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Utt, James H. "New visions, old structures". Chicago, Ill : McCormick Theological Seminary, 1996. http://www.tren.com.
Pełny tekst źródłaCooke, Ernest V. "Coordination of administrative structures in a new church". Theological Research Exchange Network (TREN), 1993. http://www.tren.com.
Pełny tekst źródłaLyons, Mary. "Congregation of the Sisters of Mercy (Ireland): Analysis of the governance structures". Thesis, University of Ottawa (Canada), 2002. http://hdl.handle.net/10393/6227.
Pełny tekst źródłaVan, Staden Lucrechia Ziana. "The church and single parenting: perceptions and social support". University of the Western Cape, 2020. http://hdl.handle.net/11394/7228.
Pełny tekst źródłaThe goal of this study was to investigate how single parenting is perceived within the context of the churches in Kuils River and to establish if any support structures are in place to assist single parents. This research was confined to the Kuils River community and was conducted in three churches of different denominations. A qualitative approach in the form of an exploratory study was used to conduct this research. Participants were recruited from the three churches in Kuils River. Purposive sampling allowed the researcher to recruit suitable participants, comprising single mothers and fathers (20 years old and above) who attended church as well as the respective church leaders. Semi-structured in-depth interviews were conducted with these single parents and church leaders. Data was manually transcribed and analysed by means of thematic analysis. Ethical approval was sought from the University’s Ethics Committee and permission was granted by the respective church leaders. Participants were informed and assured of confidentiality, anonymity and that their participation in the study was completely voluntary. Informed consent was obtained and participants were informed of their rights to withdraw from the study. The findings indicated that single parents with immediate family obtained support through their informal support networks, while those without immediate family relied on the church for support. The findings also indicated that while the church provided support to a certain extent, the type of support offered did not fulfil the needs of single-parent families, and that the church should be doing more to support and accommodate single parents. While the church and the church leaders prided themselves on embracing and displaying non-discriminatory attitudes towards single parents, stigma, shame, feelings of inadequacy and failure to acknowledge single parents in the congregation has caused single parents to feel excluded, morally inferior and alienated within the church.
Ahern, Kevin Joachim. "Structures of Grace: Catholic Nongovernmental Organizations and the Mission of the Church". Thesis, Boston College, 2013. http://hdl.handle.net/2345/bc-ir:104378.
Pełny tekst źródłaTransnational Catholic nongovernmental organizations (NGOs) are among the most active agents in the promotion of the global common good as they seek to overcome the structures of sin that divide the human family. This dissertation investigates the theological and ethical significance of Catholic NGOs by developing a critical framework that uncovers the relationship between these organizations and the church's mission. Part One considers the global context and theoretical foundations of Catholic NGO action by examining social scientific literature (Chapter One) and modern Catholic teaching on the relationship between mission and justice (Chapter Two). Part Two places the theoretical foundations into dialogue with two case studies--the International Movement of Catholic Students-Pax Romana (Chapter Three) and the Jesuit Refugee Service (Chapter Four). This critical investigation of both theory and praxis illuminates several missiological, pneumatological, and ethical conclusions that are addressed in the final part (Chapter Five). This dissertation asserts three conclusions regarding the theological signifigance of Catholic NGOs. First, in contrast to some interpretations of the role of the church in the world, the actions of Catholic NGOs for the global common good are an integral part of the church's mission. Second, these organizations can be described as structures of grace as they embody charity and charism in their efforts to overcome the divisive effects of structural sin. Finally, a more robust awareness of the theological dimensions of their work can aid these and other organizations respond more effectively and ethically to the demands of the global common good today
Thesis (PhD) — Boston College, 2013
Submitted to: Boston College. Graduate School of Arts and Sciences
Discipline: Theology
Gavin, Emmett J. "Vatican implementation of N̲o̲s̲t̲r̲a̲ a̲e̲t̲a̲t̲e̲ 4̲ structures and initiatives, 1965-1990 /". Theological Research Exchange Network (TREN), 1991. http://www.tren.com.
Pełny tekst źródłaHassett, Valerie Jane. "Creating sacred space: a Spiritualist church". Thesis, Virginia Polytechnic Institute and State University, 1994. http://hdl.handle.net/10919/53375.
Pełny tekst źródłaMaster of Architecture
Dominey, Mark Douglas. "Small group structures for a group based culture towards a growing indigenous church in Japan /". Theological Research Exchange Network (TREN), 1994. http://www.tren.com.
Pełny tekst źródłaHove, Graul Nancy E. "Rhythm and structure: a church for Old Town Alexandria, Virginia". Thesis, Virginia Polytechnic Institute and State University, 1993. http://hdl.handle.net/10919/52131.
Pełny tekst źródłaMaster of Architecture
Ravesloot, Todd M. "Redeemer Presbyterian Church, Indianapolis, Indiana : a rehabilitation plan". Virtual Press, 2004. http://liblink.bsu.edu/uhtbin/catkey/1292987.
Pełny tekst źródłaDepartment of Architecture
Pierce, Matthew L. "“Put the Church Right There”: A Study of the Inclusion of Congregational Structures within New Urbanist Developments". ScholarWorks@UNO, 2014. http://scholarworks.uno.edu/td/1936.
Pełny tekst źródłaBlackie, Christine. "How clergy experience preparing to move jobs in the Church of England". Thesis, Loughborough University, 2014. https://dspace.lboro.ac.uk/2134/16924.
Pełny tekst źródłaDurham, Brent. "The impact of the Wardle Structures of healing model on a discipleship model for men at Church of the Saviour in Wooster, Ohio". Theological Research Exchange Network (TREN) Access this title online, 2005. http://www.tren.com.
Pełny tekst źródłaMelville, William Ian. "An historical analysis of the structures established for the provision of Anglican schools in the diocese of Perth, Western Australia between 1917 and 1992". University of Western Australia. Graduate School of Education, 2006. http://theses.library.uwa.edu.au/adt-WU2006.0032.
Pełny tekst źródłaKenny, Jennifer Reiter. "A documentation of the Saint Alphonsus Roman Catholic Church Complex, Chicago, Illinois". Virtual Press, 1997. http://liblink.bsu.edu/uhtbin/catkey/1061871.
Pełny tekst źródłaDepartment of Architecture
Dowling, Peter, i res cand@acu edu au. "How Is Power Used In The Catholic Church? A case study of a group of male religious in the Archdiocese of Melbourne". Australian Catholic University. School of Social Science, 2002. http://dlibrary.acu.edu.au/digitaltheses/public/adt-acuvp15.25072005.
Pełny tekst źródłaWeaver, Yvette Sarah. "A Project Of Discovering The Elements Of Belonging At Mt. Olivet Baptist Church, Columbus, Ohio". Ashland Theological Seminary / OhioLINK, 2021. http://rave.ohiolink.edu/etdc/view?acc_num=atssem1618855760437517.
Pełny tekst źródłaThomas, Emmett E. Jr. "The Search For Structure in a Baptist Church". Thesis, Virginia Tech, 1998. http://hdl.handle.net/10919/31004.
Pełny tekst źródłaMaster of Architecture
Taranto, Michael Edmund. "A wall between the sacred and the profane". Thesis, Virginia Polytechnic Institute and State University, 1988. http://hdl.handle.net/10919/53189.
Pełny tekst źródłaMaster of Architecture
Spencer, Edward G. S. "The sacred way". Thesis, Virginia Polytechnic Institute and State University, 1994. http://hdl.handle.net/10919/53387.
Pełny tekst źródłaMaster of Architecture
Fonseca, Luis Fernando. "Pedro X César? A igreja romana e o estado no Brasil colonial: as raízes culturais de seus conflitos e convergências". Faculdades EST, 2015. http://tede.est.edu.br/tede/tde_busca/arquivo.php?codArquivo=609.
Pełny tekst źródłaA pesquisa tentará compreender as conturbadas e contraditórias relações entre a Igreja Católica Apostólica Romana no Brasil Colônia, oficialmente sob o domínio do Estado português sob o regime de Padroado régio, mas oferecendo-lhe resistência através das Ordens leias ao papa, vinculadas à Propaganda Fide. O que levou o Brasil Colônia a ter sob seu território duas Igrejas, uma sob o comando do rei, outra que respondia ao papa, será a problemática enfrentada no presente estudo. Levando-se em consideração que relações conflituosas e contraditórias, bem como alianças e convergências são uma constante na história da Igreja de Roma, procuraremos nossa compreensão não apenas na análise da época da vigência do Padroado português no Brasil Colônia, mas tentaremos encontrar as respostas em períodos históricos anteriores, como a Antiguidade Tardia e a Idade Média, onde as relações entre Igreja e Estado também alternaram momentos de tensão, convergências e conflitos, e as formulações ideológicas que deram à Igreja sua mentalidade perante o Estado tiveram sua origem e desenvolvimento, muito antes da Conquista da América. Não objetivamos aqui reescrever a história eclesiástica, porém alguns recortes históricos serão utilizados aqui para nos ajudar a esclarecer as questões propostas. Partiremos do pressuposto de que os conflitos verificados não são apenas disputas de poder entre Roma e Lisboa, mas abrigam mentalidades cristalizadas em ideologias, que deram origem a estruturas mentais que não foram abandonadas pela totalidade da Igreja, e sobreviveram sob uma perspectiva de muito longa duração. Como se formaram tais mentalidades e estruturas e como chegaram até o Brasil colônia, quais foram estas mentalidades e estruturas e como elas se enquadram na longa duração será objeto de análise neste estudo. Tais mentalidades e estruturas tiveram origem na Antiguidade Tardia, antes da Igreja se aliar ao poder estatal, e tiveram, com as devidas transformações, continuidade e desenvolvimento na Idade Média, até chegarem ao Brasil, colônia de Portugal.
This research will try to comprehend the troubled and contradictory relations in the Apostolic Roman Catholic Church in colonial Brazil, officially under the domain of the Portuguese state under the regime of Régios Patronage, but offering resistance through the Loyal Orders of the pope, tied to the Propaganda Fide. The problem that will be confronted in this study is what led Colonial Brazil to have in its territory two churches, one under the command of the king, and the other that responded to the pope. Considering that conflicting and contradictory relations, as well as alliances and convergences are constant in the Roman Churchs history, we will seek our comprehension not only in analyzing the period during the Portuguese Patronage in Colonial Brazil, but we will try to find answers in historic periods previous to this one, like in the Late Antiquity and in the Middle Age, where the relations between the Church and the State also exchanged periods of tension, convergences and conflicts, and the ideological formulations that gave the Church its mentality before the State had its origin and development, way before the Conquest of America. We do not have the objective of rewriting the ecclesiastic history, although some historical clippings will be used here to help us clarify the proposed questions. We will start from the understanding that the verified conflicts arent only power disputes between Rome and Lisbon, but accommodate mentalities crystalized in ideologies, which originated mental structures that were not totally abandoned by the whole Church, and survived under a very long term perspective. So, the object of analysis in this study is how these mentalities and structures were formed and how they got to Colonial Brazil, what were the mentalities and structures and how they can be framed in the long term. These mentalities and structures had their origin in Late Antiquity, before the Church allied itself to the States power, and had, with the due transformations, continuity and development in the Middle Age, until it got to Brazil, Portugals Colony.
Rowland, Charles Ross. "Developing a biblical leadership and church government structure for Oceanside Community Church". Theological Research Exchange Network (TREN) Access this title online, 2005. http://www.tren.com.
Pełny tekst źródłaFontaine, Edward. "Transitioning BBC from a program-based structure to a cell-based structure for doing evangelism and discipleship". Theological Research Exchange Network (TREN), 2006. http://www.tren.com/search.cfm?p006-1491.
Pełny tekst źródłaYue, Sam Sing Bai. "Developing a dialogue between old and new: North Carolina University Center for Art and Architecture". Thesis, Virginia Polytechnic Institute and State University, 1991. http://hdl.handle.net/10919/53313.
Pełny tekst źródłaMaster of Architecture
Øvergaard, Ivar. "Rebuilding the infra-structure of an old inner-city church by establishing a network of relational groups". Theological Research Exchange Network (TREN), 1993. http://www.tren.com.
Pełny tekst źródłaSoutherland, Alvin L. "A paradigm for leading a steering committee in establishing a multicongregational structure". Theological Research Exchange Network (TREN), 2003. http://www.tren.com.
Pełny tekst źródłaAtkinson, T. D. "Improving organizational structure at Brunswick Street Baptist Church". Theological Research Exchange Network (TREN) Access this title online, 2004. http://www.tren.com.
Pełny tekst źródłaDaughters, Kenneth Alan. "The normative church government structure of the New Testament". Theological Research Exchange Network (TREN), 1986. http://www.tren.com.
Pełny tekst źródłaHördegård, Jakob. "I am Speaking into a Chapel". Thesis, KTH, Arkitektur, 2020. http://urn.kb.se/resolve?urn=urn:nbn:se:kth:diva-280167.
Pełny tekst źródłaBrown, Ethan E. "The significance of congregational identity and structure to spiritual formation within Churches of Christ". Theological Research Exchange Network (TREN), 2006. http://www.tren.com/search.cfm?p068-0615.
Pełny tekst źródłaMickelsen, Paul. "The structure and content of New Testament church meetings". Theological Research Exchange Network (TREN), 2005. http://www.tren.com.
Pełny tekst źródłaShaw, Breckney G. "A discipleship structure for the urban African-American church". Theological Research Exchange Network (TREN), 1998. http://www.tren.com.
Pełny tekst źródłaChang, Samuel Fu-Min. "A development and evaluation of the new pastoral structure and lay person training model among the Taiwan cell group church". Online full text .pdf document, available to Fuller patrons only, 2002. http://www.tren.com.
Pełny tekst źródłaVerhelst, Stephane. "La liturgie de Jérusalem à l'époque byzantine genèse et structure de l'année liturgique /". E-thesis Full text, 1999. http://shemer.mslib.huji.ac.il/dissertations/W/JMS/001481250.pdf.
Pełny tekst źródłaMendoza, Hector. "An Architecture of Light: A Catholic Church for Blacksburg, Virginia". Thesis, Virginia Tech, 2008. http://hdl.handle.net/10919/31501.
Pełny tekst źródłaMaster of Architecture
Wang, Aiming. "Church in China: faith, ethics, structure : the heritage of the Reformation for the future of the church in China /". Bern : Peter Lang, 2009. http://opac.nebis.ch/cgi-bin/showAbstract.pl?u20=9783039118144.
Pełny tekst źródłaWang, Aiming. "Church in China: faith, ethics, structure the heritage of the reformation for the future of the church in China". Bern Berlin Bruxelles Frankfurt, M. New York, NY Oxford Wien Lang, 2008. http://d-nb.info/993205364/04.
Pełny tekst źródłaJohnson, Billy Ray. "Designing a structure of church ministry teams for the local congregation". Theological Research Exchange Network (TREN), 2002. http://www.tren.com.
Pełny tekst źródłaLoesch, Donald D. "A theology and structure for multiple ministry in a large Lutheran Church--Missouri Synod congregation, Immanuel Lutheran Church, Perryville, MO". Theological Research Exchange Network (TREN), 2005. http://www.tren.com.
Pełny tekst źródłaRagins, Lewis E. "Equipping selected church leaders to develop a biblically sound organizational structure for the Morning Star Missionary Baptist Church, Gulfport, Mississippi". Online full text .pdf document, available to Fuller patrons only, 1997. http://www.tren.com.
Pełny tekst źródłaBrown, David Benjamin. "Spiritual transformation for men through structured small groups in the local church". Theological Research Exchange Network (TREN), 1998. http://www.tren.com.
Pełny tekst źródłaRees, Jeffrey Wilson. "Leading a local church to develop and implement team ministry in its structure and operation". Theological Research Exchange Network (TREN), 1999. http://www.tren.com.
Pełny tekst źródłaJones, William C. "Guiding a large Evangelical Free Church to adopt a disciple making structure". Online full text .pdf document, available to Fuller patrons only, 2001. http://www.tren.com.
Pełny tekst źródłaMoattar, Kayrokh. "Våler Church : A Contemporary Experience of Sacred Architecture". Thesis, KTH, Arkitektur, 2012. http://urn.kb.se/resolve?urn=urn:nbn:se:kth:diva-100149.
Pełny tekst źródłaZeze, Willie Samuel Dalitso. "‘Christ, the Head of the Church?’ : authority, leadership and organisational structure within the Nkhoma Synod of the Church of Central Africa Presbyterian". Thesis, Stellenbosch : Stellenbosch University, 2012. http://hdl.handle.net/10019.1/20339.
Pełny tekst źródłaENGLISH ABSTRACT: This dissertation has as its title: ‘Christ, the Head of the Church’: Authority, Leadership and Organisational Structure within the Nkhoma Synod of the Church of Central Africa, Presbyterian. This study affirms the statement that Jesus Christ is the Head of the Church, noting that this statement of faith entails various assumptions: First, the church has only one Head, that is, Jesus Christ. Secondly, only Jesus Christ must be exalted and have the pre-eminence in the church. Thirdly, this prohibits anyone or any governing assembly to lord it over another one or exercise authority other than the authority from Jesus Christ. Fourthly, Christ is more than the head of the department or the head of any organization in whose absence the church would still be able to function. In line with these points, in this study the thought of Christ being the Head of the church or the confession of the headship of Christ over the church refers to His leadership, highest authority, and position of superiority and sovereignty. There are many references to the concept of the Headship of Christ in the Bible, confessions of faith, catechisms, and church orders. In light hereof, the question is asked whether the affirmation of the Headship of Christ has found sufficient form in the church polity discourse and practice of the CCAP - Nkhoma Synod. The answer to this question requires an ecclesiological study including the critical examination and evaluation of the Church’s Confessions, Catechism, Church Order, Constitution, Newsletter, and Minutes of its official meetings. Given this, the dissertation is structured as follows: Chapter 1: The topic and title are introduced, then the research questions and hypothesis. At the heart of this chapter is the question of the understanding of the Nkhoma Synod of Christ’s rule through office-bearers, whereas it omits in its Church Order that Christ exercises his reign and dominion through his Word and Spirit. In the discourse on the Church’s polity this discrepancy has resulted in a tendency of identifying the power and authority of office-bearers with that of Christ. Consequently, the office-bearers can easily claim to have unchallengeable possession of Christ’s power and authority. As a result the authority of Christ’s direct rule through His Word and Spirit is excluded and transferred to the office-bearers who constitute or represent the highest ecclesiastical authority. Chapter 2: The social-political, economical, religious, and ecclesiastical contexts are described, in which the Nkhoma Synod has found itself. Although church polity and church government are subject to what God has revealed in his Word, which is systematically summarized in the confessions, we conclude that in the Nkhoma Synod church polity and church government are sometimes dictated by the existing social-political, economic, religious, and ecclesiastical milieus. Chapter 3: Definitions of ‘Reformed church polity’ and ‘church government,’ are offered and then the distinctiveness of Reformed church government is described together with some suggestions for present-day Reformed church polity. Chapter 4: This chapter studies the Church policy sources of the Nkhoma Synod, i.e. the Belgic Confessions of Faith, the Heidelberg Catechism, the Canons of Dordt. The question is asked whether the Nkhoma Synod used these documents as sources from which it developed its church polity. Chapter 5: This chapter focuses on the sources for the practice of Church government in the Nkhoma Synod. Special attention will be given to the concept of the headship of Christ and how the Church’s understanding of this notion impacted on its church polity discourse. Chapter 6: Some important church-political developments within the Nkhoma Synod from 1889 to 2007 are discussed, focusing on issues of authority, leadership, and organizational structure. The question is discussed whether and how the concept of the headship of Christ described in the Zolamulira negatively influenced the Church’s practice of church government. Chapter 7 draws conclusions from the rest of the chapters. A call is made for a critical-theological examination and evaluation of the church polity discourse and practice of the Nkhoma Synod in the light of remarks made on the preamble of the Zolamulira, as well as in the light of the ideas of John Calvin, the Reformed Symbols of Unity, and other important sources from the Reformed tradition.
AFRIKAANSE OPSOMMING: Geen opsomming
Bertrand, Terry D. "A plan for transitioning to a team-based ministry structure". Theological Research Exchange Network (TREN), 2003. http://www.tren.com.
Pełny tekst źródłaJoy, William F. "Leading young adult parents at Woodlawn Baptist Church, Crestview, Florida, in developing structured family worship". Theological Research Exchange Network (TREN), 1995. http://www.tren.com.
Pełny tekst źródłaHämäläinen, Arto. "Leadership the spirit and the structure : missiological perspectives for designing church and mission bodies /". Theological Research Exchange Network (TREN) Access this title online, 2005. http://www.tren.com.
Pełny tekst źródłaBùi, Vincent Đoàn. "A canonical analysis of the governance structure of the Society of the Priests of Saint Sulpice". Online full text .pdf document, available to Fuller patrons only, 2001. http://www.tren.com.
Pełny tekst źródłaBrownlee, Jerome A. "Making the vision a reality guiding Trinity Lutheran Church, Jefferson City, Missouri in assimilating its vision into its congregational structure /". Theological Research Exchange Network (TREN), 1997. http://www.tren.com.
Pełny tekst źródła