Gotowe bibliografie tematyczne / Church and society

Gotowa bibliografia na temat „Church and society”

Autor: Grafiati
Data publikacji: 4 czerwca 2021
Data aktualizacji: 1 sierpnia 2024

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Artykuły w czasopismach na temat "Church and society"

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Bugiulescu, Marian. "Church and Political Society". International Journal of Theology, Philosophy and Science 2, nr 3 (listopad 2018): 79–90. http://dx.doi.org/10.26520/ijtps.2018.2.3.79-90.

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Krasikov, Anatoly. "Church – State – Society". Journal of Political Theory, Political Philosophy and Sociology of Politics Politeia 6, nr 4 (1997): 52–59. http://dx.doi.org/10.30570/2078-5089-1997-6-4-52-59.

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Ecclestone, Giles. "Church and Society". Theology 88, nr 726 (listopad 1985): 466–67. http://dx.doi.org/10.1177/0040571x8508800609.

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Sellars, Michelle. "Church Missionary Society Periodicals." Charleston Advisor 18, nr 1 (1.07.2016): 15–17. http://dx.doi.org/10.5260/chara.18.1.15.

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Koterski,, Joseph W. "Church, State, and Society". International Philosophical Quarterly 51, nr 2 (2011): 272–74. http://dx.doi.org/10.5840/ipq201151230.

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Purcell, Brendan. "Church, State and Society". Irish Philosophical Journal 3, nr 1 (1986): 58–79. http://dx.doi.org/10.5840/irishphil1986314.

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Clarke, Desmond M. "Church, State and Society". Irish Philosophical Journal 3, nr 2 (1986): 117–25. http://dx.doi.org/10.5840/irishphil1986329.

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Barber, Christopher. "Disabled Church — Disabled Society". Practical Theology 4, nr 3 (styczeń 2011): 366–68. http://dx.doi.org/10.1558/prth.v4i3.366.

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McPartlan, Paul. "Liturgy, Church, and Society". Studia Liturgica 34, nr 2 (wrzesień 2004): 147–64. http://dx.doi.org/10.1177/003932070403400202.

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West, Charles C. "Ecumenics, Church and Society". Ecumenical Review 39, nr 4 (październik 1987): 462–69. http://dx.doi.org/10.1111/j.1758-6623.1987.tb01441.x.

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Rozprawy doktorskie na temat "Church and society"

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Caraher, William R. "Church, society, and the sacred in early christian Greece". The Ohio State University, 2003. http://rave.ohiolink.edu/etdc/view?acc_num=osu1057071172.

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Powell, McNutt Jennifer R. "Church & society in eighteenth-century Geneva, 1700-1789". Thesis, St Andrews, 2008. http://hdl.handle.net/10023/477.

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Wunder, James G. "Biblical basis for redeeming society". Theological Research Exchange Network (TREN), 1986. http://www.tren.com.

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Wilhelm, Peter G. "The influence of the Catholic Church on contemporary Slovenian society and people". Online full text .pdf document, available to Fuller patrons only, 2000. http://www.tren.com.

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Weimer, David E. "Protestant Institutionalism: Religion, Literature, and Society After the State Church". Thesis, Harvard University, 2016. http://nrs.harvard.edu/urn-3:HUL.InstRepos:33493395.

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Even as the Church of England lost ground to political dissent and New England gradually disestablished its state churches early in the nineteenth century, writers on both sides of the debates about church establishments maintained their belief in religion’s role as a moral guide for individuals and the state. “Protestant Institutionalism” argues that writers—from Herman Melville and Harriet Beecher Stowe to George Eliot and Elizabeth Gaskell—imagined through literature the institutions that would produce a religiously sound society as established churches began to lose their authority. Drawing on novels and poems as well as sermons and tracts about how religion might exist apart from the state, I argue that these authors both understood society in terms of institutions and also used their literature to imagine the institutions—such as family, denomination, and nation—that would provide society with a stable foundation. This institutional thinking about society escapes any literary history that accepts Protestant individualism as a given. In fact, although the US and England maintained different relationships between church and state, British authors often looked to US authors for help imagining the society that new forms of religion might produce precisely in terms of these institutions. In the context of disestablishment we can see how the literature of the nineteenth century—and nineteenth-century novels in particular—was about more than the fate of the individual in society. In fact, to different degrees for each author, individual development actually relies on the proper understanding of the individual’s relationship to institutions and the role those institutions play in supporting society
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Hughes, Trystan Owain. "The Roman Catholic Church and society in Wales 1916-62". Thesis, Bangor University, 1998. https://research.bangor.ac.uk/portal/en/theses/the-roman-catholic-church-and-society-in-wales-191662(43b193f0-fb93-4635-9446-d45abd9e9545).html.

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The progress of the Roman Catholic Church in Wales under a succession of able bishops between 1916 and 1962 was striking. The Church grew in strength, stature, and confidence. The expansion in the number of its adherents was largely due to continuing immigration from Ireland, England and the Continent. Although conversions from among the native population certainly occurred, they helped the Catholic cause only minimally. Furthermore, like the other Welsh denominations, the Church found itself in a constant struggle to retain its existing faithful. The growth of the Church in the Principality was one of the primary reasons why hostility and prejudice against Catholicism continued unabated down to the early 1960s. At a local level, the initial opposition to the re-emer gence of Catholicism was undramatic and soon subsided. In the wider sphere, however, animosity remained virulent. In denominational newspapers and conferences, ministers, clergymen and prominent laymen revealed deep anti-Catholic dispositions. Many reacted directly to the growth of the Church by warning fellow Welshmen of the insidious intentions of Rome and its Fascio-political threat. Others vehemently attacked Catholic belief and practice. The Catholic Church's unceasin g attempts to establish its own educational system in Wales became an ideal channel into which these prejudices were directed. While hostility remained fervent throughout the period, underlying_ it was the clear, yet gradual, acceptance of the Roman Catholic Church by the people of Wales. By 1962 the Church had achieved an accepted, and indeed revered, position among the Welsh denominations. The effect of increasing general tolerance, the wide-scale adoption of ecumenical ideals, and respect both for individual Catholics and for their promotion of social, moral and cultural issues, all helped transform the attitude of Welsh society towards the Church.
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Fisher, Jim. "Society of the Divine Word mission spirituality". Theological Research Exchange Network (TREN), 1993. http://www.tren.com.

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Knox, Zoe Katrina. "Russian society and the Orthodox Church : religion in Russia after communism /". London ; New York : RoutledgeCurzon, 2005. http://catalogue.bnf.fr/ark:/12148/cb39944351p.

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Frappell, Samantha. "Building Jerusalem: Church and society in New South Wales, 1940-1956". Phd thesis, University of Sydney, 1995. http://hdl.handle.net/2123/20499.

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Streeter, Suzanne M. "'One church, one people, one emperor' - strategic challenges for the Serbian Orthodox Church in post-Milosevic Serbian society". Thesis, Monterey, Calif. : Springfield, Va. : Naval Postgraduate School ; Available from National Technical Information Service, 2006. http://library.nps.navy.mil/uhtbin/hyperion/06Jun%5FStreeter.pdf.

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Thesis (M.A. in National Security Affairs)--Naval Postgraduate School, June 2006.
Thesis Advisor(s): Anne L. Clunan, Jessica R. Piombo. "June 2006." Includes bibliographical references (p. 91-100). Also available in print.
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Książki na temat "Church and society"

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(Scotland), Church Service Society. Church Service Society. [Glasgow?: s.n., 1986.

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Izunwa, Maurice Okechukwu, i Remigius Dozie Izunwa. Family, church & society. Nimo, Nigeria: Rex Charles & Patrick Ltd., 2013.

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Society, Church Missionary, red. Church Missionary Society archive. Marlborough, Wiltshire: Adam Matthew Publications, 1996.

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Society, Church Missionary, red. Church Missionary Society archive. Marlborough: Adam Matthew Publications Ltd, 2006.

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Society, Church Missionary, red. Church Missionary Society archive. Marlborough, Wiltshire: Adam Matthew Publications, 2004.

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Society, Church Missionary, i Adam Matthew Publications, red. Church Missionary Society archive. Marlborough, Wiltshire: Adam Matthew Publications, 1996.

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Society, Church Missionary, red. Church Missionary Society archive. Marlborough, Wiltshire: Adam Matthew Publications, 1997.

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Society, Church Missionary, red. Church Missionary Society archive. Marlborough, Wiltshire: Adam Matthew Publications, 1999.

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Society, Church Missionary, red. Church Missionary Society archive. Marlborough, Wiltshire, England: Adam Matthew Publications, 2003.

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Society, Church Missionary, red. Church Missionary Society archive. Marlborough, Wiltshire: Adam Matthew Publications, 2004.

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Części książek na temat "Church and society"

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Giles, Kate. "Church Monuments Society". W Encyclopedia of Global Archaeology, 2380–81. Cham: Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-030-30018-0_1346.

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Giles, Kate. "Church Monuments Society". W Encyclopedia of Global Archaeology, 1476–77. New York, NY: Springer New York, 2014. http://dx.doi.org/10.1007/978-1-4419-0465-2_1346.

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Kettering, Sharon. "The Church". W French Society, 96–115. Routledge, 2014. http://dx.doi.org/10.4324/9781315840918-8.

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"Church and Society". W The Future of Christian Theology, 104–29. Oxford, UK: Wiley-Blackwell, 2011. http://dx.doi.org/10.1002/9781444393477.ch6.

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Orrman, Eljas. "Church and society". W The Cambridge History of Scandinavia, 421–62. Cambridge University Press, 2003. http://dx.doi.org/10.1017/chol9780521472999.023.

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Allen, Richard. "Church and Society". W The Cambridge Companion to the Age of William the Conqueror, 98–117. Cambridge University Press, 2022. http://dx.doi.org/10.1017/9781108628884.006.

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La Poorta, Japie. "Church and Society:". W Pentecostal Mission & Global Christianity, 292–300. Fortress Press, 2012. http://dx.doi.org/10.2307/j.ctv1ddcqkz.21.

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"Church and Society:". W The New Nuns, 21–63. Harvard University Press, 2007. http://dx.doi.org/10.2307/j.ctv22jntmq.5.

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"Church and society". W The Mediterranean World in Late Antiquity AD 395-600, 75–98. Routledge, 2002. http://dx.doi.org/10.4324/9780203134207-9.

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"Church and Society". W History of Canadian Catholics, 136–51. McGill-Queen's University Press, 2002. http://dx.doi.org/10.1515/9780773569881-009.

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Streszczenia konferencji na temat "Church and society"

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Popescu, Nicolae. "Church, Society and Conflict". W Religion & Society: Agreements & Controversies. EDIS - Publishing Institution of the University of Zilina, Slovak Republic, 2016. http://dx.doi.org/10.18638/dialogo.2016.3.1.9.

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Plakhova, Olena. "The role of church and religious organizations in solving social problems during the war". W Sociology – Social Work and Social Welfare: Regulation of Social Problems. Видавець ФОП Марченко Т.В., 2023. http://dx.doi.org/10.23939/sosrsw2023.136.

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Background: The question of interaction between the church and religious organizations, the role of the church in the formation of civil institutions has always been of interest to foreign and ukrainian scientists. The following ukrainian researchers can be noted: Vasin M., Tkachuk Y., Vyhovsky L., Dokash V., Melnyk M., Rybachuk M., Voinalovich V. and others. The role of church as a component of civil society is growing significantly during the war due to the active social position in solving social problems. Purpose: To investigate the main areas of activity of church in solving social problems during of the war in Ukraine. Methods: Analysis of data from sociological studies conducted by the sociological service of the Razumkov Center. On the basis of the obtained data, it is possible to determine the level of trust in church in society and society's request for the activity of the church in solving social issues. Results: It is possible to note the tangible activity of the church and religious organizations in the socio-political, socio-cultural life of Ukraine. The Church manifests itself as a powerful and integral institution of civil society, capable of protecting the interests of citizens and solving their problems. Conclusion: The high authority and trust in the society towards the institution of church turned it into one of the important factors in the formation of civil society. The church can act as a factor of national and social consolidation of Ukrainian society. Keywords: church, religious organizations, civil society, social activity of church
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Rohrbach, Wolfgang. "CHURCH SERVICES - OPPORTUNITIES AND CHALLENGES OF ECUMENISM". W International scientific conference challenges and open issues of service law. Vol. 2. University of Kragujevac, Faculty of law, 2024. http://dx.doi.org/10.46793/xxmajsko2.147r.

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The progressive secularization of Europe has become an undeniable social fact in recent decades. The separation of state and church, religion and politics, is now widely regarded as the fundamental achievement of modern times. At the same time, however, Europe follows a tradition of Christianity that is over 1,500 years old. At the meeting of the Central Committee of the World Council of Churches (February 9-15, 2022), it was emphasized, among other things: "European churches are struggling with the influence of a secularized society on their lives and witness." Individual churches cannot solve complex problems, but together there would be more opportunities than challenges. In Montenegro, about half of the population (with higher education) sees a promising future for their country in ecumenical and cosmopolitan thinking and action. Another part of the population of Montenegro still sees nationalist structures and their political representatives as salvation and maximum independence for their country. However, in a populist way, the fact that, especially small countries, need external partnerships is ignored. It seems that the politicians in question are more concerned about their position, about which Caesar said in ancient times: "It is better to be first in a Gallic village than second in Rome". To explain ecumenism in more detail, let's use an analogy - imagine that all Christian churches are housed in one multi-story building. Each church occupies one floor. What good is it for a church on the 20th floor, for example, to only reinforce the walls and floors in its premises for stabilization, if the foundation of the entire house, including the supporting pillars (which connect several floors in the lower and upper parts) would be unstable. Many church decision-makers today see ecumenism as an opportunity for preservation, salvation and future-oriented influence on the "house" of Christian cultural heritage. It should be noted that, although an increasing part of the European population stopped participating in traditional religious practice (at least, regularly), the level of private religious beliefs remained relatively high.
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Parashchevin, Maksym. "Changes in the confessional identification of the orthodox in Ukraine in the conditions of Russian aggression". W Sociology – Social Work and Social Welfare: Regulation of Social Problems. Видавець ФОП Марченко Т.В., 2023. http://dx.doi.org/10.23939/sosrsw2023.082.

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Background: One of the main characteristics of the Ukrainian religious field is conflict between two large Orthodox Churches – Ukrainian Orthodox Church (UOC) and Orthodox Church of Ukraine (OCU). These Churches embrace most part of orthodox population and it makes their conflict potentially dangerous for society. The Russian invasion February 24, 2022 makes many problems for UOC because it is considered to be part of state-depending Russian Orthodox Church. As a result, many believers turned their backs on this church, and the state changed its politics toward it rather harshly. But the extent of the changes in belonging to this church remains uncertain and requires assessment. Purpose: To assess the changes in mass self-identification with Ukrainian Orthodox Church in condition of Russia-Ukraine war. Methods: The analysis of statistical data of the moving of religious community in Ukrainian religious field and analysis of data of confessional identification in national representative public opinion polls. Results: Data of public opinion polls show that on the level of identification with the UOC a significant impact was made by large-scale Russian invasion on February 24, 2022 only. Only in the polls in 2022 there was a significant decrease in the corresponding figure. However, the level of such identification has remained stable even in the situations of the Russian aggression of 2014-2021. Conclusion: Data of public opinion polls show that the large-scale Russian invasion of 2022 has significantly influenced the adherence to and the orientation of the UOC. But at the same time, assessments of such changes, which are making on the confessional identification in these surveys, may be somewhat overstated, and they should be treated with great caution, especially if you base on them a politics in such dangerous area as religion. The UOC has been facing powerful challenges for many years. These challenges have dramatically increased since February 24, 2022, but even now this Church has shown considerable sustainability and the issue of halting of its functioning remains quite conflict-prone, while the benefits from its closing seem rather doubtful. Keywords: confessional identification, confessionals changes, Russian aggression, Ukrainian Orthodox Church, Orthodox Church of Ukraine, Ukraine
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Bitko, Sanita. "CHURCH INTERIORS AND DIGITAL NARRATIVES: LATVIAN CHURCH HERITAGE IN THE DIGITAL AGE". W 10th SWS International Scientific Conferences on SOCIAL SCIENCES - ISCSS 2023. SGEM WORLD SCIENCE, 2023. http://dx.doi.org/10.35603/sws.iscss.2023/sv13.20.

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Today, digitalisation is widely discussed in the context of various institutions whoseoperational guidelines have made it a daily routine and a necessity for making informationaccessible to the public. The digitisation of museum collections is of particularimportance, both in terms of making them accessible to the public and for art historyresearch. However, many art objects are not only in museums, but also in churches,where, unlike the above-mentioned institutions, digitisation is not a priority and anecessity for them to continue to fulfil their tasks for the public. Considering that most ofthe sculptures created in Latvia before the middle of the 19th century are located inchurches, the paper focuses on the issues related to sacred interiors, digitisationpossibilities and their necessity. The paper analyses a number of problems and proposessolutions to the questions of what digitisation should be in order to give the maximumvalue, rather than digitisation for digitisation's. What are the benefits of a high quality,research-based digitisation of sacred interiors in the Latvian and European context. Theauthor highlights the necessity and importance of creating a digital database of sacredinteriors and masters, ensuring the circulation and accessibility of information not onlyfor art history research, but for society as a whole. The availability of information willcreate the possibility not only to see but to understand what you see and to appreciateuniqueness.
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Pangaribuan, Mindo. "Characteristics Of Present-Day Church Leaders". W Proceedings of the 1st International Conference of Global Education and Society Science, ICOGESS 2019,14 March, Medan, North Sumatera, Indonesia. EAI, 2020. http://dx.doi.org/10.4108/eai.14-3-2019.2292020.

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Karjalainen, Soile, i Raija Halonen. "Twitter at the Hands of the Church". W 32nd Bled eConference Humanizing Technology for a Sustainable Society, June 16 – 19, 2019, Bled, Slovenia. Univresity of Maribor Press, 2019. http://dx.doi.org/10.18690/978-961-286-280-0.5.

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OHIRKO, Oleh. "HAPPY FAMILY – POWERFUL UKRAINE". W Proceedings of The Third International Scientific Conference “Happiness and Contemporary Society”. SPOLOM, 2022. http://dx.doi.org/10.31108/7.2022.32.

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The family is a community of love, the greatest treasure of our people. A person becomes a person only in the family. Modern society is interested in a strong, spiritually and morally healthy family. This is due to the fact that the family plays an important role in strengthening the health and upbringing of the younger generations, ensuring the economic and social development of society, improving the demographic processes of our state. It is in the family that the foundations of a person's character, his attitude to relatives, work, moral, social and cultural values are formed. The family is the first Church. The Church views the family as a supernatural and primary institution of society based on the voluntarily entered into God-blessed union of man and woman. Metropolitan Andrey Sheptytskytaught: "The future belongs to those nations in which marriage is a sacred thing, in which family life is pure and holy!". Key words: family; happiness; parents; children; family education; Metropolitan Andrey Sheptytsky
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Harahap, Ahmad. "Urgency Toimprove Accountability In Church Institutionsin Indonesian". W Proceedings of the 1st International Conference of Global Education and Society Science, ICOGESS 2019,14 March, Medan, North Sumatera, Indonesia. EAI, 2020. http://dx.doi.org/10.4108/eai.14-3-2019.2291952.

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Boren, Braxton B., i Malcolm Longair. "Acoustic simulation of the church of San Francesco della Vigna". W 164th Meeting of the Acoustical Society of America. ASA, 2013. http://dx.doi.org/10.1121/1.4773213.

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Raporty organizacyjne na temat "Church and society"

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Racu, Alexandru. The Romanian Orthodox Church and Its Attitude towards the Public Health Measures Imposed during the COVID-19 Pandemic: Too Much for Some, Too Little for Others. Analogia 17 (2023), marzec 2023. http://dx.doi.org/10.55405/17-3-racu.

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This paper discusses the religious dimension of the public debate concerning the public health measures adopted by the Romanian authorities during the pandemic and focuses on the role played by the Romanian Orthodox Church within this context. It delineates the different camps that were formed within the Church in this regard and traces their evolution throughout the pandemic. It contextualizes the position of the Church in order to better understand it, placing it within the broader context of the Romanian society during the pandemic and integrating it within the longer history of post-communist relations between the Romanian Orthodox Church, the Romanian state and the Romanian civil society. It analyses the political impact of the public health measures and the role of the Church in shaping this impact. Finally, starting from the Romanian experience of the pandemic and from the ideological, theological and political disputes that it has generated within the Romanian public sphere, it develops some general conclusions regarding the relation between faith, science and politics whose relevance, if proven valid, surpasses the Romanian context and thus contributes to a more ecumenical discussion regarding the theological, pastoral and political lessons that can be learned from an otherwise tragic experience.
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Monier, Elizabeth. Whose Heritage Counts? Narratives of Coptic People’s Heritage. Institute of Development Studies (IDS), grudzień 2021. http://dx.doi.org/10.19088/creid.2021.015.

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This paper examines whose voices narrate official Coptic heritage, what the in-built biases in representations of Coptic heritage are and why, and some of the implications of omissions in narratives of Coptic heritage. It argues that the primary narrator of official Coptic heritage during the twentieth century was the leadership of the Coptic Orthodox Church. The Coptic Orthodox Church is the body that holds authority over the sources of heritage, such as church buildings and manuscripts, and also has the resources with which to preserve and disseminate heritage. The Church hierarchy’s leadership was not entirely uncontested, however, a middle ground was continually negotiated to enable lay Copts to play various roles and contribute to the articulation of Coptic heritage. Ultimately, though, alternative voices must operate within the limits set by the Church leadership and also negotiate the layers of exclusion set by society and state.
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Collyer, Michael, i Laura Hammond. Migrants on the margins final report. Royal Geographical Society (with IBG), styczeń 2022. http://dx.doi.org/10.55203/jtld8758.

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Migrants on the margins was a five-year collaborative field research project that investigated the movement of migrants into and around four of the world’s most pressured cities: Colombo in Sri Lanka, Dhaka in Bangladesh, Harare in Zimbabwe and Hargeisa in Somaliland. Supported by the Society, the research team adopted a comparative approach to look at the opportunities available to migrants in order to better understand their experiences and vulnerabilities. Research in the four cities engaged with both newly arrived and well-established residents of 13 neighbourhoods, and involved focus groups, surveys, walk along interviews, oral histories, Q methodology, and GIS and participatory community mapping workshops. The key findings from the project have shed light on the incredible challenges of living in the neighbourhoods studied as well as the significant levels of population mobility, or churn, within these communities. The research also highlights the impact of clear gender differences in men’s and women’s roles in communities, as well as the effect of evictions and tenure security on residents, and how people can easily become ‘trapped’ within these neighbourhoods. Results from the research are continuing to influence policy within the four cities, and the research team have worked to support local policy makers and municipalities to improve the situations that migrants find themselves in.
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