Kliknij ten link, aby zobaczyć inne rodzaje publikacji na ten temat: Civilization influences.
Artykuły w czasopismach na temat „Civilization influences”
Utwórz poprawne odniesienie w stylach APA, MLA, Chicago, Harvard i wielu innych
Sprawdź 50 najlepszych artykułów w czasopismach naukowych na temat „Civilization influences”.
Przycisk „Dodaj do bibliografii” jest dostępny obok każdej pracy w bibliografii. Użyj go – a my automatycznie utworzymy odniesienie bibliograficzne do wybranej pracy w stylu cytowania, którego potrzebujesz: APA, MLA, Harvard, Chicago, Vancouver itp.
Możesz również pobrać pełny tekst publikacji naukowej w formacie „.pdf” i przeczytać adnotację do pracy online, jeśli odpowiednie parametry są dostępne w metadanych.
Przeglądaj artykuły w czasopismach z różnych dziedzin i twórz odpowiednie bibliografie.
1
Hassan, Alttabi Furat Jamal, Xiang Yang Bian i Xiao Yu Xin. "Artistic Influences Analysis of Iraqi National Costumes". Advanced Materials Research 821-822 (wrzesień 2013): 735–45. http://dx.doi.org/10.4028/www.scientific.net/amr.821-822.735.
Pełny tekst źródłaStreszczenie:
There were signs of the first civilization known to humanity for more than 6000 years BC in the north of Iraq have disappeared this civilization to appear after 500 years in southern Iraq, the Sumerian civilization, which was considered as the opinion of scientists or civilizations, exceeds the impact to Asia and the countries that had been in contact (Sumerians) and see them today in other towns and villages. In subsequent periods of time appeared distinct personalities to their nature, religious, social, special clothing with clothes seem especially long. And usually dress is made from raw wool material making them in the Sumerian era. Put the garment on the body and leaves the top of the right shoulder with the survival of an open hand. There are of special clothing used by the clergy in the exercise of religious mourning rituals .There are traditional clothes to the clergy of other faiths. The clothing we see in the beginning of the third millennium BC has gained status in society in general, and was also the head cover. The animals have for centuries symbolized the signs of a divinity that we see hanging on the walls of some temples in northern Iraq. Centuries have been mentioned in the history of the Arabian were animal horns in Sumerian times to symbolize the moon in the Sumerian language .
2
Fasail Mosa, Dr Ruwaida. "History of Greek Architecture: (Influence and Influence)". INTERNATIONAL JOURNAL OF RESEARCH IN SOCIAL SCIENCES & HUMANITIES 13, nr 02 (2023): 425–43. http://dx.doi.org/10.37648/ijrssh.v13i02.034.
Pełny tekst źródłaStreszczenie:
The Greek civilization is considered one of the most important and oldest civilizations of the ancient world because of the human, intellectual and cultural data it provided that contributed to the advancement of ancient societies and civilizations, especially those that later came under the control of the Greeks in Asia Minor, Egypt, Mesopotamia and others. Greek architecture enjoyed a uniqueness and identity that is unparalleled, as the ancient Greeks made their capital (Athens) a radiant center of thought, philosophy and culture to suit those human values until that architecture became a special feature of the beauty of construction and formation and what it possesses of sculptural supplements, murals and others The current research dealt with those bright stations of Greek architecture and on three scientific topics. The first topic included the study of civilization and architecture, and the city and civilization arose that distinguished the Greeks from others. Studying the architecture of the Greek temples in the early periods, including the Temple of (Apollo), the Temple of (Parthenon) and others. As for the civil architecture, the researcher classified it into the architecture of palaces, including the study of the well-known (Knossos) palace, the architecture of houses, and theaters. As for the third topic, the researcher dealt with the study of Greek architecture and the civilizations of the ancient world, especially after the conquest of Alexander the Great to many vast areas within the Nile Valley and the Mesopotamian Valley up to Persia. Civilization between East and West and the definition of the most important of those architectural influences that were accomplished during the rule of Alexander the Great until the end of the rule of the Seleucids. Then I included the most important conclusions that came out of the research and a list of the sources and references that the researcher relied on in her study
3
Hale, Henry E., i Marlene Laruelle. "Rethinking Civilizational Identity from the Bottom Up: A Case Study of Russia and a Research Agenda". Nationalities Papers 48, nr 3 (maj 2020): 585–602. http://dx.doi.org/10.1017/nps.2019.125.
Pełny tekst źródłaStreszczenie:
Abstract“Civilization” is surely among those concepts that are the most widely used in world political discourse but taken least seriously by contemporary social science. We argue for jettisoning this concept’s Huntingtonian baggage, which has led scholarship into a dead end, and developing a new body of theory on a different foundation, one grounded strongly in recent nonprimordial theories of identity and micro-level research into how ordinary people actually understand the civilizational appeals made by their elites. In what we believe to be the first systematic survey-based study of individual-level civilizational identification, we establish proof-of-concept by asking a question: What influences individuals’ primary identification of their own country with particular civilizational alternatives offered up by their elites? Pooling survey data gathered in Russia from 2013–2014, we confirm that civilizational identity reflects the influence of situational considerations and social construction processes. Whether individuals see Russia as part of purported “European,” “Eurasian,” or “Asian” civilizations depends heavily on gendered and nongendered socialization during the USSR period and factors as contingent as perceived economic performance. Results also confirm our expectation that Huntingtonian concepts fit poorly with real-world patterns of civilizational identification.
4
Barcentewicz, Jan, Dariusz Oko i Karol Petryszak. "Ethical perfectiorism as one of the solutions to prevent anti-civilization activities: an analysis based on the case study of Joseph Beuys". Logos i Ethos 62, nr 2 (12.04.2024): 139–66. http://dx.doi.org/10.15633/lie.62208.
Pełny tekst źródłaStreszczenie:
The article uses case studies of Joseph Beuys to show that the ethical perfectiorism developed by Karol Wojtyła is an adequate response to anti-civilizational actions, and that Beuys' actions as a lecturer at the Academy of Fine Arts in Düsseldorf were precisely anti-civilizational in nature. In addition, the influence of the concept of “marching through institutions” was pointed out, which strongly influences civilizational struggles in societies – especially democratic ones. On this basis, it was shown that perfectiorism is one of the key concepts that can play a key role in civilization struggles on the ground of institutions.
5
Chen, Sanping. "Son of Heaven and Son of God: Interactions among Ancient Asiatic Cultures regarding Sacral Kingship and Theophoric Names". Journal of the Royal Asiatic Society 12, nr 3 (31.10.2002): 289–325. http://dx.doi.org/10.1017/s1356186302000330.
Pełny tekst źródłaStreszczenie:
AbstractThis article examines the interrelationship and interactions between the notions of Son of Heaven and Son of God with respect to sacral kingship in Inner and East Asia by first uncovering a previously unnoticed synthesis of the two in ancient Inner Asia. The author argues that the Chinese belief of “heaven” and related political and religious concepts may share a common origin with parallel notions in Altaic cultures, possibly intertwined with Indo-European elements. Nevertheless, by studying theophoric names, which existed in all major Old World civilizations except early China, he demonstrates the distinctness of Chinese civilization, as well as the extensive pre-Islamic Iranic influences in East Asia.
6
Belyaeva, Lyudmila A. "Civilizational heterogeneity of Russia. Property in the field of civilizational development". VESTNIK INSTITUTA SOTZIOLOGII 12, nr 3 (2021): 27–53. http://dx.doi.org/10.19181/vis.2021.12.3.736.
Pełny tekst źródłaStreszczenie:
The article considers the Russian civilization as a socio-cultural community that includes different civilizational formations, the fact that determines its heterogeneous nature. An indicator of the heterogeneity of a society is its social structure, with civilisational rifts present - such an opposition of individual structural elements that has a civilizational character. In modern Russia, three civilizational rifts can be recorded. The first of them is based on the existence in the country of different levels of technical and technological development and, accordingly, of the nature and content of laborur of the population. The second rift is due to the material differentiation of the society: from the standard of living (on the threshold and beyond the poverty threshold) to the possession of multibillion fortunes, that leads to a deep difference in the quality of life of the population, that is an attributive feature of various civilizations. The third rift is related to the historically uneven development of the regions. Along with the regions that have entered or are already at the informational stage of development (they are in minority), most of the regions are at the industrial stage, and in some regions, a pre-industrial agrarian society with stable traditional values still prevails. Accordingly, informational, industrial and traditional subcivilizations coexist in the vastness of Russia. Property relations are considered among the significant factors of civilizational development. Property relations are first of all economic and juridical (legal) relations. Property as a social relation carries the historically stipulated content of the moral norms, justice, individual and social benefit. Property is embodied not only in legal forms, but also in customs, cultural patterns, habits, types of thinking and behavioral models. In Russia, the property right of an individual has always been oriented towards "internal justice", correlated in the public and individual consciousness with the prevailing ideas of the proper. Whereas in Western civilization there has been entrenched the priority of public relations based on the protected by law private interest of an individual. The reorientation of property relations in Russia to the Western model, including in the memory of our contemporaries, has not been a success due to the traditionally strong etacratic influences, the dominance of the “power-property” relationship.
7
Sargentis, G. Fivos, Demetris Koutsoyiannis, Andreas Angelakis, John Christy i Anastasios A. Tsonis. "Environmental Determinism vs. Social Dynamics: Prehistorical and Historical Examples". World 3, nr 2 (13.06.2022): 357–88. http://dx.doi.org/10.3390/world3020020.
Pełny tekst źródłaStreszczenie:
Environmental determinism is often used to explain past social collapses and to predict the future of modern human societies. We assess the availability of natural resources and the resulting carrying capacity (a basic concept of environmental determinism) through a toy model based on Hurst–Kolmogorov dynamics. We also highlight the role of social cohesion, and we evaluate it from an entropic viewpoint. Furthermore, we make the case that, when it comes to the demise of civilizations, while environmental influences may be in the mix, social dynamics is the main driver behind their decline and eventual collapse. We examine several prehistorical and historical cases of civilization collapse, the most characteristic being that of the Minoan civilization, whose disappearance c. 1100 BC has fostered several causative hypotheses. In general, we note that these hypotheses are based on catastrophic environmental causes, which nevertheless occurred a few hundred years before the collapse of Minoans. Specifically, around 1500 BC, Minoans managed to overpass many environmental adversities. As we have not found justified reasons based on the environmental determinism for when the collapse occurred (around 1100 BC), we hypothesize a possible transformation of the Minoans’ social structure as the cause of the collapse.
8
Pakeeza, Shahzadi, i Nosheen Iftikhar. "Tradition and Modernity within Islamic Civilization". Journal of Islamic and Religious Studies 1, nr 2 (1.07.2016): 15–26. http://dx.doi.org/10.36476/jirs.1:2.12.2016.16.
Pełny tekst źródłaStreszczenie:
Colonialism has impacted on Islamic Law as well as Islamic civilization. Islam has a dissonant relationship with modernity in that it agrees with central aspects of this epochal phenomenon and parts ways with others. The compatibility issues were raised by the Muslim thinkers. Many Muslim scholars have contributed to give an original understanding of message of Islam detached from sectarian influences. Traditions are considered to be the vehicle for the transference of factors to modernity with a strong role in determining power and culture of a civilization. Thus, they pave the way for the power tools of a civilization. The theories of Muslim scholars from Asia and Egypt are discussed to elaborate the Muslim understanding of facing the challenges of modernity. The contemporary scholars’ views are also added with an analysis of their observation on compatibility of Islam with modern era challenges and the criticism on it due to their modernity conception.
9
Rupova, Rozaliya. "Anthropological foundation of environmental science". E3S Web of Conferences 258 (2021): 07013. http://dx.doi.org/10.1051/e3sconf/202125807013.
Pełny tekst źródłaStreszczenie:
The author of the article notes the obvious contradiction of our time, which consists in the fact that the rapid development of technology is combined with an increase in political tension, escalation of violence, and an eschatological feeling of extreme depletion of environmental and civilizational resources. This testifies to the crisis state of civilization, which can be more accurately described as a crisis of man himself. Based on the principle of the interdependence of anthropology and culture, the author proposes to include in the orbit of theological understanding not only the social and humanitarian sphere of civilization life, but also natural science, as well as the technosphere. The article proposes a variant of the classification of traditions and methods of broadcasting their content, which makes it possible to look at science as part of a cultural tradition that builds relationships with a spiritual tradition as a core one. But, first of all, the structuring of traditions in society makes it possible to clearly see their hierarchy and mutual influences. Especially valuable is the isolation of the spiritual tradition and the separation of the religious from it. This provides a key to understanding many processes in the history of civilization - in the sphere of religious life, in culture, in socio-political processes. Traditions such as religious, cultural and social build their own relationships with spiritual tradition. The forms of these relations create a multidimensional characteristic of the state of society in a given historical period.
10
Minas, Adamantios Dionysios. "The Suppression of the Music of Ionian Islands by the Modern Greek State: Culture that did not Fit the Political Agenda". Public Voices 9, nr 1 (5.01.2017): 125. http://dx.doi.org/10.22140/pv.207.
Pełny tekst źródłaStreszczenie:
Music plays an important role in social integration, often providing the vehicle for how one culture reinterprets itself in another. However, as in the case of the Ionian Islands, a peoples’ ability to incorporate outside influences and produce local culture may find itself at odds with the more nationalistic purposes of the state. The Ionian Islands came to be part of the Greek state without enduring the yoke of occupation by the Ottoman Empire or suffering in the wars that preceded the Greek free state. Therefore, the Ionian culture, in particular its popular music, has been made obscure by political elites who defined Greece as the benevolent opposite of its enemies, as the center of civilization and therefore without cultural influences – a definition that Ionian music, influenced by Italian settlers, did not meet.
11
Pane, Imam Faisal, Moehammed Nawawiy Loebis, Ichwan Azhari, Bauni Hamid i Devin Defriza Harisdani. "The Influence of the World Architecture Development on Architecture Development in Medan City". INTERNATIONAL JOURNAL OF MANAGEMENT SCIENCE AND BUSINESS ADMINISTRATION 4, nr 1 (2017): 61–68. http://dx.doi.org/10.18775/ijmsba.1849-5664-5419.2014.41.1009.
Pełny tekst źródłaStreszczenie:
Architecture is one proof of the development of human civilization that has changed related to the circumstances at that time. The development of human civilization cannot be separated from the supported development of the culture. In other words, architecture which is born in one place is a cultural manifestation in that place. Along with that, the development of architecture is also filled with influences which come into the specific region or an area and give different color so that it is created a building with an architecture that is different from other places. This influence will not necessarily be present but it is a long process and gives the characters on the place. In this paper, it will be described the existence of architectural influences from the outside come in and give a touch to the developing architecture in the city of Medan. This influence is most obvious in the colonial government era that does a lot of development in various cities in Indonesia. With a qualitative approach then it explores the phenomenon of the architectural development in the city of Medan to see the architectural influences that come into the city of Medan.
12
Lee, Eun Sung. "Prospects for Interculturality in Multicultural Society: Focusing on Principle of Social Integration". Korean Society for Holistic Convergence Education 27, nr 4 (31.12.2023): 69–88. http://dx.doi.org/10.35184/kshce.2023.27.4.69.
Pełny tekst źródłaStreszczenie:
In the history of civilization, the world history of the past 200 years has left a mark in the history of the global expansion of Western civilization and the struggles of non-Western countries. And in the 21st century, Korea's multicultural phenomenon, which was formed at the crossroads of radical globalization economically, politically, and culturally, is also operating surrounded by the axis of Western civilization universalism. Accordingly, in the midst of globalization, ‘practice multiculturalism’ and ‘social integration’ have become important tasks in Korean society due to the influx of labor migrants and marriage migrants. However, in reality, there are social and historical weaknesses in Korea's compressed modernization that prevent the community from maturing as a multicultural society. This is not only because the Western sociality that enables representative politics of civil society, the basis of Western universalism, and the rule of law, that is, rational liberal democracy, has not fully matured in Korean society, but also because of the inherent vulnerability of globalized multiculturalism.
The term ‘multicultural society’, which is used in various senses, has its origins in the immigration policy managed by the state, and has a large state-led political connotation as it has legal elements at the border management level. In Western history, it is an ideology that was created with the problem of post-colonialism following the immigration crisis. However, the mutual interference between the global economy and cultural activities at an ever-increasing pace is forming a super-complex social system. Among these direct and indirect influences, the movement of population, movement of labor, and flow of goods and capital have brought about rapid cultural transformation and conflict around the world under the advanced information technology system. Therefore, Western universalism requires the fusion of new civilizations from the perspective of the universal history of human civilization.
This study examines the special characteristics of Korea's multicultural society within the mechanical arrangement of globalization and seeks the possibility of building the integration of a multicultural society based on the ideology of 'interculturality'. We will also highlight that the practice of cultural diversity implies a deep awareness of the diversity of life and the prospect for a universal civilization of humanity.
13
Harahap, Hotmasarih, Salminawati Salminawati, Indah Syafiqah Lubis i Sri Wahyuni Harahap. "Filsafat Islam pada Masa Golden Age dan Kontribusinya dalam Dunia Pendidikan". Scaffolding: Jurnal Pendidikan Islam dan Multikulturalisme 4, nr 3 (7.12.2022): 250–66. http://dx.doi.org/10.37680/scaffolding.v4i3.2024.
Pełny tekst źródłaStreszczenie:
This study aims to look at the history of the development of Islamic philosophy which in its time influenced world civilization, to find out the famous Islamic philosophy figures and make a very large contribution to this day, some of the theories put forward by Muslims are still used in the modern era such as the ideas of Ibn Sina on tuberculosis (TBC) and ethanol, Al-Khwarizmi's thoughts on mathematics Al-Gebra, discovering the number zero (0), astronomy and many other meritorious scientists. The research method used in this article is a literature study by digging up information about the Golden Age of Islamic Philosophy from various works of literature such as books, journals, articles, and other scientific papers. The results of this study are in the 9th century to the 12th century Islam developed rapidly and influenced world civilization. The development of Islam succeeded in giving birth to Muslim scholars and competing with the West at that time in the Dark Age phase because it was influenced by Church dogma and the inquisition which slowed down intellectual and technological development. Philosophy greatly influences the world of education. Islamic educational institutions developed rapidly through madrasas and higher education institutions at a time when Europe was experiencing its dark period. Islamic education and science in the Middle Ages were supported by Islamic scholasticism, which tried to reconcile Greco-Hellenistic thought with Islamic religious teachings, which reached its peak during the time of Al-Ghazali, and the impressive progress of Islamic civilization in the Middle Ages through Muslim philosophers such as Al-Kindi, Al-Farabi, Avicenna, Omar Khayyam, and others.
14
BARRETT, T. H. "Tang Taoism and the mention of Jesus and Mani in Tibetan Zen: a comment on recent work by Rong Xinjiang". Bulletin of the School of Oriental and African Studies 66, nr 1 (luty 2003): 56–58. http://dx.doi.org/10.1017/s0041977x0300003x.
Pełny tekst źródłaStreszczenie:
The contributions of Rong Xinjiang to the study of Tang civilization, and particularly of external influences upon it, have already rapidly mounted up to a considerable number, so the appearance of a volume collecting many of his essays together in one place is much to be welcomed.
15
Sun, Jinghan, i Yiyang Nan. "A Study on the Current Situation and Countermeasures of Ecological Civilization Education for College Students under the Construction of National Ecological Civilization Pilot Zone - A Case Study of 21 Universities in Hainan Province". Journal of Education, Humanities and Social Sciences 19 (17.08.2023): 123–49. http://dx.doi.org/10.54097/ehss.v19i.11031.
Pełny tekst źródłaStreszczenie:
In recent years, under the background that the country gradually attaches importance to ecological civilization accomplishment and strengthens the construction of ecological civilization system, ecological civilization construction has become an important part of Chinese social governance, and ecological civilization education in colleges and universities has also received continuous attention. As a national pilot zone for ecological civilization, Hainan Province has concentrated advantages in environmental resources and is a key player in promoting ecological civilization in the construction of free trade ports. In this context, as the main front of talent training, colleges and universities should actively play the role of educating people on their intellectual bases. They should not only do a good job in ecological civilization education and promote the construction of the strategic quality of ecological civilization in the whole society but also give full play to the positive role of ecological civilization in economic construction and social development. As the construction of ecological civilization continues to progress, various entities have made some degree of progress in the field of ecological civilization education. Firstly, the government has continued to improve the top-level design and accelerate the construction of ecological civilized policy systems and ideological systems; secondly, universities have co-ordinated and civilization the allocation of disciplines, strengthened the concept of research and study and expanded practical platforms; thirdly, the public has actively participated in creating a favourable atmosphere in society as a whole to advocate ecological civilization and promote the integration and coordination of various educational resources. But at the same time, the development of ecological civilization education also faces many difficulties. First, the depth of theoretical research is insufficient, the discipline barrier has not been broken through, and the educational results have little effect. Second, the policy system needs to be improved, the educational logic is not clear, and the policy framework needs to be optimized. Third, the orientation of education is fuzzy, personnel training lags, and the transformation of practice is hindered seriously. Fourth, the main body of education is dislocated and lacking, the potential of resources is weak, and the integration still needs to be strengthened. Based on this, this paper analyzes the implementation of ecological civilization education in 21 universities in Hainan Province through field research, summarizes the current dilemmas and problems in ecological civilization education, attempts to strengthen the cause-effect orientation, deepen the theoretical construction of ecological civilization education in universities on the premise of clarifying the correlative influences of ecological awareness and participation behaviour, actively explores the effective path of cultivating ecological awareness among university students, and provides benefits for the construction of ecological civilization in Hainan Province and the development of Hainan's free trade port.
16
Morozov, Ilya L. "“Closed Society and its Friends”: Strategy of Survival of the Russian Civilization in the Conditions of Global Turbulence". Общество: политика, экономика, право, nr 9 (20.09.2023): 15–20. http://dx.doi.org/10.24158/pep.2023.9.1.
Pełny tekst źródłaStreszczenie:
Based on the principles of system approach and using the historical and genetic method, the author examines the process of evolution of Russian civilization from the superpower of the USSR to the weakened international positions of the Russian Federation (1985–1999) and comes to the conclusion that the main mistake of the state-management elite was the premature opening of economic, informational, socio-cultural “contours” of the state and society to the external impact of the collective West (Euro-Atlantic), which turned out to be destructive and directed towards the Russian civilization. In modern conditions, Russia in the international arena positions itself as a state-civilization, which has to simultaneously solve two political problems: ensuring a sufficient de-gree of “closedness” from external destructive influences, but at the same time searching for a spiritual and ideological concept of “open” type, aimed at gathering allies around it, ready to resist the westernized version of globalization and the unipolar military-political model of the international system.
17
Filippas, Gerasimos, Kostas Theologou i Spyridon Stelios. "Animal Rights and Technology: An Empirical Study". DIALOGO 10, nr 1 (30.11.2023): 115–23. http://dx.doi.org/10.51917/dialogo.2023.10.1.8.
Pełny tekst źródłaStreszczenie:
Animal rights are a contentious issue that frequently causes ethical quandaries in modern civilization. To better understand the parameters that determine the human-animal relationship from an ethical standpoint, an empirical study was conducted as part of ongoing research using a new and original questionnaire with one main research question: How are animals identified in relation to technology? Another question concerns humans' ethical treatment of animals. We gathered information on the perceptions and levels of familiarity of postgraduate students in the Humanities and Science Engineering on this topic. On a second level, the relationship between animals and technology was examined, as technology is a component of civilization. Initial findings indicate that the respondent's background influences their response to the topic of whether animals have technology and civilization. This is significant because it (re)defines how we should treat animals ethically. The findings also suggest that the use of experimental animals is permitted for scientific objectives rather than commercial ones.
18
Oh, Seunghyun, i Sangwoon Yoo. "Beyond Imagined Discontinuity: Review of the Book Series Science and Civilization in Korea". Technology and Culture 64, nr 4 (październik 2023): 1274–91. http://dx.doi.org/10.1353/tech.2023.a911006.
Pełny tekst źródłaStreszczenie:
abstract: This review essay examines the ambitious thirty-volume series Science and Civilization in Korea (SCK), published between 2010 and 2022. Input from over sixty Korean scholars traces the evolution of Korean science and technology, from elementary tools to advanced semiconductor technology. Inspired by Joseph Needham's series Science and Civilization in China, SCK seeks to reveal the "universal value" embedded in Korean civilization, extending to the tumultuous eras of the nineteenth and early twentieth centuries. This review essay probes SCK's implications and boundaries, elucidating the influences molding its narrative and identifying omissions. It also considers alternative narratives. Albeit rooted in use-centered historiography, such narratives would not be restricted to the local but underscore an array of practices striving for compatibility with global resources. Moreover, they could bridge the "imagined discontinuity"—the notion of rupture around 1900—between "tradition" and "modern" and thus cultivate a more seamless chronicle of Korea's history of technology.
19
Ali, Muzaffar. "Arnold Toynbee Ideas about Islamic Civilization and the Extent Influenced by the Vision of Ibn Khaldun: A Descriptive and Analytical Study". Al-Milal: Journal of Religion and Thought 2, nr 2 (25.12.2020): 212–32. http://dx.doi.org/10.46600/almilal.v2i2.154.
Pełny tekst źródłaStreszczenie:
Ibn e Khaldun (1406 C.E.) has been an imminent scholar and well known for his work in the study of civilization. His vision regarding Civilization holds the significant place according to the philosophers of history. Arnold J. Toynbee (1975 C.E.) is one such prominent thinker who not only applauded the thoughts of Ibn e Khaldun but was influenced by Ibn e Khaldun’s views as it can be seen in Toynbee’s book: “A Study of History”. As a philosopher of history, he has much contribution in the field; He interlinks History with civilization. He presented a thoughtful book surrounding his civilizational vision; which explains the causes of world’s ups and downs. Although he presented a quality research about the division of the civilizations in the light of religion, many aspects of his work need to be reassessed. As per his understanding of world civilizations, he represents twenty-one civilizations, but with the passage of time, the number reduces and now only five are left in the contemporary epoch. According to him, religion has played significant role in the rise and fall of civilizations through their various stages. This research will highlight his thought about Islam through a comparison between Toynbee and Ibn e Khaldun’s Islamic civilizational thoughts. The study will also mention several problems in his approach to the Islamic Civilization. Furthermore, along with due importance of both scholars in the subject of history, their authoritative status will be stated. This research aims to discuss some misconceptions of the West that are based on Toynbee's understating of Islamic civilization and history. And, consequently, it intends to improve relations between people of the west and east.
20
Gaul, Jerzy. "Pod fałszywym sztandarem „naszej cywilizacji” w obronie Zachodu". Studia Historyczne 63, nr 2(250) (12.01.2024): 29–71. http://dx.doi.org/10.12797/sh.63.2020.02.02.
Pełny tekst źródłaStreszczenie:
UNDER THE FALSE BANNER OF “OUR CIVILIZATION” IN DEFENSE OF THE WEST: SUCCESSFUL MYSTIFICATION OF ADOLF HITLER, FALSE HOPES OF PIŁSUDSKI’S SUPPORTERS (1933-1935)For Adolf Hitler, the most important goal was to build the power of the Third Reich and expand the armed forces necessary to implement his plans to fight communism, solve the Jewish question and gain living space in the East. The peace on the eastern border sought by Hitler could be the basis for an agreement with Józef Piłsudski, who sought to normalize relations with his western neighbor due to the danger from Soviet Russia. For Poland, aspiring to the role of defender of Western civilization and a bulwark against Russia and Eastern influences, it was necessary to stick to the values of the West, even though the Second Polish Republic, heading towards authoritarianism, deteriorated its relations with Western countries. After gaining power, Adolf Hitler began building a totalitarian state, consistently destroying the achievements of Western civilization in Germany. Aware of Poland’s desire to play the role of a bastion of Western civilization in the East, he used camouflage, falsely presenting himself as its defender, and called for a joint defense of the West against communism and Asian civilization. Hitler’s maneuver was facilitated by the fact that J. Beck and other Piłsudski supporters, unlike Piłsudski, used interests rather than values in international politics. Poland lost in the confrontation with Hitler because, contrary to its efforts and hopes for a policy of neutrality towards totalitarian states with an openly anti-Western and anti-civilization face, it did not gain the loyalty of its allies or the gratitude of its enemies.
21
Ahmadun, Musaiyadah, Muzalifah Monil, Nur ilma Ambo, Masnih Mustapa, Sharifah Sari Datu Asal i Siti Nurhafizan Panglima. "Penilaian Keberkesanan Kursus Etika dan Tamadun Berdasarkan Model Cipp: Analisis Faktor Eksploratori". Jurnal Pengajian Islam 17, nr 1 (28.05.2024): 41–51. http://dx.doi.org/10.53840/jpi.v17i1.294.
Pełny tekst źródłaStreszczenie:
Evaluation is a comprehensive data collection procedure that provides an initial assessment of the effectiveness of a program or curriculum. As a result, the purpose of this study is to examine the efficiency of the ethics and civilization course for UiTM Kota Kinabalu Sabah branch students using the CIPP model. This study is entirely quantitative, involving survey methodologies and questionnaire procedures. As respondents, 150 students from ethics and civilization courses participated. Cronbach's Alpha reliability and Exploratory Factor Analysis were used to assess the data descriptively (EFA). Since of outliers in the normalcy analysis, three respondents were eliminated from this study. Cronbach's Alpha is 0.952, which is above 0.70 as a result of the achieved normality value. Meanwhile, the Exploratory Factor Analysis (EFA) results show four factors with Elgen values in excess of 1.0 and KMO values (Kaiser-Meyer-Olkin) of 0.942 ≥ 0.6, indicating that variable items in the evaluation of the efficiency of the ethics and civilization course are intercorrelated. We identified a new factor that influences the evaluation of the efficiency of the ethics and civilization course as a result of the exploratory factor analysis (EFA) test. Following that, the Bartlett test is significant (Chi Square 6745.895, p < 0.05). This study included no exclusions, and all loading factor values were found to be greater than 0.05. As a result, the overall findings suggest that the items for evaluating ethics and civilization courses may be measured and answered the study's objectives. A total of 45 items have been validated and are suitable for measuring the success of CIPP-based ethics and civilization courses.
22
Black, Antony. "Classical Islam and Medieval Europe: A Comparison of Political Philosophies and Cultures". Political Studies 41, nr 1 (marzec 1993): 58–69. http://dx.doi.org/10.1111/j.1467-9248.1993.tb01637.x.
Pełny tekst źródłaStreszczenie:
There were fundamental differences in political philosophy and culture between Islamic and western-Christian or European civilization in the period up to c.1500, notably concerning the nature of the political community, of religious law and of the mode of political discourse. Europe proved open to Greco–Roman influences and thus developed, as Islam did not, a notion of the legitimate secular state.
23
Sturdy, David. "Pierre-Jean-Baptiste Chomel (1671–1740): A Case Study in Problems Relating to the Social Status of Scientists in the Early Modern Period". British Journal for the History of Science 19, nr 3 (listopad 1986): 301–22. http://dx.doi.org/10.1017/s0007087400023293.
Pełny tekst źródłaStreszczenie:
Consider this statement: the practice of science influences and is influenced by the civilization within which it occurs. Or again: scientists do not pursue their activities in a political or social void; like other people, they aspire to make their way in the world by responding to the values and social mechanisms of their day. Set in such simple terms, each statement probably would receive the assent of most scholars interested in the history of science. But there is need for debate on the nature and extent of the interaction between scientific activity and the civilization which incorporates it, as there is on the relations of scientists to the society within which they live. This essay seeks to make a contribution mainly to the second of these topics by taking a French scientist and academician of the eighteenth century and studying him and his family in the light of certain questions. At the end there will be a discussion relating those questions or themes to the wider debate. There is an associated purpose to the exercise: to present an account of the social origins and formation of Pierre-Jean-Baptiste Chomel (botanist, physician and member of the Academic des Sciences) which will augment our knowledge of this particular savant.
24
Lai, Siqi. "Applying Data Mining in Music influences analysis". E3S Web of Conferences 253 (2021): 03074. http://dx.doi.org/10.1051/e3sconf/202125303074.
Pełny tekst źródłaStreszczenie:
Nowadays, music has become an indispensable part of our life. Studying the influence and evolution process of music will help to promote the progress of human civilization. The purpose of this paper is to understand and measure the impact of previously produced music on new music and music artists, and to develop a model for measuring the impact of music. Taking music genre as the main body, this paper constructs a directional network of music influence and a sub-network reflecting the relationship between "influencer and follower". In addition, this paper also defines the influence of music, and puts forward the "contagiousness index" to reveal a person's actual influence. Finally, using the parallel coordinate characteristics, the paper analyzes the influence of music on culture in time or environment.
25
Busolo Namunaba, Ibrahim. "Swahili Cultural Heritage: Origins, Development and Influences". Roczniki Kulturoznawcze 14, nr 3 (27.10.2023): 35–51. http://dx.doi.org/10.18290/rkult23143.3.
Pełny tekst źródłaStreszczenie:
This paper examines the cultural heritage of the Swahili of East Africa based on an analysis of archaeological, historical and anthropological literature. The intricate history of Swahili interaction with the maritime environment, their immediate neighbours and the outside world since the last quarter of the first millennium BC produced a distinct cultural heritage. Coupled with internal dynamics, these interactions led to the rise and fall of a civilization characterized by a unique socio-cultural, economic and political pattern on the East African coast. Swahili cultural heritage reflects this interaction. This examination analyses a selection of tangible and intangible aspects, including ruined buildings, wooden crafts, and Swahili modes of dress, literary art and communication, music and dance. The paper concludes by examining the influence of Swahili cultural heritage on world culture.
26
Tomaszewska, Renata, i Aleksandra Pawlicka. "Seeking Happiness in Consumer Society. Inspirations for Pedagogy". Labor et Educatio 8 (2020): 273–90. http://dx.doi.org/10.4467/25439561le.20.015.13006.
Pełny tekst źródłaStreszczenie:
One of the tasks of education in preparing an individual to professional work. However, in the sphere of human’s work, dynamic transformations determined by many factors take place, including the development of consumer civilization, in which being happy is like a “duty”. The article ponders upon the concept that consumer civilization appears attractive owing to its development being based on the assumption that happiness is the ultimate goal one should strive for. Yet, happiness is understood as a kind of pleasure, which means that an individual adopts a hedonistic attitude. The tendency to identify happiness with possessing goods influences the lives of both the individual, along with their attitude towards work, and consequently – the whole society. By glorifying the consumption ethos as the factor behind social development and growing rich, the category of happiness becomes distorted and its correlates – neglected. The authors of the paper have devoted it to the analysis of the so-called happiness formula in the reality of consumer civilization. The aim of the reflections is the postulate for pedagogy to pay close research attention to the relations between an individual and happiness.
27
Kurnia, Muhammad, i Rahmat Hidayat. "The Miracle of Arabic Language: From Pre-Islamic To Islamization". Jurnal Ilmu Agama: Mengkaji Doktrin, Pemikiran, dan Fenomena Agama 23, nr 2 (19.12.2022): 129–41. http://dx.doi.org/10.19109/jia.v23i2.15064.
Pełny tekst źródłaStreszczenie:
Language contributes greatly to human civilization. Among the world's major languages spoken by mankind is Arabic. Arabic influences many aspects of life, such as Roman civilization in many fields, even music and poetry. Jahiliyyah Arabic only serves as a literary language. But when Islam came, Arabic underwent a very significant development, becoming the language of science. This is what is meant by the process of Islamization. This study aims to explain the influence of Islam on Arabic. Therefore, through this paper it can be concluded that even though there are several Arabic terms that are the same as those used during the Jahiliyyah and the advent of Islam, basically they have different meanings and emphasis. Islam came to have an influence in facilitating the pronunciation of Arabic terms which were previously complicated or even providing new Arabic vocabulary that was not known during the Jahiliyya period.
28
Fischman, Rajmil. "Global Village, Local Universe: A Statement of Identity". Leonardo Music Journal 9 (grudzień 1999): 53–62. http://dx.doi.org/10.1162/096112199750316811.
Pełny tekst źródłaStreszczenie:
In this article, the author presents a personal view of his compositional identity as an instance of one of the innumerable possible outcomes within a civilization that has become global and individualistic at the same time. The author situates identity within the context of historical, political and social backgrounds and examines it from the point of view of the mechanics of its realization, social function and reach, and cultural baggage—including musical influences from various traditions, technology and science.
29
Maulana, Indra Maulana Indra. "Sejarah Karya-Karya Intelektual Muslim dan Pranata/Lembaga Sosial". Journal of Indonesian History 11, nr 2 (1.12.2023): 12–17. http://dx.doi.org/10.15294/jih.v11i2.74731.
Pełny tekst źródłaStreszczenie:
This article explains the history of intellectual works produced by the Muslim community throughout the centuries and their relationship to social institutions or institutions in Islamic civilization. The main focus of the research is to reveal how Muslim intellectual thought has made a significant contribution to the development of social institutions in various historical contexts. This article includes an analysis of intellectual works related to law, ethics, education, and social order, and identifies their impact on Muslim society. Through a comprehensive literature review, this article examines the development of intellectualism in the Islamic tradition from early times to the modern era. Additionally, this article highlights the role of famous figures in the history of Islamic thought and the way their concepts have shaped social institutions such as the sharia legal system, educational institutions, and the social structure of Muslim societies. This research also highlights the contribution of Muslim intellectuals to the development of science and technology, which in turn influences social institutions and the development of civilization in the Islamic world. Through a deeper understanding of the history of Muslim intellectual works, this article aims to provide insight into how intellectualism and social institutions are interrelated in the context of Islamic civilization. In conclusion, this article considers the important role of Muslim intellectual works in shaping social institutions and institutions in the Islamic world throughout its history. Understanding this relationship can provide a better perspective on how Islamic intellectualism played a role in directing social, legal, and ethical developments in Muslim civilization.
Keywords: Muslim Intellectuals, Muslim Intellectual Works.
30
Lieber, Emma. "“Pardon, Monsieur”: Civilization and Civility in Turgenev's “The Execution of Tropmann“". Slavic Review 66, nr 4 (2007): 667–81. http://dx.doi.org/10.2307/20060378.
Pełny tekst źródłaStreszczenie:
In this article, Emma Lieber situates “The Execution of Tropmann,” a late essay by Ivan Turgenev, as a key work in the author's oeuvre. Since the essay's publication, readers from Fedor Dostoevskii to contemporary critics have focused on the scene of the public execution—in which the narrator, one of a crowd of spectators, averts his gaze—as a signal instance of the reserve, moderation, and civilized refinement that are the cornerstone of the author's poetics. Lieber argues that this scene must be understood in the context of the essay as a whole, which she reads as an expression of anxiety about, and a troubled subversion of, the very civilizing influences that have been read as redemptive in Turgenev's novels and short stories. This interpretation therefore urges, not only a reconsideration of the place of “Tropmann” and its central scene in Turgenev's work, but also a reassessment of the tenor of the author's fiction.
31
Saroni, Saroni. "PENGARUH GLOBALISASI TERHADAP EKSISTENSI KEBUDAYAAN DAERAH". Aviasi : Jurnal Ilmiah Kedirgantaraan 15, nr 1 (17.12.2018): 47–75. http://dx.doi.org/10.52186/aviasi.v15i1.5.
Pełny tekst źródłaStreszczenie:
Development of technology and culture in the modern era, causes the changes of values in the nation, one is the traditional culture. One of the issue according to this fenomena is the degradation of understanding new gereration to the traditional art which is already estaveted by senior generation in Indonesia.Most of the young generation prefer to influenced by other culture and civilization which are more trending and universal according to them.Globalization influences indirectly to the development of Indonesian culture, both negative and positive influence..One of the positive influence is that the young generations now are literate in foreign language, science and technology also in study and communications. That is why they have the opportunity to gain succesful in their life.The competitions in globalization era make every specialis should literate in computer and automation application to gain the succesful in their field.
32
Zeng, Jingjing, Meiquan Jiang i Meng Yuan. "Environmental Risk Perception, Risk Culture, and Pro-Environmental Behavior". International Journal of Environmental Research and Public Health 17, nr 5 (7.03.2020): 1750. http://dx.doi.org/10.3390/ijerph17051750.
Pełny tekst źródłaStreszczenie:
Mixed evidence exists regarding the relationship between environmental risk perception and pro-environmental behavior. This study uses an existing online survey conducted by the Center of Ecological Civilization (CEC) of China University of Geosciences from December 2015 to March 2016 and examines how cultural bias influences environmental risk perception and behavior. We found that an individual’s pro-environmental behavior is not only influenced by environmental risk perception, but also by his or her cultural worldviews. Built on culture theory (CT), our empirical results suggest that young Chinese people are more located in “high-group” culture, where egalitarian culture and hierarchical culture dominate. The higher scores of hierarchical and egalitarian cultures of Chinese youth, the more likely they are to protect the environment. Moreover, the relationship between cultural worldviews and pro-environmental behaviors are mediated by perceived environmental risks.
33
Varvounis, Manolis. "Historical and ethnological influences on the traditional civilization of Pomaks of the Greek Thrace". Balcanica, nr 34 (2003): 268–83. http://dx.doi.org/10.2298/balc0334268v.
Pełny tekst źródła
34
Sutrisno, Moh. "TRACING PERSIAN INFLUENCES: EXPLORING THE MEANING OF MOSQUES AND MAUSOLEUMS IN SOUTH SULAWESI AS ICONIC ISLAMIC ARCHITECTURE". Journal of Islamic Architecture 7, nr 4 (30.12.2023): 669–79. http://dx.doi.org/10.18860/jia.v7i4.19372.
Pełny tekst źródłaStreszczenie:
This study explores the meaning of Mosques and Mausoleums in South Sulawesi as Islamic architecture influenced by Persian civilization. Previous research on the shape of the mausoleum scattered in South Sulawesi indicated the justification of Persian civilization. The research used a rationalistic paradigm with qualitative methods. The study's results explained that the meaning of mosques and mausoleums indicated the development of the spread of Islam in South Sulawesi. The old mosque has concluded as an iconic Islamic architecture in the category of Islamic heritage buildings. The Old Jami Mosque in Palopo, the al-Hilal Mosque of Katangka Gowa, and the old al-Mujahidin Mosque in Bone represent the three old mosques. The syntactic relations of the three regions were compiled in a historical relationship as the three great kingdoms in the classical period of Islam in South Sulawesi. The similarity aspect is shown by the alignment of the shape of the mosque with the architectural forms of the archipelago's mosques through the shape of the roof and its layers—shapes from nature such as leaves, mean fertility. The creativity of carving on the mihrab shows public awareness to present the mosque's beauty through calligraphy.
35
Braslavskiy, Ruslan, i Vladimir Kozlovskiy. "The Civilizational Dimension of the Structurating of Societies". Sotsiologicheskoe Obozrenie / Russian Sociological Review 20, nr 1 (2021): 148–75. http://dx.doi.org/10.17323/1728-192x-2021-1-148-175.
Pełny tekst źródłaStreszczenie:
The civilizational approach in contemporary sociology aims at clarifying the relationships between social structure and culture, and institutions and actors. The civilizational dimension of the structuring of societies focuses on uncovering the complex interactions between the civilizational pattern and social structure. The focus is on a historically-defined combination of interpretive models and institutional frameworks in which the social dynamics of society unfolds. The fundamental premise of civilizational analysis in sociology is the rejection of social or cultural reductionist determinism. The key moments are distinction and autonomy, and are contingent on the interweaving of the structural, institutional, and cultural aspects of social interaction. The basic concepts of the civilizational dimension of structuring societies are (a) the determination of the method of differentiation and integration of the spheres of social life; (b) the establishment of basic norms and “debentures” for the main institutional sectors; (c) the building a social center and establishing its relationship with the periphery; (d) the construction of collective identities; (e) giving order to the formation of social stratification and the social division of labor; and (f) a self-representation and the strategies of sociopolitical elites, and their management practices. The key aspects of the civilizational structuring of social formations are highlighted and considered in the examples of the Imperial and the Soviet periods in the history of Russian society. Contemporary societies in the civilizational dimension are a combination of (a) inherited local civilizational traditions (often with their own anticipations of modernity), then (b) perceived in the course of inter-civilizational encounters with cultural and institutional influences of “other” traditions and reactions to them, and then (c) develop, inherit their own, borrow, or take on imposed-from-the-outside articulations and visions of the problems of modernity civilization, including models of modernity which receive universal meaning and value.
36
Muslimin, Erwin, Fachmi Farhan, Aan Hasanah i Bambang Samsul Arifin. "Nilai-Nilai Karakter sebagai Pembentuk Peradaban Manusia di Era Globalisasi". As-Syar'i: Jurnal Bimbingan & Konseling Keluarga 3, nr 1 (1.08.2021): 110–20. http://dx.doi.org/10.47467/as.v3i1.470.
Pełny tekst źródłaStreszczenie:
Talking about human civilization certainly cannot be separated from the values that exist in humans themselves. In the current era of globalization, it turns out to have a very large influence on human life in various aspects of life, both social, political, economic, cultural, and others. Globalization has changed everyday life, especially felt by developing countries, and at the same time has created new transnational systems and forces. Globalization has affected the younger generation of Muslims, especially in developing countries, such as Indonesia. Departing from the above, it is necessary to launch and implement a strategy for inculcating the values of local civilization in order to respond to the challenges of globalization. This is important to do so that teenagers or students are not trapped in the damage caused by globalization, one of which is the cultivation of character and ethical values to students and youth. The inculcation of character and ethical values is very important as the shaper of human civilization so that Indonesia, which is known as an ethical country, does not fade and is crushed by globalization and bad influences from other countries. The research methodology in this study uses a qualitative approach. It can be concluded that character values are a strong foundation and fortress to withstand the negative currents of globalization.
37
Muslimin, Erwin, Fachmi Farhan, Aan Hasanah i Bambang Samsul Arifin. "Nilai-Nilai Karakter sebagai Pembentuk Peradaban Manusia di Era Globalisasi". As-Syar'i: Jurnal Bimbingan & Konseling Keluarga 3, nr 1 (1.08.2021): 110–20. http://dx.doi.org/10.47467/assyari.v3i1.470.
Pełny tekst źródłaStreszczenie:
Talking about human civilization certainly cannot be separated from the values that exist in humans themselves. In the current era of globalization, it turns out to have a very large influence on human life in various aspects of life, both social, political, economic, cultural, and others. Globalization has changed everyday life, especially felt by developing countries, and at the same time has created new transnational systems and forces. Globalization has affected the younger generation of Muslims, especially in developing countries, such as Indonesia. Departing from the above, it is necessary to launch and implement a strategy for inculcating the values of local civilization in order to respond to the challenges of globalization. This is important to do so that teenagers or students are not trapped in the damage caused by globalization, one of which is the cultivation of character and ethical values to students and youth. The inculcation of character and ethical values is very important as the shaper of human civilization so that Indonesia, which is known as an ethical country, does not fade and is crushed by globalization and bad influences from other countries. The research methodology in this study uses a qualitative approach. It can be concluded that character values are a strong foundation and fortress to withstand the negative currents of globalization.
38
Conzett, Jürg. "Bridges of Modernity". Bridges and Infrastructures, nr 45 (2011): 8–11. http://dx.doi.org/10.52200/45.a.sfytyewf.
Pełny tekst źródłaStreszczenie:
The engineer is an inseparable part of the Modern Movement. He has fulfilled its request of working unprejudiced. But he was driven to his most magnificent works by a mental concentration on technique excluding many other influences. Therefore, John Ruskin called the engineer a human beaver. Rarely the ambition of synthetic Modernism to suspend the difference between culture and civilization was converted. In the writer’s opinion, this is no reason to abandon this ambition and engineers should keep up the Modern tradition and continue to work on it.
39
Kozhan, A. A., B. M. Bozhbanbaev, Y. N. Оsserbayev i T. K. Dosaliyev. "The importance of the Japanese model in the civilizational development of Кazakhstan". Bulletin of the Karaganda university History.Philosophy series 113, nr 1 (30.03.2023): 196–207. http://dx.doi.org/10.31489/2024hph1/196-207.
Pełny tekst źródłaStreszczenie:
The Kazakh state, which has achieved independence, faces the task of preserving national archetypes and making them compatible with the values of modern worldcivilization. For Kazakhstan, there is a danger of getting stuck under the cover of globalization, under the influence of many religious influences that cause cultural decline, entering the modern era of globalization. Today, Kazakh culture needs to choose a path based on the traditions of the nation within the framework of civilization, or the process of mass culture. The purpose of the article is to study the experience of foreign countries for Kazakhstan, which today sets the task of becoming one of theadvanced, competitive countries of the world. In particular, to consider the logic of the civilizational development of Japan, which was able to reproduce a kind of model of the dynamic development of modern society in the conditions of technological progress and informatization. At the same time, it is important that Japan, in the context of globalization, has managed to maintain a balance in preserving the identity, traditions and innovative trends of culture. Kazakhstan, which has its own characteristics, also creates a model of its development in the conditions of post-totalitarian transformations. Programs aimed at preserving the national cultural heritage are being successfully implemented in Kazakhstan today. At the turn of the XX-XXI centuries, there was a need to effectively create a new image –a full-fledged part of the civilized world, an advanced innovative country combined with the successful use of centuries-old history and loyalty to spiritual traditions. To do this, it is necessary to harmoniously combine the achievements of modern civilization, from technological innovations to political institutions, with the values of traditional ethnoculture.
40
Sulaiman, Rusydi. "Pemikiran dan Gerakan Dakwah KH. Dja’far Addari". MAWA'IZH: JURNAL DAKWAH DAN PENGEMBANGAN SOSIAL KEMANUSIAAN 9, nr 2 (20.12.2018): 200–223. http://dx.doi.org/10.32923/maw.v9i2.785.
Pełny tekst źródłaStreszczenie:
The existence of Islam and its varieties among society indicates a big contribution of some scholars including Moslem scholars in Indonesia. KH. Dja’far Addari was one of the pioneers in Bangka who could prove it.—had a big role in changing civilization. Beside idealism and strong struggle, his charisma plays a big role. Dja’far Addari was not only muballigh (conventional Islamic preacher), but productive writer. He travelled far for seek of knowledge (from Bangka Selatan to Mecca) when he was 14 years old under the supervision of salaf Moslem scholars, then went home to his motherland. This article focusses on the thought of Dja’far Addari which consist of Tauhid, syari’ah and Akhlak, then his social movement as Dakwah Islam. Many key persons have been interviewed in searching detail sources in this research. The existence of this Guru implicates some influences, such as: adat istiadat and local tradition, system of belief, strengthening economy and entrepreneurship. The figurism of Dja’far Addari inspires new civilization in Bangka Selatan; Dallas, Airgegas even Pangkalpinang.
41
Ly, Hieu Trung. "The influences of Cham culture on Vietnamese culture and its imprints in the Vietnamese language". Science and Technology Development Journal 17, nr 3 (30.09.2014): 102–19. http://dx.doi.org/10.32508/stdj.v17i3.1446.
Pełny tekst źródłaStreszczenie:
Applying the system approach, culturally geographical approach, and ethnolinguistic approach, the paper examines the contribution values of Champa civilization and Cham culture to Vietnamese and Vietnam culture, in order to show that next to “Vietnamization” trend in Cham culture there is “Chamization” trend in Vietnamese culture. To do that, the paper systematizes and compares the cultural and linguistic data of the two sides Cham and Vietnamese, which were collected, filtered by the author from the field notes in the Cham villages in Ninh Thuận Province and from the dictionaries and the documents related to the Cham-originated place names in the Vietnamese language.
42
Tolkah. "Islamic Law and Social Change: How does Islam take a Stand?" Britain International of Humanities and Social Sciences (BIoHS) Journal 3, nr 1 (28.02.2021): 242–48. http://dx.doi.org/10.33258/biohs.v3i1.398.
Pełny tekst źródłaStreszczenie:
Social change in Muslim is usually marked by the development of the Muslim civilization, social change has been absorbed through the interaction between religion and society which has implications for social processes. Social change in society always demands changes in Islamic law. Sociologically, society is always changing. Literature study research method with a qualitative approach. The conclusion from this literature research can be concluded that the relationship between Islamic law and social change is reciprocal and influences each other, Islam takes a stand to be able to keep up with the times in its own way.
43
Fen, Li, Zhu Xiuli i Deng Mingran. "Research on the Evaluation Index System of Social Harmony". Journal on Innovation and Sustainability. RISUS ISSN 2179-3565 2, nr 1 (18.10.2011): 23. http://dx.doi.org/10.24212/2179-3565.2011v2i1p23-32.
Pełny tekst źródłaStreszczenie:
With the Scientific Development View as guidance, to build the socialism and a harmonious society have been a common understanding and consentaneous action in China. However, the lack of quantitative criteria influences the evaluation of the important strategy. With Hebei province as example, the paper puts forward the evaluation index system of social harmony, which consists of five indices, the degree of social development, social impartiality, social insurance, social security, and social civilization. The purpose of the paper is to make the abstract concepts concrete, to improve the operation and the evaluation, which will accelerate the building pace of a harmonious socialist society.
44
Saliba, George. "Islamic reception of Greek astronomy". Proceedings of the International Astronomical Union 5, S260 (styczeń 2009): 149–65. http://dx.doi.org/10.1017/s1743921311002237.
Pełny tekst źródłaStreszczenie:
AbstractResearch in Islamic science over the last half century or so has clearly established that such old myths as Islamic science being a preservation of Greek science, or that science was always in conflict with religion in Islamic civilization as it was in Europe, or that the European scientific Renaissance was independent of outside influences –a European phenomenon par excellence– are now all subjects of great dispute if not altogether dead. In what follows I will illustrate the evidence that has put such myths into question with only few examples, since time and space do not allow me to elaborate more.
45
Kerner, Aaron Michael. "The Circulation of Post-Millennial Extreme Cinema". Asian Diasporic Visual Cultures and the Americas 2, nr 3 (27.09.2016): 200–220. http://dx.doi.org/10.1163/23523085-00203002.
Pełny tekst źródłaStreszczenie:
Extreme cinema is an international trend which encompasses a wide range of cinematic genres: thrillers, dramatic narratives, so-called “art films,” and horror films. In the context of Asian extreme films, we find an especially highly-dynamic crisscrossing of influences. There is an assumption in the Western imagination that the Asian diaspora is unidirectional insofar as Asian populations gravitate toward the beacons of Western civilization. Trends in post-millennial extreme cinema however disrupt this particular diasporic narrative. This article argues that post-millennial extreme films are not simply a bidirectional flow, but rather a complex circulation of themes, aesthetic motifs, and filmmakers.
46
Nooman, Djaparov, i Shamshieva Mahabat Salimbekovna. "Ethnolinguistic Nuclear Roots of Ancient Civilizations in the Light of Later Sound-Developments". International Journal of Religion 5, nr 10 (9.07.2024): 3387–96. http://dx.doi.org/10.61707/tmgrfr14.
Pełny tekst źródłaStreszczenie:
Indeed, within current issues and debates in the field of Onomastic or//and Geopolitical-linguistic scholarship, this paper is concerned with politics of language and the semiotic construction of present model ‘ethnonym ↔ religion name (theonyms)’ of modern global linguistics. In this article explore how different linguistic collectivities use cognates and semiotic resources in different geographical spaces to reinforce or contest existing ancient social structures, bearing strong implications for language maintenance and cultural revitalization, construction of ethnolinguistic and national identities, and geographical-linguistic mobility. And looks into how globalization and its accompanying forces and influences, such as the importance of Western languages in socioeconomic mobility, into contact with local Asian cultures and firstly of ancient languages from Proto-Altay family. Because, ethnolinguistic nuclear roots of ancient civilizations in this area now extremely important for investigation native language, culture and conceptions of worldview of the first settlers or nomadic tribes from this mountainous region. Although, Tian Shan (˂ Chong Tong phonetic adaptation form in the Sino-Tibetan) including Pamir and Hindu Kush (˂ Bologunduz ↔Julduz) mountainous chains the cradle human civilization and preserving Proto Altaic form ancient onomastic elements. Wherever, the main ethnolinguistic cognates analyzed in the light of later semantic and sound-developments including with the comparative investigation intercontinental forms.
47
Kusuma, Nurhadi, i Dini Pepilina. "The Values Of Islam Nusantara’s Civilization And Religious Moderation In Lampungnese Culture Community". Paradigma 21, nr 1 (18.03.2024): 157–78. http://dx.doi.org/10.33558/paradigma.v21i1.8276.
Pełny tekst źródłaStreszczenie:
Islam Nusantara is a form of Islam that developed in Indonesia with the characteristics of friendly, tolerant, and mutual respect, in accordance with the identity and character of the people of the archipelago. As a manifestation of the spirit of spreading Islam, Islam Nusantara is integrated with local culture to unite religious teachings and indigenous local wisdom. The transformation and relationship between religion and culture creates the distinctiveness of each locality, as seen in the ethnic culture of Lampung. The relationship between Islam and Lampung culture influences each other, where Islamic values enrich Lampung culture, and vice versa. The people of Lampung express religious moderation as a cultural value that bridges religious diversity in Indonesia. This moderation reflects the harmony between Islam Nusantara and local wisdom, where both do not negate each other, but seek solutions with tolerance. Understanding the values of Nusantara Islamic civilization and religious moderation in the indigenous people of coastal Lampung is an explanation of the relationship between Islam and culture in the development of Lampung society.
48
Zhyvko, Maksym Zhyvko. "NEW ECONOMY: SYNERGY OF INFORMATIZATION AND GLOBAL CIVIL SOCIETY". JOURNAL OF EUROPEAN ECONOMY Vol 17, Vol 17, No 1 (2018) (2018): 34–55. http://dx.doi.org/10.35774/jee2018.01.034.
Pełny tekst źródłaStreszczenie:
The relationship between the new economy and civil society as a special institution that influences structural transformations of European civilization is explored since this model uses innovations, scientific and technological potential, which is an accelerated engine of social and economic development, and the need for stimulation is the main one. the priority of the policy of many developed countries. The aim is to develop a specific methodology for studying the interaction between the new economy and civil society in developed and developing countries, mainly related to information development. The object of research is human capital - the primary social value, its preservation and further development require the increase of investment in science from all social subjects The most important role of governments, should be the creation at all levels of the social structure of the most favorable conditions for financing in the production sphere and transfer of knowledge. A liberal model of civil society is developed, as a model of «minimal intervention». The analysis of the main factors of the development of a new economy in the structure of European civilization is carried out, and the conclusions are formulated.
49
Muhammad, S. A., i N. M. Rosdi. "Understanding the Socio-cultural Sustainability of Kedah Royalty and the Influences on the Palace’s Architecture". IOP Conference Series: Earth and Environmental Science 1102, nr 1 (1.11.2022): 012069. http://dx.doi.org/10.1088/1755-1315/1102/1/012069.
Pełny tekst źródłaStreszczenie:
Socio-culture is a fundamental and common rule of a society that influences, controls, and directs the lives of individuals and societies. As the rulers with the most significant social status in a particular community, the Royals’ socio-culture is more sophisticated than commoners and heavily affected by royal customs and traditions. The royals’ socio-culture then affected the architecture of the palaces, notably the space arrangement, supporting the idea that socio-culture influences the constructed environment. This study aims to explicit the Kedah royalty’s socio-culture characteristics and influences in terms of traditional palace design in general and space arrangement. Qualitative approaches employ an analytical assessment of literature, historical and documentary sources, measured drawings and photos, site observation, and personal interviews to fulfill the study aims. The availability of secondary material and the absence of references limit the scope of the inquiry. According to the findings, the Kedah royalty’s socio-culture, including the activity system, privacy, family structure, the role and status of women, and social interaction, affected the characteristics of the residence palace architecture, notably the space arrangement. The case study demonstrates the Malay royal’s socio-cultural sustainability and relationship to palace architecture. Socio-cultural sustainability is a social development resilience component that shapes society’s future and the environmental aspects. The socio-cultural sustainability of the royal decree and ceremony is the essence of the hierarchical status between the royalty and the people that must be preserved as the civilization acknowledgment. The environmental aspects, such as the location of the dedicated palace influenced by the natural features like the mountain, river, and the sea, has definite practical meaning as the future references.
50
Kingston-Mann, Esther. "In the Light and Shadow of the West: The Impact of Western Economics in Pre-Emancipation Russia". Comparative Studies in Society and History 33, nr 1 (styczeń 1991): 86–105. http://dx.doi.org/10.1017/s001041750001687x.
Pełny tekst źródłaStreszczenie:
The notion that “Westernization” is a process that is unconditionally positive in its impact has dominated both Western and Soviet accounts of Russian intellectual and cultural history during the period before the Emancipation of 1861. As a consequence, Westernization has been described as synonymous with progress, rational economic behavior, greater tolerance, civilization, and the advancement of individual freedom. Although this rather uncritically pro-Western approach to the study of Western influences has produced important research and analytical insights, the assumption that a homogeneous Western culture everywhere generates liberal and democratic influences is in fact highly problematic. As I have suggested elsewhere, it is very difficult to make the empirical case that any one Western political or economic model can be applied to Germany, France, and Italy as well as England. And in the Russian context, a belief in the unmixed benefits of Westernization obscures some of the most important ironies and contradictions that characterize Russian economic debates and strategies in the late eighteenth and early nineteenth centuries.