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Artykuły w czasopismach na temat „Church and community (Queensland)”

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Autor: Grafiati

Data publikacji: 4 czerwca 2021

Data aktualizacji: 20 lutego 2023

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1

LE COUTEUR, HOWARD. "Upholding Protestantism: The Fear of Tractarianism in the Anglican Church in Early Colonial Queensland". Journal of Ecclesiastical History 62, nr 2 (4.03.2011): 297–317. http://dx.doi.org/10.1017/s0022046909991254.

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Gender ideologies have been shown to be an important element in creating national identity. The settler population of early colonial Queensland was largely drawn from Protestant England and Scotland, and Catholic Ireland. In the process of social formation, Anglican men contributed to building a Protestant hegemony that strove to marginalise the Irish Catholic part of the population. In doing so they bracketed Tractarianism with Catholicism in an attempt to assert the essentially Protestant nature of Anglicanism. This paper explores three debates that took place in the public domain in the period 1855–65, and their impact on the local Anglican community and on social formation in the fledgling colonial society.

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Pearce, Karen, Erika Borkoles i Sharyn Rundle-Thiele. "Leveraging Faith Communities to Prevent Violence against Women: Lessons from the Implementation and Delivery of the Motivating Action through Empowerment (MATE) Program". International Journal of Environmental Research and Public Health 19, nr 23 (28.11.2022): 15833. http://dx.doi.org/10.3390/ijerph192315833.

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Gender-based violence is a human rights and public health issue, disproportionately affecting women. The Motivating Action Through Empowerment (MATE) bystander program aims to address violence against women by shifting focus from perpetrators and victims of violence to community responsibility for not accepting attitudes and behaviors that support or allow the violence to occur. Traditionally bystander programs have been delivered through institutions, most notably college campuses in the United States. The translation of bystander programs to community settings is not widely reported. This research aimed to understand whether a violence prevention program could be effectively delivered in a faith community setting; specifically, it focuses on the implementation of MATE in a Christian church network in the Gold Coast region of Queensland, Australia. Semi-structured interviews were conducted with ten church-based trainers in the MATE pilot program. Theoretically informed analysis using the COM-B behavior model identified that environmental factors had a large bearing on opportunities to deliver MATE workshops. This research identified six key lessons for MATE and other programs wishing to leverage faith communities: (1) Provide religious context; (2) Accommodate diversity; (3) Build faith leader capacity; (4) Employ social marketing; (5) Undertake co-design; (6) Actively administer, measure and monitor.

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Kane, Margaret. "Community Church". Modern Churchman 30, nr 2 (styczeń 1988): 1–6. http://dx.doi.org/10.3828/mc.30.2.1.

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Furuya-Kanamori, Luis, Laith Yakob, Thomas V. Riley, David L. Paterson, Peter Baker, Samantha J. McKenzie, Jenny Robson i Archie C. A. Clements. "Community-AcquiredClostridium difficileInfection, Queensland, Australia". Emerging Infectious Diseases 22, nr 9 (wrzesień 2016): 1659–61. http://dx.doi.org/10.3201/eid2209.151115.

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Prentis, Malcolm D. "The Poor Parsons: Presbyterian Clergy in Colonial Queensland". Queensland Review 5, nr 1 (maj 1998): 86–96. http://dx.doi.org/10.1017/s1321816600001744.

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An examination of the Presbyterian ministry in colonial Queensland is a revealing exercise. It tells something of the nature of a very significant class in colonial society, the clergy, who acted as the “public intellectuals” of their age. It aids the assessment of the extent to which the Presbyterian Church remained an immigrant Scottish institution. It also provides some insights into the causes of the differences of style observable in Presbyterianism from state to state, suggesting a relationship to differences over Church union in the 1970s.

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6

Kenyon, Georgina. "Queensland Government cuts Aboriginal community care". Lancet Respiratory Medicine 1, nr 3 (maj 2013): 193–94. http://dx.doi.org/10.1016/s2213-2600(13)70067-5.

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Pugliese, Gina, i Martin S. Favero. "Community-Acquired MRSA in Queensland, Australia". Infection Control & Hospital Epidemiology 22, nr 1 (styczeń 2001): 58. http://dx.doi.org/10.1017/s0195941700054333.

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Ott, Daniel. "Church, Community and Democracy". Political Theology 12, nr 3 (29.04.2011): 347–62. http://dx.doi.org/10.1558/poth.v12i3.347.

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NOCETI, Serena. "Church, a Living Community". Journal of the European Society of Women in Theological Research 16 (31.12.2008): 137–46. http://dx.doi.org/10.2143/eswtr.16.0.2036253.

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Grace, Felicity. "Consuming Community: Community and Advertising in Brisbane's Gay and Lesbian Newspapers". Queensland Review 11, nr 2 (grudzień 2004): 89–106. http://dx.doi.org/10.1017/s1321816600003731.

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Several things have inspired me to interview the editors of two of Queensland's free gay and lesbian newspapers, Queensland Pride and QNews. First, both newspapers are in transition in 2004. QNews has appointed Australia's first female editor of a broad-spectrum gay community paper. QNews also seemed to be significantly altering the content of its fortnightly publication. At the same time, in an unrelated move, Queensland Pride has shifted from a fortnightly newspaper to a monthly magazine format and included a lesbian-specific section, the L-Pages.

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11

Cradduck, Lucy. "Living a managed community lifestyle: managed community lifestyle from Queensland". Property Management 31, nr 4 (9.08.2013): 326–34. http://dx.doi.org/10.1108/pm-12-2012-0049.

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12

Deller, J. "Road safety community partnership in Queensland, Australia". Proceedings of the Institution of Civil Engineers - Municipal Engineer 163, nr 4 (grudzień 2010): 225–32. http://dx.doi.org/10.1680/muen.2010.163.4.225.

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13

Choi, Seungkeun. "The Church as Eucharistic Community". Bible & Theology 79 (25.10.2016): 229–59. http://dx.doi.org/10.17156/bt.79.08.

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14

Webster, John. "The Church as Theological Community". Anglican Theological Review 100, nr 3 (czerwiec 2018): 563–79. http://dx.doi.org/10.1177/000332861810000313.

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John Webster explores Tradition and Scripture as they function in the theological life of the Church, especially their significance for Anglicans for whom liturgy is of great importance. He argues that the role of Tradition and Scripture in the theological activity of the Church can enable us to see the critical nature of theology more clearly.

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15

Foxwell, Adam, David Marsh, Jerrold Stevens i Melvin Saunders. "Crossroads Community Church, Cincinnati OH". Journal of the Acoustical Society of America 119, nr 5 (maj 2006): 3399. http://dx.doi.org/10.1121/1.4786718.

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16

Bobo, Kimberly. "Church Involvement in Community Organizations". Review & Expositor 92, nr 1 (luty 1995): 31–38. http://dx.doi.org/10.1177/003463739509200104.

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17

Rudd, Cobie. "Primary Health Care in Queensland". Australian Journal of Primary Health 1, nr 1 (1995): 17. http://dx.doi.org/10.1071/py95004.

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In 1993, the Queensland government responded to the challenges facing the Queensland health system when it released the Queensland Primary Health Care Policy. In the Policy, the public sector involvement in health system reform is outlined, and the vital role played by the non-government and private sectors are supported. The direction for the future delivery of health services clearly entails meeting the needs of local populations through an emphasis on community participation and development, intersectoral collaboration and co-ordination of health services. The Policy supports an improved balance between tertiary, high cost institutional care and community-based primary health care. The development and extension of community health services is recognised in the Plan as an important strategy in achieving a more balanced health system.

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18

Cotter, John. "Projects and the community—coexistence in practice". APPEA Journal 54, nr 2 (2014): 478. http://dx.doi.org/10.1071/aj13051.

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Strong domestic and global demand for energy will continue to drive further gas exploration and development across Australia over coming years. From Queensland’s onshore gas industry experience the key foundation stones that have helped to build community trust have included: clear and unambiguous industry policy for resources and agriculture; science based approach to managing and monitoring groundwater; fair and balanced approach to land access; greater transparency on industry data and activities; investment in long term community infrastructure such as roads and telecommunications; and genuine opportunities for local businesses to grow and succeed. Queensland has this year also introduced a new regional planning framework that seeks to control what is appropriate development in areas of agricultural and environmental significance. The new approach gives landholders and communities a greater say upfront on how onshore gas and resource developments can occur. As other East Coast States grapple to establish their own onshore gas industry, there is still much more to be done in Queensland as the major CSG-LNG export projects move from construction to operation and ongoing gas well development programs are rolled out into new areas and communities. In addition, exploration by the emerging shale gas industry is bringing similar community engagement challenges to other parts of the Queensland. Formally established as an independent statutory body less than 12 months ago, the GasFields Commission Queensland seeks to manage and oversee the relationship between landholders, regional communities and the onshore gas industry in Queensland. It has and will continue to play an important role in helping identify and address community expectations about how the onshore gas industry develops and evolves.

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19

Raymer, Vera. "ACCESS TO A QUEENSLAND COMMUNITY HEALTH SERVICES CENTRE THROUGH COMMUNITY CARETAKERS". Community Health Studies 4, nr 1 (12.02.2010): 41–45. http://dx.doi.org/10.1111/j.1753-6405.1980.tb00270.x.

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20

van Vuuren, Kitty. "Contours of Community: The Independent Community Press in Southeast Queensland, 2006". Media International Australia 124, nr 1 (sierpień 2007): 96–107. http://dx.doi.org/10.1177/1329878x0712400110.

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Often dismissed as irrelevant and not worth the paper they are written on, community newspapers have received little scholarly attention. Yet results from a survey of independent community newspapers in Southeast Queensland challenge the assumption that this sector is in decline, and reveal a popular and vibrant industry that has an important function in the formation and maintenance of communities.

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21

Sterken, Sven, i Lisa Marie Daunt. "Tempered Modernism: Karl Langer’s Architecture for the Lutheran Church in Queensland". Fabrications 31, nr 3 (2.09.2021): 398–426. http://dx.doi.org/10.1080/10331867.2021.2006431.

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22

DAW, E. D. "Church and State in Queensland: Aspects of Anglicanism in the 1860s". Australian Journal of Politics & History 23, nr 3 (28.06.2008): 360–72. http://dx.doi.org/10.1111/j.1467-8497.1977.tb01249.x.

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23

Hussey, Ian. "Successful Church Mergers: Case Study Research from Australian Baptists". Ecclesial Practices 5, nr 1 (28.07.2018): 54–75. http://dx.doi.org/10.1163/22144471-00501003.

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After surveying the theology and literature related to church mergers this article reports on the case studies of four recent mergers in the Queensland Baptist context. The research assesses how successful the church mergers have been, what were the motivators for the mergers, how were the obstacles overcome and what success-factors can be confirmed and/or developed. The article concludes with recommendations for congregations undertaking this difficult but rewarding task.

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24

Condie, Richard. "Response to Bishop Keith Joseph’s ‘The Challenge of Gafcon to the Unity of the Anglican Communion’". Journal of Anglican Studies 20, nr 2 (24.10.2022): 139–49. http://dx.doi.org/10.1017/s1740355322000328.

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AbstractThis is a response by Bishop Richard Condie, the Bishop of Tasmania and Chairman of Gafcon Australia, to the article by Bishop Keith Joseph (the Bishop of North Queensland, Australia) published in the Journal of Anglican Studies in May 2022. It engages with the nature and limits of unity in the Anglican Church before discussing the unique context of the Jerusalem Declaration and recent developments in the Anglican Church of Australia.

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25

Marquess, John, Wenbiao Hu, Graeme R. Nimmo i Archie C. A. Clements. "Spatial Analysis of Community-OnsetStaphylococcus aureusBacteremia in Queensland, Australia". Infection Control & Hospital Epidemiology 34, nr 3 (marzec 2013): 291–98. http://dx.doi.org/10.1086/669522.

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Objectives.TO investigate and describe the relationship between indigenous Australian populations, residential aged care services, and community-onsetStaphylococcus aureusbacteremia (SAB) among patients admitted to public hospitals in Queensland, Australia.Design.Ecological study.Methods.We used administrative healthcare data linked to microbiology results from patients with SAB admitted to Queensland public hospitals from 2005 through 2010 to identify community-onset infections. Data about indigenous Australian population and residential aged care services at the local government area level were obtained from the Queensland Office of Economic and Statistical Research. Associations between community-onset SAB and indigenous Australian population and residential aged care services were calculated using Poisson regression models in a Bayesian framework. Choropleth maps were used to describe the spatial patterns of SAB risk.Results.We observed a 21% increase in relative risk (RR) of bacteremia with methicillin-susceptibleS. aureus(MSSA; RR, 1.21 [95% credible interval, 1.15–1.26]) and a 24% increase in RR with nonmultiresistant methicillin-resistantS. aureus(nmMRSA; RR, 1.24 [95% credible interval, 1.13–1.34]) with a 10% increase in the indigenous Australian population proportion. There was no significant association between RR of SAB and the number of residential aged care services. Areas with the highest RR for nmMRSA and MSSA bacteremia were identified in the northern and western regions of Queensland.Conclusions.The RR of community-onset SAB varied spatially across Queensland. There was increased RR of community-onset SAB with nmMRSA and MSSA in areas of Queensland with increased indigenous population proportions. Additional research should be undertaken to understand other factors that increase the risk of infection due to this organism.

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26

Robinson, Shirleene. "Queensland's Queer Press". Queensland Review 14, nr 2 (lipiec 2007): 59–78. http://dx.doi.org/10.1017/s1321816600006644.

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Since the 1970s, there has been a strong and active gay and lesbian press in the southern parts of Australia. This press emerged later in Queensland than in the southern states but today it reaches many queer Queenslanders and performs a vital and multifaceted role. While this press provides essential representation and visibility for the gay, lesbian, bisexual, transgender, intersex and queer (GLBTIQ) population of Queensland, it also embodies a number of tensions inherent in this community. This article charts the development and history of the print media run by and for the queer community of Queensland, particularly focusing on the two major GLBTIQ periodicals currently available in Queensland. These are Queensland Pride, published monthly, and Q News, published fortnightly. The article explores the conflicts that exist in that queer print media, arguing that Queensland's queer press has struggled to adequately represent what has become an increasingly multifarious and diverse GLBTIQ ‘community’.

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27

Mervin, Merehau, Ruth Barker, Cindy Sealey i Tracy Comans. "Introduction of the Community Rehabilitation Northern Queensland Service". Asia Pacific Journal of Health Management 12, nr 1 (1.06.2006): 42–46. http://dx.doi.org/10.24083/apjhm.2017.03.0016.

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Mervin, Merehau Cindy, Ruth Barker, Cindy Stealey i Tracy Comans. "Introduction of the Community Rehabilitation Northern Queensland Service". Asia Pacific Journal of Health Management 12, nr 1 (26.04.2017): 47–61. http://dx.doi.org/10.24083/apjhm.v12i1.97.

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Objective: To analyse trends in length of hospital stay before and after the implementation of the Community Rehabilitation Northern Queensland Service (CRNQ) in Townsville, Australia. Design: Retrospective analysis of collected administrative data provided by the data custodian Townsville Hospital Health Service District. Setting: All patients discharged from the Townsville hospital between 1 July 2008 and 30 June 2013 for whom the Australian Refined Diagnosis Related Groups were stroke (B70), degenerative nervous system disorders (B67) or rehabilitation (Z60). Main outcome measures: Average length of stay and total number of inpatient episodes coded stroke, degenerative nervous system disorders or rehabilitation. Results: Length of stay for the selected diagnosis related groups was consistently ranging from 23 days to 25 days for the period 2008-2012. In the first year of full operational capacity of CRNQ (2012-13), there was an average reduction of six days in length of stay. The major reductions in length of stay occurred in patients admitted for rehabilitation care. Conclusions: This study adds additional evidence that earlier discharge can be facilitated for patients with neurological conditions living outside metropolitan areas when appropriate rehabilitation services are available in the community. Abbreviations: AR-DRG – Australian Refined Diagnosis Related Groups; CRNQ – Community Rehabilitation Northern Queensland Service.

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Radimer, Kathy L., Philip W. J. Harvey, Adele Green i Elizabeth Orrell. "Compliance with dietary goals in a Queensland community". Australian Journal of Public Health 16, nr 3 (12.02.2010): 277–81. http://dx.doi.org/10.1111/j.1753-6405.1992.tb00066.x.

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O'Leary, Teresa K., Elizabeth Stowell, Darley Sackitey, Hye Sun Yun, David Wright, Michael Paasche-Orlow, Timothy Bickmore i Andrea G. Parker. "Church after Sunday". Interactions 29, nr 4 (lipiec 2022): 90–93. http://dx.doi.org/10.1145/3542838.

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Community + Culture features practitioner perspectives on designing technologies for and with communities. We highlight compelling projects and provocative points of view that speak to both community technology practice and the interaction design field as a whole. --- Sheena Erete, Editor

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31

Swinney, Jean, Cecilia Anson‐Wonkka, Elizabeth Maki i Jeannette Corneau. "Community Assessment: A Church Community and the Parish Nurse". Public Health Nursing 18, nr 1 (styczeń 2001): 40–44. http://dx.doi.org/10.1111/j.1525-1446.2001.00040.x.

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Swinney, Jean, Cecilia Anson-Wonkka, Elizabeth Maki i Jeannette Corneau. "Community Assessment: A Church Community and the Parish Nurse". Public Health Nursing 18, nr 1 (styczeń 2001): 40–44. http://dx.doi.org/10.1046/j.1525-1446.2001.00040.x.

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Leach, Carolyn. "The Leisure Pursuits of Brisbane Children During the 1930s Depression". Queensland Review 15, nr 2 (lipiec 2008): 89–109. http://dx.doi.org/10.1017/s1321816600004803.

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Neighbourhood children played lots of games together … no expensive material required … As there was no Presbyterian Church I went to the Methodist Sunday School. This church had a social evening of games every Friday night. Nobody worried about what religion we were, and we would all come home singing along the road.—Les B and Jean H, children of the DepressionOver the last 30 years, many books have appeared on different aspects of childhood in Australia. There has not, however, been an authoritative published history of childhood that is specific to the Depression years. Sue Fabian and Morag Loh'sChildren in Australia: An Outline Historyand Jan Kociumbas'sAustralian Childhood: A Historyinclude chapters that offer overviews of Australian childhood during the Depression, and Lynette Finch's special issue ofQueensland Review, Young in a Warm Climate, is the only major study specific to children in Queensland. This paper makes a contribution to Queensland Depression historiography and the history of Queensland children by exploring how the children of Brisbane's working-class unemployed spent their leisure hours, and what effect — if any — the Depression exerted over the choices that were made. It will show mat there was neither uniformity of experience nor a sharp discontinuity between the Depression years and those that preceded and followed this decade.

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Lucas, Lawrence. "The Church and the Black Community". Thought 66, nr 4 (1991): 392–97. http://dx.doi.org/10.5840/thought19916646.

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Guest, Avery M. "Community Context and Metropolitan Church Growth". Urban Affairs Quarterly 24, nr 3 (marzec 1989): 435–59. http://dx.doi.org/10.1177/004208168902400307.

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Wainwright, Geoffrey. "The Church as a Worshipping Community". Pro Ecclesia: A Journal of Catholic and Evangelical Theology 3, nr 1 (luty 1994): 56–67. http://dx.doi.org/10.1177/106385129400300107.

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Barnes, S. L. "Black Church Culture and Community Action". Social Forces 84, nr 2 (1.12.2005): 967–94. http://dx.doi.org/10.1353/sof.2006.0003.

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Engelhardt, Klaus. "A church able to form community∗". Religion, State and Society 21, nr 3-4 (styczeń 1993): 289–94. http://dx.doi.org/10.1080/09637499308431602.

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Melinsky, Hugh. "Book Reviews : Church and Community Development". Expository Times 107, nr 3 (grudzień 1995): 93. http://dx.doi.org/10.1177/001452469510700328.

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Huizer, Gerrit. "Church as a Healing Community (HEALING)". Mission Studies 4, nr 1 (1987): 75–99. http://dx.doi.org/10.1163/157338387x00195.

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Shortall, Michael. "Book Review: Church, Community and Power". Irish Theological Quarterly 77, nr 4 (październik 2012): 408–10. http://dx.doi.org/10.1177/0021140012454781f.

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Sparks, Benjamin O. "Book Review: Being Church, Becoming Community". Interpretation: A Journal of Bible and Theology 52, nr 2 (kwiecień 1998): 210–12. http://dx.doi.org/10.1177/002096430005200218.

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Knowles, G. W. S. "Book Reviews : Church Related Community Work". Expository Times 102, nr 12 (wrzesień 1991): 381–82. http://dx.doi.org/10.1177/001452469110201227.

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Kulaga, Victor V. "CHURCH COMMUNITY PROBLEM IN ORTHODOX ECCLESIOLOGY". Богословский сборник Тамбовской духовной семинарии, nr 4 (2021): 27–49. http://dx.doi.org/10.51216/2687-072x_2021_4_27.

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Ford, David F. "Why Church?" Scottish Journal of Theology 53, nr 1 (luty 2000): 50–71. http://dx.doi.org/10.1017/s0036930600053904.

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It is an honour and a delight to be this Society's President and I am immensely grateful for the privilege. I have been coming to the Society's Annual Meetings for about twenty-five years and I owe it more than I can express. It has acted as a basic network of colleagues which I have valued more and more as our conversations have been renewed year by year. It has been my main theological community beyond my church and the institutions in which I have studied and taught: it has been so good to have this broad, ecumenical intellectual community. It has offered a rich theological life, a diversity of theological positions and arguments, and a place where I have regularly engaged with the different generations in our field.

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Seymour, Susanne, i Charles Watkins. "Church, landscape and community: rural life and the church of England". Landscape Research 20, nr 1 (marzec 1995): 30–44. http://dx.doi.org/10.1080/01426399508706452.

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Terry, Karen J., i Alissa Ackerman. "Child Sexual Abuse in the Catholic Church". Criminal Justice and Behavior 35, nr 5 (maj 2008): 643–57. http://dx.doi.org/10.1177/0093854808314469.

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Research on child sexual abuse often focuses on offenders, particularly on explanations of the etiology and maintenance of their abusive behavior. A recent study by Smallbone and Wortley suggests, however, that research should also focus on the situation in which the sexual abuse occurs. This article employs the situational crime prevention (SCP) framework that they used to study child sexual abusers in Queensland to study patterns of abuse by Catholic priests. Results from the study on the nature and scope of child sexual abuse by Catholic priests support the assertions by Smallbone and Wortley that there is a situational component to sexually abusive behavior. The discussion outlines the steps taken by the Catholic Church as well as other SCP techniques that could be employed to create safe environments.

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Carstea, Daniela. "Church and State, Church in State". INTERNATIONAL JOURNAL OF MANAGEMENT SCIENCE AND BUSINESS ADMINISTRATION 7, nr 4 (2021): 23–28. http://dx.doi.org/10.18775/ijmsba.1849-5664-5419.2014.74.1003.

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The purpose of this paper is to briefly analyse the three existing models regulating the limits and the areas of intersectionality between the spiritual and the lay power, recognisable and identifiable in the countries of the European Community, that made possible the noticeable onslaught of secularisation in (post-)modernity. The first section will then be supplemented with a sociologically-informed analysis of the increasing desacralisation of our world, employing as a starting point Matthew Arnold’s poem, Dover Beach, foreboding the perils of loss of faith as early as the nineteenth century.

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Faulkner, Kathryn. "Successes and failures in videoconferencing: A community health education programme". Journal of Telemedicine and Telecare 7, nr 2_suppl (grudzień 2001): 65–67. http://dx.doi.org/10.1258/1357633011937182.

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Women's Health Queensland Wide began delivery of community education programmes for rural women via videoconferencing in the year 2000. A series of three, 90 min videoconference sessions from Brisbane were delivered to 13 sites in northern Queensland. The sessions related to health issues for women at midlife. The sessions were delivered by health experts in Brisbane, who provided a short presentation on their topic; the majority of the videoconference was dedicated to questions from the participants. Each site was supported by a technical coordinator, who ensured that the equipment functioned properly, and a local health worker, who facilitated women's participation in the videoconference as well as providing a local services perspective. Women's Health Queensland Wide was responsible for overall planning and promotion of the sessions. Feedback from these programmes demonstrated women's and health-care professionals’ acceptance of videoconferencing as a mechanism for receiving health information. Sustainability of these programmes depends upon the following issues: cost, delivery model, and the availability of appropriate technology and women-friendly sites.

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Borejko, Yu. "Primary community of modern ukrainian orthodox church as a form church of sociality". Ukrainian Religious Studies, nr 69 (16.05.2014): 22–33. http://dx.doi.org/10.32420/2014.69.372.

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In the article Boreyko Yuri Grigorovich «Primary community of modern ukrainian orthodox church as a form church of sociality» set significance of the religious community as a social phenomenon and the parish as a center of the institutional structure of the church in shaping religious orthodox believers, the ratio of the parish and the community as a form of religious associations, the nature of the participation of the believers in the daily life of religious communities and their integration into the social relations within the parish and the community.

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