Gotowe bibliografie tematyczne / Church and state in Sweden

Gotowa bibliografia na temat „Church and state in Sweden”

Autor: Grafiati
Data publikacji: 25 lipca 2024
Data aktualizacji: 26 lipca 2024

Utwórz poprawne odniesienie w stylach APA, MLA, Chicago, Harvard i wielu innych

Wybierz rodzaj źródła:

Spis treści

Zobacz listy aktualnych artykułów, książek, rozpraw, streszczeń i innych źródeł naukowych na temat „Church and state in Sweden”.

Przycisk „Dodaj do bibliografii” jest dostępny obok każdej pracy w bibliografii. Użyj go – a my automatycznie utworzymy odniesienie bibliograficzne do wybranej pracy w stylu cytowania, którego potrzebujesz: APA, MLA, Harvard, Chicago, Vancouver itp.

Możesz również pobrać pełny tekst publikacji naukowej w formacie „.pdf” i przeczytać adnotację do pracy online, jeśli odpowiednie parametry są dostępne w metadanych.

Artykuły w czasopismach na temat "Church and state in Sweden"

1

FRIEDNER, Lars. "Church and State in Sweden 2002". European Journal for Church and State Research - Revue européenne des relations Églises-État 10 (1.01.2003): 121–23. http://dx.doi.org/10.2143/ejcs.10.0.2005667.

Pełny tekst źródła
Style APA, Harvard, Vancouver, ISO itp.
2

FRIEDNER, Lars. "Church and State in Sweden 2003". European Journal for Church and State Research - Revue européenne des relations Églises-État 11 (31.12.2004): 59–62. http://dx.doi.org/10.2143/ejcs.11.0.2029493.

Pełny tekst źródła
Style APA, Harvard, Vancouver, ISO itp.
3

SCHÖTT, Robert. "Church and State in Sweden 1994". European Journal for Church and State Research - Revue européenne des relations Églises-État 2 (1.01.1995): 131–33. http://dx.doi.org/10.2143/ejcs.2.0.2002887.

Pełny tekst źródła
Style APA, Harvard, Vancouver, ISO itp.
4

PERSENIUS, Ragnar. "Church and State in Sweden 1995". European Journal for Church and State Research - Revue européenne des relations Églises-État 3 (1.01.1996): 121–25. http://dx.doi.org/10.2143/ejcs.3.0.2002863.

Pełny tekst źródła
Style APA, Harvard, Vancouver, ISO itp.
5

PERSENIUS, Ragnar. "Church and State in Sweden 1996". European Journal for Church and State Research - Revue européenne des relations Églises-État 4 (1.01.1997): 155–60. http://dx.doi.org/10.2143/ejcs.4.0.2002841.

Pełny tekst źródła
Style APA, Harvard, Vancouver, ISO itp.
6

Harding, Tobias. "Heritage Churches as Post-Christian Sacred Spaces: Reflections on the Significance of Government Protection of Ecclesiastical Heritage in Swedish National and Secular Self-Identity". Culture Unbound 11, nr 2 (27.06.2019): 209–30. http://dx.doi.org/10.3384/cu.2000.1525.20190627.

Pełny tekst źródła
Streszczenie:
Sweden is often described as a country where secularization has come comparatively far. At the same time, state and church have remained relatively close, especially before the enactment of the decisions of increased separation of church and state in 2000. Sweden is also a country where the built heritage of the established church enjoys a strong legal protection. When relations between the state and the established church were reformed in 2000, this protection was left in place. This article offers an analysis of the significance ascribed to ecclesiastical heritage in the form of Church of Sweden heritage churches in government policy, focusing on the process leading up to the separation of church and state in year 2000. Using Mircea Eliade’s understanding of the sacred and the profane as a starting point for my analysis, I contextualize the significance of heritage churches is in the wider context of a post-Christian, and more specifically post-Lutheran, secularized society. I suggest that the ongoing heritagization of Church of Sweden’s church buildings could be seen as a process where they are decontextualized from the denominationally-specific religiosity of the Church of Sweden, but rather than being re-contextualized only as secular heritage, they could be more clearly understood as becoming the sacred places, and objects, of a post-Lutheran civil religion and generalized religiosity, i.e. not simply a disenchantment, but also a re-enchantment. This could be understood as a continuation of traditions of approaching memory, and the sacred, developed in a society characterized by the near hegemony of the established church in the religious sphere, but also in partially counter-clerical movements, such as the Romantic movement.
Style APA, Harvard, Vancouver, ISO itp.
7

PERSENIUS, Ragnar. "Church and State in Sweden in 1997". European Journal for Church and State Research - Revue européenne des relations Églises-État 5 (1.01.1998): 131–35. http://dx.doi.org/10.2143/ejcs.5.0.2002816.

Pełny tekst źródła
Style APA, Harvard, Vancouver, ISO itp.
8

FRIEDNER, Lars. "Church and State in Sweden in 1998". European Journal for Church and State Research - Revue européenne des relations Églises-État 6 (1.01.1999): 181–88. http://dx.doi.org/10.2143/ejcs.6.0.2002790.

Pełny tekst źródła
Style APA, Harvard, Vancouver, ISO itp.
9

FRIEDNER, Lars. "Church and State in Sweden in 1999". European Journal for Church and State Research - Revue européenne des relations Églises-État 7 (1.01.2000): 225–31. http://dx.doi.org/10.2143/ejcs.7.0.565586.

Pełny tekst źródła
Style APA, Harvard, Vancouver, ISO itp.
10

FRIEDNER, L. "Church and State in Sweden in 2000". European Journal for Church and State Research - Revue européenne des relations Églises-État 8 (1.01.2001): 255–59. http://dx.doi.org/10.2143/ejcs.8.0.505024.

Pełny tekst źródła
Style APA, Harvard, Vancouver, ISO itp.
Więcej źródeł

Rozprawy doktorskie na temat "Church and state in Sweden"

1

Acheamong, Fredrick. "Decoupling Church-State Relation in Sweden : A Brief Post-Mortem". Thesis, Högskolan i Gävle, Avdelningen för kultur-, religions- och utbildningsvetenskap, 2010. http://urn.kb.se/resolve?urn=urn:nbn:se:hig:diva-12840.

Pełny tekst źródła
Streszczenie:
Five decades’ process of breaking more than four centuries of Church-State ties saw a major break-through at the stroke of the new millennium (the year 2000), with the implementation of legislative reforms aimed at giving the Church of Sweden a greater degree of liberty, while extending greater freedom to other religious communities in Sweden. Almost a decade after this historic legislation most stakeholders claim the impact of the reform has been significant. Indeed the decision to server Church-State ties for whatever purpose or reason, after such a long standing relation between the two, will by all means have implications for the Church that is separated, the State and the so called free churches and other religions in Sweden. Thus, this field study seeks to investigate the resultant impact of delimiting governmental power in the religious domain on the now autonomous church and the implications the separation has had for other “non-state churches” as well as the secularized state government in Sweden almost ten years after the reforms.
Style APA, Harvard, Vancouver, ISO itp.
2

Bergström, Helena. "The effects of a separation between a state church and a state : Participation and religious activity in the Evangelical-Lutheran churches in Sweden and Norway". Thesis, Jönköping University, JIBS, Political Science, 2009. http://urn.kb.se/resolve?urn=urn:nbn:se:hj:diva-8934.

Pełny tekst źródła
Streszczenie:

The purpose of this thesis is to examine the effects on religious participation and activity in a country that a separation between a state and a state church has. To do this I have compared Sweden and Norway. Norway still has a state church whereas Sweden does not as of January 1 2000. I decided to examine these two countries due to their similar backgrounds, geographical location and political systems. What I found when examining Sweden was that the separation did effect the religious participation compared to Norway. But Sweden has seen a decrease in church activities for a long time; the decrease would have taken place even without the separation, since Norway also had experiences this decrease over time. So my conclusion is, if Sweden had continued to have a state church, there would have been a similar decrease. However, it would probably have been smaller, then what have taken place after the separation. The different religious activities I have looked at, baptism, confirmation and marriage, have had different development over the years and have been affected differently by the separation. The decrease in religious activity in Sweden is not only caused by the separation between state and church, it is also a reaction against a changing society. The separation in Sweden lead to a larger decrease compared to Norway. Both the decrease in religious activity in Sweden and the separation was instead a reaction to a changing society, the role that the Swedish church once played has been replaced by other factors. One of the foundations to the political elements in Sweden has with this decrease and ultimately the separation been lost and if this also will have any effect on the involvement in secular organization, voting rates or political participation is too early to tell.

Style APA, Harvard, Vancouver, ISO itp.
3

Tjällén, Biörn. "Church and nation : The discourse on authority in Ericus Olai's Chronica regni Gothorum (c. 1471)". Doctoral thesis, Stockholm University, Department of History, 2007. http://urn.kb.se/resolve?urn=urn:nbn:se:su:diva-7176.

Pełny tekst źródła
Streszczenie:

The Chronica regni Gothorum is the first Latin national history of Sweden. Completed after 1471 by a canon of Uppsala, Ericus Olai, it testifies to the articulation at the Swedish arch see of the dominant political issues of the day: the status of the Swedish realm in the union with Denmark-Norway, and the relations between the king, aristocracy and ecclesiastical leadership. This thesis analyses the discourse on authority in the Chronica. It investigates the normative basis of Ericus’s treatment of contemporary political issues as a source for the social-political outlooks of Sweden’s ecclesiastical power elite, a group not previously studied in this respect. In particular, it argues for the importance of two prescriptive assumptions on social order, which lie at the heart of the authority discourse in the Chronica: God divided the world into self-governing peoples and realms, and He instituted the lay and clerical orders as parallel hierarchies of societal authority.

The thesis situates the production of the Chronica within the educational concerns of the Uppsala institution. It scrutinizes the commonplaces – derived from various fields of knowledge – through which Ericus articulated his dualist and nationalist assumptions. The realization of these notions in his historical account is examined in sections of the text where matters of importance for the Uppsala church are evident. Special attention is paid to Ericus’s account of the royal martyr, St Erik, the so-called Engelbrekt rebellion, and the contemporary strife between the Uppsala church and the kings. The thesis ends with a study of the reception of the Chronica in the 1520s, a time when the Reformation and the consolidation of a strong national monarchy in Sweden brought the authority issues addressed by Ericus to conclusion.

Style APA, Harvard, Vancouver, ISO itp.
4

Gunneriusson, Karlström Märit. "Konsten att bli och förbli folklig : Svenska kyrkans och IOGT:s strategier och omvandling i kampen på offentlighetens arena 1880–1945". Doctoral thesis, Uppsala University, Department of History, 2004. http://urn.kb.se/resolve?urn=urn:nbn:se:uu:diva-4648.

Pełny tekst źródła
Streszczenie:

The theoretical discussion of how to define the public sphere relies on Jürgen Habermas’ analysis of the bourgeois public sphere. I the thesis I use two generalized models of both the bourgeois and the representative public sphere. I consider how well the two actors’ engagement in the public sphere fits the two models. By doing this it is possible to show that both models may be used, despite dealing with a time when, according to Habermas, the representative public sphere had disappeared and the bourgeois public sphere was in decline.

The two actors studied in this thesis emerged from state and society respectively, and therefore were governed by different circumstances in participating in public life. Despite these differences, I demonstrate that their strategies were very similar, and that largely the key issue for both was legitimacy, proven by their popularity, or in other words by their democratically public nature.

Thanks to a number of new activities, introduced within both organisations, the members became visible in a new way. One can describe it as form replacing content in both organisations, where the original core activities had to make way for new elements. In the thesis I argue for the value of studying actions in the public sphere rather than just models of it.

The need for these organisations to become, and preferably to remain, popular, arose from the changes that the public sphere itself underwent during the period, becoming what I choose to term a popularised public sphere. Participating in the public sphere then became a matter not only for striving for the right to criticise and influence public power, but equally well of demonstrating oneself to be a credible representative of the participants in public discourse.

Style APA, Harvard, Vancouver, ISO itp.
5

Ahlbäck, Lennart. "Socialdemokratisk kyrkosyn : en studie i socialdemokraternas kyrkopolitiska riktlinjer 1979-1996 /". Uppsala, 2003. http://urn.kb.se/resolve?urn=urn:nbn:se:uu:diva-3480.

Pełny tekst źródła
Style APA, Harvard, Vancouver, ISO itp.
6

Rosenius, Marie. "Svenska kyrkan samma kyrka? : ecklesiologi före och efter relationsförändringen mellan kyrka och stat". Doctoral thesis, Umeå universitet, Institutionen för idé- och samhällsstudier, 2015. http://urn.kb.se/resolve?urn=urn:nbn:se:umu:diva-111908.

Pełny tekst źródła
Streszczenie:
This dissertation is an ecclesiological study, conducted in the form of a case study that examines worship praxis in six parishes in the diocese of Luleå between 1990 and 2009. The specific research problem of the dissertation is whether the organizational changes that took place in connection with the relational change between Church and State in 2000 are reflected in local worship and in church service related decisions in diocese and parishes, and how the concrete relationship between worship praxis and regulations is manifested. The research problem also includes what ecclesiological impact the organizational changes may have had in the studied parishes and what the empirical results can reveal about the ecclesiality of the Church. The dissertation addresses four research questions. In response to the first question: “Are the organizational changes of 2000 reflected in local worship and in worship related decisions in dioceses and parishes and, if so, in what way?” it is noted that organizational change is reflected indirectly in expressions of growing autonomization. In response to the second question "What is the relationship between worship praxis and regulations in the Church ordinance and The Swedish Church manual 1986?” there is a tangible difference between worship praxis and regulations throughout the studied period, i.e. even before the relational change, although the difference over time has increased. Regarding the third question "What impact could the organizational change, associated with the relational change between the Church of Sweden and the State, have had on the ecclesiologies in the worship praxis which the studied parishes represent and hold?” I have not found that the new order has affected, in any direct way, the parishes’ implicit ecclesiologies during the time span covered by the study. Rather, it seems that the Church ordinance that was established at the time of the relational change has reinforced an already existing implicit ecclesiology where the parishes are considered to be autonomous. The fourth question "How can the empirical result be interpreted theologically with regard to its implicit ecclesiology, and what does that say about the ecclesiality of the Church of Sweden?” The theological interpretation of autonomization indicates an overall "immanent ecclesiology", which can be visualized in current praxis in the diocese of Luleå. The ambition that the Church of Sweden despite organizational change in the year 2000 would be the same also indicates a similar implicit ecclesiology. This is because the Church was not thought to change its identity despite being subjected to a revision in form. The study shows that the arsenal of theories and the methodical approach have implications for how much can be clarified and that different ways of studying the Church should be combined. The present study is an example of this by the study's abductive approach and exploratory character, which have allowed both interaction between praxis-related empiricism and theory and interaction between descriptive analysis and hermeneutic interpretation. The study also shows that “ordo-related theories” may be applicable to the study of the Church as an organizational structure.
Style APA, Harvard, Vancouver, ISO itp.
7

Leis, Annette. "Den kyrkliga diakonins roll inom ramen för två välfärdssystem : En jämförande fallstudie av två diakoniinstitutioner i Sverige och Tyskland". Doctoral thesis, Uppsala universitet, Religionssociologi, 2004. http://urn.kb.se/resolve?urn=urn:nbn:se:uu:diva-4503.

Pełny tekst źródła
Streszczenie:
By conducting a case study of two diaconal institutions, Samariterhemmet in Uppsala/Sweden and the Evangelisches Diakoniewerk Schwäbisch Hall e.V. in Germany, the thesis compares the roles of church diaconal work within the Swedish and the German welfare system. These two systems are characterised by the different roles given to independent welfare organisations. The overarching research question is if and in which way the two diaconal institutions are effected by current changes within the field of welfare and how these changes challenge them to redefine their roles. The material analysed contains written documents, interviews with selected representatives and the results of participant observation in both institutions. As changes in the roles of independent welfare organisations were expected the results are unexpected. The two diaconal institutions show considerable persistence. Neither the orientation of their fields of work nor their own definitions of their roles within the welfare system have changed during the 1990s. In addition, the study reveals that both institutions regard themselves as a critical voice within the welfare system although their welfare engagement differs considerably. The German institution is a huge welfare provider while the Swedish institution conducts targeted initiatives. The analysis of four decisions within hospital work reveals that security of planning and freedom of action motivate the institutions to undertake responsibility for social services. The study points especially to the fields of education and research helping the institutions to maintain and to develop the diaconal profile. Altogether the results underline the need for more research on the meso-level of the third sector. This would contribute to a more nuanced discussion on the future role of independent welfare organisations within the Swedish and the German welfare system.
Style APA, Harvard, Vancouver, ISO itp.
8

Forssberg, Anna Maria. "Att hålla folket på gott humör : Informationsspridning, krigspropaganda och mobilisering i Sverige 1655-1680". Doctoral thesis, Stockholms universitet, Historiska institutionen, 2005. http://urn.kb.se/resolve?urn=urn:nbn:se:su:diva-481.

Pełny tekst źródła
Streszczenie:
Starting around 1500 a period of state formation changed the European map. The scattered medieval principalities were replaced with more centralised and better organised states with permanent armies. Sweden was quite successful in competing with these states and experienced a period of expansion. The means for warfare were drawn, to a large extent, from the peasantry, which meant that a great number of Swedes were sent to the front line and were never to return. This thesis investigates the dissemination of information, war propaganda and mobilisation in Sweden, 1655–1680. This period is interesting since it includes both offensive wars (under the reign of Karl X Gustav), a period of peace (under the regency) and defensive warfare(under Karl XI). A basic assumption has been that information is an important power resource. In the study both the dissemination and the content of the propaganda are examined. The most important sources have been the minutes and correspondence of the kings, the regency and the council of the realm, along with the sources from the diet and the provincial meetings. In particular, the prayer days and thanksgiving days, in both manuscript and printed sources, have been studied. To investigate the actual dissemination of information, the sources in the regional archives of the counties of Uppsala and Kopparberg and the archives of several episcopates have been examined. There existed developed media for the dissemination of information, namely, “the system of information”. Information was disseminated from the pulpits, at the diet and provincial meetings, by county governors and bailiffs, and by printed texts. In this thesis it is shown that the rulers were anxious to explain and justify the wars to the people and that they deliberately used the dissemination of information as a power tool. To keep the people in a good mood was vital for the war effort. War propaganda was spread both in times of war and peace, and its main messages remained the same during Sweden’s Age of Greatness. The main message of the long-term propaganda was that the wars were a divine punishment: it was because of the sinful people that wars broke out. According to the propaganda, the world was populated with evil enemies that were striving to destroy Sweden. The best protection against the enemies (next to God) was a good regent. It was also stated that, in the event of war, it was the duty of the subjects to contribute. The direct propaganda was conducted in four different phases. The first phase was about explaining the outbreak of war, the second phase was about mobilisation, the third phase was about disseminating information in order to uphold the morals and the fourth and last phase was about explaining the peace. The messages of the long-term propaganda had their equivalents in the direct propaganda. These arguments, however, were not always sufficient. The state representatives also highlighted the great perils threatening the country and used a patriotic rhetoric. The war propaganda depoliticised the wars, and made it possible to mobilise great resources from the population in times of war. The frequently used picture of threatening wars contributed to the legitimacy not only of a permanent army and offensive warfare, but also of the power of the king and the social order at large.
Style APA, Harvard, Vancouver, ISO itp.
9

Lejdemyr, Erik. "Trossamfundens makt i Sverige : En uppsats om stat-kyrka reformen och dess inverkan på trossamfundens maktposition". Thesis, Södertörn University College, School of Social Sciences, 2007. http://urn.kb.se/resolve?urn=urn:nbn:se:sh:diva-1415.

Pełny tekst źródła
Streszczenie:

The aim of this paper is to describe and explain how the separation between state and church effects the power relations between state and religious groups and organizations. Former state church, The Swedish church, is in this paper, not included in the definition of religious groups. The reform (“stat-kyrka reformen”) took place between 1995 and year 2000.I’m examining if religious groups had any influence on the reform. My expectation is to give a clearer picture of religious groups and its power position in Swedish politics and society. A process-tracing method is used. I use different theories, theory of power and influence and theory of collective action. The reason for the decision to separate church and state was to handle social changes such as increasing secularism, pluralism and multiculturalism. This paper can however conclude that the state, after the reform, has shown an even greater, less secular, determination to connect with religious groups. I can also conclude that these religious groups had influence on the reform itself, partly because of its power resources and partly because its ability for collective actions.

Style APA, Harvard, Vancouver, ISO itp.
10

Harding, Tobias. "Nationalising Culture : The Reorganisation of National Culture in Swedish Cultural Policy 1970–2002". Doctoral thesis, Linköping : Department for Studies of Social Change and Culture, Linköping University, 2007. http://urn.kb.se/resolve?urn=urn:nbn:se:liu:diva-9896.

Pełny tekst źródła
Style APA, Harvard, Vancouver, ISO itp.
Więcej źródeł

Książki na temat "Church and state in Sweden"

1

Bäckström, Anders. Religious change in Northern Europe: The case of Sweden : from state church to free folk church : final report. Stockholm: Verbum, 2004.

Znajdź pełny tekst źródła
Style APA, Harvard, Vancouver, ISO itp.
2

Between the state and the eucharist: Free Church theology in conversation with William T. Cavanaugh. Eugene, Oregon: Pickwick Publications, 2014.

Znajdź pełny tekst źródła
Style APA, Harvard, Vancouver, ISO itp.
3

Bäckström, Anders. Religious change in Northern Europe: The case of Sweden : from state church to free folk church : final report. Stockholm: Verbum, 2005.

Znajdź pełny tekst źródła
Style APA, Harvard, Vancouver, ISO itp.
4

Bohn, Ingrid. Zwischen Anpassung und Verweigerung: Die deutsche St. Gertruds Gemeinde in Stockholm zur Zeit des Nationalsozialismus. Frankfurt am Main: P. Lang, 1997.

Znajdź pełny tekst źródła
Style APA, Harvard, Vancouver, ISO itp.
5

F, Parvey Constance, red. The force of tradition: A case study of women priests in Sweden. Philadelphia: Fortress Press, 1985.

Znajdź pełny tekst źródła
Style APA, Harvard, Vancouver, ISO itp.
6

Ihse, Cecilia. Präst, stånd och stat: Kung och kyrka i förhandling 1642-1686. Stockholm: Stockholms universitet, 2005.

Znajdź pełny tekst źródła
Style APA, Harvard, Vancouver, ISO itp.
7

Eager, Elizabeth K. C. Pope v. state: The medieval Catholic Church as an international governmental organization. [Sweet Briar, Va: Sweet Briar College], 2005.

Znajdź pełny tekst źródła
Style APA, Harvard, Vancouver, ISO itp.
8

Organisation for Economic Co-operation and Development., red. Sweden. Paris: Organisation for Economic Co-operation and Development, 1995.

Znajdź pełny tekst źródła
Style APA, Harvard, Vancouver, ISO itp.
9

The national church of Sweden. London: A.R. Mowbray, 1990.

Znajdź pełny tekst źródła
Style APA, Harvard, Vancouver, ISO itp.
10

Neutrality and state-building in Sweden. Houndmills, Basingstoke, Hampshire: Palgrave, 2001.

Znajdź pełny tekst źródła
Style APA, Harvard, Vancouver, ISO itp.
Więcej źródeł

Części książek na temat "Church and state in Sweden"

1

Igrutinović, Danica, i Mariecke van den Berg. "Ecce Homo in Sweden and Serbia: State, Church, and Blasphemy". W Public Discourses About Homosexuality and Religion in Europe and Beyond, 261–83. Cham: Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-030-56326-4_12.

Pełny tekst źródła
Style APA, Harvard, Vancouver, ISO itp.
2

Hellman, Maria. "The Liberal Left: A Threat to Traditional Sweden". W The Palgrave Macmillan Series in International Political Communication, 147–72. Cham: Springer Nature Switzerland, 2024. http://dx.doi.org/10.1007/978-3-031-58747-4_6.

Pełny tekst źródła
Streszczenie:
AbstractThis chapter presents the results from a narrative analysis of Sputnik and RT news coverage about Sweden from July 1, 2019, to January 31, 2021, and focuses on attacks on the Swedish liberal left. It aims to make manifest how disinformation is constructed by Russian state news media intended for an international audience. The narrative analysis identified four sub-narratives: the incompatibility of freedom of expression and freedom of religion; political divisions over liberal democratic values that result in domestic disputes and a revelation of a weak national leadership; the Swedish church: a troublesome libertarian with a diminishing congregation—a church who has ceased to defend national traditions; and the Swedish media as left-wing and in support of the state and the establishment. The narrative shows how RT and Sputnik denigrated Sweden by depicting how the liberties so strongly promoted by Swedish politicians and other elite representatives were mere talk, implemented only when it served those in power and did not risk stirring antagonisms between groups in society. According to the news narrative, attitudes, and activities in support of the liberal left explained the erosion of the Swedish state. The government and key public institutions, such as public service media and the Church of Sweden, were particularly targeted. The narrative is presented and explained below through the sub-narratives that were identified in the coverage.
Style APA, Harvard, Vancouver, ISO itp.
3

Martino, Maria Grazia. "Denominational Influence on Religion Policy after the State Church? Evidence from Greece, Italy, and Sweden". W The State as an Actor in Religion Policy, 97–118. Wiesbaden: Springer Fachmedien Wiesbaden, 2014. http://dx.doi.org/10.1007/978-3-658-06945-2_5.

Pełny tekst źródła
Style APA, Harvard, Vancouver, ISO itp.
4

Miettinen, Riikka. "Constructing “Mad” Religious Experiences in Early Modern Sweden". W Palgrave Studies in the History of Experience, 163–94. Cham: Springer International Publishing, 2022. http://dx.doi.org/10.1007/978-3-030-92140-8_7.

Pełny tekst źródła
Streszczenie:
AbstractThis chapter discusses the process of constructing religious experiences as pathological and ‘mad’ in early modern Sweden, during an era of great religious plurality but also strict Lutheran orthodoxy. By using two case studies of envisioned angelic encounters from early 18th century as examples, it shows the participation of several actors and discursive authorities in shaping and negotiating personal spiritual experiences. Medicalization of deviant religious experiences was one way of controlling faith and upholding the discursive hegemony of the Swedish Lutheran state Church over religion. The focus is on the process-nature of experiencing and the power dynamics in play in invalidating norm-breaching experiences.
Style APA, Harvard, Vancouver, ISO itp.
5

Hellman, Maria. "Islamic Takeover and Selling Out Sweden". W The Palgrave Macmillan Series in International Political Communication, 201–20. Cham: Springer Nature Switzerland, 2024. http://dx.doi.org/10.1007/978-3-031-58747-4_8.

Pełny tekst źródła
Streszczenie:
AbstractThis chapter presents the results from a narrative analysis of Sputnik and RT news coverage about Sweden from July 1, 2019, to January 31, 2021, and focuses on how the coverage explains how Sweden is taken over by Islamism and how Swedish values and traditions are downgraded. It aims to make manifest how disinformation is constructed by Russian state news media targeting an international audience and argues that Islamism was a central issue used to denigrate Sweden. The narrative analysis identified four sub-narratives: Muslims: A vulnerable group to be protected or the enemy within?; Threats against Swedish traditional values; Attacks against Christians; and Swedish celebrities and national icons caving in. Taken together the sub-narratives made manifest different articulations of the threat of Islamism and the Islamization of Sweden and depicted how the Swedish authorities responded. In contrast to the public, who’s views were represented mainly through Tweets, the authorities be they the Church of Sweden, the government or major Swedish companies were reported to disregard the threat against Swedish values, heritage, and traditions and even occasionally unwilling to defend them. By using story telling techniques such as polarization, misuse of and the stirring of controversies around concepts, and mockery by way of citations the news narrative can be said to deviate from liberal journalism and be referred to as disinformation.
Style APA, Harvard, Vancouver, ISO itp.
6

Therborn, Göran. "Sweden". W Can the Welfare State Compete?, 229–69. London: Palgrave Macmillan UK, 1991. http://dx.doi.org/10.1007/978-1-349-10716-2_7.

Pełny tekst źródła
Style APA, Harvard, Vancouver, ISO itp.
7

Franken, Leni. "State Church or Established Church". W Liberal Neutrality and State Support for Religion, 183–98. Cham: Springer International Publishing, 2016. http://dx.doi.org/10.1007/978-3-319-28944-1_14.

Pełny tekst źródła
Style APA, Harvard, Vancouver, ISO itp.
8

Hieda, Takeshi. "Sweden: The Manipulative State". W Political Institutions and Elderly Care Policy, 49–90. London: Palgrave Macmillan UK, 2012. http://dx.doi.org/10.1057/9781137031051_4.

Pełny tekst źródła
Style APA, Harvard, Vancouver, ISO itp.
9

Cowie, Leonard W. "Church and State". W Eighteenth-Century Europe, 16–28. London: Macmillan Education UK, 1989. http://dx.doi.org/10.1007/978-1-349-10235-8_3.

Pełny tekst źródła
Style APA, Harvard, Vancouver, ISO itp.
10

Ellis, Jane. "Church-State Relations". W The Russian Orthodox Church, 122–56. London: Palgrave Macmillan UK, 1996. http://dx.doi.org/10.1007/978-1-349-24908-4_7.

Pełny tekst źródła
Style APA, Harvard, Vancouver, ISO itp.

Streszczenia konferencji na temat "Church and state in Sweden"

1

Андросова, Т. В. "Finland as a Part of the Russian Empire 1809–1917: A State within a State". W Конференция памяти профессора С.Б. Семёнова ИССЛЕДОВАНИЯ ЗАРУБЕЖНОЙ ИСТОРИИ. Crossref, 2023. http://dx.doi.org/10.55000/semconf.2023.3.3.018.

Pełny tekst źródła
Streszczenie:
Географический фактор играет двоякую роль в истории Финляндии и ее взаимоотношений с внешним миром. С одной стороны, территориальное положение на окраине Европы обусловило то, что финны сравнительно поздно включились в цивилизационный процесс. С другой стороны, земли, омываемые водами дальних заливов Балтийского моря, находятся в одном из наиболее важных со стратегической точки зрения европейских регионов. Хотя к «финским территориям» издавна проявляли интерес также Англия, Германия и Франция, влияние извне связано для финнов прежде всего с соперничеством ближайших соседей. Политический вакуум, в котором финны пребывали вплоть до начала XI в., пытались заполнить с запада – Швеция и римскокатолическая церковь, с востока – Россия (Великий Новгород) и православная церковь. Первая граница между Швецией и Россией была установлена в 1323 г. Согласно Ореховскому мирному договору Швеция получила юго-западные и западные финляндские территории, Россия – Восточную Карелию. В XVIII в. Россия приступила к поэтапному возвращению финляндских земель, присоединив Финляндию по итогам войны 1808–1809 гг. В границах архиконсервативной Российской империи родилось и постепенно оформилось финляндское государство западного типа. Финляндия получила широкую политическую и экономическую автономию – правительство, четырехсословный орган народного представительства (сейм), налоговую и финансовую систему, свое гражданство, валюту и пр. Финляндию от новой метрополии изначально отделяла таможенная граница. Главой законодательной власти являлся император, управлявший Финляндией на основе коренных законов (конституции) шведского времени. Будучи частью Российского государства, Финляндия постепенно стала политической общностью, а также одним из наиболее экономически развитых регионов империи. Уступки со стороны России были связаны с необходимостью обеспечить безопасность западной границы. The geographical factor plays a twofold role in the history of Finland and its relations with the outside world. On the one hand, the territorial situation on the edge of Europe caused the Finns to join the civilizational process relatively late. On the other hand, the lands washed by the waters of the far reaches of the Baltic Sea are located in one of the most strategically important European regions. Although England, Germany and France have long been interested in the "Finnish territories", external influence for Finns is primarily connected with the hostility of their closest neighbors. It was the political vacuum in which the Finns remained until the beginning of the XI century, that Sweden and the Roman Catholic Church tried to fill from the west, Russia (Veliky Novgorod) and the Orthodox Church – from the east. The first border between Sweden and Russia was established in 1323. According to the Orekhov Peace Treaty, Sweden received the southwestern and western Finnish territories, Russia – East Karelia. In the XYIII century Russia began the gradual return of the Finnish lands, annexing Finland after the results of the war of 1808–1809. Within the borders of the arch-conservative Russian Empire, a Western-type Finnish state was born and gradually took shape. Finland received a wide political and economic autonomy – the government, the four–member body of the People's representation (Seim), the tax and financial system, its citizenship, currency, etc. Finland and the new metropolis were initially separated by the customs border. The head of the legislative power was the emperor, who ruled Finland on the basis of the fundamental laws (constitution) of the Swedish period. Being a part of the Russian state, Finland gradually became a political community, as well as one of the most economically developed regions of the empire. Russia's concessions were determined by the need to ensure the security of the western border.
Style APA, Harvard, Vancouver, ISO itp.
2

Sebok, Gina. "CHURCH, STATE AND PANDEMIC". W 7th SWS International Scientific Conferences on SOCIAL SCIENCES - ISCSS Proceedings 2020. STEF92 Technology, 2020. http://dx.doi.org/10.5593/sws.iscss.v2020.7.2/s02.01.

Pełny tekst źródła
Style APA, Harvard, Vancouver, ISO itp.
3

Alontseva, Dina. "Modern Concept Of State-Church Relationships Interpretation". W SCTCMG 2019 - Social and Cultural Transformations in the Context of Modern Globalism. Cognitive-Crcs, 2019. http://dx.doi.org/10.15405/epsbs.2019.12.04.15.

Pełny tekst źródła
Style APA, Harvard, Vancouver, ISO itp.
4

Tsygankova, Evgeniya Alekseevna. "State-church relations in modern Russia: legal regulation". W Церковь, государство и общество: исторические, политико-правовые и идеологические аспекты взаимодействия. Межрегиональная общественная организация "Межрегиональная ассоциация теоретиков государства и права", 2020. http://dx.doi.org/10.25839/d4697-0609-1445-n.

Pełny tekst źródła
Style APA, Harvard, Vancouver, ISO itp.
5

Dorodonova, Natalia Vasilievna. "Church - State Relations And Their Effects On Social Rights". W International Scientific Congress «KNOWLEDGE, MAN AND CIVILIZATION». European Publisher, 2021. http://dx.doi.org/10.15405/epsbs.2021.05.51.

Pełny tekst źródła
Style APA, Harvard, Vancouver, ISO itp.
6

Bondarko, Nikolai A. "HOW TO SPEAK IN MULTIPLE VOICES: STRATEGIES OF SPEECH AUTORIZATION IN THE RECEPTION OF REVELATIONES BIRGITTA’S OF SWEDEN". W 49th International Philological Conference in Memory of Professor Ludmila Verbitskaya (1936–2019). St. Petersburg State University, 2022. http://dx.doi.org/10.21638/11701/9785288062353.23.

Pełny tekst źródła
Streszczenie:
The study discusses the issue of authorization methods for the Western European medieval religious tradition, presented in manuscript collections of religious literature. The tradition can be represented most representatively in collections of various texts, united by a common intention and sphere of functioning (for example, within the framework of one monastic order). On the example of a collection of religious texts dedicated to the approbation of the Revelationes St. Birgitta's of Sweden and translated from Church Latin into Early New High German in the Manuscript F. 955 op. 2 No. 57, National Library of Russia (c. 1500), the article describes the nature of the interaction of the official church discourse of the 14th–15th centuries and Brigitte’s visionary discourse, which went through several stages of editorial processing. Refs 11.
Style APA, Harvard, Vancouver, ISO itp.
7

Milenic, Dejan, i Ana Vranjes. "Utilisation of Hydrogeothermal Energy by Use of Heat Pumps in Serbia - Current State and Perspectives". W World Renewable Energy Congress – Sweden, 8–13 May, 2011, Linköping, Sweden. Linköping University Electronic Press, 2011. http://dx.doi.org/10.3384/ecp110571265.

Pełny tekst źródła
Style APA, Harvard, Vancouver, ISO itp.
8

Yulubaeva, Alina Renatovna. "Regulatory legal regulation of state and church relations in modern Russia". W Церковь, государство и общество: исторические, политико-правовые и идеологические аспекты взаимодействия. Межрегиональная общественная организация "Межрегиональная ассоциация теоретиков государства и права", 2020. http://dx.doi.org/10.25839/j5513-6582-9178-t.

Pełny tekst źródła
Style APA, Harvard, Vancouver, ISO itp.
9

Vasiljević, Aleksandar. "PRAVNA ZAŠTITA CRKVENE IMOVINE: PRAVNO-ISTORIJSKA ANALIZA, USTAV SRPSKE PRAVOSLAVNE CRKVE I ZAKON O CRKVAMA I VERSKIM ZAJEDNICAMA". W MEĐUNARODNI naučni skup Državno-crkveno pravo. University of Kragujevac, Faculty of law, 2023. http://dx.doi.org/10.46793/dcp23.315v.

Pełny tekst źródła
Streszczenie:
tate-ecclesiastical law as a discipline that regulates relations between the state and the church, with the example of the protection of church movable and immovable property, confirms the importance of agreement between secular and autonomous law. The legal and historical analysis of the state legal sources created in comparison with the church canons of the Ecumenical and Local Councils laid the foundations for the law protection of church property. Through examples of Serbian medieval legal sources, the author indicates that the attitude towards church property was inherited from Byzantium, accepted and passed on in modern times. Along with natural updating and revision, the legal protection of church property is regulated by modern state and church-legal sources in the Republic of Serbia. The relationship to church property in secular law is regulated today by the Law on Churches and Religious Communities, which is not only harmonized with the highest state act, but its fullness is realized through a complementary relationship with the highest legal act of autonomous law. Legal protection of church property is a model and direction for other examples in the field of state-ecclesiastical law.
Style APA, Harvard, Vancouver, ISO itp.
10

Blankenberg, Mike. "EXTERNAL CHURCH FINANCING BY FUNDING". W 6th International Scientific Conference ERAZ - Knowledge Based Sustainable Development. Association of Economists and Managers of the Balkans, Belgrade, Serbia, 2020. http://dx.doi.org/10.31410/eraz.2020.287.

Pełny tekst źródła
Streszczenie:
The present paper provides an overview of the situation of church bodies when dealing with subsidies. The starting position and topicality of this topic has been the subject of intense debate in the media and in the political sphere, also for church sector for some time. A look at the figures shows that numerous funding programmes from EU, federal and/or state programmes could well be eligible for church bodies, but that the funds provided are rarely or never called up. The problems lie in the complexity of the funding programmes and the respective guidelines and extend right into the organisational structures of the spartan church administration. A glance at the federal government’s funding database shows the importance of the topic. Tight budgets due to declining church tax revenues, lack of personnel capacities, demographic conditions are inhibiting factors in funding management on the part of church administrations.
Style APA, Harvard, Vancouver, ISO itp.

Raporty organizacyjne na temat "Church and state in Sweden"

1

Rosen, Sherwin. Public Employment, Taxes and the Welfare State in Sweden. Cambridge, MA: National Bureau of Economic Research, styczeń 1995. http://dx.doi.org/10.3386/w5003.

Pełny tekst źródła
Style APA, Harvard, Vancouver, ISO itp.
2

Fischer, Peter N. Separation of Church and State and the First Amendment: A Historical Journey. Fort Belvoir, VA: Defense Technical Information Center, grudzień 2011. http://dx.doi.org/10.21236/ad1019082.

Pełny tekst źródła
Style APA, Harvard, Vancouver, ISO itp.
3

Peisakhin, Leonid, i Didac Queralt. The legacy of church–state conflict: Evidence from Nazi repression of Catholic priests. UNU-WIDER, grudzień 2022. http://dx.doi.org/10.35188/unu-wider/2022/290-4.

Pełny tekst źródła
Style APA, Harvard, Vancouver, ISO itp.
4

Gajić, Nikola. The Position of the Serbian Orthodox Church and the Serbian State Regarding the Montenegrin Law on Religious Freedom. Külügyi és Külgazdasági Intézet, 2021. http://dx.doi.org/10.47683/kkielemzesek.ke-2021.73.

Pełny tekst źródła
Streszczenie:
This study analyzes the role of religion in Orthodox countries, where religion plays an important role when it comes to national identity, focusing on Serbia and Montenegro. Apart from analyzing this specific connection, the paper addresses the politicization of religion by both the state and religious institutions during the turbulent events in Montenegro between 2019 and 2020. Critical discourse analysis and the Discourse-Historical Approach is used to analyze the potential but significant shift in the ethnoreligious and nationalist discourse of Serbian Orthodox Church officials. These methodological tools are used to observe the phenomenon of politicization of religion and frame the discourse of the two actors of this process, the Serbian state and the Serbian Orthodox Church. The paper concludes that the Serbian state has to “defend” the influential position of the Serbian Church due to their historical connection. By protecting the Church, the state is showing its dedication to the preservation of the Serbian national identity.
Style APA, Harvard, Vancouver, ISO itp.
5

Urfels, Marie. From state support to market and financialization measures in crisis times: A comparative literature review of the Swedish and German housing systems. Malmö University, Faculty of Culture and Society (KS), 2022. http://dx.doi.org/10.24834/isbn.9789178772605.

Pełny tekst źródła
Streszczenie:
This paper present the findings of an extensive literature review on the housing systems in Germany and Sweden. The literature review majorly focuses on the rental housing sector but also touches upon other segments of the housing market, especially the cooperative housing sector. The report thus provides a general overview and situates the rental sector in the wider context of the overall housing market in the two countries. The paper adds valuable knowledge about the large differences in the post-war responses to the housing shortage in Germany and Sweden. While Sweden responded with a universal off-market approach to housing, (West) Germany implemented a dualist housing system within a social market economy. Despite differences in past solutions, the contemporary problems seem to be similar. The report concludes that, in the search of a response to the current housing crisis, Germany sees a re-emergence of the state, while Sweden’s next moves are uncertain.
Style APA, Harvard, Vancouver, ISO itp.
6

Monier, Elizabeth. Whose Heritage Counts? Narratives of Coptic People’s Heritage. Institute of Development Studies (IDS), grudzień 2021. http://dx.doi.org/10.19088/creid.2021.015.

Pełny tekst źródła
Streszczenie:
This paper examines whose voices narrate official Coptic heritage, what the in-built biases in representations of Coptic heritage are and why, and some of the implications of omissions in narratives of Coptic heritage. It argues that the primary narrator of official Coptic heritage during the twentieth century was the leadership of the Coptic Orthodox Church. The Coptic Orthodox Church is the body that holds authority over the sources of heritage, such as church buildings and manuscripts, and also has the resources with which to preserve and disseminate heritage. The Church hierarchy’s leadership was not entirely uncontested, however, a middle ground was continually negotiated to enable lay Copts to play various roles and contribute to the articulation of Coptic heritage. Ultimately, though, alternative voices must operate within the limits set by the Church leadership and also negotiate the layers of exclusion set by society and state.
Style APA, Harvard, Vancouver, ISO itp.
7

Buzby, Winfield D. Belief in God as a Foundation for Strategic Planners--A New Look at Values and Old Church And State Issues. Fort Belvoir, VA: Defense Technical Information Center, marzec 1996. http://dx.doi.org/10.21236/ada309103.

Pełny tekst źródła
Style APA, Harvard, Vancouver, ISO itp.
8

Racu, Alexandru. The Romanian Orthodox Church and Its Attitude towards the Public Health Measures Imposed during the COVID-19 Pandemic: Too Much for Some, Too Little for Others. Analogia 17 (2023), marzec 2023. http://dx.doi.org/10.55405/17-3-racu.

Pełny tekst źródła
Streszczenie:
This paper discusses the religious dimension of the public debate concerning the public health measures adopted by the Romanian authorities during the pandemic and focuses on the role played by the Romanian Orthodox Church within this context. It delineates the different camps that were formed within the Church in this regard and traces their evolution throughout the pandemic. It contextualizes the position of the Church in order to better understand it, placing it within the broader context of the Romanian society during the pandemic and integrating it within the longer history of post-communist relations between the Romanian Orthodox Church, the Romanian state and the Romanian civil society. It analyses the political impact of the public health measures and the role of the Church in shaping this impact. Finally, starting from the Romanian experience of the pandemic and from the ideological, theological and political disputes that it has generated within the Romanian public sphere, it develops some general conclusions regarding the relation between faith, science and politics whose relevance, if proven valid, surpasses the Romanian context and thus contributes to a more ecumenical discussion regarding the theological, pastoral and political lessons that can be learned from an otherwise tragic experience.
Style APA, Harvard, Vancouver, ISO itp.
9

Hultman, Martin, i Kavya Michael. Sweden’s Integrated Energy and Climate Plan: An analysis. Users TCP, 2023. http://dx.doi.org/10.47568/7xr132.

Pełny tekst źródła
Streszczenie:
Sweden has positioned itself internationally as a forerunner of sustainable energy technologies (even at the household level) and progressive climate policies in line with the Paris Agreement (Ring et al 2022). Simultaneously Sweden is globally known as an advocate of gender equality and welfare proudly discussed in state policies as well as wider societal discourses (Arora Jonsson 2009). Historically this is the image of Sweden irrespective of political affiliations (be it the Social Democrats or Conservatives) the governments have tried to present to the outside world. In this context we conduct a critical analysis of Sweden’s Integrated Energy and Climate Plan or 1 The National Energy and Climate Plan (NECP), an externally facing key document at EU level for communicating these issues, through an energy user’s perspective adopting a social/gender justice lens. How is such image of Sweden as champion of gender equality and promoter of welfare policies holding when digging deep into a key document of this kind?
Style APA, Harvard, Vancouver, ISO itp.
10

Hultman, Martin, i Kavya Michael. Sweden’s Integrated Energy and Climate Plan: An analysis. Users TCP, 2023. http://dx.doi.org/10.47568/xr7132.

Pełny tekst źródła
Streszczenie:
Sweden has positioned itself internationally as a forerunner of sustainable energy technologies (even at the household level) and progressive climate policies in line with the Paris Agreement (Ring et al 2022). Simultaneously Sweden is globally known as an advocate of gender equality and welfare proudly discussed in state policies as well as wider societal discourses (Arora Jonsson 2009). Historically this is the image of Sweden irrespective of political affiliations (be it the Social Democrats or Conservatives) the governments have tried to present to the outside world. In this context we conduct a critical analysis of Sweden’s Integrated Energy and Climate Plan or 1The National Energy and Climate Plan (NECP), an externally facing key document at EU level for communicating these issues, through an energy user’s perspective adopting a social/gender justice lens. How is such image of Sweden as champion of gender equality and promoter of welfare policies holding when digging deep into a key document of this kind?
Style APA, Harvard, Vancouver, ISO itp.
Możesz być także zainteresowany rozszerzonymi bibliografiami na temat „Church and state in Sweden” dla poszczególnych typów źródeł:
Artykuły w czasopismach Rozprawy doktorskie Książki
Oferujemy zniżki na wszystkie plany premium dla autorów, których prace zostały uwzględnione w tematycznych zestawieniach literatury. Skontaktuj się z nami, aby uzyskać unikalny kod promocyjny!

Do bibliografii