Rozprawy doktorskie: „Civilization influences”

1

Ahsan, Syed Aziz-al. "Islamization of the state in a dualistic culture : the case of Bangladesh". Thesis, McGill University, 1990. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=74603.

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This study examined the interaction of religion and politics in Bangladesh in light of the hypothesis that the nature of the particular process of Islamization of the state of Bangladesh, leading to its present semi-Islamic status, has been a function of three independent variables: the specific nature of Islam in the society; the configuration of political interests; and the international environment. The study found that the semi-Islamic status of the state in Bangladesh achieved under military rule is a consequence more of the manipulation of Islam by the military for the sake of legitimacy and of the influence of the Middle East, particularly the flow of remittances, rather than changes in the value orientation of the people of Bangladesh.

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2

Hung, Christine Yu-Ting School of Modern Language Studies UNSW. "A Nation of Sadness? Reading history, culture, and gender in Hou Hsiao-hsien???s A City of Sadness". Awarded by:University of New South Wales. School of Modern Language Studies, 2006. http://handle.unsw.edu.au/1959.4/24263.

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This thesis engages with Taiwanese history by offering a reading of Hou Hsiaohsien???s A City of Sadness (1989), making reference to the film???s historical dimensions, cultural representations and gender issues in the period 1945 to 1949. In addition, Hou???s cinematography is detailed with comparison to Yasujiro Ozu and the influences of Japanese colonisation. Hou???s immense contribution to Taiwanese film consists principally in a Taiwanese trilogy that traces Taiwan???s history in the 20th century. In The Puppet Master (1993) Hou details the era of Japanese colonisation from 1895 to the restoration of Taiwan by the Kuomintang in 1945. Later, A City of Sadness focuses on the fate of the Lin family from 1945 to 1949, which epitomises people???s life in Taiwan during the initial stages of Kuomintang domination. Finally, Good Men, Good Women (1995) highlights two different eras in Taiwan: the political movement in the 1950s and the pop culture in the 1990s. The thesis uses illustrations from all three films to explore Hou???s historical, cultural and gender representations. In order to understand Hou???s ideology and beliefs in greater depth, I also review his autobiographical film, A Time to Live, and A Time to Die (1985). This thesis examines Taiwan???s indigenous culture and the impact of Japanese and Chinese cultural practices in A City of Sadness through the post-colonial theories of Perry Anderson, Homi Bhabha, and Chris Berry. I draw on their theories of cultural hegemony and my empiricism to investigate Hou???s representation of the political situation in Taiwan. Finally, the thesis evaluates gender issues in A City of Sadness, with reference to Julia Kristeva???s notion of ???feminine time??? and the debate between Emilie Yeh and Mizou concerning ???whether women can really enter history???. In evaluating A City of Sadness I argue that Hou Hsiao-hsien???s use of a family???s microhistory to parallel the national macro-history of the February 28th Incident opens an important historical window through which the audience may re-encounter and reflect on Taiwan???s past, and think positively about its future.

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Dmitrieva, Victoria. "The legend of Shambhala in Eastern and Western interpretations /". Thesis, McGill University, 1997. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=28260.

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The legend of Shambhala incorporated in the Tibetan Canon, has been one of the favourite motives of Tibetan Buddhism throughout the centuries. High lamas and laity alike venerated the legend connecting their innermost aspirations with it. For some it represents a mystical millennial country revealing itself only to the chosen ones, while others perceive it as a symbol of the hidden treasures of the mind. This way or the other, the legend of Shambhala remains a living belief for many. The present hardships of Tibet made the legend with its leitmotif of future victory of Buddhism, especially viable.
When the legend reached the West in the beginning of this century, it inspired many westerners including political leaders, and acquired diverse and innovative interpretations.
Conveying the ever cherished human dream of a better world beyond ours, the legend of Shambhala proved to be a ubiquitous symbol surpassing its original Buddhist framework.

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Sugawara, Yosei. "Silence and avoidance: Japanese expatriate adjustment". CSUSB ScholarWorks, 1993. https://scholarworks.lib.csusb.edu/etd-project/682.

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Gabrielpillai, Matilda. "Orientalizing Singapore, psychoanalyzing the discourse of non-Western modernity". Thesis, National Library of Canada = Bibliothèque nationale du Canada, 1997. http://www.collectionscanada.ca/obj/s4/f2/dsk3/ftp04/nq25050.pdf.

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Musaji, Zahra. "The development of the translation movement". Thesis, National Library of Canada = Bibliothèque nationale du Canada, 1998. http://www.collectionscanada.ca/obj/s4/f2/dsk1/tape11/PQDD_0006/MQ43922.pdf.

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Buchanan, Angela S. "The Sophists and The federalist : re-examining the classical roots of American political theory". Virtual Press, 1995. http://liblink.bsu.edu/uhtbin/catkey/941733.

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The field of rhetoric has recently begun to position the Sophists as an integral part of the history of the discipline. Sophistic influence has been acknowledged in other fields as well, particularly philosophy and literary theory; however, Sophistic influence on political theory has been virtually ignored. This thesis examines the epistemology of the Sophists within the context of the debates of ancient Greece, and illustrates the connections between Sophistic thought and the ideology behind the structuring of the American federal government. Specific connections are made between the epistemology of the Sophists and that expressed in The Federalist, as well as that of earlier political theorists Thomas Hobbes and John Locke.
Department of English

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Xiao, Xiaosui. "China encounters Western ideas (1895-1905) : a rhetorical analysis of Yan Fu, Tan Sitong, and Liang Qichao /". The Ohio State University, 1992. http://rave.ohiolink.edu/etdc/view?acc_num=osu1299533446.

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Piquet, Hélène. "Modèles de l'ordre familial et de l'ordre social dans la première moitié de la dynastie Tang (618-755)". Thesis, McGill University, 1990. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=59380.

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The Tang dynasty (618-907) is often referred to as a golden age of Buddhism in China. This research, concentrated on the first half of the dynasty (618-755), shows that Buddhism's impact on Tang aristocratic society has been overestimated. Looking at models of the familial and social order that one can extract from the Tang Code as well as from some literary works of the period, the picture emerging is that Tang society was a highly stratified one, and based on Confucian values. Buddhism, in order to establish and maintain itself in China, had to compromise with those values. However, its efforts to conciliate its doctrine with some Confucian precepts did not suffice to prevent its decline. Ultimately, Confucian values were reaffirmed as the sole basis of Chinese society, and remained so until the end of the Qing dynasty, in 1911.

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10

Khan, Gulfishan. "Indian Muslim perceptions of the West during the eighteenth century". Thesis, University of Oxford, 1993. http://ora.ox.ac.uk/objects/uuid:dacf23d8-28f4-40da-b781-4e7cb940828b.

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The present thesis, entitled "Indian Muslim Perceptions of the West during the Eighteenth century", deals with Muslim images of the West at the turn of the eighteenth century as they were formulated in the minds of Indian Muslim intellectuals. It examines the modalities of experience and categories of knowledge of the West as they were perceived by Muslim scholars who had come into contact with the contemporary West. The main purpose of the present enquiry is to analyze the origins and the nature of such perceptions as were articulated in their writings. With the expansion of British political power in the sub-continent in the late eighteenth century Britain came to be identified with Europe as a whole in the minds of our intellectuals. The Indian intelligentsia's experience of the contemporary Western civilization became in fact its experience of the British society and culture. Extensive quotations from the writings of the authors under consideration are often used to illustrate the principal arguments in this essay. The thesis is based on relatively unexplored source-material which comprises Persian manuscripts in the Bodleian Library in Oxford and the British Library in London. Our writers' perceptions of the Western civilization concentrate on various aspects of European and, particularly, British culture such as social life, religion, political ideas and institutions and scientific and technological developments. The present study also attempts to assess the impact of an alien culture on various socio-economic levels in Indian society, especially since Muslims had largely lost a centralised political control over India. The declining Muslim intelligentsia accepted uncritically the impact of the new and powerful culture but the new knowledge presented in their writings was not significantly implemented in their society; rather, the indigenous society was overwhelmed by the new culture that was imposed upon it and gave in to it and its attraction.

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Laowong, Chiraporn. "Cultural values and living spaces : the exploration of an appropriate housing for Thai families in a contemporary society". Virtual Press, 1999. http://liblink.bsu.edu/uhtbin/catkey/1125095.

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This creative project is a study of cultural awareness in architecture. The hypothesis states that architecture is one of many cultural manifestations in a society. One seeking contemporary architecture in a society should explore the idea of contemporary culture in that society. This study aims to point out the relationship of living patterns and living spaces (culture and architecture). Living patterns are influenced by their own cultures and, at the same time, the characteristics of living spaces reflect the aspects of living patterns. To explore contemporary living spaces, cultural issues must be considered.However, culture is dynamic. It is changed by reasons of time, place and people. Even though the tradional cultures in a society continuingly permeate to the next generations, some of them disappear as time, place or people change. Therefore, to study the issue of culture in contemporary society, traditional and new cultures are reckoned with as contemporary families adapt both cultures into their lifestyles.While Thai society has maintained its own unique culture, recently globalization has brought influences of Western ideas into Thailand. These influences are effecting Thai culture and bearing on how housing responds to a changing society.The work is divided into two parts, research and design. To explore the deeper meaning of contemporary living spaces, the research focuses on the importannce of culture to the characteristics of living spaces. It analyzes cultural and social changes that have influenced contemporary Thai families. This cultural analyses confirms that the meaning and design of contemporary living spaces are directly influenced by cultural adjustments.To support the hypothesis and research, a housing project for contemporary Thai families is proposed. It is a schematic design that incorporates the cultural analyses into the design process. The design is a model for organizing cultural information into the design of living spaces.
Department of Architecture

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12

El-Mouelhy, Mossino Lauretta. "Beppe Fenoglio e le tradizioni celtiche del Piedmonte". Thesis, McGill University, 1999. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=30165.

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Reading of the poetics of Beppe Fenoglio in relation to the philosophical and religious systems of the ancient Celts, a people who dominated the territory of Piedmont from the IV century BC to the I century AD.
A brief explanation of the history of Piedmont from prehistoric times, through Ligurian and Celtic domination, to Roman conquest and the consequent partial romanization of the territory will introduce the subject.
Certain aspects of the religion of the Celts, as described both by classical authors and modern scholars, will be examined in the context of beliefs, customs, and traditions of modern rural Piedmont using interviews (See Appendix ) conducted in Beppe Fenoglio's homeland, the Langhe.
Rural Piedmontese traditions and beliefs will be identified in the works of Fenoglio, particularly in Il partigiano Johnny and La malora, in order to describe the nexus that ties the concept of nature and the view of life and death expressed in the works with the naturalism of the ancient Celts.

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13

Dominik, Carl James. "Confucianism in Europe: 1550-1780". CSUSB ScholarWorks, 1994. https://scholarworks.lib.csusb.edu/etd-project/475.

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BUHIN, Anita. "Yugoslav socialism 'flavoured with sea, flavoured with salt' : Mediterranization of Yugoslav popular culture in the 1950s and 1960s under Italian influence". Doctoral thesis, European University Institute, 2019. https://hdl.handle.net/1814/61564.

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Defence Date: 26 February 2019
Examining Board: Prof. Pavel Kolář, European University Institute (Supervisor); Prof. Lucy Riall, European University Institute; Prof. Hannes Grandits, Humboldt University of Berlin Assoc.; Prof. Igor Duda, Juraj Dobrila University of Pula
Yugoslav discovery of its own Mediterraneaness was the result of several factors – global politics manifest in Yugoslav engagement in the Non-Aligned Movement, economic benefit from foreign tourism and the development of the Adriatic as the centre of Yugoslav entertainment. The new socialist government had to find a balance between the Yugoslavization of three main cultural spheres – Central European, Balkan, and Mediterranean – and multi(national) culturality symbolized in the ideological postulate of “brotherhood and unity”. In the building of a specific Yugoslav culture, the spread of mass media and consumerism played an important role and enabled shaping Yugoslav popular culture. Two things were crucial: the introduction of self-management and opening to the Western countries. The first caused the liberalization of the cultural sphere and the “democratization” of culture, while openness to the West contributed to the further internationalization and commercialization of culture. In a country that had just started developing its entertainment industry, the Italian example not only filled a gap in the everyday needs of Yugoslav citizens, but it also shaped their taste, and expectations from domestic production. Three case studies – popular music, television entertainment, and fashion and lifestyles – demonstrate the Yugoslav Mediterranean was built upon direct Italian influence, ideological work on the creation of a specific Yugoslav culture, a collective imaginary of the Adriatic as a shared space among all Yugoslav people, and the promotion of Yugoslavia as a tourist destination. Finally, the development of domestic and foreign tourism at the Adriatic had not only an economic purpose, but also played an important soft-power role in disseminating information on everyday life under the Yugoslav socialist experiment. The international dimension of Yugoslav tourism thus created a platform for the promotion of the country and the Yugoslav good life abroad, with happy and satisfied tourists returning home with images of the sunny and light-hearted Mediterranean
Chapter 2 'Popular Music and the Sounds of the Sea' of the PhD thesis draws upon two earlier versions published as articles “Opatijski festival i razvoj zabavne glazbe u Jugoslaviji (1958–1962.)” (2016) in the journal 'Časopis za suvremenu povijest' and “A romanthic southern myth (2005) in the journal 'TheMa – Open Access Research Journal for Theatre, Music, Arts'.

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15

Milson, David. "Aspects of the impact of Christian art and architecture on synagogues in Byzantine Palestine". Thesis, University of Oxford, 2002. http://ora.ox.ac.uk/objects/uuid:17261fb5-fbfb-4417-90a3-f0d01673f262.

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This thesis examines the relationship between Jews and Christians in the Holy Land from the age of Constantine the Great to the conquest of the eastern provinces by the Arabs from an archaeological viewpoint. At stake is a better understanding of how Jews adapted to changing times, particularly during the rise of Christianity in Palestine. Whereas earlier scholars have viewed the growth of the Byzantine empire as time of persecution toward the Jews, a re-evaluation of the archaeological evidence indicates that Jews prospered along with their Christian neighbors. In scope, this dissertation aims first to re-evaluate how many ancient building remains can be classified as synagogues, and how many of those can be accurately dated. For only after a solid body of archaeological research is firmly established can further progress be made toward our better understanding of the ancient world. Diversity in contemporaneous synagogue layouts, rather than a linear development throughout this period is the norm. Yet, in the sixth-century, one-third of all known synagogues in Palestine bear similar features to early Byzantine churches: basilical layouts, mosaic floors, apses, and chancel screens. Since no single fourth-century synagogue had an apse or chancel screen in its repertoire of furnishings, a reform must have taken place, which ultimately enhanced the synagogue. It has long been held that this change had originated under the influence of the growing Christian population in the Holy Land. Examining the nature of early Christian liturgical practice throws light on these changes to synagogues. For the focal point of the early Christian basilica, the altar in the sanctuary, separated from the hall by a chancel screen, was adapted by these Jewish communities. By placing the Torah Shrine in the apse of synagogues, the sacred nature of the Five Books of Moses was glorified. In focusing on the apse and niche it is suggested that rather than a positive influence toward the Jews, the deeply-rooted rivalry between Christianity and Judaism was the main implement for change. Jewish leaders built synagogues with apses and chancel screens to amplify and venerate the most important object in the hall - the Torah Scrolls - kept in the Torah Ark. Unlike earlier buildings, the Torah Shrine was set in the same position as the altar in churches, in the apse. Renovating interiors, changes to entrances, and new types of furnishings in synagogues were the physical changes to this institution which reflect the impact of Christian art on synagogues.

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Breton, Pauline. "Genèse et élaboration d’une « civilisation morale » : influences de l’expérience de guerre sur la pensée de Georges Duhamel (1902-1946)". Thesis, Paris 10, 2016. http://www.theses.fr/2016PA100022.

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Au carrefour de l’histoire et de la littérature, cette étude biographique consiste d’abord en un questionnement de la place de l’individu dans l’Histoire. À l’aide d’un corpus interdisciplinaire et d’une approche expérimentale de la génétique des textes, elle doit déterminer l’empreinte de la guerre sur la genèse et l’originalité de la position intellectuelle et philosophique de Georges Duhamel à l’égard de la « crise de civilisation », mise au jour par une réflexion sur les conséquences de la guerre. La démonstration vise à établir la corrélation entre sa philosophie morale, son engagement intellectuel et son expérience dans l’ « envers » de la guerre en tant que médecin. Après un état des lieux de la pensée de l’humaniste à la veille de la guerre, la reconstitution des multiples « colloques singuliers » développés par Georges Duhamel avec les soldats blessés livre la matrice des fondements de la « civilisation morale », progressivement élaborée au fil des récits de guerre. Reflet d’une âme individuelle et parcelle de la conscience collective, c’est selon cette double perspective que l’itinéraire de la « civilisation morale » est ensuite reconstitué de 1919 à 1939, du temps des mirages à l’épreuve des périls. Par des jeux d’échelle, l’évolution culturelle de la société et des consciences françaises de la Première à la Seconde Guerre mondiale se dévoile, ainsi que la permanence des enjeux éthiques et métaphysiques soulevés par la violence et la mort de masse du début de siècle. Enfin, le développement s’achève sur les significations et les implications de la Seconde Guerre mondiale sur la « civilisation morale » envisagée dans sa double dimension, métaphysique et culturelle
In the crossroads of history and literature, this biographical study consists at first of a questioning of the place of the individual in History. By means of an interdisciplinary collection and of an experimental approach of the genetics of texts, we have to determine the mark of the war on the genesis of Georges Duhamel's intellectual and philosophic position towards the “crisis of civilization”, brought to light by a reflection on the consequences of war. The demonstration aims to establish the correlation between his moral philosophy, his intellectual commitment and his wartime experience. After a state of the thought of the humanist on the eve of the war, the reconstruction of multiple “singular colloquium” which Georges Duhamel develops with the wounded soldiers of the Great War delivers the matrix of the foundations of the "moral civilization", gradually achieved over war stories. Window to an individual soul and part of the collective consciousness, this double perspective reconstitutes the path of the “moral civilization” from 1919 to 1939, from time for illusions to test of dangers. By games of scale, the cultural evolution of society and French consciousnesses from the First to the Second World War comes to light, as well as the durability of the ethical and metaphysical issues raised by the violence and the mass die-off at the turn of the century. Finally, the development ends on the meanings and the implications of the Second Conflict on the “moral civilization” envisaged in its double dimension, metaphysics and cultural

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Queiroz, Vitor 1983. "Olha só, ô meu tambú, como chora o candongueiro = as estrelas e os toques da tradição no jongo de Guaratinguetá e Campinas (SP)". [s.n.], 2011. http://repositorio.unicamp.br/jspui/handle/REPOSIP/279299.

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Orientador: Robert Wayne Andrew Slenes
Dissertação (mestrado) - Universidade Estadual de Campinas, Instituto de Filosofia e Ciências Humanas
Made available in DSpace on 2018-08-18T18:38:12Z (GMT). No. of bitstreams: 1 Queiroz_Vitor_M.pdf: 12796623 bytes, checksum: e78a2ae8d3f1bfeba623ecd21adc166a (MD5) Previous issue date: 2011
Resumo: Através de entrevistas, da análise de parte da bibliografia disponível sobre o jongo e da escuta de sua própria música nos últimos anos, este trabalho pretende discutir os conceitos de mudança e permanência históricas ao enfocar algumas das questões identitárias e políticas envolvidas nos cantos e toques dos jongueiros de Campinas e de Guaratinguetá - SP
Abstract: Through interviews, a bibliographical analysis and a careful hearing of jongo music in the last six or seven years this study intends to discuss historical change and perdurance. Songs and drum beats from Campinas and Guaratinguetá, São Paulo counties, will be used, as well, as a source for studying the politics of identity among their practicioners and their respective communities
Mestrado
Historia Social
Mestre em História

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Santos, Maira Simões Claudino dos. "Macaenses em transito : o imperio em fragmentos (São Paulo, Rio de Janeiro, Lisboa, Macau)". [s.n.], 2006. http://repositorio.unicamp.br/jspui/handle/REPOSIP/279141.

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Orientador: Omar Ribeiro Thomaz
Dissertação (mestrado) - Universidade Estadual de Campinas, Instituto de Filosofia e Ciencias Humanas
Made available in DSpace on 2018-08-07T23:41:41Z (GMT). No. of bitstreams: 1 Santos_MairaSimoesClaudinodos_M.pdf: 8093452 bytes, checksum: 016e8071e351c05a10addffeb0ba698d (MD5) Previous issue date: 2006
Resumo: Tendo como ponto de partida um trabalho de natureza etnográfica realizado na Casa de Macau em São Paulo, procuramos recuperar aqui a experiência de macaenses que abandonaram esta cidade na China e imigraram para São Paulo entre 1953 e 1977. A partir de narrativas sobre sua história individual e sobre as particularidades de Macau, e dialogando com relatos de macaenses no Rio de Janeiro, Lisboa e Macau, e com parte da historiografia contemporânea sobre Macau, pretendemos discutir de um lado as dinâmicas idenditárias deste grupo tendo a diáspora como referência, e de outro a forma como um pequeno grupo reage a mudanças tão profundas do seu entorno reinventando continuamente um universo de tradições. Na relação direta com os macaenses em entrevistas, conversas e registro de histórias de vida, pretendeu-se perceber histórias pouco conhecidas de Macau: aquelas que dizem respeito à saída sucessiva de grupos e famílias de macaenses em função das crises que marcaram o enclave desde meados do século XIX
Abstract: Considering the ethnographical work conducted in the Casa de Macau in São Paulo, we shall retrace here the experience of these people that abandoned their city in China and immigrate to São Paulo between 1953 and 1977. We intend to discuss both the identity dynamics of this group, with the diaspora as reference, and how this group reacts to the changes around them and continually reinvent a universe of traditions. In order to do that our research considered the narratives of their individual story (Macanese in São Paulo)and some reports of Macanese from Rio de Janeiro, Lisboa and Macao, Macao¿s singularities itself, and the contemporary historiography on it. From direct contact with interviews, talks and reports of life stories, we wanted to understand some unknown stories of Macao: those that concern to the successive movements of families leaving it due to the crises that has marked that enclave since the middle of the XIX century
Mestrado
Mestre em Antropologia Social

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19

Reed, Milan. "The Human Color: Rooting Black Ideology in Human Rights, a Historical Analysis of a Political Identity". Scholarship @ Claremont, 2011. http://scholarship.claremont.edu/cmc_theses/103.

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In the 20th century the relationship between African-Americans and Africa grew into a prominent subject in the lives and perspectives of people who claim Africanheritage because almost every facet of American life distinguished people based on skin color. The prevailing discourse of the day said that the way a person looked was deeply to who they were.1 People with dark skin were associated with Africa, and the notion of this connection has survived to this day. Scholars such as Molefi Kete Asante point to cultural retentions as evidence of the enduring connection between African-Americans and Africa, while any person could look to the shade of their skin as an indication of their African origins. In either case, something seems to always hearken back to Africa. However, in this modern world there is a gap between Africans and African Americans: African-Americans have achieved some great milestones in terms of liberty and equality, while many people living on the African continent still suffer poverty, political disenfranchisement, and precluded liberties. African-Americans have made great strides in dealing with these problems at home, but it is clear that they are on the whole better off than their African counterparts. The lectures and writings of W.E.B. Dubois, Malcolm X, and Kwame Nkrumah reveal that the linkages between African-Americans and Africans are political in nature and therefore do not rest solely on connections of culture or color, but on the shared struggle to achieve the unalienable rights guaranteed to all people.

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Bourguignon, Alexandra. "Les emprunts sémitiques en grec ancien: étude méthodologique et exemples mycéniens". Doctoral thesis, Universite Libre de Bruxelles, 2012. http://hdl.handle.net/2013/ULB-DIPOT:oai:dipot.ulb.ac.be:2013/209720.

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Les emprunts sémitiques en grec, au-delà des questions idéologiques qui leur sont liées, posent une série de problèmes méthodologiques. En effet, la plupart des études sur le sujet qui ont été menées jusqu’à aujourd’hui ont omis la mise en contexte historique et n’ont pas suffisamment développé l’analyse du processus d’adaptation menant de l’étymon à l’emprunt, aboutissant ainsi à des incohérences chronologiques et linguistiques.

Le présent ouvrage fournit donc, après un chapitre de définitions relatives à l’emprunt et à l’étymologie et un autre consacré aux différentes études existantes sur les emprunts sémitiques en grec, une présentation générale du contexte historique et économique de la Méditerranée orientale au IIe millénaire a.C. ainsi que des langues en présence, suivie d’un chapitre reprenant les modifications phonétiques, morphologiques, sémantiques et accentuelles qu’un mot peut subir lorsqu’il est emprunté par une autre langue.

Viennent ensuite un chapitre expliquant la méthodologie utilisée pour l’analyse de cas concrets, puis les analyses elles-mêmes. Elles sont au nombre de neuf :trois noms de plantes (κ&973;μ&953;ν&959;ν, « cumin », κ&973;π&949;&953;&961;&959;ν, « souchet », σ&941;λ&953;ν&959;ν ,« céleri »), deux noms de récipients (&7936;σ&940;μ&953;ν&952;&959;&962; « baignoire », φ&953;&940;λ&951; un récipient) et quatre noms de métiers ou institution (βασ&953;λ&949;&973;&962; « chef local, roi », damokoro, un fonctionnaire (?), ζ&940;κ&959;&961;&959;&962; un fonctionnaire du temple, &964;&941;μ&949;ν&959;&962; « portion de territoire réservée à un chef ou à une divinité »). Ces mots offrent un large panorama des difficultés liées à l’étude des emprunts sémitiques en grec et des solutions proposées par l’auteur à la lumière des précédents chapitres.

Doctorat en Langues et lettres
info:eu-repo/semantics/nonPublished

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Svanidze, Tamara. "Les transferts culturels européens en Géorgie dans la seconde moitié du XIXe siècle à travers la presse de l’époque". Thesis, Sorbonne Paris Cité, 2016. http://www.theses.fr/2016INAL0007.

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Cette thèse a pour ambition de montrer dans quelle mesure la presse géorgienne de la seconde moitié du XIXe siècle qui constitue une source historique précieuse sur cette période, permet de suivre l’évolution des transferts culturels européens et de cerner le profil social et politique des médiateurs géorgiens de ces transferts. Elle s’intéresse aux discours qui accompagnent l’introduction du mode de vie moderne et du progrès technique, aux réactions suscitées par le regard que les Européens portent sur la Géorgie, mais aussi à l’expérience que les Géorgiens rapportent de leurs séjours en Europe. En effet, ces voyages, qui leur permettent d’observer la vie politique et sociale européenne et d’établir des contacts avec les milieux intellectuels, s’inscrivent dans la perspective de contribuer, de retour dans leur patrie, au succès du projet politique auquel, désormais, ils s’identifient. Notre travail accorde une place importante à l’étude des mécanismes qui rendent possibles les flux d’importation dans le domaine de la littérature et des sciences : institution d’un champ intellectuel, élaboration d’une nouvelle terminologie, mise en place de critères de sélection des textes étrangers et stratégies discursives facilitant leur diffusion. En élucidant ces critères, qui conduisent à la sélection des textes et des auteurs européens ou au choix des références à l’Europe, nous nous attachons à analyser dans quelle mesure les transferts se font le reflet d’un contexte historique caractérisé par la formation d’une conscience nationale et d’idéologies concurrentes qui, dès les premières années du XXe siècle, conduiront la Géorgie de la révolution à l'indépendance
This dissertation aims to show in what measure the Georgian press of the second half of the nineteenth century, which constitutes a precious historical resource for study of this time period, allows us to follow the evolution of cultural transfers from Georgia to Europe and to understand the political and social profile of the Georgian mediators of these transfers. It manifests an interest in the discourses that accompany the introduction of modern living and technological progress in the country, in the reactions inspired by the European perspective on Georgia, and also in the experience that the Georgians bring back home after their travels in Europe. In fact, these travels allow them to observe European political and social life and to establish contacts with intellectual milieus in order to contribute, when they return to their country, to the success of the political projects with which they would identify. My work centers on the mechanisms that have made possible the flow of foreign cultural transmission in the fields of literature and science: the institution of an intellectual field, the elaboration of a new terminology, the establishment of selection criteria for foreign texts, and the establishment of discursive strategies facilitating the diffusion of such texts. In elucidating these criteria, which lead to the selection of European texts and authors or to the choice of references to Europe, I will analyze in what measure the transfers reflect a historical context characterized by the formation of a national consciousness and competing ideologies that, from the beginning years of the twentieth century, would lead Georgia from revolution to independence

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El-Mouelhy, Mossino Lauretta. "Tra magia, incantesimo e immaginario : (an tra masche, mascheugn e mistà) : la figura della masca dall'antichità celtica alla letteratura piemontese odierna". Thesis, McGill University, 2004. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=85159.

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Questa dissertazione e imperniata sulla parola masca, che denota un personaggio popolare e antichissimo di genere femminile, riscontrabile esclusivamente nel folclore e nella letterature della regione italiana del Piemonte. Si attribuisce a questo personaggio la facolta rarissima di esercitare tanto il bene che il mate, a seconda de¡ casi.
La tesi si basa su ricerche storiche e linguistiche che traggono i loro dati dai recessi piu remoti della civilta celtica in territorio piemontese, dove essa e prosperata dall'inizio del 4° secolo a.C. fino al 1° secolo della nostra era, epoca alta quale questa regione fu inglobata dall'impero romano.
Basandosi su dati storici e archeologici, la ricerca prende atto di un substrato celtico persistente e profondo nella cultura e nella tradizione piu antiche del Piemonte. In modo particolare si concentra l'attenzione sulla derivazione dei personaggio della masca da una figura religiosa dei Druidi, venerata fervidamente dai Celti, i quali attribuivano a questa divinita il dualismo tipico (bene-male) che si riscontra nel personaggio oggetto di questo studio.
In seguito si traccia il discrimine tra la masca e le streghe demoniache con cui la prima e spesso e del tutto erroneamente confusa ed associata. Una volta tracciata questa distinzione si possono riallacciare i legami tra la masca e il suo sacrale pristino ove ('equilibrio sotteso tra bene e mate e permanente e inestricabile dagli attributi fondamentali della dea celtica centrale, la Grande Madre.
Le ricerche etimologiche per appurare l'origine della parola masca non fanno che confermare la dualita e l'equilibrio tra il bene e il mate inevitabilmente compresente in questa parola e nel personaggio ch'essa denota.
Si passa in rassegna la tradizione orale e la letteratura del Piemonte (tanto in lingua piemontese che in lingua italiana) per, inventariare i diversi significati che possono assumere questa parola e questo personaggio. Si perviene a dimostrare che la dicotomia di valori e di poteri contrastanti insiti nella religione dei druidi rimane ad un dipresso la stessa nel personaggio delta masca. Ci si puo imbattere in questo dualismo di valori opposti e antitetici anche in altri personaggi del folclore piemontese, strettamente connessi alta masca, quali il mascon, i1 setmin o anche in personaggi mitologici, come la faja, il faunet e il servan.
La somma di queste prove letterarie, folcloriche, archeologiche e filologiche avalla l'attribuzione di un carattere unico, non demoniaco, al personaggio della masca, che riannoda strettamente la letteratura e la tradizione orale del Piemonte alta religione dei druidi e al passato celtico, fornendo altresi scorci preziosi su uno dei capitoli piu oscuri del passato delle etnie europee.

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Knaepen, Arnaud. "Images de l'antiquité classique au haut moyen âge: la matière historique gréco-romaine dans les sources littéraires latines du VIIIe au XIe siècle". Doctoral thesis, Universite Libre de Bruxelles, 2006. http://hdl.handle.net/2013/ULB-DIPOT:oai:dipot.ulb.ac.be:2013/210871.

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Lin, Cheng-Ying 1973. "Contrast between two Japanese images, two identities : comparison of Sayonara, Zai-jian and My Diary of Japanomania". Thesis, McGill University, 2006. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=98552.

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This thesis illustrates a general sense of national identity within the Taiwanese people brought on by the Kuomintang (KMT) and existing throughout the KMT's reign over the island, and contrasts this with the new identity that came to exist in the post-KMT period. Comparisons are centered around two works of literature: Sayonara, Zaijian!, written in 1979 by Chunming Huang, and My Diary of Japanomania, written in 1999 by Hari Xingzi. Louis Althusser's view of history-based on structural materialism, complexity and overdetermination---will be employed to discuss and explain the contrast between Sayonara, Zaijian! and My Diary of Japanomania in order to discover how national subject is formed and how it interacts within ideology.

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Maglaque, Erin. "Venetian humanism in the Mediterranean world : writing empire from the margins". Thesis, University of Oxford, 2014. http://ora.ox.ac.uk/objects/uuid:4d671b0d-6917-4a1f-bcfb-2045128a11e0.

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My dissertation examines the cultural history of the Renaissance Venetian maritime empire. In this project I bring into conversation two historiographical subfields, the intellectual history of Venetian Renaissance humanism and the colonial history of the early modern Mediterranean, which have previously developed separately. In doing so, I examine the relationship between power and knowledge as it unfolded in the early modern Mediterranean. The ways in which Venetian Renaissance intellectual culture was shaped by its imperial engagements - and, conversely, how Venetian approaches to governance were inflected by humanist practices - are the central axes of my dissertation. In the first part of the dissertation, I examine the ways in which writing and textual collecting were used by elite Venetian readers to represent the geopolitical dimensions of their empire. I consider a group of manuscripts and printed books which contain technical, navigational, and cartographic writing and images about Venetian mercantile and imperial activity in the Mediterranean. In the second part, I undertake two case-studies of Venetian patrician governors who were trained in the humanist schools of Venice, before being posted to colonial offices in Dalmatia and the Aegean, respectively. I examine how their education in Venice as humanists influenced their experience and practice of governance in the stato da mar. Their personal texts offer an alternative intellectual history of empire, one which demonstrates the formation of political thought amongst the men actually practicing and experiencing imperial governance. Overall, I aim to build a picture of the ways in which literary culture, the physical world of the stato da mar, and political thought came to be entwined in the Venetian Renaissance; and then to describe how these dense relationships worked for the Venetian administrators who experienced them in the Mediterranean.

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Pundt, Heather Ann. "Mining Culture in Roman Dacia: Empire, Community, and Identity at the Gold Mines of Alburnus Maior ca.107-270 C.E". PDXScholar, 2012. https://pdxscholar.library.pdx.edu/open_access_etds/800.

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Trajan conquered Dacia in 106 CE and encouraged one of the largest colonization efforts in the history of the Roman Empire. The new province was rich in natural resources. Immigrants from Dalmatia, Moesia, Noricum, Pannonia, Greece, Syria, Bithynia, Italy, indigenous Dacians, and soldiers from Legio XIII Gemina participated in the extraction of gold from the Apuseni Mountains. The inhabitants of mining settlements around Alburnus Maior and the administrative center Ampelum coexisted under Roman governance but continued to mark their identities in multicultural communities. At Alburnus Maior the presence of wage laborers with access to outside materials and ideas created the opportunity for miners to communicate identity through mediums that have survived. A series of wax tablet legal contracts, altars, and funerary monuments can be combined with recent archaeological data from settlements, burials, and the mines themselves to formulate the broad view necessary to examine the intricacies of group and self-expression. Through this evidence, Alburnus Maior offers a case study for how mobility and colonization in the ancient world could impact identity. Due to the pressures of coping within a multicultural community, miners formed settlements that were central to their daily lives and facilitated the embodiment of state, community, and personal identities. Identity changes over time and can simultaneously communicate several ideas that are hard to categorize. This study approaches this challenge by looking from macro to micro contexts that influenced several expressions of identity. Chapter 2 begins with a historical background that explores the expansion of the Roman Empire and considers how different experiences of conquest influenced the colonists who immigrated to Dacia. The circumstances that led to the massive colonization of Dacia are also considered. Chapter 3 describes how the mines at Alburnus Maior were exploited, who was present, and assesses the impact of state officials, legionaries, and elite entrepreneurs on the formation and expression of state identity through cult, law, and language. The formation of immigrant communities and the working conditions that permeated everyday life at the mines are then considered in the next chapter. Settlement, cult, and religious membership are evaluated for their role in creating and articulating community identities. Chapter 5 then analyzes the personal and sometimes private expression of identity that appears in commemoration, naming conventions, and burial. The three levels of state, community, and personal identities often overlap and collectively show that the hybridization of ideas from several cultures was central to how those at Alburnus Maior negotiated their identity in the Roman Empire.

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Boulet, Stéphanie. "Les productions céramiques égyptiennes en région thébaine du 8e au 6e siècle avant notre ère: traditions, influences et innovations". Doctoral thesis, Universite Libre de Bruxelles, 2015. http://hdl.handle.net/2013/ULB-DIPOT:oai:dipot.ulb.ac.be:2013/209108.

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L’étude des productions céramiques thébaines des 25e et 26e dynasties (c. 750-525 avant notre ère) a longtemps été négligée en raison d’un manque incontestable de contextes archéologiques stratifiés. Cette thèse a pour objectif l’étude de cette industrie par un examen rigoureux du matériel céramique de la chapelle d’Osiris Ounnefer Neb-Djefaou à Karnak (IFAO – sous la direction de L. Coulon) et du secteur du temple de Ptah à Karnak (CFEETK – sous la direction de Chr. Thiers). A cela s’ajoutent les données extraites des fouilles récentes des tombes TT 29 et TT C3 à Cheikh Abd el-Gourna (ULB / MANT – sous la direction de L. Bavay et D. Laboury).

En plus d’une définition précise de cette industrie par de l’établissement d’une analyse typologique fine, ce travail vise à associer les changements politiques de la ville de Thèbes avec les développements des productions céramiques locales.

Vers le milieu du 8e siècle avant notre ère, des évolutions techniques et morphologiques majeures se produisent dans l’industrie céramique thébaine, donnant naissance à un nouveau répertoire spécifique de cette région, se distinguant clairement des productions de la Basse-Egypte. Cette différenciation semble être le reflet des tensions politiques entre le nord et le sud du pays. Cette industrie va se développer au cours de la Basse Epoque avec des formes devenant plus sinueuses, complexes et carénées. Un nouveau traitement de surface se développe grâce au tour rapide :les stries plates, éléments caractéristiques des productions thébaines de la Basse Epoque.

Sous la dynastie nubienne, les produits vraisemblablement originaires de la région thébaine sont diffusés en Egypte et en Nubie. Cette diffusion a pour conséquence quelques phénomènes d’interactions en Egypte, mais surtout en Nubie où se développe un nouveau répertoire formel inspiré des productions céramiques thébaines, en parallèle aux productions locales.

Ce travail s’articule en trois parties. La première reprend une présentation des différents sites et contextes archéologiques exploités dans cette analyse. La deuxième correspond à une étude typologique des productions céramiques thébaines alors que la troisième partie se penche sur une synthèse reprenant une définition complète de la production thébaine.

Cette thèse a pour objectif d’utiliser l’objet céramique comme un élément datant et le témoin d’un savoir-faire, mais également comme un marqueur de changements politiques et économiques./

The study of the Theban ceramic production from the 25th to the 26th Dynasty (c. 750-525 BC) has been neglected for a long time because of a lack of stratified archaeological context. The aim of the thesis is to analyse the ceramic material coming from the chapel of Osiris Wennefer Ned-Djefau at Karnak (IFAO – Dir. L. Coulon) and from the temple of Ptah at Karnak (CFEETK – Dir. Chr. Thiers). The study of the pottery from the tombs TT 29 and TT C3 at Cheikh abd el-Gourna broadens our knowlegde on this production (ULB-ULg – MANT – Dir. L. Bavay et D. Laboury).

In addition to the formulation of a precise definition of this industry by the establishment of a new ceramic typology, this work aims to associate the political changes occurring in Thebes at that period with the evolution of the local ceramic production.

In the mid-8th century BC, technical and morphological changes are observed in the Theban ceramic industry, defining a specific industry in the region, a pottery repertoire which is easily distinctive from the ceramic production from the North of Egypt. This distinction is the reflection of political tensions between the North and the South at this time. The above-mentioned industry developed during the Late Period with more complex, marked and carinated shapes; a new surface treatment appeared thanks to the use of the kick-wheel: ribbed surface, which is a specific element of the Theban production in the Late Period.

Under the Nubian Dynasty, pottery from the Theban area is spread through Egypt and Nubia. This distribution caused some interaction phenomenas in Egypt, but also in Nubia where a new ceramic repertoire developed alongside the local ceramic industry.

This work has been divided in 3 parts. The first part corresponds to a presentation of archaeological sites and contexts used for the study. The second part presents a typological analysis of the Theban production. The last part is a synthetic analysis of the Theban pottery production.

The thesis tends to prove that the ceramic object is certainly a dating data and the testimony of a savoir-faire, but also the testimony of political and economical changes.

Doctorat en Histoire, art et archéologie
info:eu-repo/semantics/nonPublished

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Robson, Graham David. "Scots abroad, nationalism at home : Kailyard and Kilt as gatekeepers? 1885-1979". Thesis, University of Stirling, 2015. http://hdl.handle.net/1893/24275.

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The emigration of the Scots from the 18th to the 20th century has produced a diaspora. The thesis outlines how many diasporas are involved in the nationalist projects of their homeland. However, over the chronology of this study and beyond, whilst there were active movements to amend or end the Union of 1707, it has been found that the Scots were not. The thesis then proposes some explanations for this. Chapters one and two introduce methods, research material and context; they describe the Union, the emigrations and diasporas. The study uses for comparison purposes the Irish and Norwegian diasporas. Lines of enquiry such as nationalism, the use of soft power and gatekeeping behaviour are presented, with a discussion of Scottish nationalism. The study examines the approach to involving the diaspora of five groups; both SHRAs, the International Scots Home Rule League, the National Convention and the NPS/SNP. The response of Scottish MPs in the diaspora in England to the many attempts to legislate for home rule is also examined. The approach to the diaspora was found to be badly executed and targeted. Few visits were made, and only to the US and Canada. Communication was unfocussed and spasmodic. The Scottish associational clubs were frequently used as a conduit. A small part of the whole diaspora, these acted as gatekeepers, selectively mobilising for themselves as an elite which had no need of nationalism as they could succeed without it. Comparing the Irish, whose diaspora successfully supported its nationalist causes at home, is instructive. The study concludes that the spasmodic and amateurish nature of contact, the nature of the Associations and that of the diaspora itself were the main culprits in this case of a diaspora indifferent to the fate of nationalism in its home land.

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Biparva, Mohsen. "Masks of authenticity : visual representation of the self, self-stereotyping, and the question of visibility in the age of neo-imperialism". Thesis, University of London, 2012. https://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.549606.

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Przybylski, Norman J. "Toward an understanding of the influence of Arabic culture on contemporary Iberian life implications for missions /". Theological Research Exchange Network (TREN), 1988. http://www.tren.com.

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Haveric, Dzavid, i mikewood@deakin edu au. "Islamisation of Bosnia: Early Islamic influence on Bosnian society". Deakin University. School of Social and International Studies, 2004. http://tux.lib.deakin.edu.au./adt-VDU/public/adt-VDU20051123.133900.

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This Masters thesis examines the process of the Islamisation of Bosnia from the eighth century to the end of the fifteenth century. This era of early Islamic influence has not previously been systematically studied, and remains an area little understood by many medievalists. The major foci of the analysis are the pre-Ottoman era and early Ottoman periods. This thesis raises the following research questions: When and how did the first Islamisation of the Balkan Slavs (including Bosnians) occur? How did Islam influence Bosnian society and culture, and where were the Bosnian Muslim settlements established? This thesis includes a detailed historical investigation that makes use of a range of bibliographic materials. These consist of fragmentary works, archival and administrative documents and other relevant factography collected from a research field trip to Bosnia between June 27 and July 24, 2003. The main findings reveal the complexity of this culturo-religious process in terms of both the early Islamic influence and contemporary cultural diversity. While different theoretical approaches to cultural representation and social space assist in exploring the hybrid nature of Bosniak identity, the primary and secondary data analyses highlight the significance of the phenomenon of the early Islamisation of Bosnia

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Padovani, Micheline Tacia de Brito. "Dêiticos discursivos: um olhar multicultural em Pepetela". Pontifícia Universidade Católica de São Paulo, 2017. https://tede2.pucsp.br/handle/handle/20169.

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Made available in DSpace on 2017-06-20T12:22:12Z (GMT). No. of bitstreams: 1 Micheline Tacia de Brito Padovani.pdf: 1044176 bytes, checksum: 6db3f4fe80460431031fc0b424fcb6b1 (MD5) Previous issue date: 2017-05-10
Coordenação de Aperfeiçoamento de Pessoal de Nível Superior - CAPES
This work is part of the Research Line History and Description of the Portuguese Language of the Program of Postgraduate Studies in Portuguese Language of PUC / SP. It presents as a theme: The speech of Pepetela and the representation of the Angolan universe based on literary text "The plateau and the steppe", 2009, published in the post-independence period of Angola. The author writes a literature that is committed to the Angolan historical context, its history makes reference to the social context of the country (Angola), demonstrating through the discourse how it was for the Angolan people to go through the process of independence of the Portuguese yoke (1961-1975) , The post-colonization period and the civil war (1975-2002) and the search of the people for their national identity, reconstructing a new history. Thus, the discussion of this theme is relevant, since it seeks to identify on which aspects the Portuguese Language assists in the historical process and the formation of national identity of the Angolan people. Thus, we explain some characteristics regarding the narrative and the particularities of the characters, because the work serves as an instrument to understand the multiculturality and the identity construction of the Angolan man. It is also worth mentioning that the Angolan novel is a meeting point for several discourses, various cultures, various ethnic groups, languages, because in Angola besides the Portuguese language other national languages are spoken and, in the context described by Pepetela, Languages of other nations. With this, we can say that literature is a comprehensive and interactive space between the subject enunciator (subject of writing), the enunciative and the historical texts that go through the narrative
Este trabalho insere-se na Linha de Pesquisa História e Descrição da Língua Portuguesa do Programa de Estudos Pós-Graduados em Língua Portuguesa da PUC/SP. Apresenta como tema: O discurso de Pepetela e a representação do universo angolano com base em texto literário ―O planalto e a estepe‖, de 2009, publicado em período pós-independência de Angola. O autor escreve uma literatura engajada com o contexto histórico angolano, sua história faz referência ao contexto social do país (Angola), demonstrando por meio do discurso como foi para o povo angolano passar pelo processo de independência do jugo de Portugal (1961-1975), pelo período de póscolonização e pela guerra civil (1975-2002) e a busca do povo por sua identidade nacional reconstruindo uma nova história. Assim, a discussão desse tema mostra-se relevante, pois busca identificar sobre quais aspectos a Língua Portuguesa auxilia no processo histórico e de formação de identidade nacional do povo angolano. Dessa forma, explicitamos algumas características a respeito da narrativa e das particularidades dos personagens, pois a obra serve como instrumento para se compreender a multiculturalidade e a construção identitária do homem angolano. Cabe ressaltar, ainda, que o romance angolano é lugar de encontro de vários discursos, várias culturas, várias etnias, de várias línguas, porque em Angola além da Língua Portuguesa falam-se outras línguas nacionais e, no contexto descrito por Pepetela, temos ainda as línguas de outras nações. Com isso, podemos dizer que a literatura é um espaço abrangente e interativo entre o sujeito enunciador (sujeito da escrita), o enunciatário e os textos históricos que percorrem a narrativa

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Mund, Stéphane. "Genèse et développement de la représentation du monde "russe" en Occident (Xe - XVIe siècles)". Doctoral thesis, Universite Libre de Bruxelles, 2000. http://hdl.handle.net/2013/ULB-DIPOT:oai:dipot.ulb.ac.be:2013/211728.

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De, Groot Henk W. K. "The Study Of The Dutch Language In Japan During Its Period Of National Isolation (ca. 1641-1868)". Thesis, University of Canterbury. Japanese, 2005. http://hdl.handle.net/10092/1015.

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From the middle of the seventeenth century until 1853, the Japanese shogunal government virtually isolated Japan from the rest of the world. Only the Chinese and the Dutch were allowed to maintain a trading post in the harbour of Nagasaki. All dealings with the Dutch traders were subject to strict controls, and the interpreters that were trained to liaise with them had to swear a blood oath to secrecy. Nevertheless, information regarding the scientific and technological advances that were made in the West during this period managed to penetrate this barrier, and eventually grew, to some extent with official sanction, into a popular branch of scholarship known as rengeku, literally 'Dutch learning'. Since nearly all of the academic knowledge that reached Japan from the West arrived in written Dutch, the Dutch language became the language of science in Japan during this period, and a necessary subject of study for allrangaku scholars. This thesis is the first study in English that examines the development of the study of the Dutch language in Japan during the period through an analysis of the textbooks and dictionaries that were produced in Japan. The works selected for this study are those considered to be representative of, or significant to, the development of the study of Dutch and attendant increase of awareness of Western linguistic concepts, many of which were imposed, for better or worse, on the Japanese language. Other, less influential documents, are occasionally also discussed, to demonstrate the false trails and misunderstandings that can emerge when a foreign language is presented to students without the benefit of demonstrated current and practical usage. Initially Dutch language study was restricted to the development of skills among the Dutch interpreters in Nagasaki, who compiled word lists for personal use. These lists developed from primitive and limited glossaries into relatively sophisticated Chinesestyle lexicons and finally evolved into the large-scale Haruma dictionaries of the early nineteenth century. Early attempts at understanding the structures of the Dutch language, both by interpreters and academics, failed to provide practical insights. An important i breakthrough was achieved when retired interpreter Shizuki Tadao (1760-1806) began to produce translations of Nederduytsche Spraakkonst('Dutch Grammar') by William Sewel, and applied Western linguistic concepts to the Japanese language. This new understanding gave rise to a consistent structural approach to the study of Dutch, as a result of which language study became more consistent and translations more sophisticated. Although the end of national isolation in the middle of the nineteenth century meant that the study of Dutch was soon abandoned in favour of other European languages, many words in the Japanese language, particularly in relation to science and technology, are of Dutch origin. More importantly, many of the principles and terminology the Japanese use to define the structures of their language stem from the insights into Western linguistics gained during those final decades of the period of national isolation.

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Torrubia, Rafael. "Culture from the midnight hour : a critical reassessment of the black power movement in twentieth century America". Thesis, University of St Andrews, 2011. http://hdl.handle.net/10023/1884.

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The thesis seeks to develop a more sophisticated view of the black power movement in twentieth century America by analysing the movement’s cultural legacy. The rise, maturation and decline of black power as a political force had a significant impact on American culture, black and white, yet to be substantively analysed. The thesis argues that while the black power movement was not exclusively cultural it was essentially cultural. It was a revolt in and of culture that was manifested in a variety of forms, with black and white culture providing an index to the black and white world view. This independent black culture base provided cohesion to a movement otherwise severely lacking focus and structural support for the movement’s political and economic endeavours. Each chapter in the PhD acts as a step toward understanding black power as an adaptive cultural term which served to connect and illuminate the differing ideological orientations of movement supporters and explores the implications of this. In this manner, it becomes possible to conceptualise the black power movement as something beyond a cacophony of voices which achieved few tangible gains for African-Americans and to move the discussion beyond traditional historiographical perspectives which focus upon the politics and violence of the movement. Viewing the movement from a cultural perspective places language, folk culture, film, sport, religion and the literary and performing arts in a central historical context which served to spread black power philosophy further than political invective. By demonstrating how culture served to broaden the appeal and facilitate the acceptance of black power tenets it is possible to argue that the use of cultural forms of advocation to advance black power ideologies contributed significantly to making the movement a lasting influence in American culture – one whose impact could be discerned long after its exclusively political agenda had disintegrated.

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Muhamad, Fuad bin Abdullah Muhamad Fuad bin. "The influence of Islam upon classical Arabic scientific writings : an examination of the extent of their reference to Quran, Hadith and related texts". Thesis, University of Aberdeen, 1995. http://digitool.abdn.ac.uk:80/webclient/DeliveryManager?pid=124305.

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Science and Islam. Interest in this subject by mainly Muslim contemporary writers, is evident from the amount of literature seeking to link scientific phenomena to Islam. While the trend to relate scientific facts to Quran, Hadith and related Islamic texts is confirmed by the amount of literature cited, whether or not there has been such an approach by scientists in the history of Muslim civilisation is the question this thesis seeks to answer. Historical contribution to science by scientists within the domain of Muslim civilisation is well recognised. Although the vital role played by Muslim civilisation in the transmission of ancient science, especially that of the Greek, to mediaeval Europe is generally acknowledged, the exact role of Islam as a religion in this scientific development is not clear. This thesis explores an aspect of the history of Muslim civilisation which may contribute to elucidate the role of Islam in Muslim science.

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Goecks, Jeremy. "Understanding the social navigation user experience". Diss., Atlanta, Ga. : Georgia Institute of Technology, 2009. http://hdl.handle.net/1853/29750.

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Thesis (Ph.D)--Computing, Georgia Institute of Technology, 2010.
Committee Chair: Mynatt, Elizabeth D.; Committee Member: Edwards, W. Keith; Committee Member: Grinter, Rebecca E.; Committee Member: McDonald, David W.; Committee Member: Potts, Colin. Part of the SMARTech Electronic Thesis and Dissertation Collection.

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McCrady, Matthew B. "The influence of seventeenth century Anglo-Saxon scholarship on Milton's prose works, The history of Britain and Paradise lost". [Morgantown : West Virginia University Libraries], 1998. http://etd.wvu.edu/templates/showETD.cfm?recnum=106.

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Thesis (M.A.)--West Virginia University, 1998.
Title from document title page. Document formatted into pages; contains iv, 90 p. Vita. Includes abstract. Includes bibliographical references (p. 84-88).

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39

Brisart, Thomas. "Un art citoyen: recherches sur l'orientalisation des artisanats en Grèce proto-archaïque". Doctoral thesis, Universite Libre de Bruxelles, 2009. http://hdl.handle.net/2013/ULB-DIPOT:oai:dipot.ulb.ac.be:2013/210339.

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Cette thèse cherche à mettre en évidence les raisons qui ont amené une large part des ateliers grecs à orientaliser leurs productions durant la "période orientalisante" (VIIe siècle avant J.-C.). La méthode déployée pour répondre à cet objectif consiste en une contextualisation sociale des artisanats orientalisants, laquelle s'effectue par le biais de l'analyse d'un certain nombre de contextes archéologiques et de textes. Une fois le rôle des objets orientalisants dans la société proto-archaïque mis en évidence, leurs raisons d'être apparaissent plus clairement.

Le développement de la citoyenneté en Grèce à partir de la seconde moitié du VIIIe siècle avant J.-C. a donné lieu à une extension du pouvoir politique et militaire à une part plus importante de la population des cités. La propagation de ce qui constituait autrefois les principaux modes de reconnaissance a amené les élites à développer de nouvelles façons de se distinguer dans le paysage social. Dans un même temps, les citoyens de chaque cité ont développé des institutions communales, telles que les cultes civiques et les repas en commun, afin d'unifier le groupe qu'ils formaient et de renforcer le fossé qui séparait celui-ci du reste de la société. Le travail de contextualisation entrepris dans cette thèse a montré que l'art orientalisant constituait un outil facilitant la mise en place de ces deux évolutions.

D'une part, parce qu'ils faisaient explicitement allusion aux cultures du Proche-Orient, dont les richesses exerçaient une réelle fascination sur les Grecs de cette époque, les objets orientalisants permettaient de rehausser le prestige de leurs propriétaires. Autrement dit, ils constituaient des modes de reconnaissance sociale particulièrement efficaces. De nombreuses données archéologiques et textuelles ont permis de confirmer ce point de vue, mettant en évidence que les objets orientalisants étaient utilisés lors de banquets prestigieux, comme offrandes ostentatoires aux dieux et aux morts, ou encore pour contenir de précieux parfums.

D'autre part, en tant qu'esthétique nouvelle, complètement libérée des formes géométriques utilisées durant les siècles précédents, l'art orientalisant figurait également au rang des pratiques censées unifier la citoyenneté. Cette seconde conclusion a été mise en évidence au travers de l'étude du cas de la Crète, où, au VIIe siècle, l'art orientalisant a en grande partie été utilisé dans le cadre d'institutions civiques :les banquets publics, les cultes civiques, et les guerres.

This dissertation aims at the understanding of the reasons lying behind the orientalization of artefacts in Greece during the so-called "Orientalizing period" (i.e. the 7th cent. BC). In order to achieve this goal, the author focused on archaeological contexts and textual information. They allowed him to replace the orientalizing objects back in their original social context and to understand their initial purposes.

The birth of the citizenship in Greece at the end of the 8th cent. BC gave rise to the extension of the political and military power to a wider part of the population. This created a need for the former elite to develop other means of social distinction. Conversely, the communities of citizens developed communal institutions, like civic cults, communal dinners, etc. meant to cement and to level the group, and to reinforce the gulf that separated it from the rest of the society. This thesis showed that orientalizing art contributed to the setting up of these changes.

On one hand, because Greek orientalizing artefacts explicitly alluded to Near Eastern cultures, that were indeed perceived as being particularly rich at that time by the Greeks, they could enhance the individual prestige of the people using them. Archaeological research confirmed this hypothesis, showing that Greek orientalizing objects were used during conspicuous banquets, as lavish offerings for the dead and the gods, and for containing precious perfumes.

On the other hand, as artefacts decorated in a new style, completely freed from the geometric aesthetics displayed in the previous centuries, orientalizing objects also figured among the practices developed for strengthening the citizens’ corps. This second conclusion was reached through the study-case of Crete, where orientalizing art of the 7th cent. seems nearly exclusively used in a context of civic institutions :public banquets, civic cults and festivals, and wars.

Doctorat en Histoire, art et archéologie
info:eu-repo/semantics/nonPublished

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40

Church, Rebecca. "The Influence of Culture and Arts on the Development of Peruvian Children". University of Toledo / OhioLINK, 2010. http://rave.ohiolink.edu/etdc/view?acc_num=toledo1271384749.

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Kim, Nam Sik. "The impact of Japanese colonial rule (1910-1945) upon the witness and growth of the Korean Presbyterian Church". Thesis, Stellenbosch : Stellenbosch University, 2000. http://hdl.handle.net/10019.1/51981.

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Thesis (DTh)--Stellenbosch University, 2000
ENGLISH ABSTRACT: Many people are taking a keen interest in the growth of the Korean Church, and many research results are appearing. However, when dealing with the growth of Korean churches, account should be taken of the fact that this growth can only be fully understood and explained when studied against the historical background of the church's suffering in Korea. The purpose of this dissertation is to examine the effect of the japanese colonial rule in Korea and in particular the impact caused by the introduction of a central element in japanese national religion, namely Shintoism. Resistance to the Shinto shrine ceremonies resulted in the church being persecuted in various ways, and this had an effect on the life as well as the growth of the Presbyterian Church in Korea. Chapter one of this dissertation compnses of the introduction, which deals with the research problem, purpose of the research, hypothesis, delimitations of the research, assumptions, definition of terms and proposed outline of the study. Chapter two provides a historical overview of the context of the Korean Presbyterian Church under japanese colonial rule (1910-1945), so as to gain an understanding of the historical background of the Korean Presbyterian Church. The history of the Korean Presbyterian Church up to 1945 can be divided into four different periods, according to certain significant events as phases in its life: the rise of the Church (1884-1907), the revival of the Church(1907-1912), growing confrontation (1912-1935), and persecution of the Church (1935-1945). These four periods are briefly described and analysed, paying particular attention to the Japanese period. Chapter three presents an analysis of the growth of the Presbyterian Church in Korea under Japanese colonial rule. This is done from a missiological perspective, in terms of the witness and growth of the church. The facts of church growth, the reasons for church growth and problems affecting church growth are discussed. The latter includes the problem of the influence of the traditional Shamanistic faith, the issue of the social involvement of the church and the problem of pro- Japanese attitudes in the church. Chapter four deals with the history and character of Shintoism and the Korean Christians' conflict with it. The first section discusses the types, standardization and liturgical structure of Shrine rites. The second part analyses the resistance of the Korean Presbyterian Church to the imposition of Shintoism which led, on the one hand, to a sharp division within the church, on the other hand, to conflict and subsequent persecution of those who chose to resist Shinto shrine obeisance. Chapter five deals with the witness of faith, on the part of those who resisted the shrine rites. This is done especially by presenting several studies of Korean Christian resistance leaders, and examines their ministry and views in order to determine reasons why they resisted Shintoism. The case studies represent both North and South Korea, as well as Manchuria. In conclusion, chapter SIX exammes the effects of Shinto persecution on the growth of Presbyterian Church in Korea, companng anti-Shinto with the pro-Shinto shrine groups. And the findings reveal that the Shinto shrine issue had certain specific long term effects on the Presbyterian Church in Korea, inter alia, in terms of growth patterns and membership trends.
AFRIKAANSE OPSOMMING: DIE IMPAK VAN DIE JAPANNESE KOLONIALE BEWIND OP DIE GETUIENIS EN GROEI VAN DIE KOREAANSE PRESBITERIAANSE KERK Daar heers vandag 'n wye en lewendige belangstelling in die groei van die Koreaanse kerk, met die gevolg dat baie navorsingsresultate nou die lig sien. Maar, wanneer die groei in die Koreaanse Kerke ondersoek word, moet rekening gehou word met die feit dat hierdie groei slegs volledig verstaan en gemterpreteer kan word teen die historiese agtergrond van die kerk se lyding in Korea. Die doel van hierdie verhandeling is om die effek van die Japannese koloniale bewind in Korea te ondersoek en, in besonder, die impak veroorsaak deur die invoer van 'n sentrale element in die Japannese nasionale geloof, naamlik Sjintoisrne. Die gevolg van verset teen die Sjinto - heiligdom seremonies was vervolging van die kerk op verskeie wyses, en dit het die lewe sowel as die groei van die Presbiteriaanse Kerk in Korea beinvloed. Hoofstuk 1 sluit in die inleiding wat handel oor die navorsingsprobleem, doel van hierdie navorsing, hipotese, afbakening van die navorsing, uitgangspunte, begripsomskrywing en voorgestelde inhoudsuitreensetting. Hoofstuk 2 bied 'n historiese oorsig oor die konteks van die Koreaanse Presbiteriaanse Kerk onder Japannese koloniale bewind (1910-1945), om sodoende 'n begrip van die historiese agtergrond van die Koreaanse Presbiteriaanse Kerk te bewerkstellig. Die geskiedenis van die Koreaanse Presbiteriaanse Kerk tot 1945 kan in vier verskillende periodes verdeel word volgens sekere betekenisvolle gebeure of stadiums in die lewe van die Kerk: die opkoms van die Kerk (1884-1907), die herlewing van die Kerk (1907-1912), groeiende konfrontasie (1912-1935) en vervolging van die Kerk (1935-1945). Hierdie vier peri odes word kortliks beskryf en ontleed, met besondere aandag aan die Japannese periode. Hoofstuk 3 bied 'n analise van die groei van die Presbiteriaanse Kerk in Korea onder Japannese koloniale bewind. Dit geskied vanuit 'n missiologiese perspektief met betrekking tot die getuienis en groei van die Kerk. Besonderhede oor kerkgroei, die redes hiervoor en probleme wat die groei beinvloed, word bespreek. Laasgenoemde sluit in die vraag na die invloed van die tradisionele Sjamanistiese geloof, die sosiale betrokkenheid van die Kerk en die probleem van pro-Japannese standpunte in die Kerk. Hoofstuk 4 handel oor die geskiedenis en karakter van Sjintoisme en die Koreaanse Christene se verset daarteen. Die eerste deel bespreek die tipes, standaardisering en liturgiese struktuur van die heiligdom rites. Die tweede deel ontleed die Koreaanse Presbiteriaanse Kerk se verset teen die afdwing van Sjintoisme wat, aan die een kant, lei tot 'n skerp verdeling binne die Kerk, en, aan die ander kant, tot konflik en die daaropvolgende vervolging van die mense wat gekies het om hul te verset teen eerbetoningsrites in Sjinto heiligdomme. Hoofstuk 5 behandel die geloofsgetuienis van die wat hul teen eerbetoningsrites verset het. Dit geskied veral deur verskeie gevallestudies van Koreaanse Christen versetleiers. Die bediening en die sienswyse van hierdie leiers word ondersoek om sodoende die redes vir hul verset teen Sjintoisme vas te stel. Die gevallestudies verteenwoordig sowel Noord- as Suid-Korea, asook Mantjoerye. Ten slotte ondersoek hoofstuk 6 die effek van Sjinto vervolging op die groei van die Presbiteriaanse Kerk in Korea, en vergelyk anti-Sjinto'istiese met die pro-Sjintoistiese groepe. Die bevindinge dui daarop dat die Sjinto heiligdom-geskilpunt sekere langtermyn gevolge vir die Presbiteriaanse Kerk in Korea gehad het, onder andere met betrekking tot groeipatrone en lidmaatskapstendense.

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Costantini, Iside. "La presse anglophone en Chine : Canton, Hong Kong et Shangai (1827-1911). Son influence sur l'émergence de la presse chinoise". Thesis, Paris 3, 2009. http://www.theses.fr/2009PA030157.

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Cette thèse a pour objet de mettre en évidence l’influence de la presse anglophone en Chine sur l’émergence de la presse chinoise moderne au 19e siècle. La presse anglophone prit pied aux pourtours d’une Chine dont le seul organe d’information se limitait à la Gazette impériale depuis deux millénaires. Les journaux anglophones virent le jour pour apporter aux Britanniques et aux Chinois qui partageaient la même sphère les informations nécessaires à leur activité commerciale. La presse anglophone s’est développée seule pendant une trentaine d’années puis elle accompagna la naissance de la presse chinoise moderne et lui servit de modèle et de soutien. Les journaux commerciaux anglophones hébergèrent la presse chinoise au sein de leurs propres pages avant la parution de titres exclusivement chinois dans les années 1870. La presse anglophone et la jeune presse chinoise moderne s’ouvrirent aux problématiques politiques et furent animées par de nouvelles personnalités, parmi lesquelles des étudiants chinois occidentalisés, des hommes d’affaires chinois fortunés et des lettrés ayant fait un pas vers la modernité. L’indépendance éditoriale de la presse chinoise vis-à-vis de la presse anglophone fut alors acquise, mais l’influence et la coopération ne cessèrent pas pour autant. Les échanges matériels et professionnels se muèrent en connivences et protections, la presse anglophone aidant les titres chinois à surmonter la censure et la répression dont ils étaient les victimes. La présence de la presse anglophone sur les pourtours de la Chine a permis au savoir-faire technique et à l’expérience humaine d’être réunis au moment historique où la Chine, confrontée au défi de la modernité, a vu surgir à la fin du 19e siècle des débats sur sa transformation, alors qu’aucun vecteur médiatique n’était à l’époque disponible. L’émergence d’une presse chinoise moderne étant devenue inéluctable, elle s’est accomplie en symbiose avec la presse anglophone qui s’était enracinée depuis quelques décennies sur les pourtours de la Chine
This dissertation examines the influence of the English-language press in China [in Hong Kong and the International concession of Shanghai] on the birth of a modern Chinese press from 1827 to 1911. The English-language press developed on the edge of a country where the only channel of information for 2000 years had been the Imperial gazette. The English language newspapers allowed British and Chinese residents to gather information which was both useful in their daily lives and to run their businesses. The English language papers first developed single-handedly for about thirty years before encouraging the birth of Chinese ones and serving as a support and model. The English-language press first incorporated Chinese pages before publishing entirely Chinese newspapers in the 1870s. Both the English-language press and the new Chinese press opened up to recent political issues and new personalities, such as westernized Chinese students, wealthy businessmen and scholar-gentry who had come to accept modernity for China. The Chinese-language press soon achieved editorial independence but cooperation between the two was maintained. Material and professional exchanges transformed themselves into mutual help and understanding, the British helping at times to overcome the bouts of censorship and repression from which the Chinese papers regularly suffered. The presence of English-language press enabled both technical and personnel transfers to take place at a time in history when China was confronted with the threat of modernity and had begun to experience debates about its future but had no local media to report on them. A modern Chinese press had thus become an absolute necessity for citizens who took pride in their past and were concerned with the weakened state of their country. It was achieved with the help of the English-language press which had taken roots a few decades earlier on the outskirts of China

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Frazier, Dustin M. "A Saxon state : Anglo-Saxonism and the English nation, 1703-1805". Thesis, University of St Andrews, 2013. http://hdl.handle.net/10023/4146.

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For the past century, medievalism studies generally and Anglo-Saxonism studies in particular have largely dismissed the eighteenth century as a dark period in English interest in the Anglo-Saxons. Recent scholarship has tended to elide Anglo-Saxon studies with Old English studies and consequently has overlooked contributions from fields such as archaeology, art history and political philosophy. This thesis provides the first re-examination of scholarly, antiquarian and popular Anglo-Saxonism in eighteenth-century England and argues that, far from disappearing, interest in Anglo-Saxon culture and history permeated British culture and made significant contributions to contemporary formulations and expressions of Englishness and English national, legal and cultural identities. Each chapter examines a different category of Anglo-Saxonist production or activity, as those categories would be distributed across current scholarship, in order to explore the ways in which the Anglo-Saxons were understood and deployed in the construction of contemporary cultural- historiographical narratives. The first three chapters contain, respectively, a review of the achievements of the ‘Oxford school' of Saxonists of the late seventeenth and early eighteenth centuries; antiquarian Anglo-Saxon studies by members of the Society of Antiquaries of London and their correspondents; and historiographical presentations of the Anglo-Saxons in local, county and national histories. Chapters four and five examine the appearance of the Anglo-Saxons in visual and dramatic art, and the role of Anglo-Saxonist legal and juridical language in eighteenth-century politics, with reference to discoveries resulting from the academic and antiquarian research outlined in chapters one to three. It is my contention that Anglo-Saxonism came to serve as a unifying ideology of origins for English citizens concerned with national history, and political and social institutions. As a popular as well as scholarly ideology, Anglo-Saxonism also came to define English national character and values, an English identity recognised and celebrated as such both at home and abroad.

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簡漢乾. "兩晉南北朝南北文化文流的途徑及其對文學的影響 = A study of cultural exchanges of the southern and northern culture during the two Jin, and the Southern and Northern dynastics and their influence in literature". HKBU Institutional Repository, 2012. https://repository.hkbu.edu.hk/etd_ra/1370.

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Cristaldi, Melita. "Psychomotricité et interculturalité dans la Méditérranée". Phd thesis, Université Toulouse le Mirail - Toulouse II, 2013. http://tel.archives-ouvertes.fr/tel-00921254.

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L'objet de notre recherche est une enquête sur la dimension psychocorporelle des nouvelles interactions sociales multiculturelles. Pour cette enquête nous faisons référence au répertoire conceptuel de la psychomotricité et en particulier aux concepts de schéma corporel, de l'image du corps, de dialogue tonique et de cadre thérapeutique. La psychomotricité est adoptée comme point de référence privilégié car la motricité, le corps et la relation sont des objets d'intervention propres à cette discipline. A partir d'une méthodologie qualitative, notre analyse mêle l'élaboration théorique avec des analyses empiriques conduites sur le terrain articulant des interviews, des observations vidéo et des tests de psychomotricité. Les résultats obtenus, soulignent que la psychomotricité n'est pas suffisante pour répondre aux besoins de soin des sujets appartenant à d'autres cultures et mettent en évidence la nécessité d'une refondation épistémologique interculturelle de la psychomotricité en tant que pratique d'éducation et de thérapie à médiation corporelle.

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Barnard, Louis H. "The illustrated children's Bible as cultural text in the construction of Afrikaner national identity". Thesis, Link to the online version, 2007. http://hdl.handle.net/10019/965.

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Laroche, Loïc. "Le Monde et les États-Unis de 1944 à nos jours". Thesis, Paris 1, 2018. http://www.theses.fr/2018PA01H023/document.

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Le journal «Le Monde est un témoin voire un acteur de la vie de la République et de ses relations avec ses partenaires étrangers, à commencer par le plus important et le plus influent d’entre eux : les États-Unis d’Amérique. Cette thèse analyse d’une part l’image de ce pays dans les articles du «Monde». Elle s’intéresse à la place consacrée aux États-Unis, à leur relation avec le reste du monde, à leur image économique et à leur niveau de développement, à la description de leur société et de leur peuple, à l’image de leur système démocratique et enfin à l’image de leur puissance. Cette thèse étudie d’autre part la relation entre les États-Unis et la rédaction du «Monde» au sens large, c’est-à-dire journalistes et direction, durant les soixante-dix années écoulées depuis sa création, au fil des administrations présidentielles américaines. Elle montre comment les directeurs successifs et les principaux rédacteurs concernés connaissent et apprécient ce pays, comment est réalisée la couverture de l’Amérique par le journal. Elle étudie les rapports entre la rédaction du «Monde» et les autorités américaines, comment celles-ci accueillent, informent, essaient d’influencer ouvertement ou non le journal et ses équipes. Au delà, elle montre comment la direction du «Monde» s’inspire des États-Unis et de leur presse. Elle étudie enfin la ligne éditoriale du journal sur les États-Unis. Trois grandes périodes se dessinent, la première correspond à la direction d’Hubert Beuve-Méry qui marque durablement le journal de son souci d’indépendance matérielle et éditoriale. Ses successeurs essaient de maintenir son héritage tandis que l’Amérique divise la rédaction. Après la chute du mur de Berlin, une nouvelle génération, moderne, transforme le regard du journal sur l’Amérique, alors que le numérique révolutionne les médias
The newspaper «Le Monde» gives testimony, and is almost an actor, of the French Republic and its relations to foreign partners, the most important and influential of which is the United States of America. On one hand we will look into the image given by this country throughout « Le Monde »’s articles. We will consider how the United States are being covered, the way they relate to the rest of the world, the way their economy is valued, their level of development, the description of their society and their people, the image given by their democracy and their power. On the other hand we will watch the acquaintances between the United States and « Le Monde »’s editorial staff in a broad way, that is journalists and directors, from its foundation along the seventy following years and the various US administrations, which will show how the successive directors of the newspaper and the main journalists have had a genuine knowledge and esteem for this country. We will also learn the way America is covered through the designing of the newspaper. We will see how the editorial staff and the american authorities intermate, the way the latter greet and convey informations in an attempt to influence, openly or not, «Le Monde»’s protagonists ans beyond this, how the directors of the newspaper are inspired by the United States and the american press. Last but not least, we will look into the editorial line «Le Monde» choses to refer to the United States. Three major periods will emerge, the first one of which corresponds to Hubert Beuve-Méry’s management with a longlasting concern ever since for financial and editorial independance. His successors will try to keep on with his heritage while America is dividing the editorial staff. After the fall of the Berlin wall the new generation will modify the vision « Le Monde » had of America whereas the digital technologies start revolutionizing the media

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Carbone, Lucia Francesca. "‘Romanizing’ Asia: the impact of Roman imperium on the administrative and monetary systems of the Provincia Asia (133 BC – AD 96)". Thesis, 2016. https://doi.org/10.7916/D8222TP0.

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The impact of Roman power on the pre-existing administrative and economic systems of the conquered provinces has been a significant issue of scholarly debate for decades. In the last two decades attention has shifted from the idea of Romanization as a top-down phenomenon to a much more articulated process, in which the element of cultural interaction between the conquering power and the conquered populations was central and led to the creation of locally hybrid cultural forms. This dissertation analyzes the ways in which local cultures and identities interacted with Roman ones in the years between Attalus III’s testament and the end of the Flavian age. I chose to focus my research on these centuries as they include four key moments for the Provincia Asia: 1) the moment of its institution in 129/6 BC with the related issues due to Aristonicus’ rebellion and the necessity of establishing effective provincial administrative and economic structures; 2) the years between the Mithridatic wars and Caesar, when the province spiraled into debt and the Asian monetary system had to adapt to the extra taxation requested by Sulla and then to the change in the role of the societates publicanorum, who were deprived of the farming of the decuma by Caesar; 3) the years of the Civil War between Antony and Octavian and its aftermath, which gave increasing importance to the conventus and to the introduction of Roman currency into the province, both in the circulating monetary pool and as an account unit; 4) the post-Augustan age, which saw an increasing standardization in the ‘local’ monetary systems of the province, with respect to both silver and bronze coinage, and the final ‘victory’ of the conventus over the pre-existing administrative structures, as shown by the fact that even municipal taxation and local cults were by then organized according to the conventus system. The model of ‘middle-ground imperialism’ is useful for understanding the process of progressive standardization of Asian administrative structures and monetary system, not as a top-down process but rather as a bilateral interaction between Roman and local cultures, as I have shown in the case of the progressive standardization of Asian provincial administrative structures (Chapters 1 and 2) and monetary systems (Chapters 3, 4, 5, 6). According to this research the transformative age for the Romanization of the Provincia Asia was not the Augustan Age, but the Second Triumviral Age. The main heuristic tools for drafting the picture of the administrative and economic life of Provincia Asia are a database of Asian civic issues (both silver and bronze) between 133 BC and AD 96 that I have constructed out of the data in BMC, SNG Copenhagen and SNG Deutschlands – van Aulock (for pre-Antonian issues) and in RPC I-II (from Mark Antony up to the Flavians), and three epigraphic databases that include the epigraphic attestations of denarii, assaria and drachmae in the province of Asia between the 2nd century BC and the 2nd century AD, for a total of 372 inscriptions. All these databases are included here as Appendices (I – X).

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"解讀神秘的東方: 倫敦會傳教士艾約瑟的中國文明西來說研究". Thesis, 2008. http://library.cuhk.edu.hk/record=b6074709.

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Edkins' theory is mainly consisted of two parts, comparative linguistics and researches on religious ideas of ancient Chinese people. At the same time, he also attempted to find western elements in ancient Chinese astrology, astronomy, philosophy and technology. His theory, together with other supporters, formed a special visual angle through which some Sinologists connected the Chinese culture with the main stream of the general history of human civilization constructed by western scholars. It seams to them that the Chinese civilization and the western civilization are not two different systems. To some Sinologists at that tine, whether the Chinese civilization could be correctly understood or not, rests on whether scholars could find its relation with western civilization. After a series of researches, almost all the elements of Chinese civilization were brought into the hermeneutic system of the west. The mystic color of China faded.
Edkins' theory is not completely new. In the 16th century, Jesuits began to interpret Chinese language, history and religion through the theory of the western origin of Chinese civilization. From the second part of the 19th Century to the first years of the 20 th century, this theory became popular, and among many advocates, there are not only westerners like John Chalmers, Joseph Edkins, Terrien de Lacouperie and Thomas Kingsmill, but also Chinese like Zhang Tai-Yan, Liu Shi-Pei and Huang Jie, etc. Meanwhile, various versions evolved from this theory, different from one another in the time and place that civilization came to China from the west. Some of them mix religious faith with academic studies together, and others' opinions are much more like scientific researches. Strange in the sight of scholars nowadays, this theory had its special meaning at the very beginning of western Sinology.
It seems that Sinologists of the 19th century did not try to describe China as an utter other, totally different from the west. On the contrary, they attempted to eliminate the difference. So this dissertation can also help us to get a deeper insight into the conception of Orientalism.
This dissertation is to discuss the methods that some Sinologists used to decipher the Chinese civilization by examining Joseph Edkins' works on Chinese language and civilization. Edkins is a missionary and Sinologist who advocated the theory of the western origin of Chinese civilization.
陳喆.
Adviser: Xue Yu.
Source: Dissertation Abstracts International, Volume: 70-06, Section: A, page: 2069.
Thesis (doctoral)--Chinese University of Hong Kong, 2008.
Includes bibliographical references (p. 152-164) and index.
Electronic reproduction. Hong Kong : Chinese University of Hong Kong, [2012] System requirements: Adobe Acrobat Reader. Available via World Wide Web.
Electronic reproduction. [Ann Arbor, MI] : ProQuest Information and Learning, [200-] System requirements: Adobe Acrobat Reader. Available via World Wide Web.
Abstracts in Chinese and English.
School code: 1307.
Chen Zhe.

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50

Wellings, Benedick Mark Edward. "Crown and country : nationalism and Britishness in Scotland, Australia and England". Phd thesis, 2002. http://hdl.handle.net/1885/109306.

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This thesis examines the ways in which Britishness has informed nationalism in Scotland, Australia and England. Nationalism is defined as the legitimation of a particular location of sovereignty, in which sovereignty can be vested in either the state or the people. This understanding is derived from the historical development of nationalism and the need to legitimate new or existing state structures in the novel social, economic and political conditions of the modern era. From 1707 the British ruling class sought to legitimate a multi-national state and empire. Structural features of the British state shaped the ideology of Britishness. The modem British state was created at the turn of the eighteenth century when distinct national identities were already forming in its constituent parts and the British economy was one of the most developed in the world. The legitimation of the sovereignty of state over the British Isles, resulted in the development of an ideology which justified the status quo as well as legitimised a multi-national polity. The expansion of the British Empire during the nineteenth century added an extra dimension to the language of legitimation. Britishness now also justified the appropriation of other people’s lands, as well as accommodating developing settler nationalisms. Britishness was an imperial ideology which conditioned the nationalism of the Empire’s constituent nations and continued to do so up to the present day. Scottish participation in the British project was predicated on the maintenance of a significant degree of autonomy, guaranteed by the terms of the Treaty of Union of 1707. When this autonomy became threatened during the 1980s, support for both home rule and independence grew, resulting in a successful referendum on the establishment of a Scottish parliament in 1997. This was not simply a rejection of Britishness, but a reassertion of Scottish autonomy. In contrast to Scotland, no successful alliance was created by Australian republicans in 1999. The minimalists’ adherence the sovereignty of Parliament precluded the sufficient mobilisation of popular opinion in support of the republic and allowed the minimalists to be effectively portrayed as “elitists”. It was ultimately the legacy of Britishness amongst the republicans, as much as the monarchists, which contributed to the defeat of the republic in 1999. Running parallel to, though rarely linked with, the campaign to establish an Australian republic, was the movement for Reconciliation between indigenous and non-indigenous Australians. Britishness in Australia was re-asserted by the Right when countering the demands of Reconciliation’s supporters for restitution of indigenous grievances. The continuing sovereignty of the Crown-in-Parliament in England meant English nationalism was expressed as a legitimation of the British state, even after devolved assemblies had been created in other pails of the United Kingdom.

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Rozprawy doktorskie na temat „Civilization influences”

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