Gotowe bibliografie tematyczne / Christmas

Gotowa bibliografia na temat „Christmas”

Autor: Grafiati

Data publikacji: 4 czerwca 2021

Data aktualizacji: 31 lipca 2024

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Artykuły w czasopismach na temat "Christmas"

Chad, Jordan A. "“ In Der Nakht Fun Nitl . . . ”: Christmas Folklore, Mythology and Stories in Yiddish". Shofar: An Interdisciplinary Journal of Jewish Studies 41, nr 3 (2023): 1–31. http://dx.doi.org/10.1353/sho.2023.a918853.

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Abstract: A rich array of original Christmas folklore, mythology, and stories exists in Yiddish. In this paper, I present a framework for understanding the Yiddish literary response to Christmas in the context of a dark midwinter folklore that has evolved across cultures since antiquity. Among Christians, this midwinter folklore gave rise to the fundamental Christmas literary motif of the balance of cold and darkness with warmth and light, with the latter two often signifying comfort and goodwill. I argue that the fundamental Christmas literary motif employed in Yiddish is consistent with that of Christians, but key elements are distorted to reflect a distinctly Jewish perspective: Yiddish folklore inverts the figure of Jesus from being the Christian emblem of light into an emblem of midwinter darkness, and modern Yiddish literature adapts the motif of balancing darkness with light as a metaphor for balancing Old World and New World values. Whereas light characteristically prevails in the traditional Christmas story, the Yiddish Christmas story corrupts this optimism to express Jewish sentiments about Christianity and the non-Jewish world.

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Rohr, Richard. "Is Christmas Christian?" Tikkun 23, nr 6 (listopad 2008): 52–53. http://dx.doi.org/10.1215/08879982-2008-6017.

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Okewande, Oluwọle Tẹwọgboye. "Toward Confluence of Yoruba and Christian Beliefs in Egúngún (Masquerade) and Father Christmas: A Comparative Symbolic Analysis". International Journal of Multidisciplinary Studies and Innovative Research 11, nr 3 (27.07.2023): 1437–47. http://dx.doi.org/10.53075/ijmsirq/453247887467.

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In Africa and among the Yoruba Christians in particular, the orientation that there are divergences in their religious beliefs sometimes results in religious intolerance culminating in religious conflict. Therefore, this study investigated the beliefs of the Babakérésì (Father Christmas) and Egúngún (Masquerade). Egúngún is a religious event whereby, the spirit of the dead and ancestors interact with the living and Father Christmas is an annual Christian Festival. However, Father Christmas, as a socio-religious event has not been related to any form of Yoruba Egúngún. This gap is filled by this study. This study employs a cultural approach, which implies the social power that encodes culture in a society, using the comparative method. Cultural and religious elements of Egúngún- the divinity of the ancestors are compared with Nicholas and/or Santa Claus and Father Christmas to establish their relationship. It is found that religious elements of Egúngún are related to Father Christmas and Nicholas and/or Santa Claus in symbolisms- the spirits of the dead, ancestors, or saints manifest in humans to bless the children. It is equally found out that, Egúngún, Nicholas and/or Santa Claus and Father Christmas are imitated, especially in voice by the traditional and Christians during Christmas and Egúngún festivals, apart from the fact that both festivals are celebrated annually. This study concludes that there are convergences of beliefs on Father Christmas and Egúngún mediated by the spirit of the dead- ancestor inhibits in human-being. The two religions teach the same values in different modes and, therefore, the worshippers should tolerate one another by peaceful co-existence.

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Qodir, Zuly, i Bilveer Singh. "Tension of Muslim-Christian Relations in Indonesia: The Case of Conversion and Celebrating Christmas". Al-Albab 10, nr 2 (31.12.2021): 295–309. http://dx.doi.org/10.24260/alalbab.v10i2.2095.

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There are in the tense of Christian-Muslim relations in Indonesia since the time of the New Order until today. The issues in Christian-Muslim relations include conversion (of faith) with marriage and celebrating Christmas. These two issues are constantly associated with religious politics in Indonesia. The issues have kept tensions to reoccur, although according to Indonesian history, Christianity and Islam had jointly driven colonialists away and participated in founding the Unitary State of the Republic of Indonesia. In addition to theological affairs, the two issues relating to the tension of Christian-Muslim relationship have also impacted political and economic affairs. This article provides description of tension between Muslims and Christians in Indonesia in the case of conversion from Islam to Christian with marriage and celebrating Christmas in Muslim communities. The work concludes that in order to reduce tension between Christian and Muslim, all efforts to conduct theologia religionum dialogs should be sought, and social justice between Christians and Muslims should be created in the country. All of this is none other than a model of religious practices that have surpassed symbols. This is called passing over religious practices with new religious experiences.

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SMOLIAK, OLEG, NATALIIA OVOD i OLENA SPOLSKA. "Traditional Pre-Christmas Holidays of Western Podillya". Revista de etnografie și folclor / Journal of Ethnography and Folklore 2023, nr 1-2 (2023): 77–97. http://dx.doi.org/10.59277/jef.2023.1-2.05.

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"The article analyzes folk winter holidays celebrated in December before Christmas as the greatest holiday of all Christians. There is a combination of folk (pre-Christian) traditions with Christian traditions, which co-exist to this day. The holidays analyzed in the research are dedicated to the most common names of saints in Western Podillya (as well as in Ukraine as a whole), which are most often given to the local residents. Dmytro’s/St. Demetrios Day celebration, in addition to its Christian custom, characterized by church services in memory of martyrs and honoring birthday people, is also known by the traditions related to celebrating the land in winter period, protecting cattle, as well as the cult of deceased ancestors. Celebrations of Dmytro’s/St. Demetrios holiday are proceeded by the celebration of Michael’s Day, which symbolizes the arrival of winter. In Western Podillya St. Michael is known as a protector against evil forces. He is also perceived by the locals as the patron saint of wild forest animals and hunters. Until the middle of the 20th century St. Catherine’s Day celebration in Western Podillya followed the rituals reflecting pre-Christian beliefs. Among them are rites of “destiny calling”, fortune telling and divination (considering the destiny of a future marriage couple), as well as honoring the cult of ancestors. During Varvara/St. Barbara celebration the most evident are magical actions associated with fire and water as the main elements in the world creation and symbols of the Nativity of Jesus Christ in the Christian tradition. Such lunar symbols as dumplings and pies are important for the understanding of celebration rituals. Most ritual actions convey love courtships related to the choice of a future marriage partner. St. Anna’s holiday completes the cycle of holidays related to Christmas celebrations. It marks the beginning of Christmas preparations: women clean houses, men arrange farm buildings and property, provide food for festive meals, girls organize groups for singing carols and other traditional customs of Christmas holidays celebration. Keywords: Western Podillya, Christian religion, ceremonial action, divination, folk holiday. "

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Nole, Otniel Aurelius, i Yusak Budi Setyawan. "Pengaruh Alkitab terhadap Natal dan Implikasi Realitas Bisnis di Indonesia". Jurnal SMART (Studi Masyarakat, Religi, dan Tradisi) 10, nr 1 (28.06.2024): 73–84. http://dx.doi.org/10.18784/smart.v10i1.2214.

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Christians believe that Christmas is a season to glorify the birth of Jesus Christ. However, the Christmas celebration is an issue intertwined with business realities. Researchers argue that the influence of the Bible intersects with Christmas. Nevertheless, some people use Christmas as a field to implement businesses that seek huge profits for personal satisfaction, thus creating social problems on the other side. This research aimed to analyze the Bible’s influence at Christmas and its implications for business realities in Indonesia. This research used a qualitative research method based on a literature review from a sociology of religion perspective. Researchers used scientific articles, proceedings, and books related to the research variables. This research showed that the Bible does influence Christmas. However, the Christmas atmosphere has implications for business realities that give rise to the spirit of capitalism. In this case, the social problems that occur are pressure and suffering. In essence, Christians reconstruct and rethink the nature and meaning of Jesus Christ’s birth in the Bible. Researchers provide scientific solutions, namely the actualization of celebrating Christmas humanistically in Indonesia.

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Hamlett, Cathy Ann, Robert O. Herrmann, Rex H. Warland i Fengkun Zhao. "Christmas Tree Consumption Behavior: Natural vs. Artificial". Northeastern Journal of Agricultural and Resource Economics 18, nr 2 (październik 1989): 135–39. http://dx.doi.org/10.1017/s0899367x00001999.

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Artificial Christmas trees have gained an increasing market share, causing concern to natural Christmas tree producers. Primary data was used to test a hypothesized sequential probit model of buyer characteristics. The model predicted the probability of using or displaying a Christmas tree, then if a use decision was made, the probability of displaying a natural tree. The people who are likely to display trees are Christian, practice other secular Christmas rituals, have children, and spend Christmas at home. Those who use natural trees are younger, white, have a higher income, and live in a single-family dwelling.

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Elnizar, Normand Edwin. "Analisis Keabsahan Muslim Mengucapkan Selamat Hari Raya Natal Berdasarkan Kaidah Niat". Misykat al-Anwar Jurnal Kajian Islam dan Masyarakat 6, nr 1 (30.01.2023): 13. http://dx.doi.org/10.24853/ma.6.1.13-34.

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The fiqh rule regarding intention is the basic rule that is agreed upon as the first order. The formula is al-umūr bi maqāsidihā (the law of each case depends on its purpose/purpose/intention). The contents explain the purpose or intention as the basis for the assessment. This well-established rule has sufficient strength to become an argument for a fatwa for the permissibility of Muslims wishing Christians a Merry Christmas. This qualitative research takes data from literatures. The first step in content analysis in this research is mapping the arguments including fiqh principles what are involved in reasoning the fatwas about saying 'Merry Christmas' as a Christian holiday. Furthermore, the research will analize the results of the mapping based on the intention rule.

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Lundmark, Evelina. "Banal and Nostalgic". Temenos - Nordic Journal for Study of Religion 59, nr 1 (20.06.2023): 29–51. http://dx.doi.org/10.33356/temenos.112453.

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This article explores how Christian heritage is engaged with, strengthened, and contested in and through Swedish newspapers and in the annual Swedish Christmas calendar. Although Sweden is perceived as highly secular and characterized by an increased distance between the former state church and the Swedish population, ideas about Swedish cultural heritage are still tied to notions of a Christian past. Previous research has highlighted Christmas as particularly salient for Swedes’ understanding of their cultural heritage and national identity, which includes perceptions of Christmas as ‘merely’ a tradition. Using theories of nostalgia and banal religion, this article addresses how Swedishness is constructed in the Christmas calendar, as well as through its framing in Swedish newspapers. While the narrative of the Calendar does not normally include overt references to Christian parables, it frequently uses Christian and folkloric symbolism to effect a backdrop of nostalgia. I argue that the Calendar and its framing in newspapers play on conceptions of Swedishness that are inextricably linked to ideas of ‘secularized’ Christianity, and by extension to constructions of what counts as national belonging in contemporary Sweden.

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Fjellström, Phebe. "Cultural- and traditional-ecological perspectives in Saami religion". Scripta Instituti Donneriani Aboensis 12 (1.01.1987): 34–45. http://dx.doi.org/10.30674/scripta.67151.

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The period of Christmas peace, established by the Hälsinge law, was a firmly established custom in the Nordic countries going back to the official Christmas celebrations laid down by the Catholic church at Tours in 867. Christmas Eve was respected as a day of fasting and "no meat was eaten", beliefs about Christmas folk were common in western Scandinavia and Celtic areas, –the Catholic celebrations of the twelve days of Christmas—the period of Christmas peace—was linked with these beliefs and the sacrificial rite took place relatively close to the tent with a sacrificial dish shaped like a boat complete with sail and oars being hung up in a tree, probably a tall tree so that the Christmas folk could reach it on their wanderings through the air. This last that-clause does not seem to have any Catholic connections but rather pre-Christian ones. An analysis of these different phenomena can perhaps provide us with examples of parallel phenomena in Saami materials.

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Rozprawy doktorskie na temat "Christmas"

Bidgood, Lee, i Smoky Mountain Bluegrass Band. "Christmas Show". Digital Commons @ East Tennessee State University, 2017. https://dc.etsu.edu/etsu-works/3259.

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Dalton, Katie. "Agape Latte Christmas:". The Church in the 21st Century Center at Boston College, 2014. http://hdl.handle.net/2345/bc-ir:104058.

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PALMER, LUKE A. "DIVINUS TEMPUS: II. CHRISTMAS". University of Cincinnati / OhioLINK, 2004. http://rave.ohiolink.edu/etdc/view?acc_num=ucin1091043457.

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Lehesvuori, Johanna. "The Light of Christmas : Developing my self-esteem through producing a Christmas album". Thesis, Kungl. Musikhögskolan, Institutionen för klassisk musik, 2015. http://urn.kb.se/resolve?urn=urn:nbn:se:kmh:diva-1900.

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In addition to the written report, my debut album The Light of Christmas is included in this Master thesis. The album was released 15th. November 2014 and it was a success. I worked as an artist and as a producer in this album project. The album consists of thirteen songs. It includes three different Ave Maria songs from Schubert, Bach-Gounod and Caccini and other Mary songs in Finnish (Kalliokoski, Reger) and in Swedish (Hahn). I also recorded traditional Finnish Christmas songs. The written report of this thesis describes the most important part of this project, the production of the CD from the beginning till the end. The artistic self-esteem is also in focus. My instrument, voice, is in me. It develops all the time. It is never the same. I needed to accept this fact and believe in my skills as a professional singer. I am a mentally stronger singer today than I was a year ago. I believe in what I am doing and I also believe in my future as a professional singer. The feedback from my album supported me as an artist and in my career.

Appendice;

Bilaga: 1 CD - The Light of Christmas

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Nicely, Brenna. "Belief and Christmas: Performing Belief and the Theory and Practice of Christmas Performance". Master's thesis, University of Central Florida, 2013. http://digital.library.ucf.edu/cdm/ref/collection/ETD/id/5683.

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In the United States, Christmastime has become a time of tension between the holy ideals of family togetherness, childhood innocence, and goodwill towards men and commercial idolatry. Christ and Santa Claus are pitted against each other in the war on Christmas between religion and secularism instead of feasting together on ham and figgy pudding in the traditional fashion. While many would agree that the everyday realities of the Christmas season do not often live up to the ideals imposed upon the holiday, few are able to tell why this is so or even trace the roots of their discontent. In an exploration of the unique anomaly of the hierosecular American Christmas, I propose that the unique systems of Christmas belief extend beyond the usual boundaries of sacred and secular to create a complex web of different beliefs that are performed together to create the unique feeling of Christmas. From a performance theory perspective, I use performance as both traditionally theatrical and as a paradigm for understanding and expressing belief in an effort to explore the essential but elusively defined cultural signifiers of the American Christmas. Through a series of case studies focusing on various traditions of Christmas performance, I apply the performance theories of Diana Taylor, Patrice Pavis, Victor Turner and others to such Christmas staples as Charles Dickens' A Christmas Carol and Tchaikovsky's The Nutcracker. In doing so, I propose different points for viewing Christmas and introducing new points of inquiry for questioning the meaning of Christmas, belief, and performance.
M.A.
Masters
Theatre
Arts and Humanities
Theatre

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Liu, Zuting. "A short film: Christmas Eve". Kent State University Honors College / OhioLINK, 2013. http://rave.ohiolink.edu/etdc/view?acc_num=ksuhonors1386634878.

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Lundquist, Jack. "A "Time-Conscious" Christmas Carol". BYU ScholarsArchive, 2013. https://scholarsarchive.byu.edu/etd/3832.

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Shortly after Charles Dickens's A Christmas Carol was released in 1843, a tradition of adaptation began which has continued seemingly unabated to the present day. Consequently, the tale has become so widely known that one is arguably as likely to have first encountered the iconic miser Scrooge through any number of audio-visual adaptations as through the original work itself. Significant critical attention has been paid to the nature of Scrooge's drastic change from miser to philanthropist. Many would argue that the change, happening both literally and figuratively overnight, is not representative of a genuine psychological transformation. On Christmas day, 2010, Stephen Moffat, Show-runner of the popular sci-fi series Doctor Who, became the latest adapter of the classic tale, with a Christmas themed episode of the series titled Doctor Who: A Christmas Carol. This paper addresses the Scrooge Problem, or the debated legitimacy of Scrooge's transformation. A study of A Christmas Carol and Doctor Who: A Christmas Carol reveals that Dickens in fact represents a genuine transformation based on one primary concept, time as a cyclical journey. This concept accommodates Dickens's belief in the transformative power of childhood memory and the nature of sympathy. Scrooge's transformation is brought to pass in part through his evolving understanding of the nature of time, a phenomenon which becomes even more apparent in Doctor Who: A Christmas Carol.

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Sabey, Mark Brian. "Ethical Metafiction in Dickens's Christmas Hauntings". BYU ScholarsArchive, 2013. https://scholarsarchive.byu.edu/etd/4045.

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Many critics have examined metanarrative aspects of Dickens's writing, and many have studied Dickens's ethics. None, however, has yet assessed the ways in which Dickens's directly interrogates the ethics of fiction. Surprisingly philosophical treatments of the ethics of fiction take place in A Christmas Carol and A House to Let, both of which turn the ghost story of the traditional winter's tale to metafictional purposes. No one has yet dealt with Dickens's own meta-commentary on the ethics of fiction with the degree of philosophical nuance it deserves. Writings about the ethics of Dickens's fiction (and of fiction generally) often involves a simplistic separation of the real and the fictional: the text is ethical inasmuch as it effects positive change in the "real world." Yet Dickens constantly blurs the line between the real and the fictional. He adopts a somewhat Kantian stance, namely that both the real and the fictional are fundamentally imagined. Dickens reflexively makes the ghosts in A Christmas Carol embodiments of the fictional imagination, seen most explicitly in the Ghost of Christmas Past, who is closely associated with the narrator, with imagination, with memory, and with fiction. The other two spirits also personify aspects of the fictional imagination: that of Christmas Present embodies social imaginings; the Ghost of Christmas Yet to Come embodies intentions. Dickens shows that these imagined realities are crucial parts of the real, proving that fiction cannot be defined as that which is merely "imagined." How, then, is "fiction" to be defined? Dickens's answer anticipates Levinas: the ethical encounter determines the real as real; its absence is what defines fiction. A House to Let is also strongly Levinasian: its very structure makes it a parable of the ethical relation. The plot centers on Sophonisba's "haunting" by an eye seen in the supposedly uninhabited house to let opposite. This "eye" and its effect are described in terms that equate it with the Levinasian "face," or the foundational ethical reality that precedes and conditions all discourse. Sophonisba reacts to this haunting by enlisting her closest male companions, Jarber and Trottle, to investigate the house. These two characters come to symbolize different general comportments by their reactions. The text unfavorably represents Jarber's primarily narrative orientation, and approves Trottle's response, which disrupts narrative self-satisfaction in favor of real-world intervention in behalf of the Other. There is a productive friction, then, between the metafictional message of A Christmas Carol (looking back to Kant and emphasizing fiction's positive effects) and that of A House to Let (looking forward to Levinas and emphasizing fiction's ethical dangers), evidencing Dickens's complex awareness of both narrative and pre-narrative levels of ethical reality.

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Rathfon, Ronald A. "Developing DRIS norms for Fraser fir Christmas trees". Thesis, Virginia Tech, 1990. http://hdl.handle.net/10919/41610.

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Fraser fir [Abies fraseri (Pursh) Poir.] is an important Christmas tree species in Virginia. Because it is responsive to fertilization, and because most Fraser fir growers fertilize their crop, a scientifically-based nutrient diagnosis and fertilizer recommendation system is needed. The objective of this study was to develop and test DRIS norms for Fraser fir Christmas trees grown in Virginia for the ultimate purpose of establishing a nutrition diagnosis and fertilizer prescription system. A total of 107 Fraser fir plantations were sampled for foliage, soil, and diameter measurements. These plantations represented the range in site conditions and management practices for Fraser fir Christmas trees grown in Virginia. Foliage was analyzed for N, P, K, Ca, Mg, Zn, Mn, Fe, Cu, and B. Soil was analyzed for extractable macro- and micronutrients. DRIS norms were developed from these data using standard DRIS procedures. A total of 42 nutrient ratios were significant discriminators of tree performance as measured by variation in ground line diameter. The norms were tested using sixth year data from a factorial fertilizer trial. Nutrient limitations due to both deficiencies and imbalance were detected and correctly diagnosed using the newly-derived norms. A complete validation is required, but this preliminary test showed that these norms are useable and useful in their present form. In the process of developing and testing the norms, modifications to traditional DRIS methods were used to meet the special conditions of this crop. DRIS symmetry was maintained by including non-significant ratios, but setting their standardization functions equal to zero. This reduced the influence of the non-discriminating nutrient ratios on the DRIS analysis. Norm ranges as opposed to discrete norms (ratio means) were used to correct for the influence of extremely variable micronutrient ratios on the DRIS analysis. Soil norms did not enhance diagnoses over and above using foliar norms alone. This is due to soil sampling variation, poor correlations of extractable nutrients with tree performance, and an incomplete understanding of fertilizer reactions and uptake chemistry in a variety of soils. Each crop presents unique challenges in the application of DRIS. DRIS should not be naively applied without investigating these problems. The DRIS norms established in this study, and the modifications to standard DRIS methods, provide a sound scientific basis upon which to build a nutrient diagnosis and fertilizer recommendation system for Fraser fir Christmas trees grown in Virginia.
Master of Science

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Moore, Tara. "Victorian Christmas books a seasonal reading phenomenon /". Access to citation, abstract and download form provided by ProQuest Information and Learning Company; downloadable PDF file 0.59 Mb., 194 p, 2006. http://gateway.proquest.com/openurl?url_ver=Z39.88-2004&res_dat=xri:pqdiss&rft_val_fmt=info:ofi/fmt:kev:mtx:dissertation&rft_dat=xri:pqdiss:3221087.

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Książki na temat "Christmas"

Jenny, Thorne, red. Christmas collection: "Christmas carols", "Christmas story", "Christmas tradition", "Christmas songs and poems". London: Kingfisher, 1992.

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Crippen, T. G. Christmas and Christmas lore. Detroit: Omnigraphics, 1990.

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Igloo. Christmas fun: Reindeer's christmas. [Place of publication not identified]: Igloo Books Ltd, 2012.

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John, Allen. Christmas gifts, Christmas voices. Deerfield Beach, FL: Health Communications, 2002.

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Austin, Catherine. Christmas past & Christmas presents. New York: Sterling Pub. Co., 1993.

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Jones, M. Bruce. White Christmas, bloody Christmas. Trinity, N.C: UpWords Publications, 1990.

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Mill, John. Christmas Christmas Christmas Christmas. Independently Published, 2018.

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Ray, Jerry. Christmas, Christmas, Christmas. Alfred Publishing Company, 1994.

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Barr, William A. Christmas! Christmas! Christmas! AuthorHouse, 2004.

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Barr, William A. Christmas, Christmas, Christmas. Larksdale Pr, 1999.

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Części książek na temat "Christmas"

Shattock, Joanne, Elisabeth Jay i Valerie Sanders. "Christmas". W The Selected Works of Margaret Oliphant, Part V Volume 20, 226–37. London: Routledge, 2024. http://dx.doi.org/10.4324/9781003554141-31.

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Bennett-Hunter, Guy. "Christmas Mythologies". W Christmas - Philosophy for Everyone, 59–69. Oxford, UK: Wiley-Blackwell, 2010. http://dx.doi.org/10.1002/9781444325386.ch5.

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Gilbert, Patricia. "Christmas disease". W The A-Z Reference Book of Syndromes and Inherited Disorders, 63–66. Boston, MA: Springer US, 1996. http://dx.doi.org/10.1007/978-1-4899-6918-7_16.

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Cope, David. "Christmas Coming". W On the Bridge, 12. Totowa, NJ: Humana Press, 1986. http://dx.doi.org/10.1007/978-1-4612-4830-9_11.

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Steinbruner, David R. "Baghdad Christmas". W Conflict and Catastrophe Medicine, 3. London: Springer London, 2009. http://dx.doi.org/10.1007/978-1-84800-352-1_1.

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Bird, Marion H. "Christmas Trees". W Mathematics for Young Children, 53–62. London: Routledge, 2022. http://dx.doi.org/10.4324/9781003330448-6.

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Hidegh, Anna Laura, i Henriett Primecz. "Corporate Christmas". W Cases in Critical Cross-Cultural Management, 46–58. New York : Routledge, 2019. | Series: Routledge international studies in business history: Routledge, 2019. http://dx.doi.org/10.4324/9781351121064-5.

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Bal, Ellen. "Wangala, Christmas, Pre-Christmas". W The Bangladesh Reader, 405–6. Duke University Press, 2013. http://dx.doi.org/10.1215/9780822395676-107.

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"Christmas". W Radical Discipelship, 71–100. 1517 Media, 2017. http://dx.doi.org/10.2307/j.ctt1ggjhfh.5.

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"CHRISTMAS". W Siya Nga! Liverpool University Press, 2020. http://dx.doi.org/10.2307/j.ctv30c9fhw.11.

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Streszczenia konferencji na temat "Christmas"

Petrelli, Daniela, Simon Bowen, Nick Dulake i Ann Light. "Digital Christmas". W the Designing Interactive Systems Conference. New York, New York, USA: ACM Press, 2012. http://dx.doi.org/10.1145/2317956.2318009.

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Levy, Don. "Arthur Christmas". W ACM SIGGRAPH 2011 Computer Animation Festival. New York, New York, USA: ACM Press, 2011. http://dx.doi.org/10.1145/2019001.2019009.

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Balzhinimaeva, Nadezhda. "CHRISTMAS AND EASTER, AS THE BASIS OF THE CHRISTIAN WORLDVIEW". W ORTHODOXY AND DIPLOMACY IN THE ASIA-PACIFIC REGION. Buryat State University Publishing Department, 2015. http://dx.doi.org/10.18101/978-5-9793-0756-5-171-174.

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Arbuthnot, Alice. "John Lewis, "Monty's christmas"". W SIGGRAPH '15: Special Interest Group on Computer Graphics and Interactive Techniques Conference. New York, NY, USA: ACM, 2015. http://dx.doi.org/10.1145/2745234.2746852.

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Corbet, Megan. "Disney's A Christmas Carol". W ACM SIGGRAPH 2010 Computer Animation Fesitval. New York, New York, USA: ACM Press, 2010. http://dx.doi.org/10.1145/1836623.1836638.

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Alfano, P. P., C. H. N. Barbosa i M. A. Lewis. "Deepwater Christmas Tree Development". W Offshore Technology Conference. Offshore Technology Conference, 1989. http://dx.doi.org/10.4043/5887-ms.

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Light, Ann, i Daniela Petrelli. "The rhythm of Christmas". W OzCHI '14: the Future of Design. New York, NY, USA: ACM, 2014. http://dx.doi.org/10.1145/2686612.2686636.

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Huber, D. S., G. F. C. Simmers i C. S. Johnson. "Through Bore Subsea Christmas Trees". W Offshore Europe. Society of Petroleum Engineers, 1985. http://dx.doi.org/10.2118/13976-ms.

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Elliman, D. "Reading Auntie Pauline's Christmas letter". W IEE Third European Workshop on Handwriting Analysis and Recognition. IEE, 1998. http://dx.doi.org/10.1049/ic:19980692.

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Bilancia, Louis F., i Dale C. Mann. "Arson under the Christmas tree". W 2019 IEEE International Symposium on Product Compliance Engineering (ISPCE). IEEE, 2019. http://dx.doi.org/10.1109/ispce.2019.8771347.

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Raporty organizacyjne na temat "Christmas"

Del Mar, Robert. Christmas Valley Renewable Energy Assessment. Office of Scientific and Technical Information (OSTI), maj 2017. http://dx.doi.org/10.2172/1357914.

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Sandia Harini, Selma Sunyi. AI RESULTED MARSHMALLOW IMAGES FOR CHRISTMAS. ResearchHub Technologies, Inc., grudzień 2023. http://dx.doi.org/10.55277/researchhub.a21p6gs2.

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Hancock, B. The 12-Days of Technology Before Christmas. RFC Editor, grudzień 1995. http://dx.doi.org/10.17487/rfc1882.

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Hoehler, Matthew S., Matthew F. Bundy, Laurean DeLauter, Robin Materese, Leon Geršković i José Ricardo García. Fire Hazards of Dry Versus Watered Christmas Trees. National Institute of Standards and Technology, grudzień 2020. http://dx.doi.org/10.6028/nist.tn.2131.

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Galenson, David. From "White Christmas" to Sgt. Pepper: The Conceptual Revolution in Popular Music. Cambridge, MA: National Bureau of Economic Research, sierpień 2007. http://dx.doi.org/10.3386/w13308.

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Madrzykowski, Daniel. Impact of a residential sprinkler on the heat release rate of a Christmas tree fire. Gaithersburg, MD: National Institute of Standards and Technology, 2008. http://dx.doi.org/10.6028/nist.ir.7506.

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Olis, D. VLPC Single Cassette Cryostat Christmas Tree Temperature as Related to Annulus Flow and LHe Level. Office of Scientific and Technical Information (OSTI), kwiecień 1993. http://dx.doi.org/10.2172/1032137.

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Benson, James R. An Archaeological Reconnaissance of the Over-the-Horizon Radar Project Transmitter Site, Buffalo Flat, Christmas Lake Valley, Lake County, Oregon. Fort Belvoir, VA: Defense Technical Information Center, kwiecień 1986. http://dx.doi.org/10.21236/ada196559.

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Yousef, Yohanna, i Nadia Butti. “There is No Safety”: The Intersectional Experiences of Chaldean Catholic and Orthodox Women in Iraq . Institute of Development Studies, grudzień 2022. http://dx.doi.org/10.19088/creid.2022.026.

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Streszczenie:

This CREID Policy Briefing provides recommendations to address the marginalisation and discrimination faced by Chaldean Catholic Christian women in Iraq. Christian communities in Iraq have faced threats and discrimination throughout their history. Their numbers have declined considerably in recent years as more Christians have been displaced or forced to migrate due to war, occupation and persecution. This research, which focuses on the experiences of Chaldean Catholic and Orthodox women and men in Iraq, demonstrates the commonalities among different groups of Christian women and men. However, it also highlights the specific challenges facing Christian women, interlinked with their identities as women who are part of a religious minority and to their geographic location.

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PARSONS ENGINEERING SCIENCE INC DENVER CO. Treatability Study in Support of the Intrinsic Remediation Option at the Christmas Tree Fire Training Area at Westover Air Reserve Base Chicopee, Massachusetts. Fort Belvoir, VA: Defense Technical Information Center, styczeń 1997. http://dx.doi.org/10.21236/ada343849.

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