Rozprawy doktorskie na temat „Civilization, modern – history”
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Costello, Paul. "The goals of the world historians : paradigms in world history in twentieth century". Thesis, McGill University, 1990. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=74629.
Pełny tekst źródłaRhodes, Anthony. "Jacob Burckhardt: History and the Greeks in the Modern Context". PDXScholar, 2011. https://pdxscholar.library.pdx.edu/open_access_etds/279.
Pełny tekst źródłaRubio, Diego. "The ethics of deception : secrecy, transparency and deceit in the origins of modern political thought". Thesis, University of Oxford, 2016. https://ora.ox.ac.uk/objects/uuid:3e92fabc-9e47-41a5-a739-00a0f67d6dcf.
Pełny tekst źródłaSola, García Diego. "La formación de un paradigma de Oriente en la Europa moderna: la Historia del Gran Reino de la China de Juan González de Mendoza". Doctoral thesis, Universitat de Barcelona, 2015. http://hdl.handle.net/10803/394731.
Pełny tekst źródłaThis thesis focuses on a paradigmatic case of the early modern globalization: how the militancy of the Augustinian friar Juan González de Mendoza (1545-1618) in the Spanish imperial project resulted in a work, the Historia del Gran Reino de la China (Roma, 1585), that was the culmination of the formation of an early modern picture of China in Europe. The diffusion of this work around of Europe transformed the book from a cultural product faithful to its objectives in a valuable testimony of the early modern travel literature. The thesis has been developed within the following lines of work: the study of the role of the Iberian missionaries in China as creators and cultural mediators during the early modern times (XVI-XVII centuries) and the analysis of the development of a specific picture of the East through the production and circulation of accounts and letters focused on the Eastern topics within the Iberian empires (Spain and Portugal). In this frame it has been studied different points of interest: the Historia del Gran Reino de la China as a key source for understanding China's Ming Dynasty, the dialogue of the author with its sources and, finally, an analysis of the process of conceptualization of Chinese civilization. On the other hand, Mendoza’s life has been reconstructed, and it has been analyzed his intellectual production as a memorialist and «arbitrista» of the Spanish monarchy, following his role as cultural mediator between two worlds.
Nunes, Gabriel Carneiro. "O cinema vai a guerra : imagens em movimento da Guerra Hispano-Americana (1898-1901) /". Assis, 2019. http://hdl.handle.net/11449/190979.
Pełny tekst źródłaBanca: José Luis Bendicho Beired
Banca: Carolina Amaral de Aguiar
Resumo: A Guerra Hispano-Americana (1898) aconteceu em decorrência da expansão imperialista dos Estados Unidos no momento em que sua industrialização crescia em ritmo acelerado. Eliminando os últimos resquícios da colonização espanhola no continente americano, Cuba e Filipinas foram os primeiros alvos de uma política agressiva dos nacionalistas estadunidenses para assegurar o slogan proposto pela Doutrina Monroe, "América para os Americanos". Nos principais centros urbanos dos Estados Unidos, a modernidade atingia a percepção dos indivíduos por meio da inovação tecnológica que dimensionava o tempo e o espaço, a velocidade da máquina mesclava o orgânico e o mecânico. Nas ruas, inúmeras propagandas visuais atordoavam os olhares, os jornais impressos traziam notícias sensacionalistas de interesses políticos e o comportamento dos cidadãos se padronizava através das revistas periódicas. Os vaudevilles, teatros de variedades, canalizavam essa sociedade caótica através da miscelânea de espetáculos e shows, o cinema se desenvolvia neste ambiente. Quando o conflito entre a Espanha e os Estados Unidos entrou em vigor, o cinema participou pela primeira vez de uma guerra, se misturando com todas as formas de comunicação do período e exercendo, de forma inédita, uma postura ativa na formação da opinião pública. O trabalho a seguir compreende como foi a participação dos filmes produzidos pela Edison Company e pela American Biograph e Mutoscope, diante desse enredo. Utilizando 68 filmes presentes... (Resumo completo, clicar acesso eletrônico abaixo)
Abstract: The Spanish-American War (1898) happened as a result of the United States's imperialist expansion at the time its industrialization grew at a accelerated pace. Eliminating the last remnants of Spanish colonization in the American continent, Cuba and the Philippines were the first targets of an American nationalists's aggressive policy to ensure the slogan proposed by the Monroe doctrine "America for Americans". In the main United States's urban centers, modernity reached the individuals perception through technological innovation that dimensioned the time and the space, the machine's speed merged the organic and the mechanic. In the streets, countless visual advertisements stunned the looks, the printed newspapers brought sensationalist news of political interests and the citizens behaviour was standardized through periodic journals. The vaudevilles, variety theaters, channeled this chaotic society through the miscellaneous of performances and shows, the cinema was being developed in this environment. When the conflict between Spain and the United States came into effect, the cinema participated for the first time in a war, mingling with all forms of communication in the period and exerting, in an unprecedented way, an active posture in the public opinion formation. The following work compromises how was the participation of the films produced by the Edison Company and the American Biograph and Mutoscope, before this plot. Using 68 films present in the Spanish American War... (Complete abstract click electronic access below)
Mestre
Garcia, i. Marrasé Neus Elisabeth. "La huella de Osiris en tiempos de Felipe II. La recepción del mito egipcio en la Monarquía hispánica de la segunda mitad del siglo XVI". Doctoral thesis, Universitat de Barcelona, 2019. http://hdl.handle.net/10803/666873.
Pełny tekst źródłaDespite remaining almost neglected by Historiography, the presence of Ancient Egypt in Philip II’s time is located on the frame of the Egyptian Myth reception during the second half of the XVIth century Spanish Monarchy. Succinctly, my contribution studies how this reception was articulated through the interpretation of heterogeneous sources that allow formulating the existence of an Egyptian and Hieroglyphic Renascences for the Hispanic case. Beyond the referents of Classical Antiquity, the intellectual forces of Humanism knew about the importance of those taken from Ancient Egypt. Anyway, a completely transformed Egypt from its pharaonic canons, filtered by Greco-Latin sources, corrupted by the Biblical tradition, undermined by the Renaissance ideas, and interfered by Hermetic connotations. All in all, we are going to research into the so-called trace of Osiris; that’s to say the ‘footmark’ of Egypt drawn on the Hispanic context through various contours and revealed thanks to an egyptianizing discourse in several areas (Linguistics; Mythical Genealogy and Historiography; Hieroglyphic studies and their applied ways; Pharmacopoeia and Medicine about mummies). Thus, we are facing a research that extends the perspectives in the different visions of the complex Spanish Monarchy.
Lamal, Nina. "Le orecchie si piene di Fiandra : Italian news and histories on the Revolt in the Netherlands (1566-1648)". Thesis, University of St Andrews, 2014. http://hdl.handle.net/10023/6902.
Pełny tekst źródłaGracia, Arnau Ivan. "Representacions textuals de la violència: Barcelona, Corpus de 1640". Doctoral thesis, Universitat de Barcelona, 2020. http://hdl.handle.net/10803/671228.
Pełny tekst źródłaThis dissertation aims at doing a textual analysis of the sources that, between 1640 and 1709, narrated the events of Corpus Christi Day in 1640 (also known as Corpus de Sang), when a popular revolt killed the Viceroy of Catalonia in Barcelona. The goal of this thesis is to identify the narrative strategies in letters, diaries, political writings, chronicles, relacions and histories written or published during and after the Reapers' War (1640-1652) that conveyed the textual representation of the events. After the contextualisation and comparison of the selected sources, the research concludes that the textual representation of the events was shaped by different narrative schemes when it came to the description of violence carried out by the crowd. To sum up, this work proposes that the historical interpretation of the events of Corpus Christi Day in 1640 cannot be made without a critical look at the textual representations that followed it.
Robson, Graham David. "Scots abroad, nationalism at home : Kailyard and Kilt as gatekeepers? 1885-1979". Thesis, University of Stirling, 2015. http://hdl.handle.net/1893/24275.
Pełny tekst źródłaBecker, Thomas. "Mann und Weib - schwarz und weiß : die wissenschaftliche Konstruktion von Geschlecht und Rasse 1650-1900 /". Frankfurt am Main [u.a.] : Campus, 2005. http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&doc_number=013185456&line_number=0002&func_code=DB_RECORDS&service_type=MEDIA.
Pełny tekst źródłaAvis, Robert John Roy. "The social mythology of medieval Icelandic literature". Thesis, University of Oxford, 2011. http://ora.ox.ac.uk/objects/uuid:2837907c-57c8-4438-8380-d5c8ba574efd.
Pełny tekst źródłaMaciel, Renata Baldin. "ARQUÉTIPOS RODONIANOS: O LUGAR DA AMÉRICA LATINA NA HISTÓRIA OCIDENTAL". Universidade Federal de Santa Maria, 2014. http://repositorio.ufsm.br/handle/1/9656.
Pełny tekst źródłaThis dissertation was developed on line of research of Integration, Politic and Border on History Master degree of Post graduation Program of Universidade Federal de Santa Maria with with funding from FAPERGS/CAPES. In considering the uruguayan José Enrique Rodó intellectual (1871- 1917) that composed an historical narrative that offered a place for Latin America in Western history, the goal of this dissertation is to discuss what were the strategies and cloth discursive fund established by Rodó in building Americanist ideal as an instrument for the defense of Latin American identity and continental unity. Thus, we sought to perform an analysis that included the corpus of the writer, in order to verify the continuities and ruptures in historical thought. The sources used are constituted by works Ariel (1900), Motivos de Proteo (1909), Liberalismo y Jacobinismo. La expulsion de los crucifijos (1906), El Mirador de Próspero (1913) and some of his political and literary essays published in newspapers and magazines Rodó. In the first chapter, the discussion turned to the contextual levels that involve the relationship of culture and society with the text. With these contextual levels aimed to interpret the writings of Rodó from his political and literary activities. In this chapter were prioritized the political, social and cultural events of the late nineteenth and early twentieth century with which Rodó has been involved, especially those pegged the figure of José Batlle y Ordóñez, Modernism and the Generation of 900. In the second chapter, the interpretive axis turned to problematize the proximity of rodoniana work with the characters of The Tempest (1611-13) of W. Shakespeare, as for models of the philosophy of history of the eighteenth-century German idealism, specifically Kant and Hegel and Comte's positivism of the nineteenth century. In the third chapter were problematized models of civilization constituted by the triad Latin America-United States-Europe, understood from a relational perspective. In this chapter also the concepts of democracy and Latin America were analyzed. In light of the discussion was possible to verify the existence of continuity of thought in rodoniano racing employment of W. Shakespeare characters as archetypes in human terms used to think Western civilization. Moreover, the rejection of the utilitarian spirit, criticism democracy of his time, the appeal to youth, the idea of progress, defending the tradition of the race and rush to the values of Classical Greece and Christianity can be considered as the expression maximum of the philosophy of history in that Rodó demonstrate its commitment to consolidate a place in the world to Latin America. In a progressive perspective, youth would be responsible for evolution and enhancement of the values of society while the triad Latin America- United States-Europe represent the core of identify formation called Euro-Latin-America .
Esta dissertação foi desenvolvida na Linha de Pesquisa Integração, Política e Fronteira , no Programa de Pós-Graduação em História da Universidade Fedeal de Santa Maria, com financiamento da FAPERGS/CAPES. Considerando que o intelectual uruguaio José Enrique Rodó (1871-1917) compôs uma narrativa histórica que ofereceu um lugar à América Latina na história Ocidental, o objetivo desta dissertação é discutir quais foram as estratégias e o pano de fundo discursivo estabelecido por Rodó na construção do ideal americanista enquanto instrumento de defesa da identidade latino-americana e da unidade continental. Assim, procurou-se realizar uma análise que contemplou o corpus do escritor, a fim de verificar as continuidades ou rupturas no pensamento histórico do autor. As fontes utilizadas são constituídas pelas obras Ariel (1900), Motivos de Proteo (1909), Liberalismo y Jacobinismo. La expulsión de los crucifijos (1906), El Mirador de Próspero (1913) e alguns de seus ensaios políticos e literários publicados em jornais e revistas da época de Rodó. No primeiro capítulo a discussão voltou-se para os níveis contextuais que envolvem a relação da cultura e da sociedade com o texto. Com esses níveis contextuais objetivou-se interpretar os escritos de Rodó a partir da sua atuação política e literária. Dessa forma, foram priorizados os acontecimentos políticos, sociais e culturais do final do século XIX e início do século XX com os quais Rodó esteve envolvido, especialmente aqueles atrelados a figura de José Batlle y Ordóñez, ao Modernismo e a Geração do 900. No segundo capítulo, o eixo interpretativo abarcou para a problematização da proximidade da obra rodoniana com as personagens de A Tempestade (1611-13) de W. Shakespeare, tal como para os modelos de filosofia da história do século XVIII do idealismo alemão, especialmente o de Kant e Hegel e do Positivismo do século XIX de Comte. No terceiro capítulo foram problematizados sobre os modelos de civilização constituídos pela tríade América Latina Estados Unidos Europa, compreendidos a partir de uma perspectiva relacional. Nesse capítulo também foram analisados os conceitos de democracia e de América Latina. À luz dos elementos discutidos foi possível constatar a existência da continuidade do pensamento rodoniano no que compete ao emprego das personagens de W. Shakespeare como arquétipos em termos humanos utilizados para se pensar a civilização ocidental. Além disso, a rejeição ao espírito utilitário, as críticas à democracia de sua época, o apelo a juventude, a ideia de progresso, a defesa da tradição de raça e o apresso aos valores da Grécia Clássica e do Cristianismo podem ser considerados como a expressão máxima da filosofia da história de Rodó na medida em que demonstram seu empenho em consolidar um lugar para América Latina no mundo. Em sua perspectiva progressista, a juventude seria a responsável pela evolução e pelo aperfeiçoamento dos valores da sociedade enquanto que a tríade América Latina Estados Unidos-Europa representaria o núcleo da formação identitária denominada Euro-Latino-América .
Bottini, Giorgio. "Costumi e consuetudine in Machiavelli". Tesi di dottorato, Lyon, 2017. http://www.fedoa.unina.it/11889/1/Bottini_Giorgio_28.pdf.
Pełny tekst źródłaLysaght, Veronica L. Lysaght. "Knotted Numbers, Mnemonics, and Narratives: Khipu Scholarship and the Search for the “Khipu Code” throughout the Twentieth and Twenty First Century". University of Toledo / OhioLINK, 2016. http://rave.ohiolink.edu/etdc/view?acc_num=toledo1470331576.
Pełny tekst źródłaWhite, Patricia J. "Reconstructing Ancient and Modern Land Use Decisions in the Copan Valley, Honduras:A GIS Landscape Archaeology Perspective". Ohio University / OhioLINK, 2015. http://rave.ohiolink.edu/etdc/view?acc_num=ohiou1448275319.
Pełny tekst źródłaBottini, Giorgio. "Costumi e consuetudine in Machiavelli". Thesis, Lyon, 2017. http://www.theses.fr/2017LYSEN077/document.
Pełny tekst źródłaThis work aims at analysing the way Machiavel used words and concepts from the legal tradition of Antiquity and Middle Age in his political thought. Preference was given to the “ius non scriptum” in order to measure the direct influence of Latin categories such as “mores” and “consuetudo” elaborated by the Roman Law and the Canon Law and reemployed by Machiavel in a (much)more common form in all his writings. More broadly, it consists in a genealogy of the political vocabulary of the Italian Renaissance which is born in the Latin language borrowed from its Latin roots to highlight the logic of formation of modern political languages. In our research, we try to reconsider the modernity of Machiavel by contextualizing his thought in the medieval tradition which ends with Machiavel himself. First of all, we had to identify the main uses of the word “costumi” in Machiavel’s writings in order to emphasise its theoretical and major practical meaning in his thinking. By taking a short step back from the Machiavellian corpus, we tried to rebuild a history of the “ius non scriptum” doctrine from two medieval sources: The Corpus Iuris Civilis (VI century) and the Decretum Gratiani (XII century). At this point, we had to go back to the Machiavellian corpus to show the importance of the notion of “consuetudine” in his political vocabulary. It qualifies the people’s identity, the relation to orders, and more than everything it is the basis for the existence of Republics
Isobe, Rogéria Moreira Rezende. "Educação e civilização no sertão: práticas de constituição do modelo escolar no triângulo mineiro (1906-1920)". Pontifícia Universidade Católica de São Paulo, 2008. https://tede2.pucsp.br/handle/handle/10645.
Pełny tekst źródłaConselho Nacional de Desenvolvimento Científico e Tecnológico
This research analyzes the process of constitution of the school model in Minas Gerais generated by the educational reform of 1906. It focuses the so called Triangulo Mineiro, seeking for taking the fights of representation and the actions of the subjects at schools at a dialogue with other agents and social institutions involved on the movement of the production of the school model from 1906 to 1920. At the process of the republican civilizator project, the constitution of the school model becomes a strategy of state intervention to civilize the popular classes and the hinterland regions of the state, like the Minas Triangle, represented as an antithesis of the wished modernity and target of government actions to conquer the retrograde and rude spaces to synchronize the different civilizatory rhythms. Having the Sao Paulo school model as a reference, which was based on the modern pedagogy principles, the reformers from Minas Gerais mobilized a group of mechanisms with the intention to implement new educational and social practices: the Model Normal School, the Scholar Group, the Teaching Technical Inspection and the Intuitive Method. We have observed that the reformers from Minas Gerais were based on Sao Paulo experience but they accomplished an acclimatization of the pedagogical models according to the representation they made of their own reality ad of the possibilities of efficiency of this model. The analysis also made evident that the process of constitution of the school model at the Minas Triangle did not occur on a peaceful way it was marked by tensions, conflicts and resistance of the different subjects according to their individual expectations and/or the groups they belonged to. The incursion on the empirical corpus was held on a way to apprehend the fights of representations. In a way, we have analyzed the voices of the official implementation of the school model by examining mainly the reports of inspection, direction of the scholar groups and the secretary of interior. On the other hand, we have looked for the apprehension of the voices of resistance, the contradictions, the dissensions by examining mailing, newspaper articles, schools report cards. In order to accomplish this, we have been into the field of Cultural History of school, which marks new criteria of treatment of files and tries to rehistoricize school, un-naturalize it as an object of investigation, conceiving it as a result of practices
Esta pesquisa analisa o processo de constituição do modelo escolar em Minas Gerais engendrado com a Reforma educacional de 1906. Focaliza o Triângulo Mineiro buscando apreender as lutas de representações e as ações dos sujeitos escolares na interlocução com outros agentes e instituições sociais envolvidas no movimento de produção do modelo escolar no período de 1906 a 1920. No âmbito do projeto civilizador republicano, a constituição do modelo escolar configura-se como estratégia de intervenção estatal para civilizar as classes populares e as regiões sertanejas do estado, como o Triângulo Mineiro, representadas como antítese da modernidade desejada e alvo da ação governamental que se encarregava de conquistar os espaços atrasados e incultos para sincronizar os diferentes ritmos civilizatórios. Tendo como referência o modelo escolar paulista, que alicerçava-se nos preceitos da pedagogia moderna , os reformadores mineiros mobilizaram um conjunto de dispositivos com o intuito de instaurar novas práticas educativas e sociais: A Escola Normal Modelo, O Grupo Escolar, A Inspeção Técnica do Ensino e o Método Intuitivo. Observou-se que os reformadores mineiros se basearam na experiência paulista, mas realizaram uma aclimação dos modelos pedagógicos de acordo com a representação que faziam da realidade em que estavam inseridos e das possibilidades de eficácia deste modelo. A análise evidenciou também que o processo de constituição do modelo escolar no Triângulo Mineiro não ocorreu de forma pacífica, mas foi marcado por tensões, os conflitos e resistências dos diferentes sujeitos de acordo com suas expectativas individuais e/ou dos grupos a que pertenciam. A incursão no corpus empírico realizou-se de maneira a apreender as lutas de representações. De um lado buscou-se analisar as vozes da implementação oficial do modelo escolar examinando principalmente os relatórios de inspeção, direção dos grupos escolares e do secretário do interior. De outro lado, buscou-se apreender as vozes das resistências, das contradições, das dissensões examinando correspondências, artigos de jornais, boletins escolares. Para tanto, inscreveu-se no campo da História Cultural da escola que sinaliza novos critérios de tratamento do arquivo e busca rehistoricizar a escola, desnaturalizá-la enquanto objeto de investigação, concebendo-a como um produto de práticas
Depreter, Michaël. "Estoit moult belle et poissant: artillerie, artisans et pouvoir princier dans les pays bourguignons, v. 1450-1493". Doctoral thesis, Universite Libre de Bruxelles, 2014. http://hdl.handle.net/2013/ULB-DIPOT:oai:dipot.ulb.ac.be:2013/209260.
Pełny tekst źródłaEn une première partie sont analysés les modes de décision, de financement et de contrôle d’une arme en plein essor. L’implication personnelle des ducs, Charles le Hardi/Téméraire en tête, est patente. Mais, le développement d’une administration particulière s’impose. La spécialisation de ce personnel est révélée par l’analyse prosopographique. L’artillerie acquiert alors une certaine autonomie au niveau de la gestion des stocks matériels et des ressources financières et humaines.
La seconde partie est consacrée au matériel. Les politiques d’acquisition des armes à feu, des munitions et du matériel auxiliaire (affûts, manteaux, outillage divers) témoignent d’une prise en main progressive de la production :on assiste à l’émergence, encore timide certes, d’une première « industrie d’État ». Quittant le château ducal, le parc d’artillerie des princes bourguignons rejoint des lieux plus adaptés à son stockage, à son entretien, voire à sa fabrication :c’est la naissance de l’arsenal moderne – un des premiers à l’échelle de l’Europe occidentale. Il est alors possible, pour les gestionnaires comme pour l’historien, d’évaluer la puissance de frappe des ducs. Celle-ci est tributaire de deux facteurs :le nombre de bouches à feu, d’une part, la standardisation des calibres, influençant les cadences de tir, de l’autre. Tant au niveau quantitatif que qualitatif, l’état-major bourguignon mène de réels efforts qui doivent permettre à l’artillerie ducale d’éluder les inconvénients politiques et militaires d’un emprunt aux communes et aux seigneurs.
Le troisième volet de l’étude concerne les hommes animant les structures de l’artillerie. Il s’agit d’un ensemble d’artisans-soldats ayant un rôle dans la conception, la fabrication et la manipulation de l’arme. Les modalités de leur recrutement révèlent la volonté du pouvoir princier de s’attacher les meilleurs spécialistes. Un corps ordinaire aux effectifs encore minces, certes, est alors constitué, complété en temps de guerre par un appel aux métiers urbains et par la réquisition d’une abondante main-d’œuvre sur le pays.
Au final, si le gouvernement de Philippe le Bon en révèle les prémices, l’émergence de nouvelles conceptions relatives à la gestion d’une arme en pleine croissance doit attendre le règne de Charles le Hardi. L’efficacité de l’artillerie ducale, devenant un véritable instrument au service du pouvoir central, devait s’en trouver accrue. Pourtant, suite aux défaites de ce duc, un recul des conceptions de l’arme est perceptible. Sans pour autant abandonner entièrement la poursuite des visées de son prédécesseur, Maximilien doit composer avec des moyens financiers et humains inférieurs. Le pouvoir central devint alors à nouveau plus dépendant des pouvoirs communaux et seigneuriaux avec lesquels il fallait négocier, dans le domaine de l’artillerie comme en tant d’autres…
Doctorat en Histoire, art et archéologie
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Li, Jiyuan. "Construction Simulation of Wudian Using 3-D Graphics and Animations". The Ohio State University, 2015. http://rave.ohiolink.edu/etdc/view?acc_num=osu1429212482.
Pełny tekst źródłaHiamba, Ovungu Jean. "Structure et sens cosmopolitique du pouvoir dans la culture des Ankutsu-Membele: contribution au processus d'intégration et de démocratisation en Afrique". Doctoral thesis, Universite Libre de Bruxelles, 2012. http://hdl.handle.net/2013/ULB-DIPOT:oai:dipot.ulb.ac.be:2013/209753.
Pełny tekst źródłaEn effet, les rébellions, les guerres ethniques ou tribales, les rivalités et les dissensions inter groupales continuent à affecter la vie politique, économique et sociale de ce pays depuis la période précoloniale en passant par la période coloniale et postcoloniale. Cette préoccupation majeure suscite des interrogations fondamentales :de quelle manière peut-on aujourd’hui ériger un projet politique qui soit à mesure de redéfinir les finalités socio-politiques, cultuelles, et économiques globales qui accordent une meilleure écoute aux productions de sens qui émanent des valeurs théoriques de chaque groupe social, en sublimant ce qui rapproche et non ce qui divise ?Comment dépasser les clivages excluant issus des situations de crise (traite, colonisation, rébellions, guerres, dissensions) ?Comment mettre sur pied un espace commun qui serait le lieu d’échange libre où chacun exprimerait son opinion dans le respect et la dignité de l’autre ?
C’est à ces questions et à beaucoup d’autres encore que cette thèse tente de répondre. Il s’agit en fait, d’une étude à caractère paradigmatique réalisée dans le groupe Ankutshu-Membele, à la lumière des approches occidentales du pouvoir et de la démocratie. Elle s’assigne comme objectif principal de problématiser la conception du pouvoir à travers la culture et les religions de ce peuple, en vue de tenter d’établir les conditions de possibilités d’intégration de cette société traditionnelle vers une société moderne multiculturelle et démocratique.
Doctorat en Philosophie
info:eu-repo/semantics/nonPublished
"「再塑」晚清中國: 當代中國民族/國家視覺下的舊照片與歷史敍述 = Reshaping the Late Qing China Photos and History narrating under the perspective of Nation State in modern China". 2014. http://library.cuhk.edu.hk/record=b6116160.
Pełny tekst źródła論文主體部分圍繞著「國家」、「民族」和「革命」這三個當代晚清攝影運用中的關鍵概念展開,分析攝影作品內部的話語變化,以及與這種變化息息相關的「主體性」與文化政治問題。第二章以晚清旅華攝影師代表約翰·湯姆遜的中國成像為討論對象,在比較1874年在英國出版、湯姆遜自主編纂的附圖遊記《中國與中國人影像》與2009年由中國官方出版界重新選編的《晚清碎影》的基礎上,具體呈現不同的主體在「想像晚清中國」和「呈現晚清中國」上的差別。第三章繞著當代晚清相冊中的「民族」選題而展開,探討「少數民族」與「中華民族」的表現方式及其缺陷。第四章著重討論「辛亥革命」在當代晚清相冊中的表現方法,以《壹玖壹壹:從鴉片戰爭到軍閥混戰的百年影像史》為例,分析照片集如何在一個通俗歷史的框架下處理「辛亥革命」這一歷史節點。在此基礎上,結論部分總結了舊照活化文化現象下「國家」與「歷史敘述」的同構關係,並以「視覺」為中心,分析了以攝影為材料的歷史敘述如何建構「民族-國家」視野下的身份認同。
The China’s early photographs have enjoyed a drastic revival of attentions in the recent decades. An important category of these photos are those taken by Westerners during the late Qing China. This thesis aims to investigate these subjects from a cultural historical perspective, the photos are thus considered as a form of representation instead of visual history materials, and a comparative approach was employed to discuss the complex relationship among photo image, imperialism, history narrating under the political structure of nation-state and China’s contemporary social reality.
Photographs which were taken by the Westerners during the late Qing China emerged in the age of European capitalism and imperialist expansion. After the year 1860, China was defeated by the British-French Alliance in the Second Opium War and the Qing government was forced to open up to the treat and culture of the west. This change attracted Westerners of different occupations, including commercial photographers, explorers and journalists, to photograph various geographical and social aspects that are of their interests. The kinds of photographed subjects they chose and the kinds of commentaries they made vividly reflected how they understand China from the imperialism point of view.
A hundred years later, these late Qing photos become an important part of the "old photo revival" wave raised in the 1990s China. Much different from the time when they were created, these photos were used as raw materials to construct the popular historiography of imperial China that fulfils the meta-historical definition of a Nation-State. This was achieved by the means of re-organizing photos in albums and exhibitions, and rewriting the original meanings and the contexts of specific photos based on the concept of "Nation", "State" and "Revolution".
In this thesis, I will focus on comparing the usages of these photos at the time they were produced and now in contemporary China, demonstrate the relationship between the visual representation and ideology by analyzing representative photographers’ works and representative albums. In Chapter Two, I discuss the photographs taken by John Thomson, who is representative of the traveler-photographer of his time, by comparing the album compiled by himself (Illustrations of China and Its People) in 1874 and the album reconstructed by China’s official publisher (Through The Lens of John Thomson, 1868-1872) in 2009. The differences between "imagining the late-Qing China" and "representing the late-Qing China" will be shown. Chapter Three is developed based on the subject of "Nation-Ethnic" as seen in the contemporary Late-Qing related albums. The ways of representing "Ethnic Minority" and "Chinese National" (Zhonghua minzu) as well as their drawbacks are discussed. Chapter Four probes into the representation of "Xinha Revolution" in the contemporary late-Qing album. Using Liu Heung Shing’s From The Opium War to The Warlord Eraas an example, the chapter analyses how such historical event is represented though album under the logic of historiography. Final chapter emphasize the connection between history narrating and the power structure, and concludes the relationship among photography-based historical narrative, visual powerand the "Nation-State" identity.
Detailed summary in vernacular field only.
Detailed summary in vernacular field only.
李瀟雨.
Thesis (Ph.D.) Chinese University of Hong Kong, 2014.
Includes bibliographical references (leaves 229-236).
Abstracts also in English.
Li Xiaoyu.
Soleimani, Kamal. "Islam and Competing Nationalisms: The Kurds and the Turks in the late Ottoman Era". Thesis, 2014. https://doi.org/10.7916/D83N21GZ.
Pełny tekst źródła"明治日本漢文中國行紀研究: 近代中日文化交流與知識轉型 = On Japanese travelogues about China in Chinese during the Meiji period : modern Sino-Japanese cultural exchange and transformation of knowledge". 2015. http://library.cuhk.edu.hk/record=b6116111.
Pełny tekst źródła有關明治漢文中國行紀的先行研究側重於中日政治關係的歷史描繪,對兩國知識人士之間文化交流與知識轉型方面的價值則有待繼續討論。本文將集中討論被視為明治三大漢文中國行紀的竹添進一郎《棧雲峽雨日記》、岡千仞《觀光紀游》與山本憲《燕山楚水紀遊》。它們分別代表了明治前期、中期與後期日本人對中國的旅行書寫,顯示出日本漢文中國行紀逐漸走向盡頭的趨勢。上述三書不僅影響到許多同代及其後大正、昭和時期的中國行紀,而且行紀文體的親歷性與權威性也使其對於近代日本人中國認識的轉變與形塑起到潛移默化的作用。三位作者都是受到過傳統舊式教育的漢學者,通過寫作傳達出親歷中國後想像與現實的落差,又以文學家的筆調記錄了晚清社會政治與士民生活的方方面面,在近代中日文化交流與知識轉型上扮演了重要角色。筆者將以漢文筆談為切入點,討論近代中日知識人士圍繞文化交流、知識轉型、文士往來與書籍酬贈等重要議題展開的交際與互動。本文期望通過勾稽相關文獻史料,回歸晚清歷史語境,藉助異域之眼反躬自省。
In Chinese history, there were always overseas people travelling to China, including Japanese sinologists, many of whom had recorded their impressions of China by composing travelogues. Considering the political implication and the genre application of this kind of materials, this research adopts the term "travelogues about China" to generalize all these records. The time period to be discussed in this research project is the whole Meiji era, namely, from 1868 to 1912, less than half a century, corresponding roughly to the late Qing period. These two countries had undergone tremendous but reversed revolutions during this period. That is to say, when Japan made progress everyday, China, on the other hand, was in an apparent state of decline. Travelogues about China 150 years ago provide people nowadays with a new research angle to comprehend and enter the late Qing history from Japanese sinologists’ perspectives.
Previous research about on Japanese travelogues about China in Chinese during the Meiji Period focused on historical descriptions of Sino-Japanese political relationships, however, the value of cultural exchange and transformation of knowledge between literary elites from both of these two countries remain to be discussed. This research plans to focus on Takezoe Shin’ichirō’s San’un Kyōu Nikki (A Diary of Clouds Hanging between the Mountains and Rain in the Ravines), Oka Senjin’s Kanko Kiyū (Travel Reports for Sightseeing) and Yamamoto Ken’s Enzan Sosui Kiyū (Travel Reports for the Mountains of North China and the Rivers of South China), which were regarded as the three most representative Japanese travelogues about China in Chinese. Respectively, they represented Japanese travel writing about China in the early, the middle and the late Meiji period and indicated that the ending of the traditional Japanese travelogues about China in Chinese was approaching. In addition, they also had a profound impact on the following Japanese travel literature about China. The genre of travelogue also exercised an invisible and formative influence on Japanese views of China in the modern era. All of these three sinologists were educated in the old style and had deep backgrounds of traditional Chinese learning. Through writing, they expressed the distance between imagination and reality after experiencing China for themselves, and various recorded aspects of the late Qing’s social politics and civil life. They played an important role in modern Sino-Japanese cultural exchange and transformation of knowledge. It will also discuss modern Sino-Japanese literati cultural and book exchange, transformation of knowledge and other issues centered on the practice of conversations by writing Chinese. This research hopes to return to the late Qing and reflect on China through its neighbors’ perspectives.
Detailed summary in vernacular field only.
Detailed summary in vernacular field only.
Parallel title from added title page.
Thesis (Ph.D.) Chinese University of Hong Kong, 2015.
Includes bibliographical references (leaves 291-339).
Abstracts also in English.
Brodeur, Rosemarie. ""Un homme sur deux est une femme" : intégrer le genre dans les manuels d’histoire de la civilisation occidentale au collégial : quelques propositions". Thèse, 2011. http://hdl.handle.net/1866/5904.
Pełny tekst źródłaWomen and gender history have developed in conjunction for more than thirty years. Nevertheless, these domains are still not fully recognized by the university institutions, and even less by the college institutions, as the historiographical advances in these areas are being excluded from the curriculum. Indeed, this is the situation we have observed at the college level in Quebec, following an evaluation of the narrative transmitted by French and English textbooks used in the History of western civilization courses. In fact, thanks to an analysis of the chapters covering the early modern period, which ranges approximately from 1500 to 1800, in the most often used textbooks for the teaching of this course, we were able to establish that the history of women and the history of gender are not integrated in the narrative and that a difference exists between the narrative of the French and English textbooks. We observed that the only mandatory history course at the college level, which endeavours to form enlightened male and female citizens as well as to transmit a basic general culture, excludes half of the population of their teachings. Thus, this work proposes three solutions to remedy this situation.
Douglas, Nigel Charles. "The Fall Into Modernity". Thesis, 1989. http://hdl.handle.net/10756/288464.
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