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1

Elisabeth, Marteu, red. Civil organizations and protest movements in Israel: Mobilization around the Israeli-Palestinian conflict. New York: Palgrave-Macmillan, 2009.

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2

1962-, Hashmi Sohail H., red. Islamic political ethics: Civil society, pluralism, and conflict. Princeton, N.J: Princeton University Press, 2002.

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3

Ginty, Roger Mac. Conflict and development. Abingdon, Oxon: Routledge, 2009.

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4

Chui, Ernest Wing-tak. Social mobilization amidst social political turbulence: Pattern of social conflict in Hong Kong in the period 1980 to 1991. Hong Kong: Hong Kong Institute of Asia-Pacific Studies, Chinese University of Hong Kong, 1999.

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1960-, Szayna Thomas S., Winnefeld James A. 1929- i Arroyo Center, red. Anticipating ethnic conflict. Santa Monica, CA: RAND, 1997.

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6

Ahmed, Ali Taisier Mohamed, i Matthews Robert O, red. Civil wars in Africa: Roots and resolution. Montreal: McGill-Queen's University Press, 1999.

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7

Addison, Tony. Conflict in Africa: The cost of peaceful behaviour. Helsinki: United Nations University, World Institute for Development Economics Research, 2001.

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1958-, Smith Angel, red. Red Barcelona: Social protest and labour mobilization in the twentieth century. London: Routledge, 2002.

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9

Addison, Tony. The fiscal dimensions of conflict and reconstruction. Helsinki: United Nations University, World Institute for Development Economics Research, 2001.

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10

Paris, Peter J. Blackreligious leaders: Conflict in unity. Wyd. 2. Louisville, Ky: Westminster/John Knox Press, 1991.

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Vogt, Manuel. Mobilization and Conflict in Multiethnic States. Oxford University Press, 2019. http://dx.doi.org/10.1093/oso/9780190065874.001.0001.

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Why are ethnic movements more likely to turn violent in some multiethnic countries than in others? Focusing on the long-term legacies of European colonialism, this book presents two ideal-typical logics of ethnic group mobilization—one of violent competition and another of nonviolent emancipatory opposition. The book’s theory first explains why ethnic grievances are translated into either violent or nonviolent forms of conflict as a function of distinct ethnic cleavage types, resulting from different colonial experiences. Violent intergroup conflict is least likely where settler colonialism resulted in persistent stratification, with ethnic groups organized as ethnoclasses. Such stratified societies are characterized by an equilibrium of inequality, in which historically marginalized groups lack both the organizational strength and the opportunities for armed rebellion. In contrast, where colonialism and decolonization divided ethnic groups into segmented, unranked subsocieties that feature distinct socioeconomic and cultural institutions, ethnic mobilization is more likely to trigger violent conflict. Second, the theory links this structural explanation to the political actors at the heart of ethnic movements—in particular, ethnic organizations. It elucidates how these organizations fuel the risk of civil conflict in segmented unranked societies, but peacefully promote the empowerment of historically marginalized groups in stratified societies. The book draws on an innovative mixed-methods design that combines large-n statistical analyses—using new data on the linguistic and religious segmentation of ethnic groups, as well as on ethnic organizations—with case studies based on original field research in four different countries in sub-Saharan Africa and Latin America.
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12

Özerdem, A., i S. Podder. Youth in Conflict and Peacebuilding: Mobilization, Reintegration and Reconciliation. Palgrave Macmillan, 2016.

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13

Grinberg, Keila. A Black Jurist in a Slave Society. Tłumacz Kristin M. McGuire. University of North Carolina Press, 2019. http://dx.doi.org/10.5149/northcarolina/9781469652771.001.0001.

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Now in English for the first time, Keila Grinberg's compelling study of the nineteenth-century jurist Antonio Pereira Rebouças (1798–1880) traces the life of an Afro-Brazilian intellectual who rose from a humble background to play a key--and conflicted--role as Brazilians struggled to define citizenship and understand racial politics. One of the most prominent specialists in civil law of his time, Rebouças explained why blacks fought stridently for their own inclusion in society but also complicitly embraced an ethic of silence on race more broadly. Grinberg argues that while this silence was crucial for defining spaces of social mobility and respectability regardless of race, it was also stifling, and played an important role in quelling political mobilization based on racial identity. Rebouças’s commitment to liberal ideals also exemplifies the contradiction he embodied: though he rejected movements that were grounded in racial political mobilization, he was consistently treated as potentially dangerous for the single fact that he was of African origin. Grinberg demonstrates how Rebouças’s life and career—encompassing such themes as racial politics and identities, slavery and racism, and imperfect citizenship—are central for our understanding of Atlantic slave and post-abolition societies.
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14

Youth in Conflict and Peacebuilding: Mobilization, Reintegration and Reconciliation. Palgrave Macmillan, 2015.

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15

Özerdem, A., i S. Podder. Youth in Conflict and Peacebuilding: Mobilization, Reintegration and Reconciliation. Palgrave Macmillan Limited, 2015.

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16

Anzalone, Christopher. In the Shadow of the Islamic State. Oxford University Press, 2017. http://dx.doi.org/10.1093/acprof:oso/9780190650292.003.0010.

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This chapter examines how the Arab Spring was gradually sectarianized, leading to the emergence of more rigid and puritanical sect-based identities and inter-communal conflicts across the Middle East, extending even further outside of the region and across the Muslim-majority world. Using the social movement theory concept of “framing,” it considers how various political and armed actors involved in the Syrian civil war and the conflict in Iraq, including actors such as the Iranian government, Hizbullah, Sunni and Salafi actors in the Arab Gulf states, and Sunni rebel and other militant jihadi organizations such as Jabhat al-Nusra/Jabhat Fath al-Sham, Islamic State, Jaysh al-Islam, and Ahrar al-Sham, have drawn on competing historical narratives and memory in combination with contemporary events to produce a thoroughly modern but also selectively “historicized” social mobilization narrative meant to encourage activism from their target audiences. The ways in which clashing historical memory and narratives are deployed in regional conflicts, which constitutes a form of re-fighting the past in the present, are analyzed. Specific historical references, such as the invocation of Shi‘i legendary heroes of Karbala such as Abu al-Fadl al-Abbas, which are deployed as rhetorical weapons in geopolitical contests over power and political dominance, are also considered.
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17

Bertrand, Jacques. Democracy and Nationalism in Southeast Asia: From Secessionist Mobilization to Conflict Resolution. University of Cambridge ESOL Examinations, 2021.

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18

Bertrand, Jacques. Democracy and Nationalism in Southeast Asia: From Secessionist Mobilization to Conflict Resolution. Cambridge University Press, 2021.

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Bertrand, Jacques. Democracy and Nationalism in Southeast Asia: From Secessionist Mobilization to Conflict Resolution. Cambridge University Press, 2022.

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20

Nationalism and ethnic conflict: Identities and mobilization after 1990. New York: Routledge, 2012.

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21

Marteu, E. Civil Organizations and Protest Movements in Israel: Mobilization Around the Israeli-Palestinian Conflict. Palgrave Macmillan Limited, 2009.

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22

Marteu, E. Civil Organizations and Protest Movements in Israel: Mobilization Around the Israeli-Palestinian Conflict. Palgrave Macmillan, 2009.

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23

Marteu, E., i Elisabeth Marteu. Civil Organizations and Protest Movements in Israel: Mobilization Around the Israeli-Palestinian Conflict. Palgrave Macmillan, 2009.

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24

Schwebel, Milton. Civil Political Discourse: A Special Issue of peace & Conflict (Peace & Conflict). Lawrence Erlbaum, 2001.

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25

Collier, Paul. Conflict, Political Accountability and Aid. Taylor & Francis Group, 2013.

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Collier, Paul. Conflict, Political Accountability and Aid. Routledge, 2013.

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27

Collier, Paul. Conflict, Political Accountability and Aid. Taylor & Francis Group, 2013.

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28

Collier, Paul. Conflict, Political Accountability and Aid. Taylor & Francis Group, 2010.

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29

Collier, Paul. Conflict, Political Accountability and Aid. Taylor & Francis Group, 2010.

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30

Gash, Alison L., i Daniel J. Tichenor. Democracy's Child. Oxford University PressNew York, 2022. http://dx.doi.org/10.1093/oso/9780197581667.001.0001.

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Abstract Democracy’s Child places young people at the heart of pivotal conflicts, decisions, and transformations in US politics. From the March for Our Lives and Black Lives Matter, to Gay Straight Alliances and the Dreamer and Sunrise movements, the prominence of young people as agents of change are unmistakable in contemporary political life. Yet as the book shows, these movements reflect a long history of youth political mobilization and leadership, including Progressive Era labor organizing and 1960s civil rights and anti-war activism. Children also are crucial subjects of government and adult control, inspiring contention in nearly every realm of public policy, such as education, social welfare, abortion, gun control, immigration, civil rights and liberties, and criminal justice. And young people are regularly leveraged in political life as influential symbols of innocence and deviance, or treated as political collateral (as the spectacle of “kids in cages” under the Trump administration’s “family separation” policy vividly captures). In a narrative that ranges from history and law to young adult literature, Democracy’s Child reveals why the control, leveraging, and agency of young people shapes and defines our political landscape. Along the way, the book provides information about age or childhood as a potent category that combines with gender, race, class, immigration status, or sexual orientation to produce powerful systems of privilege or disadvantage.
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31

Islamic Political Ethics: Civil Society, Pluralism, and Conflict. Princeton University Press, 2009.

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32

Matanock, Aila M. Electing Peace: From Civil Conflict to Political Participation. Cambridge University Press, 2017.

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33

Miles, Jack, i Sohail H. Hashmi. Islamic Political Ethics: Civil Society, Pluralism, and Conflict. Princeton University Press, 2009.

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34

Matanock, Aila M. Electing Peace: From Civil Conflict to Political Participation. Cambridge University Press, 2017.

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35

Matanock, Aila M. Electing Peace: From Civil Conflict to Political Participation. Cambridge University Press, 2018.

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36

Electing Peace: From Civil Conflict to Political Participation. Cambridge University Press, 2017.

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37

Age of Participation: Civil Society, Democracy and the New Frontiers of Civic Mobilization. Bloomsbury Publishing Plc, 2014.

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38

Age of Participation: Civil Society, Democracy and the New Frontiers of Civic Mobilization. Bloomsbury Publishing Plc, 2013.

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39

Age of Participation: Civil Society, Democracy and the New Frontiers of Civic Mobilization. Bloomsbury Publishing Plc, 2013.

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40

Rioting for Representation: Local Ethnic Mobilization in Democratizing Countries. Cambridge University Press, 2021.

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41

Toha, Risa J. Rioting for Representation: Local Ethnic Mobilization in Democratizing Countries. Cambridge University Press, 2021.

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42

Toha, Risa J. Rioting for Representation: Local Ethnic Mobilization in Democratizing Countries. Cambridge University Press, 2021.

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43

The Global Dynamics of Racial and Ethnic Mobilization Studies in Social Inequality Paperback. Stanford University Press, 2011.

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Hwang, Julie Chernov. Peaceful Islamist Mobilization in the Muslim World. Palgrave Macmillan, 2009.

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45

Gengler, Justin. Group Conflict and Political Mobilization in Bahrain and the Arab Gulf: Rethinking the Rentier State. Indiana University Press, 2015.

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Gengler, Justin. Group Conflict and Political Mobilization in Bahrain and the Arab Gulf: Rethinking the Rentier State. Indiana University Press, 2015.

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Gengler, Justin. Group Conflict and Political Mobilization in Bahrain and the Arab Gulf: Rethinking the Rentier State. Indiana University Press, 2015.

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48

Latino Mass Mobilization: Immigration, Racialization, and Activism. Cambridge University Press, 2017.

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49

Zepeda-Millán, Chris. Latino Mass Mobilization: Immigration, Racialization, and Activism. Cambridge University Press, 2017.

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50

Lord Judd of Portsea (Foreword), red. Civil Wars, Civil Peace: An Introduction to Conflict Resolution. Pluto Press, 1998.

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