Gotowa bibliografia na temat „Clarté de l’Écriture”
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Artykuły w czasopismach na temat "Clarté de l’Écriture"
Dubied, Pierre-Luigi. "De l’obscure clarté des Écritures. Un point de vue pratique". Études théologiques et religieuses 71, nr 2 (1996): 165–73. http://dx.doi.org/10.3406/ether.1996.3405.
Pełny tekst źródłaBühler, Pierre. "Le lecteur éclairé : la clarté comme clarification". Études théologiques et religieuses 71, nr 2 (1996): 245–58. http://dx.doi.org/10.3406/ether.1996.3409.
Pełny tekst źródłaRose, Martin. "Claritas ante Scripturam natam". Études théologiques et religieuses 71, nr 2 (1996): 207–17. http://dx.doi.org/10.3406/ether.1996.3407.
Pełny tekst źródłaHammann, Gottfried. "Clarté et autorité de l’Écriture : Luther en débat avec Zwingli et Érasme". Études théologiques et religieuses 71, nr 2 (1996): 175–206. http://dx.doi.org/10.3406/ether.1996.3406.
Pełny tekst źródłaRozprawy doktorskie na temat "Clarté de l’Écriture"
Huiban, Arthur. "La claritas scripturae dans les espaces confessionnels de l'Europe moderne ( XVIe - XVIIe siècles)". Electronic Thesis or Diss., Paris 1, 2020. http://www.theses.fr/2020PA01H209.
Pełny tekst źródłaThe claritas Scripturae constitutes a fundamental dogma of Protestantism, common, at least in its essential principle, to both Lutheran and Reformed confessions, and very widely shared by most of the marginal or dissenting Protestant tendencies (arminian, socinian, baptist...) Attached to the general motive of the sola Scriptura, this Protestant proclamation of the clarity of the Bible has favored or accompanied, in modern times and in a context of religious controversies, the development of new theoretical arguments in fields of knowledge as diverse as theology, the arts of discourse, gnoseology or legal science. We endeavor here to retrace the history of the development and the evolutions of this dogma in the various confessional spaces of modern Europe, starting from the study of the intellectual and contextual conjunctures which motivated it. On this occasion, we try to pay particular attention to the figures and the motivations which led to this slow construction, as well as to the bursting of discursive genres within which it was able to find a privileged expression (controversies, apologetics, confessions of faith, theological systems, catechisms, philosophical treatises ...) Following the thread of this evolution, since the first Lutheran expressions of the principle of claritas scripturae in the 1520s until the twilight of Protestant ‘orthodoxies’ at the beginning of the 18th century, we then confront, from an original perspective, with some of the greatest debates – and perhaps the greatest myths – of Protestant historiography, from the point of view of of an history of ideas deployed both in its philosophical ramifications (the invention of hermeneutics and critical exegesis, the invention of modern subjectivity), whether in its theological (the doctrinal continuity of the First Reformation and orthodoxy, the emergence of rationalism and natural theology) or political aspects (the invention of freedom of conscience, the problem of confessionalization)