Gotowe bibliografie tematyczne / Churches

Gotowa bibliografia na temat „Churches”

Autor: Grafiati
Data publikacji: 4 czerwca 2021
Data aktualizacji: 4 marca 2023

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Artykuły w czasopismach na temat "Churches"

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Griffin, John R. "Victorian Churches and Churchmen". Newman Studies Journal 4, nr 1 (2007): 93–94. http://dx.doi.org/10.5840/nsj20074110.

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Janssen, Allan. "A Reformed Response to Local and Universal Dimensions of the Church". Exchange 37, nr 4 (2008): 478–85. http://dx.doi.org/10.1163/157254308x340404.

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AbstractThis article begins by reviewing ways in which Reformed churches have given expression to the universal dimension of the church within its preference for the church's local expression. The marks of the church, the confession of the church, its church order and its understanding of office all give expression to the universal dimension of the church. The proposal that the universal dimension be more strongly emphasized at the 'intermediate level' will be received gladly by Reformed churches but it also challenges Reformed churches to consider the personal dimension of universality as well as to re-emphasize the universal dimension both in congregational life and at a supra-national level.
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Davie, Martin. "The Church of Jesus Christ: An Anglican Response". Ecclesiology 1, nr 3 (2005): 59–86. http://dx.doi.org/10.1177/1744136605052781.

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AbstractFollowing an initial exploration of the teaching of The Church of Jesus Christ, this paper argues that a comparison of The Church of Jesus Christ with the Thirty Nine Articles and recent Anglican ecumenical statements and agreements shows a significant degree of agreement between The Church of Jesus Christ and Anglican theology and ecclesiology. This agreement reflects the fact that both the Anglican tradition and the traditions of the churches in the Community of Protestant Churches in Europe have been shaped by the Reformation. It also shows the influence of a growing ecumenical consensus on ecclesiological issues. However, alongside this agreement there also remain significant points of difference about the relation between divine and human activity in the Church, the importance of tradition, the holiness of the Church and the nature of the Church’s unity. These points of difference need to be explored and debated by Anglicans and members of the Churches of the Community of Protestant Churches in Europe (CPCE).
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Peterson, Brian. "Being the Church in Philippi". Horizons in Biblical Theology 30, nr 2 (2008): 163–78. http://dx.doi.org/10.1163/187122008x340879.

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AbstractContrary to widespread assumptions, neither Paul's pattern of church-planting nor his vision of those churches' mission was focused on efforts by those churches to draw and make more members for the church. Rather, Paul saw the church's life itself, both in relation to one another and in relation to their neighbors, as its calling and its mission. For Paul, the church's mission is to live out its identity in Christ as God's new creation in the face of empire. A careful look at Philippians in particular will make the contours of such a mission clear.
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Giordan, Giuseppe, i Siniša ZrinŠČak. "One pope, two churches: Refugees, human rights and religion in Croatia and Italy". Social Compass 65, nr 1 (5.02.2018): 62–78. http://dx.doi.org/10.1177/0037768617745481.

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This article analyses the responses of the Catholic Church in Croatia and Italy to the refugee crisis, particularly the churches’ discourses on human rights issues and positions in public debates on refugees and migrants. Although both Catholic churches followed the Church’s teachings on ‘strangers’, associated with providing concrete help to people in need, the Catholic Church in Croatia pursued what can be classified as a charitable approach, while the Catholic Church in Italy followed solidarity and utilitarian approaches. Equally, the Catholic Church in Croatia remained a silent public actor in the refugee crisis, while the Catholic Church in Italy became a prominent actor in public debates, engaging with human rights discourses. The selective and ambivalent uses of human rights discourses emerged as a factor in understanding these two churches’ different positions on refugees and migrants.
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Kolimon, Mery. "JALAN PEMBARUAN ITU MASIH PANJANG. Sebuah Refleksi Mengenai Dampak Paradigma Baru Konsili Vatikan II Bagi Gereja Protestan (GMIT)". Jurnal Ledalero 12, nr 1 (5.09.2017): 53. http://dx.doi.org/10.31385/jl.v12i1.82.53-70.

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The Second Vatican Council is not just an important moment in the history of the Catholic Church, but for all Christian Churches. The conciliar moment was an integral part of verbum dei, a divine statement, which was not only spoken to the Catholic Church but to the entire Body of Christ, including the Protestant Churches. This essay highlights a number of issues regarding the impact the council has had on the renewal of Protestant Churches, in particular the Protestant Church in Timor (GMIT) including our understanding of the Church’s mission, ecumenical relations, the development of contextual theology, and also about the place and role of women in the Church. <b>Kata-kata kunci:</b> Konsili Vatikan II, misi Gereja, ekumenisme, teologi kontekstual, perempuan dalam Gereja.
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Shanahan, Mairead. "‘An Unstoppable Force for Good’?: How Neoliberal Governance Facilitated the Growth of Australian Suburban-Based Pentecostal Megachurches". Religions 10, nr 11 (3.11.2019): 608. http://dx.doi.org/10.3390/rel10110608.

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Hillsong Church has received significant scholarly attention, which has observed the church’s rapid local and global growth. Several other Australian-based Pentecostal churches demonstrate a similar growth trajectory to Hillsong Church, namely: C3 Church, Citipointe Church, Planetshakers, and Influencers Church. To further scholarly understanding of aspects of this rapid growth, this paper discusses the emergence of economic rationalist policies which led to the neoliberal governance context in Australia. The paper argues that the emergence of this policy context, which emphasises marketization and privatisation, provided opportunities for suburban-based Pentecostal churches to expand activities beyond conducting worship services. The paper analyses materials produced by Hillsong Church, C3 Church, Citipointe Church, Planetshakers, and Influencers Church and associated educational, charity, and financial organisations. Through this analysis, the paper finds that the emergence of a neoliberal governance context in Australia provided opportunities for these churches to expand activities beyond traditional worship ceremonies to include additional activities such as running schools, Bible colleges, community care organisations, charity ventures, and financial institutions. The paper shows how economic rationalism and neoliberalism assisted in providing a context within which Australian-based suburban Pentecostal churches were able to take opportunities to grow aspects of church organisation, which helped to develop a global megachurch status. In this way, these churches took up opportunities that changes in political circumstances in Australia provided, developing a theology of growth actualised in expanding church-branded activities around the globe.
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Buturlimova, Olha. "Relations Between Labour Party and Christian Churches in England at the End of XIX – the First Third of the XX cc." European Historical Studies, nr 13 (2019): 101–20. http://dx.doi.org/10.17721/2524-048x.2019.13.101-120.

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The article traces the responses of the Church of England, Roman – Catholic Church and “free churches” on the development of the Labour Party. The author underlines that Labour party was assisted by those Christian churches. It is mentioned also that Labour Church and Ethic Church as Labour supporters too. The article touches upon such problems as social inequality in British society, secularization of the working class in urban cotton towns and ports. Anglican Church’s help to the low-income working class is investigated also. The author underlines that British Labour party was deeply influenced by Christian Socialism so it made its relations with Church of England closer. Chaplains supported the Labour party in their sermons, letters and church press. Such favour was especially crucial in rural areas where Labour party had lower election results in comparison with Liberal and Conservative parties. The author analyses contribution of the “free churches” to the development of the Labour party. It is widely recognized that “free churches” are identified as traditional ally of the Liberal party. The author confirmed that “free churches” did not give wide electoral support to the Labour party but gave considerable amount of candidates who were active in trade unions, local Labour parties and in the British Parliament. The author also considers that the Roman – Catholic communities mainly represented by Irish immigrants and their descendants as an important part of the wide social base of the Labour Party. The author comes to conclusion that strong ties between Christian churches and the British Labour party help us to explain its program and election successes in the first third of the XX century.
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Stepan-Norris, Judith, i Caleb Southworth. "Churches as Organizational Resources". Social Science History 31, nr 3 (2007): 343–80. http://dx.doi.org/10.1017/s014555320001378x.

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Employing a historical dataset on Detroit in the 1950s, this article uses geographic models to show the political impact of churches and religious populations on presidential voting. Multilevel models separate the relative impact of individual denomination, the effect of congregants in neighborhoods, and the importance of the physical presence of a church. Existing studies of geography and religion examine a few denominations; here a full set of religious denominations is compared on support for Democratic Party voting and “social movement-like” voting for the Progressive Party. Mainline Protestant churches are associated with support for a conservative social agenda. The presence of synagogues and Catholic churches in neighborhoods is positively related to progressive electoral outcomes. Black Protestant churches are positively related to Democratic Party voting but did not alter the Progressive Party vote. The effect of denomination on political behavior and the geographic extent of a church’s influence on surrounding urban communities are shown to be spatially segregated and to depend on the class structure of neighborhoods.
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ED Radianto, Wirawan, i Kazia Laturette. "INCREASING ACCOUNTABILITY THROUGH INTERNAL CONTROL MECHANISM IN RELIGIOUS ORGANIZATION". Humanities & Social Sciences Reviews 7, nr 6 (10.01.2020): 1204–9. http://dx.doi.org/10.18510/hssr.2019.76170.

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Purpose: This study aims to investigate the implementation of internal control in religious institutions, especially church institutions. A difference in church governance certainly differentiates the church's internal control, so the issue of internal control is very important and interesting for further investigation. Methodology: This study used a sample of 100 churches. The researchers used questionnaires in data collection. The sampling method used is the purposive sampling method. To see whether there are differences in internal control between different church governance styles, the researchers used the chi-square analysis. Results: The findings of this study are as follows: all churches have realized the importance of accountability that must be held to gain the trust of their congregants. Hence, all churches sampled in this study already have an internal control system. This study found differences in the systems based on church governance. Therefore, it is known that governance differentiates churches’ internal control systems. Implications: The implication of this research is that a church must have an effective internal control system. This is necessary because the church must be accountable to all of its stakeholders, especially the church congregants. The implementation of the internal control system may differ according to the church management system. However, the elements of the internal control system must be the same even though the process of implementing the internal control system is different.
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Rozprawy doktorskie na temat "Churches"

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Tebbs, David W. "Churches planting churches in the Evangelical Friends Church Eastern Region". Theological Research Exchange Network (TREN) Access this title online Theological Research Exchange Network (TREN), 2005. http://www.tren.com.

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Fehl, Adrian John. "Karl Barth's doctrine of the church a Christian Churches/Churches of Christ perspective /". Theological Research Exchange Network (TREN), 1996. http://www.tren.com.

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Bonar, Ronald. "Starting growing churches starting churches growing /". Theological Research Exchange Network (TREN), 1990. http://www.tren.com.

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Taylor, David. "The Salvation Army, the Church and the Churches". Thesis, University of Oxford, 2013. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.606698.

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This study examines the Salvation Army's emerging ecclesiological conviction and practice in an ecumenical context, and principally assesses the theological credibility of its dominant metaphor, the church as an army. The metaphor emerged in London, at the heart of the British Empire, amidst the popular jingoism of nineteenth century Victorian culture. It was directly inspired by a trans-Atlantic movement of holiness revivalism - a synthesis of Wesleyan perfectionism and American New Divinity revivalism - and was the logical outcome of the movement's emphasis upon aggressive Christianity. It was primarily chosen, not to theologically express the nature of the church, but to pragmatically organise the aggressive task of efficiently and effectively 'saving souls'. This decision stemmed from a subjective and individualistic understanding of salvation, illustrated by the abandonment of baptism and the Lord's Supper. The development of a secular model of military ranks and hierarchical governance, without theological rationale, established the movement as a disciplined and highly regulated army of 'crack troops', an autonomous denomination and yet a quasi-missionary religious order with in the church. Under pressure from a growing ecumenical consensus, it has re-articulated its identity from 'permanent mission to the unconverted' to a church, in effect the church as an army, a transition limited in ecumenical ecciesiological engagement and adequate theological reflection. In view of this, Karl Barth is chosen as a dialogue partner, for his ecumenical theology and coherent ecclesiology, which stem from a theological anthropology that rejects both individualism and subjectivism. In particular his Christological ecclesiology assists the Army in untangling confusing ecclesial strands of mission, army and church. As a result he enables the Army to reflect upon and potentially reform troubling aspects of its identity; in particular hierarchy, bureaucracy, uniformity, legalism and the replacement of the sacraments by its own sacralised practices.
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Yanagihara, Mariko. "A process for church mergers Asian American churches and White churches becoming a new creation in Christ /". Chicago, IL : McCormick Theological Seminary, 2006. http://dx.doi.org/10.2986/tren.102-0711.

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Jang, Hyun Woo. "More than numbers : church growth in South Korean churches". Thesis, Stellenbosch : University of Stellenbosch, 2009. http://hdl.handle.net/10019.1/2262.

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Thesis (MTh (Practical Theology and Missiology))--University of Stellenbosch, 2009.
The church as a living organism is expected to grow. In the Great Commission in the book of Matthew 28:19-20 it is revealed that the desire of Jesus is that His church should increase. Growth therefore is an integral part of the church. There has been an incredible obsession with church growth strategies and methods that churches have never experienced before. South Korean churches have not been left out in this quest for church growth models. Church growth theories from the Fuller Seminary in America were introduced and applied between 1970 and 1980 and strongly affected many South Korean churches. The question for discussion here is not whether the church should grow, but in what ways growth occurs and by what means. It is God’s desire that his church grow. This is clearly demonstrated in scriptures. Various models have been put forward to examine the growth of the church, but as with all models, they have their limitations. This study focuses on Loren B. Mead’s model of church growth and its application in Korean churches. The aim of this study is to analyze and evaluate church growth theories found and followed in South Korean churches, which have affected the church in order to provide a more valid understanding. It seems that the Korean church’s failure to understand the balance between quantitative and the qualitative growth could be attributed, at least in part, to a misunderstanding of church growth theories. This study presents a desirable church growth model which promotes not only quantitative growth, but also effective and continual growth. Loren B. Mead’s model of growth is introduced which deals with four different forms of growth: numerical growth, maturational growth, organic growth, and incarnational growth. Chapter one of this study covers the background to the entire study and lays the conceptual framework of the study. Background of the Korean churches is surveyed, the aim of the study is highlighted, and the problem statement outlined, the motivation of the study introduced, and above all the hypothesis is spelt out. The methodology and the delimitation of the study are also covered in this chapter. Chapter two presents an overview of church growth models. A working definition is offered after considering various definitions of church growth. This chapter also considers the different backgrounds of major church growth movements. A theological and biblical basis of church growth is also covered in this chapter; types of church growth and the factors that contribute to the various types of church growth are also covered in this chapter. The chapter concludes with an evaluation of the strengths and weaknesses of the various church growth models. Chapter three covers the empirical study. Qualitative data collected through the means of questionnaires from three South Korean churches is analyzed; laying the foundation for further work in Chapter five. Chapter four is an intensive study of Loren B Mead’s church growth model, namely numerical growth, maturational growth, organic growth, and incarnational growth. The uniqueness of this model is also discussed in a comparative form with other church growth models. Chapter five presents practical guidelines for South Korean churches for church growth, drawing inspiration from the literature study, the empirical data and primarily from Loren B. Mead’s model of church growth “More than Numbers” outlined in his book (1993). Chapter six forms the conclusion of the study. The major contributions of the study are highlighted and several suggestions are offered for practical applications of church growth in South Korean churches, and some suggestions for further research are also offered.
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Wishart, G. Edward. "Designing a paradigm of church health for Pauline churches". Online full text .pdf document, available to Fuller patrons only, 2000. http://www.tren.com.

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Sia, Vicente Y. "Factors affecting church growth in selected Filipino-Chinese churches". Online full text .pdf document, available to Fuller patrons only, 2004. http://www.tren.com.

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Sarbah, Emmanuel Kwabla. "Migration from Historic Mission churches to Pentecostal churches in Ghana". Thesis, University of Pretoria, 2001. http://hdl.handle.net/2263/78492.

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This thesis focuses on investigating and identifying the factors leading to the migration of members from Historic Mission churches to Pentecostal/Charismatic churches (PCCs) with emphasis on the Presbyterian Church of Ghana (PCG) using Ga and Dangme-Tongus Presbyteries as case studies. The advent of the Pentecostal/Charismatic churches in Ghana since the early twentieth Century has led to a slow growth in membership of Historic Mission churches. Thus, this study involves quantitative and qualitative research approaches. Structured questionnaires were administered, and interviews conducted at selected districts in the two presbyteries with personal observation in order to unravel the phenomenon of migration in the Presbyterian Church of Ghana. The findings of the research acknowledged that migration of members from PCG to PCCs is a reality. This has over the years led to slow growth in membership, human resource mobilization and finances of PCG. There are “push” and “pull” factors in PCG and PCCs respectively which accounts for this phenomenon. The outcome of these findings requires that in order to develop individual gifts and ministries in the PCG, congregations should recognize, encourage and train members as disciples for the missional work of the Church. Thus, the lay will become the active components of the Church. PCG should give baptismal candidates the option to choose the type of baptism they prefer. This will resolve the issue of members migrating to Pentecostal/Charismatic churches to seek baptism by immersion. Furthermore, there is the need for youth services and youth pastors in all PCG congregations in order to bridge the existing generational gap. Ultimately, these will help curve a new image for the PCG as missional community in which members care and love one another, reaching out to the marginalised, the poor and the broken-hearted in the power of the Holy Spirit.
Thesis (PhD)--University of Pretoria, 2020.
Science of Religion and Missiology
PhD
Unrestricted
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Green, Don. "Developing a church leadership transition process that adapts the Policy Governance® principles of John Carver in middle-size churches associated with Christian Churches and Churches of Christ". Deerfield, IL : Trinity Evangelical Divinity School, 2008. http://dx.doi.org/10.2986/tren.006-1603.

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Książki na temat "Churches"

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Coleman, George William. The churches outside the church. Philadelphia: Published for the Social Service Commission of the Northern Baptist Convention [by] American Baptist Publ. Society, 1990.

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Michael, Mack, red. Churches. Göttingen, Germany: SteidlMACK, 2007.

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Churches. New York, NY: HarperCollins Publishers, 2001.

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Whiting, J. R. S. Churches. Cheltenham: Thornes, 1988.

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Building Services Research and Information Association., red. Churches. Wyd. 3. Bracknell: Building Services Research and Information Association, 1989.

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Heffner, John H. Churches. Topton, [Pa.]: J.H. Heffner, 1996.

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Group, Diagram, red. Churches. London: Franklin Watts, 1987.

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Churches and churchmen in medieval Europe. London: Hambledon Press, 1999.

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Hewitt, Derrick E. Churches in Charnwood: A church crawl. Loughborough: Teamprint [printer], 1999.

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Patricia, Dirsztay, i National Association of Decorative & Fine Arts Societies., red. Inside churches: A guideto church furnishings. London: Capability Publishing in association with The National Association of Decorative & Fine Arts Societies, 1989.

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Części książek na temat "Churches"

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Green, Jennifer, i Michael Green. "Free churches and other churches". W Dealing with Death, 159–61. Boston, MA: Springer US, 1991. http://dx.doi.org/10.1007/978-1-4899-7216-3_19.

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Peng, Liu. "House Churches". W Religious Diversity in Chinese Thought, 231–41. New York: Palgrave Macmillan US, 2013. http://dx.doi.org/10.1057/9781137318503_17.

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Jules-Rosette, Bennetta. "Churches, Indigenous". W Encyclopedia of African Religions and Philosophy, 124–27. Dordrecht: Springer Netherlands, 2021. http://dx.doi.org/10.1007/978-94-024-2068-5_78.

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Davie, Grace. "London’s churches". W The Desecularisation of the City, 345–62. Abingdon, Oxon ; New York, NY : Routledge, 2018. | Series: Routledge studies in religion: Routledge, 2018. http://dx.doi.org/10.4324/9781351167765-17.

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Benz, Ernst. "National Churches, Schismatic Churches, Emigrant Churches". W The Eastern Orthodox Church, 74–84. Routledge, 2017. http://dx.doi.org/10.4324/9781351304764-5.

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"Churches:". W A Constitutional Culture, 87–109. University of Pennsylvania Press, Inc., 2023. http://dx.doi.org/10.2307/j.ctv2m8h218.9.

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Buchwald, Hans, i Matthew Savage. "Churches". W The Archaeology of Byzantine Anatolia, 129–47. Oxford University Press, 2017. http://dx.doi.org/10.1093/acprof:oso/9780190610463.003.0011.

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"“Churches”". W Christianity and Conversion among Migrants, 206–42. BRILL, 2020. http://dx.doi.org/10.1163/9789004443464_007.

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"CHURCHES". W Vrysaki, 89–106. American School of Classical Studies at Athens, 2020. http://dx.doi.org/10.2972/j.ctv13qfv7x.15.

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"Churches". W Acoustics and Sound Insulation, 106–7. Birkhäuser, 2009. http://dx.doi.org/10.11129/detail.9783034614733.106.

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Streszczenia konferencji na temat "Churches"

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Empler, Tommaso, Fabio Quici, Adriana Caldarone, Alexandra Fusinetti i Maria Laura Rossi. "Chiese fortificate all’Isola d’Elba tra l’XI e XVI secolo". W FORTMED2020 - Defensive Architecture of the Mediterranean. Valencia: Universitat Politàcnica de València, 2020. http://dx.doi.org/10.4995/fortmed2020.2020.11483.

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Fortified churches between the eleventh and sixteenth centuries on Elba IslandAgainst the threat of Islamic, Norman and Greek pirates, starting from the eighth century, or due to conflicts with the Genoese, Catalans, Neapolitans and French, up to the English and Dutch corsairs from the sixteenth century, Elba island is organized with a respectable defensive apparatus, especially thanks to the Pisans and the Lordship of the Appiano. In addition to a system of fortresses, towers positioned on the shore of the beaches and watch towers placed on the mountain, the presence of some fortified churches from the eleventh century until the sixteenth century is very unusual: the church of San Niccolò in San Piero in Campo, the church of Sant’Ilario, the church of San Niccolò in Poggio, and of the church of Saints Martyrs Giacomo and Quirico in Rio nell’Elba. Main tasks of the research are: study of the transformations of the churches of San Niccolò in San Piero in Campo and of the church of Sant’Ilario, located on the southern slope of Monte Capanne, where was used the construction technique of the granite of the Elba; the way of communicating cultural heritage among scholars or tourists who are fascinated by such structures. Through an initial operation of instrumental survey with 3D laser scanning and drone photogrammetry it is possible to return the current 3D models of the churches. The second step goes on two main directions: on one hand identifying the conservative restoration operations for the fortified churches; on the other hand allowing the dissemination to a wider public of the history of the two fortified churches.
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Т.П., Тимофеева,. "VLADIMIR PARISH CHURCHES, LOST IN THE XVII-XVIII CENTURIES". W Археология Владимиро-Суздальской земли. Crossref, 2021. http://dx.doi.org/10.25681/iaras.2021.978-5-94375-365-7.80-97.

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В статье рассматривается история восьми приходских церквей, исчезнувших в XVII-XVIII вв.: упоминания о них и их земле в писцовых книгах, патриарших окладных книгах, книгах пустовых церковных оброчных земель, приводятся другие документы, а также изобразительные и картографические источники. Заостряется внимание на церковной земле, существовавшей долгое время после закрытия церкви. Обоснована локализация ряда церквей. Выясняются общие закономерности в истории этих церквей. В целом тема рассматривается впервые. The article deals with the history of eight parish churches that disappeared in the XVII-XVIII centuries: references to them and their land in the scribal books, patriarchal salary books, books of empty church votive lands, other documents, as well as pictorial and cartographic sources. Attention is focused on the church land that existed for a long time after the closure of the church. The localization of a number of churches is justified. The general patterns in the history of these churches are being clarified. In general, the topic is considered for the first time.
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Bostenaru Dan, Maria. "Carol Cortobius Architecture". W World Lumen Congress 2021, May 26-30, 2021, Iasi, Romania. LUMEN Publishing House, 2022. http://dx.doi.org/10.18662/wlc2021/08.

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Carol Cortobius was an architect trained in Germany, with an initial practice at Otto Wagner in Vienna, who worked for the Hungarian community in Bucharest building churches. An introduction on the catholic Hungarian community in Bucharest will be given. Dănuț Doboș in a monograph of one catholic church in Bucharest offers an overview of all his works. For the three catholic churches on which he intervened (two built, one restored, but altered now) there are monographs showing archive images not available for the general public. Apart of the catholic churches (two of the Hungarian community) he also built the baptist seminar. Particularly the first built church, Saint Elena, is interesting as an early example of Art Deco and will be analysed in the context of the Secession in Vienna and Budapest, which will be introduced. With help of historic maps the places of the works were identified. Many of them do not exist today anymore because of demolitions either to build new streets or those of the Ceaușescu period (ex. the opereta theatre, a former pharmacy). Images of these were looked for in groups dedicated to he disappeared Uranus neighbourhood The paper will show where these were located. Some of the common buildings have an interesting history, such as the first chocolate factory. Another interesting early Art deco building is the pelican house. There are common details between this and the restored church. The research will be continued with archive research in public archives when the sanitary situation will permit.
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Perez, Isis, Graça Vasconcelos i Paulo B. Lourenço. "Geometrical Characterization of Yucatan Churches". W IABSE Symposium, Guimarães 2019: Towards a Resilient Built Environment Risk and Asset Management. Zurich, Switzerland: International Association for Bridge and Structural Engineering (IABSE), 2019. http://dx.doi.org/10.2749/guimaraes.2019.0802.

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<p>This paper presents the methodology used in the geometrical characterization of Yucatan churches. The main aim was to determine the geometrical features of the typical profile that represent with the best accuracy the churches with canon vaults built in the south of Mexico. The methodology was structure in two phases: (1) preliminary studies and definition of the database of the Yucatan churches and (2) statistical studies on the database. After the definition of the key parameters describing the typical profile of one nave Yucatan churches, a statistical analysis was carried out through regression analysis among the different parameters and definition of histograms for the variables. An attempt to describe the key parameters as a function of the span of the churches was also performed. Based on the results obtained, it seems that the Yucatan’s churches were built totally in an intuitive way as they do not present clear numerical relationships between geometrical key parameters.</p>
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DALSGAARD, MAJ BJERRE. "RURAL DANISH CHURCHES IN TRANSITION". W STREMAH 2017. Southampton UK: WIT Press, 2017. http://dx.doi.org/10.2495/str170141.

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Rozhdestvenskaya, Tatyana. "Liturgical text in the Epigraphy of Old Rus’". W Tenth Rome Cyril-Methodian Readings. Indrik, 2020. http://dx.doi.org/10.31168/91674-576-4.28.

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The paper analyses the linguistic aspect of biblical and liturgical quotations in the wall-inscriptions (graffi ti) of the 12th–15th centuries in the Churches of Old Rus’. Paleografic, orthographic and textual features of the liturgical graffiti characterize them as texts, reflecting both the norms of the Church Slavonic language in Russia and its regional variants, as well as features associated with the oral form of their existence.
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Mazziotti, Alessandra, Giuseppe Brandonisio, Elena Mele i Antonello De Luca. "Modal dynamic analysis of masonry churches". W INTERNATIONAL CONFERENCE OF COMPUTATIONAL METHODS IN SCIENCES AND ENGINEERING 2015 (ICCMSE 2015). AIP Publishing LLC, 2015. http://dx.doi.org/10.1063/1.4938928.

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Colonna, Silvia, Stefania Imperatore i Barbara Ferracuti. "FRAGILITY CURVES OF MASONRY CHURCHES FAÇADES". W 7th International Conference on Computational Methods in Structural Dynamics and Earthquake Engineering Methods in Structural Dynamics and Earthquake Engineering. Athens: Institute of Structural Analysis and Antiseismic Research School of Civil Engineering National Technical University of Athens (NTUA) Greece, 2019. http://dx.doi.org/10.7712/120119.6951.19424.

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Côté, P., R. Caron, L. K. Morisset i L. Noppen. "Digital modelling of Québec City churches". W STREMAH 2007. Southampton, UK: WIT Press, 2007. http://dx.doi.org/10.2495/str070481.

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Rusu, Adrian Andrei. "Biserici medievale și premoderne din Moldova. Revizia repertoriului și metodelor de abordare". W Cercetarea și valorificarea patrimoniului arheologic medieval. "Ion Creanga" State Pedagogical University, 2022. http://dx.doi.org/10.37710/idn-c12-2022-81-88.

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Observations relative to the gradual growth of the ecclesiastical landscape of medieval Moldavia are included. Bold generalizations are noted but without any real basis. The archaeological contribution is considered minor and little relevant for the presence of many old, wooden, disappeared churches. The return to the use of the general mechanisms for the birth of churches is called for, along with social maturation and the achievement of some mandatory economic performances related to constructions, the majority of craftsmen from Gothic architecture or the maintenance of worship and clerical workers. In short, the tendencies to delimit opposite traditional cults are taken into analysis, based on strictly formal criteria. Several important objectives, superficially restored archaeologically, are reconstructed planimetrically: princely founders (Suceava, Vaslui), Catholic churches (Suceava, Săbăoani) and wooden churches (Suceava, Igești-Bătinești).
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Raporty organizacyjne na temat "Churches"

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Campbell, Heidi A., Jennifer Daly, Sophia A. Osteen i Andrea Wallace. Mission to Serve Tech: Churches "Lock Down" Technology During The Global Pandemic. The Network For New Media, Religion & Digital Culture Studies, styczeń 2023. http://dx.doi.org/10.21423/oak/1969.1/197075.

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This report analyzes data collected from 2700 churches of the Center for Congregations in Indianapolis through the Connect Through Tech grant program between 2020-2021. This report analyzes data gathered from applications to the CTT grant and final reports submitted by these churches, in order to learn how churches understand and perceive the role of churches, technology, and their relationship changed during the first two years of the pandemic as they incorporated digital media into their ministry work. The “Mission to Serve Tech” report explores three key themes: (1) how leaders understanding of the mission of the church may have changed during the pandemic, (2) the general understanding of how churches conceptualize the relationship between church and technology before and then later during the pandemic, and (3) the ways technology created both unique opportunities and new challenges that cause churches perceptions and actions to shift in new ways. Important findings of this report include that most churches (84.7%) used their grant funds to purchase live-streaming services and camera/video equipment (82%).
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Kresta, David. Can Churches Change a Neighborhood? A Census Tract, Multilevel Analysis of Churches and Neighborhood Change. Portland State University Library, styczeń 2000. http://dx.doi.org/10.15760/etd.6862.

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Bowie, Janice. Role of African American Churches in Cancer Prevention Services. Fort Belvoir, VA: Defense Technical Information Center, luty 2001. http://dx.doi.org/10.21236/ada395763.

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Bowie, Janice V. Role of African American Churches in Cancer Prevention Services. Fort Belvoir, VA: Defense Technical Information Center, luty 2002. http://dx.doi.org/10.21236/ada406241.

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Kapriev, Georgi. COVID-19: Crisis, Social Panic, Religious and Academic Life in Bulgaria. Analogia 17 (2023), marzec 2023. http://dx.doi.org/10.55405/17-5-kapriev.

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This paper reflects on the effects of the COVID-19 pandemic on religious life in Bulgaria, especially in the Orthodox Church, and on the sphere of academic teaching. The picture that emerges against the background of the moderate COVID-19 measures and the non-closure of churches is rather disturbing, given the aggressive attacks by non-believers against ecclesial practice. It testifies to widespread superstition and deep theological ignorance even among those who designate themselves as ‘Orthodox Christians’. The compromise of university education during the COVID-19 panic and the radical changes to the social way of thinking go—as a basis of the perplexity of the social mind—hand in hand with the destruction of the democratic world order by Russia’s war against Ukraine.
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Nelson, Jonathan Katz, i Richard Zeckhauser. A Renaissance Instrument to Support Nonprofits: The Sale of Private Chapels in Florentine Churches. Cambridge, MA: National Bureau of Economic Research, wrzesień 2002. http://dx.doi.org/10.3386/w9173.

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Canizales, Stephanie L. Support and Setback: Catholic Churches and the Adaptation of Unaccompanied Guatemalan Maya Youth in Los Angeles. Center for Migration Studies, listopad 2016. http://dx.doi.org/10.14240/cmsesy110316.

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Mullen, Lincoln, John G. Turner, Jason Heppler i Caroline Greer. Urban American Congregations. Roy Rosenzweig Center for History and New Media, 2022. http://dx.doi.org/10.31835/relec.citiesmap.

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In the early twentieth century, the U.S. Census Bureau conducted surveys of American religious congregations every ten years and published reports on the data it collected. The Bureau categorized denominations into different denomination families, linking together churches that had shared history, theology, or practice. This interactive map displays congregations by denominations and denominational families in American cities, including places with 25,000 or more residents.
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Field, James. Career Satisfaction, Adult Development, Academic Preparation, and other Demographic Characteristics of Pastors of Churches Affiliated with Western Evangelical Seminary. Portland State University Library, styczeń 2000. http://dx.doi.org/10.15760/etd.1357.

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Ashby-Mitchell, Kimberly, Kayon Donaldson-Davis, Julian McKoy-Davis, Douladel Willie-Tyndale i Denise Eldemire-Shearer. Open configuration options Aging and Long-Term Care in Jamaica. Inter-American Development Bank, maj 2022. http://dx.doi.org/10.18235/0004221.

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Recent estimates show that almost 15% of the Jamaican population is 60 years old or more. About 7% of this population need help with at least one activity of daily living. The demand for long-term care services is expected to rise as the countrys population grows older. In a context in which family sizes are shrinking and older adults are experiencing poor health and critical socioeconomic vulnerability, the means to meet care needs privatelyeither by relying on unpaid care, provided by their families or close networks, or by purchasing services in the marketare scarce. The regulation and provision of long-term care services in the country is highly fragmented and focuses mostly on those that are economically and socially vulnerable, as part of poverty-relief programs. Residential care is the main long-term care service available in Jamaica. Public institutions target the poor, while the private sector also offers various levels of institutional care, from residential to nursing care. The nongovernmental sector is also heavily involved in the provision of residential care in Jamaica, especially through churches. All things considered, women in the family are still the main providers of care. The main conclusion of the report is that long-term care in Jamaica is still an unmet need that requires the development of comprehensive policies and programs.
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