kebudayaan 2, nr 2 (31.07.2023): 177–84. http://dx.doi.org/10.51190/jazirah.v2i2.61.
Pełny tekst źródłaDenny, Frederick Mathewson. "A Reader on Classical Islam, F.E. Peters". Digest of Middle East Studies 4, nr 2 (kwiecień 1995): 71–73. http://dx.doi.org/10.1111/j.1949-3606.1995.tb00554.x.
Pełny tekst źródłaRusli, Ris'an, i Y. Yanto. "Relevansi dan Kontinuitas Pemikiran Islam Klasik dalam Intelektualisme Islam Melayu Nusantara". Wawasan: Jurnal Ilmiah Agama dan Sosial Budaya 3, nr 2 (30.12.2018): 187–97. http://dx.doi.org/10.15575/jw.v3i2.4396.
Pełny tekst źródłaSonn, Tamara. "Political Authority in Classical Islamic Thought". American Journal of Islam and Society 13, nr 3 (1.10.1996): 309–24. http://dx.doi.org/10.35632/ajis.v13i3.2312.
Pełny tekst źródłaRozprawy doktorskie na temat "Classical Islam"
Masri, Ahmed Mohammed. "The classical conception of treaty, alliance and neutrality in Sunni Islam". Thesis, University of Newcastle Upon Tyne, 1998. http://hdl.handle.net/10443/421.
Pełny tekst źródłaAlsehail, Marzoug A. M. "Ḥadīth-Amālī sessions : historical study of a forgotten tradition in Classical Islam". Thesis, University of Leeds, 2014. http://etheses.whiterose.ac.uk/9621/.
Pełny tekst źródłaMavani, Hamid. "The basis of leadership : Khumaynī's claims and the classical tradition". Thesis, McGill University, 1992. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=56919.
Pełny tekst źródłaAlsumaih, Abdulrahman Muhammad. "The Sunni concept of Jihad in classical Fiqh and modern Islamic thought". Thesis, Newcastle upon Tyne : University of Newcastle upon Tyne, 1998. http://ethos.bl.uk/OrderDetails.do?did=1&uin=uk.bl.ethos.389570.
Pełny tekst źródłaMuhamad, Fuad bin Abdullah Muhamad Fuad bin. "The influence of Islam upon classical Arabic scientific writings : an examination of the extent of their reference to Quran, Hadith and related texts". Thesis, University of Aberdeen, 1995. http://digitool.abdn.ac.uk:80/webclient/DeliveryManager?pid=124305.
Pełny tekst źródłaAmin, El-Sayed Mohamed Abdalla. "Terrorism from a Qur'anic perspective : a study of selected classical and modern exegeses and thier interpretation in the modern context". Thesis, University of Birmingham, 2010. http://etheses.bham.ac.uk//id/eprint/1269/.
Pełny tekst źródłaMoradian, Davood. "Punishment across borders : transnational conceptions of punishment : the conception of punishment in classical Athens, Islam and international criminal justice". Thesis, University of St Andrews, 2006. http://hdl.handle.net/10023/11019.
Pełny tekst źródłaMourad, Suleiman Ali. "Early Islam between myth and history : Al-Hasan Al-Basri (d. 110 H = 728 CE) and the formation of his legacy in classical Islamic scholarship /". Leiden : Brill, 2006. http://catalogue.bnf.fr/ark:/12148/cb40104430n.
Pełny tekst źródłaAl-Shaer, Naser Eddin M. A. H. "Required daily prayers : A comparative study with special reference to the position of women in the classical sources of Islam and Judaism". Thesis, University of Manchester, 1995. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.501229.
Pełny tekst źródłaEbrāhim, Badrudīn sheikh Rashīd. "The foundation of the Caliphate and Imamate in Islam: a comparative study between the Ash‛ariyyah and the Imāmiyyah from a classical perspective". Thesis, University of Western Cape, 2009. http://hdl.handle.net/11394/3276.
Pełny tekst źródłaImāmah, (imamate) literary means leading, and khilāfah (succession) means representative. but, in the terms of "Islamic concept", the medieval theologian and jurists has termed it «Religious–Political leadership».1 the major dispute concerning the imamate surrounding the question of investiture to exercise the prophet’s comprehensive authority (Wilāyah‘āmah), as the temporal and spiritual leader of the ummah (community). From demising of the prophet, the matter of imamate, between Ash‛arī and Shī‘ah (twelve) there are two main opinions. Ash‛arī’s views are prevalent among the early Muslims headed by Abûbakar and his associates regarded the imamate to be right of the ummah (nation), and they chose Abûbakar. The Shī‘ah implicitly rejected the previous opinion, and maintained that the leadership was passed on through a special designation. This regarded the imamate divinely invested in ‘Ali ibn Abī Ţālib, the prophet cousin and son-in-law. Therefore, controversy between Ash‛arī and Shī‘ah on the question of leadership arise after the prophet returns and coherences to the two fundamentals central points: First: The nature of the relationship of the prophethood to the political leadership. The Shī‘ah regarded political leadership as an extension of the prophetic mission after the demise of the prophet: «Meaning that political leadership is not simply political rule but it is the corollary of the interpretation of religion, and takes imamate in depth interpretation»2. Other hands, Ash‛arī consider and include it in the matter of masāliħ Al ‛āmah (public interest). The Islamic jurists definite the masāliħ al ‛āmah (public interest), any issue whether it is religion or matter of world that could not fixed with fact proof from holy Qur'ān and prophet’s tradition. Therefore, the matter of caliphate emerges it in the masāliħ al-‛āmah (public interest) which, relies on human agency. Second: The contract of political leadership and authority between the problematic of mutual consultation and divine appointment. This point focus on ‘aqd (contract) of khilāfah (repress- entative of God) between leader and ummah (nation) and evolves around the problem of consultation, mainly in the Ash‛arī’s view, which is based on "selection system". So, in the historical experience, it can be noted that the consultation as mechanism in the choosing the ruler was not achieved as an "organized system" neither in the period of the rightly guided caliphs, nor in the periods of dynastic rulers. The imamate as a «supreme leadership» had a major problem issue in the contemporary scholars, both the Islamic and secular, since it was announced in the modern context Dawlah (government), which based on nationality and separated from religious hegemony. Its dialectic, in the present article, is to deal with theological and judicial theory. Therefore, in 1979, the Islamic council of Europe published a «concept of Islamic state». Most of the figures shaded are based on the Khomeini's thought (the founder of Islamic republic revolution of Iran), and Karāchī’s Muslim council scholar (they constituted Ash‛arī view). In the Islamic state, the Khomeini thought based on «the Islamic state is constitutional; Government is based on law and the Paramount legislative authority resides on God himself». On the other hand,«the Islamic state» shaped as «the principals of an Islamic state which centers on the supremacy of God, citizens rights and proper government» 3 Therefore, caliphate it is difficult to separate or detach from prophethood in the perspective of the commentary and interpretation of equally the Qur'anic and Sunna texts. So, difference between Ash‛arī and Shī‘ah around immāmah (leadership in Islam) are based on the theological principles which rise from the problem of cosmology, divine justice and human destiny. Therefore, the difference can be based on the idea (thought) about these theological principles.
Książki na temat "Classical Islam"
E, Peters F., red. A Reader on classical Islam. Princeton, N.J: Princeton University Press, 1994.
Znajdź pełny tekst źródłaRāshid, Rushdī. GEOMETRY AND DIOPTRICS IN CLASSICAL ISLAM. LONDON: AL-FURQAN ISLAMIC, 2005.
Znajdź pełny tekst źródłaKabbani, Muhammad Hisham. Classical Islam and the Naqshbandi Sufi tradition. Wyd. 2. Washington, DC: Islamic Supreme Council of America, 2004.
Znajdź pełny tekst źródłaChibli, Mallat, University of London. Centre of Islamic and Middle Eastern Law., University of London. Centre of Near and Middle Eastern Studies., University of London. School of Oriental and African Studies. Dept. of Law. i Institut du monde arabe (France), red. Islam and public law: Classical and contemporary studies. London: Graham & Trotman, 1993.
Znajdź pełny tekst źródłaSands, Kristin Zahra. Sufi commentaries on the Qurʼan in classical Islam. New York: Routledge, 2005.
Znajdź pełny tekst źródłaCalder, Norman. Islamic jurisprudence in the classical era. New York: Cambridge University Press, 2010.
Znajdź pełny tekst źródłaReynolds, Gabriel Said. The emergence of Islam: Classical traditions in contemporary perspective. Minneapolis: Fortress Press, 2012.
Znajdź pełny tekst źródłaJ, Winter T., red. The Cambridge companion to classical Islamic theology. Cambridge: Cambridge University Press, 2008.
Znajdź pełny tekst źródłaPeters, F. E. Judaism, Christianity, and Islam: The classical texts and their interpretation. Princeton, NJ: Princeton University Press, 1990.
Znajdź pełny tekst źródłaPeters, F. E. Judaism, Christianity, and Islam: The classical texts and their interpretation. Princeton, N.J: Princeton University Press, 1990.
Znajdź pełny tekst źródłaCzęści książek na temat "Classical Islam"
Robinson, Neal. "Classical Exegesis". W Christ in Islam and Christianity, 60–77. London: Palgrave Macmillan UK, 1991. http://dx.doi.org/10.1007/978-1-349-11442-9_9.
Pełny tekst źródłaKhan, M. A. Muqtedar. "Ihsan: Classical and Contemporary Understanding". W Islam and Good Governance, 77–102. New York: Palgrave Macmillan US, 2019. http://dx.doi.org/10.1057/978-1-137-54832-0_4.
Pełny tekst źródłaMubarak, Hadia. "Classical Qurʾanic exegesis and women". W The Routledge Handbook of Islam and Gender, 23–42. 1. | New York : Routledge, 2020. | Series: Routledge handbooks in religion: Routledge, 2020. http://dx.doi.org/10.4324/9781351256568-1.
Pełny tekst źródłaCook, David. "Jihad and Martyrdom in Classical and Contemporary Islam". W The Blackwell Companion to Religion and Violence, 282–92. Oxford, UK: Wiley-Blackwell, 2011. http://dx.doi.org/10.1002/9781444395747.ch22.
Pełny tekst źródłaHermansen, Marcia K. "Classical and Contemporary Islamic Perspectives on Religious Plurality". W Islam, Religions, and Pluralism in Europe, 39–56. Wiesbaden: Springer Fachmedien Wiesbaden, 2016. http://dx.doi.org/10.1007/978-3-658-12962-0_3.
Pełny tekst źródła"The life of Muḥammad". W Classical Islam, 39–70. Routledge, 2012. http://dx.doi.org/10.4324/9780203083680-10.
Pełny tekst źródła"Ḥadīth". W Classical Islam, 71–116. Routledge, 2012. http://dx.doi.org/10.4324/9780203083680-11.
Pełny tekst źródła"Religious history". W Classical Islam, 117–58. Routledge, 2012. http://dx.doi.org/10.4324/9780203083680-12.
Pełny tekst źródła"Qurʾānic interpretation". W Classical Islam, 161–204. Routledge, 2012. http://dx.doi.org/10.4324/9780203083680-14.
Pełny tekst źródła"Theology and philosophy". W Classical Islam, 205–62. Routledge, 2012. http://dx.doi.org/10.4324/9780203083680-15.
Pełny tekst źródłaStreszczenia konferencji na temat "Classical Islam"
Osina, Petr. "Protistátní trestné činy v islámském právu". W Protistátní trestné činy včera a dnes. Brno: Masaryk University Press, 2021. http://dx.doi.org/10.5817/cz.muni.p210-9976-2021-20.
Pełny tekst źródłaABAZOĞLU, Muhammet. "CAUSES OF ARABIC LANGUAGE STUDIES AND STAGES OF LANGUAGE STUDIES IN THE CLASSICAL PERIOD". W III. International Congress of Humanities and Educational Research. Rimar Academy, 2022. http://dx.doi.org/10.47832/ijhercongress3-4.
Pełny tekst źródłaLiu, Ming, i Haiying Huang. "Legitimacy of the Hertzian Assumptions for Poroelastic Spherical Indentation". W 57th U.S. Rock Mechanics/Geomechanics Symposium. ARMA, 2023. http://dx.doi.org/10.56952/arma-2023-0921.
Pełny tekst źródłaRaporty organizacyjne na temat "Classical Islam"
Menk, Peter. The War on Terrorism and Classical Islam. Fort Belvoir, VA: Defense Technical Information Center, kwiecień 2002. http://dx.doi.org/10.21236/ada404366.
Pełny tekst źródłaHEFNER, Robert. IHSAN ETHICS AND POLITICAL REVITALIZATION Appreciating Muqtedar Khan’s Islam and Good Governance. IIIT, październik 2020. http://dx.doi.org/10.47816/01.001.20.
Pełny tekst źródła