Rozprawy doktorskie: „Christians”

1

Fenning, Quinnie O. "To help Black and Korean Christians to experience Christian fellowship". Theological Research Exchange Network (TREN), 1993. http://www.tren.com.

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Matsutani, Motokazu. "Church over Nation: Christian Missionaries and Korean Christians in Colonial Korea". Thesis, Harvard University, 2012. http://dissertations.umi.com/gsas.harvard:10234.

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This dissertation examines the interrelationships between the foreign Missions and the Korean Church in colonial Korea. In contrast to previous scholarship that assumes a necessary link between the Korean Church and Korean nationalism, this study focuses on the foreign Mission's predominance over the Korean Church as a major obstacle in the Korean Church's adoption of nationalism as part of its Christian vision.
East Asian Languages and Civilizations

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3

Imler, Henry DesRosiers Nathaniel. "Husbands scorned and fathers ignored a social analysis of the Acts of Thomas /". Diss., Columbia, Mo. : University of Missouri--Columbia, 2009. http://hdl.handle.net/10355/6599.

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Title from PDF of title page (University of Missouri--Columbia, viewed on Feb 18, 2010). The entire thesis text is included in the research.pdf file; the official abstract appears in the short.pdf file; a non-technical public abstract appears in the public.pdf file. Thesis advisor: Dr. Nathaniel DesRosiers. Includes bibliographical references.

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4

Austin, Denise A. ""Kingdom-minded" people : Christian identity and the contributions of Chinese business Christians /". [St. Lucia, Qld.], 2005. http://www.library.uq.edu.au/pdfserve.php?image=thesisabs/absthe18676.pdf.

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5

Banyasz, Alissa M. "Predicting Religious Ethnocentrism of Christians Towards Non-Christians: Testing a More Comprehensive Model". University of Akron / OhioLINK, 2015. http://rave.ohiolink.edu/etdc/view?acc_num=akron1436198354.

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Velazco, Rafael. "Vocation and Christian witness a theology of ministry and mission for lay Christians /". Theological Research Exchange Network (TREN), 2002. http://www.tren.com.

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Arputham, Dominic K. "Towards An Indian Constructive Theology: Towards Making Indian Christians Genuinely Indians and Authentically Christians". Digital Commons at Loyola Marymount University and Loyola Law School, 2011. https://digitalcommons.lmu.edu/etd/136.

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8

Smith, David A. "The Epistles for all Christians". Thesis, St Mary's University, Twickenham, 2017. http://research.stmarys.ac.uk/1877/.

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Bernstein, A. James. "Good news for Jewish-Christians". Theological Research Exchange Network (TREN), 1989. http://www.tren.com.

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10

Couch, Chelsey. "Identity Integration Among Transgender Christians". OpenSIUC, 2021. https://opensiuc.lib.siu.edu/dissertations/1956.

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Transgender populations are at higher risk for negative health and psychological outcomes compared to cisgender populations (Rood et al., 2017). Previous research has explored ways in which Lesbian, Gay, and Bisexual people who are religious reconcile their identities (Britton & Greene, 2015), however; there is a scarcity of literature regarding identity-related experiences of transgender Christians. Given that many LGBTQ+ people do not find religious environments accepting due to homophobia and transphobic sentiments (Barnes & Meyer, 2012), the purpose of this study was to shed light on salient experiences of transgender Christians as they have made sense of their identities. Through interpretative phenomenological analysis, I examined various psychosocial processes that occur for transgender Christians regarding experiences with transphobia, rejection, and ways in which they navigated oppressive social or religious environments. Four main themes emerged through the participants’ qualitative accounts of their experiences: (a) Meaning of Identity, (b) Challenges and Barriers, (c) Positive Experiences and Self-Compassion, and (d) Community Responsibility. Research and clinical implications for improving psychological outcomes for this population are discussed.

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11

Dutke, Linda Jean. "Television viewing habits of Christians". Thesis, University of North Texas, 2008. https://digital.library.unt.edu/ark:/67531/metadc9784/.

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This dissertation examines possible differences in media habits and tastes between Christians and non-Christians. The study utilizes data from singles Internet personal advertisements to determine whether or not Christians, especially those with high levels of religiosity or who may be part of the Christian Right, have different television viewing patterns. Three models were developed using multivariate data analysis and logistic regression to examine Christians' television viewing habits regarding reality shows, soap operas, and news. The first model looks at the viewing habits of Christians, the second model examines the viewing habits of Christians attending religious services at least monthly, and the third model analyzes the viewing habits of Christians attending religious services at least monthly and having conservative political views. No significant differences were found in viewing habits between Christians and non-Christians for any of the three models. Although the results of this study cannot be generalized to Christians as a whole, they suggest that Christians in this sample might have adopted secular practices with regard to their television viewing habits.

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12

Townsend, Charles Stephen. "Relational evangelism among nominal Christians". Theological Research Exchange Network (TREN), 1992. http://www.tren.com.

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13

Dutke, Linda Jean Yancey George A. "Television viewing habits of Christians". [Denton, Tex.] : University of North Texas, 2008. http://digital.library.unt.edu/permalink/meta-dc-9784.

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14

Hao, Anthony C. "Jewish persecution of the early Christians and perseverance in the message of the Epistle to the Hebrews". Theological Research Exchange Network (TREN) Access this title online, 2004. http://www.tren.com.

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15

Brockman, David R. "Turning to religious others Visions and blindspots in modern Christian reflection about non-Christians /". Ann Arbor, Mich. : ProQuest, 2007. http://gateway.proquest.com/openurl?url_ver=Z39.88-2004&rft_val_fmt=info:ofi/fmt:kev:mtx:dissertation&res_dat=xri:pqdiss&rft_dat=xri:pqdiss:3245026.

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Thesis (Ph.D. in Religious Studies)--S.M.U., 2007.
Title from PDF title page (viewed Mar. 18, 2008). Source: Dissertation Abstracts International, Volume: 67-12, Section: A, page: 4581. Adviser: Joerg Rieger. Includes bibliographical references.

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16

Linneman, Thomas John. "Political climates, perceptions of risk, and contemporary activisms /". Thesis, Connect to this title online; UW restricted, 1999. http://hdl.handle.net/1773/8850.

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17

Huang, Xiaojuan. "Christian communities and alternative devotions in China, 1780-1860". online access from Digital Dissertation Consortium, 2006. http://libweb.cityu.edu.hk/cgi-bin/er/db/ddcdiss.pl?3236180.

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18

Thybault, John Frederick. "Equipping Christians for interpersonal conflict management". Theological Research Exchange Network (TREN), 2005. http://www.tren.com.

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19

Barbre, Brian. "Protestant reform and the "German Christians"". Theological Research Exchange Network (TREN), 1996. http://www.tren.com.

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20

Christie, James Taylor. "Beyond tolerance, Christians and Jews in dialogue". Thesis, National Library of Canada = Bibliothèque nationale du Canada, 2001. http://www.collectionscanada.ca/obj/s4/f2/dsk3/ftp04/NQ65189.pdf.

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21

Branson, Steven R. "Equipping Christians in principles of conflict management". Theological Research Exchange Network (TREN), 1987. http://www.tren.com.

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22

DeBusk, James Robert. "Christians preparing to witness to the cults". Theological Research Exchange Network (TREN), 1988. http://www.tren.com.

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23

Graham, Judith A. "Coping with depression how Christians can help /". Theological Research Exchange Network (TREN), 2007. http://www.tren.com/search.cfm?p001-1155.

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24

Ncozana, Silas Samuel. "Spirit possession and Tumbuka Christians 1875-1950". Thesis, University of Aberdeen, 1985. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.328726.

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25

Hartman, Mark S. "Equipping Christians to evangelize adherents to Buddhism". Theological Research Exchange Network (TREN), 1993. http://www.tren.com.

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26

Moreau, Tina Marie. "Conversion contemporary implications for mission-minded Christians /". Theological Research Exchange Network (TREN), 1995. http://www.tren.com.

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27

Lopushok, Jennifer N. C. "Unsought protection Byzantine Christians under Islamic law /". Theological Research Exchange Network (TREN), 2008. http://www.tren.com/search.cfm?p015-0475.

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28

Robinson, John Mark. "Developing a discipleship strategy for new Christians". Theological Research Exchange Network (TREN), 2002. http://www.tren.com.

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29

Christys, Ann. "Christians in Al-Andalus (8th-10th centuries)". Thesis, University of Leeds, 1999. http://etheses.whiterose.ac.uk/509/.

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The historiography of early Islamic Spain has become polarised between the Arabic narrative histories and the Latin sources. Although the Arabic sources have little directly to say about the situation of the conquered Christians, a willingness to engage with both Latin and Arabic texts opens up a wide range of material on such controversial topics as acculturation and conversion to Islam. This thesis examines a number of texts written by or attributed to Christians living in Al-Andalus before the fall of the caliphate, early in the eleventh century. It begins with two eighth-century Latin chronicles and their wholly Christian response to the conquest and the period of civil wars which followed it. The reliability of Eulogius' testimony to the Cordoban martyr movement of the 850s is considered in the light of Alvarus' Vita Eulogii and other evidence. Tenth-century Cordoba is briefly described as a backdrop to the later sources. The passions of two Cordoban martyrs of this period show that hagiography allowed for different accounts of dissident Christians. The status of bishop Recemund as the author of the Calendar of Cordoba and the epitome of 'convivencia' is re-evaluated. The translation into Arabic of Orosius' Seven Books of History Against the Pagans is set in the context of other Christian texts in Arabic. The final chapter considers the episodes in Ibn al-QuTiya's History of the Conquest of Al-Andalus dealing with the Christian population, and especially with the Visigothic family from whom he may have been descended. Whilst an attempt is made to draw this material together, the result is a series of Christian perspectives on the Islamic conquest, rather than a new narrative of cultural survival or assimilation.

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30

Shaw, Michelle. "Rescue from over-indebtedness? : Christians against poverty". Thesis, Bangor University, 2015. https://research.bangor.ac.uk/portal/en/theses/rescue-from-overindebtedness-christians-against-poverty(15c3e717-ce92-46c9-9804-a9376598c655).html.

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Unmanageable personal debt creates a situation that is commonly described as “over-indebtedness.” Over-indebtedness has caused millions of people across the UK to seek advice for their situations which they feel powerless to resolve themselves. This thesis examines the work of one particular debt advice service, Christians Against Poverty (CAP) and its work through a local church, The Helpful Church. CAP provides its debt advice service through local churches so clients can experience the love of God through face to face long term advice and help. The Helpful CAP Centre (HCC) is a local CAP Centre in Derbyshire, England and is staffed by volunteers from The Helpful Church. The Helpful Church wants people to have an opportunity to experience and understand the good news (the Gospel) of the love of God which is expressed through Jesus and His Kingdom and found within the narrative of the Bible. The CAP project provides people with such an opportunity. Within the framework of Practical Theology, this thesis looks particularly at the communication of the Gospel of the Kingdom of God through the work of The Helpful CAP Centre’s debt advice service. Through empirical research methods of questionnaire and interview the impact on and response of the CAP clients to this service has been sought and evaluated. Patterns identified in the data can be used to improve delivery of debt advice through the local centre. A key recommendation is the design and use of bespoke literature which uses terminology the clients have come to understand – debt and rescue. Literature of this type could provide more opportunity for clients to understand the Gospel, thus fulfilling The Helpful Church’s aim in running the CAP project.

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31

D'souza, Ryan A. "Representations of Indian Christians in Bollywood Movies". Scholar Commons, 2019. https://scholarcommons.usf.edu/etd/7772.

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This dissertation uses discursive formation as the methodological approach to examine representations of Indian Christians in eleven Bollywood movies released during the 2004-2014 decade. The decade witnessed the exit and eventual re-entry of the Hindu Right, and the citizenry during that period experienced centrist, liberal, and secular governance. Since the present of Indian Christianity is inextricable from a colonial past, and Bollywood emerges in response to colonialism, a postcolonial intervention in methodology and theory is undertaken. A postcolonial perspective illuminates the discourses that enable the formation of the postcolonial nation, i.e., the ways a nation imagines its culture, people, traditions, boundaries, and Others. There is a suggested relationship between the representations of Indian Christians in Bollywood movies and the decade of secular governance because the analysis is approached from the position that culture and media produce and re-produce each other. The representations of Christians in Bollywood movies are a product of contemporary and historical cultural, legal, political, and social discourses. This dissertation demonstrates that representations of Christians as hypersexual women and emasculated men within an emergent Hindu modernity discursively constructs India as a Hindu nation, and Christians as the westernized Other. The theoretical contributions pertain to belonging in the nation through homonationalism and hypersexualization; the relationship between democratic representations and media; the postcolonial ambivalent identity of the Bollywood industry because of way it represents Indian Christians in response to colonialism; and the Indian Christian community’s postcolonial identity as a way to make sense of their contemporary and historical identity.

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32

Toft, Alex. "Bisexual Christian identity : a sociological exploration of the life stories of female and male bisexual Christians". Thesis, University of Nottingham, 2011. http://eprints.nottingham.ac.uk/11925/.

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This research project is an investigation into the lives of bisexual men and women who are also Christian. It is a sociological exploration of their identity and the negotiations which they undertake against the backdrop of a religion that sees their sexuality as a choice and fails to fully grasp the complexity of bisexuality, and a society that does not understand their sexuality. Bisexual Christians are an under-researched group, yet researching such a group can speak to sociological understandings of identity, sexuality and religion. This research project has found that identity is a complex negotiation between the private, public but also the situational/the context in which it occurs. Identity is a project of reflexive choice but within these confines and always with regard to the context in which they are being negotiated and done. Such negotiations take place around a ‘core’ identity which helps the respondents to feel grounded throughout. Bisexuality itself is misunderstood both within the secular and religious spheres. The research calls for bisexuality to be understood in terms of ‘dimensions’ of sexuality which carry different weightings for individuals, rather than producing a universal definition. Bisexuality challenges both monosexism and heterosexism that exists within secular and religious society. In terms of their religious lives the research has found that religious individualism and the ‘Turn to Life’ (Heelas and Woodhead 2005, Woodhead 2001) is more heightened within the lives of bisexual Christians because of the points highlighted above. Without any guidance and both a society and a religion which does not understand bisexuality, the respondents are left to creatively understand and give life and meaning to both their religious faith and their sexuality.

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33

Baker, Kenneth Alan. "Equipping Christians to integrate faith and work an adult education course for the Christian Reformed Church /". Online full text .pdf document, available to Fuller patrons only, 2003. http://www.tren.com.

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34

Hayes, David Clyde. "How to engage Christians with biblical principles of giving". Theological Research Exchange Network (TREN), 2006. http://www.tren.com/search.cfm?p064-0118.

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35

Lanoue, Curtis S. "Just Sex: Sexual Ethics for Twentyfirst Century Christians". FIU Digital Commons, 2011. http://digitalcommons.fiu.edu/etd/498.

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This thesis addressed nonmarital sex from a Christian perspective. It questioned the traditional rule of “no sex before marriage” and attempted to define a broader guideline for moral sex that is not dependent on one's marital status. It drew upon five sources for ethical reflection: Scripture, tradition, secular knowledge, experience, and moral discernment. By examining the Biblical commandments concerning sex, this thesis found that the inspiration behind many of the commandments limiting sex to marriage is androcentric and patriarchal. Because of this, the commandments should no longer be accepted with little reflection. Drawing on James Nelson's work, the importance of mutuality and proportionality in relationships was developed. Proportionality presumes that the level of sexual activity in a relationship is commensurate with the level of commitment. Mutuality combined with proportionality provide the foundation for an ethic that allows for nonmarital sex so long as these two concepts are present.

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36

Sakošová, Edita. "Spirituality among young Christians in post-communist Slovakia". Theological Research Exchange Network (TREN) Access this title online, 2005. http://www.tren.com.

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37

Greenough, Christopher. "Undoing theology : life stories from non-normative Christians". Thesis, University of Birmingham, 2016. http://etheses.bham.ac.uk//id/eprint/7050/.

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The primary aim of this thesis is to explore the biographies and theologies of non-normative Christians. Prioritising the importance of sharing life stories as a source for theology, this thesis mobilises self-produced narratives from three individuals. By exploring the lives of the protagonists, we see how biographies and beliefs are revisited and revised throughout individual life courses. Mobilising resistance and rupture as characteristics of queer theory, I engage in a process which breaks free from traditional research paradigms. Thus, the secondary aim of this work became the development of an 'undoing' methodology, which liberates the researcher and allows me to approach and analyse the life stories using intuitive, reflective and creative methods. My critical insights on these participant stories reveal that all theologies are fluid, thereby exposing the temporal nature, but not significance, of all theology. Theologising from the basis of experience is always subject to revision. The process of 'undoing' theology points to a belief system based on experience which can never be rigidly fixed. The thesis reveals how 'undoing' theology is characterised by contingency, temporality, fluidity, becoming and unbecoming as its key indicators.

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Sato, Noriko. "Memory and social identity among Syrian Orthodox Christians". Thesis, Durham University, 2001. http://etheses.dur.ac.uk/1671/.

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39

Sterkenburg, Richard H. "Christians and demons in biblical and Brazilian contexts". Theological Research Exchange Network (TREN), 1995. http://www.tren.com.

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40

Yi, Gu-Hwa Hong. "The role of comfort to Korean grieving Christians". Online full text .pdf document, available to Fuller patrons only, 2001. http://www.tren.com.

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Bulanda, Mary Ann. "Identity and spirituality in the life of Edith Stein". Theological Research Exchange Network (TREN) Access this title online Theological Research Exchange Network (TREN), 2005. http://www.tren.com.

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42

Nwanaju, Isidore Uchechukwu Chibuzo. "Christian-Muslim relations in Nigeria : a historical-theological reflection upon the mutual co-existence of Christians and Muslims /". Nijmegen : [s. n.], 2004. http://catalogue.bnf.fr/ark:/12148/cb40070447p.

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43

Nguruwe, Philo Joseph. "Called to Harmony : Christianity and Islam in Tanzania at the Crossroads". Thesis, Boston College, 2011. http://hdl.handle.net/2345/2492.

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Thesis advisor: Raymond G. Helmick
Examines Christian-Muslim relations in Tanzania
Thesis (STL) — Boston College, 2011
Submitted to: Boston College. School of Theology and Ministry
Discipline: Sacred Theology

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44

Stalder, William Andrew. "Palestinian Christians and the Old Testament : hermeneutics, history, and ideology". Thesis, University of Aberdeen, 2012. http://digitool.abdn.ac.uk:80/webclient/DeliveryManager?pid=192229.

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The foundation of the modern State of Israel in 1948 is commemorated by countless Palestinians as a day of „catastrophe.‟ Many Palestinian Christians claim that it was also spiritually catastrophic as the characters, names, events, and places of the Old Testament took on new significance with the newly formed political state and thereby caused vast portions of the text to be abandoned and unusable in their eyes. The present dissertation investigates this issue and asks, “How do Palestinian Christians read the Old Testament in light of the foundation of the modern State of Israel?” “Is it markedly different from that which preceded it?” “And what is the solution to the problem?” These questions form the basis of the present dissertation, “Palestinian Christians and the Old Testament: Hermeneutics, History and Ideology.” Chapter 1 introduces the dissertation. Chapter 2 looks at the basic elements of contemporary Palestinian Christian hermeneutics of the Old Testament, outlining the opinions of Naim Ateek, Mitri Raheb, Naim Khoury, Yohanna Katanacho, Michel Sabbah, and Atallah Hanna (Hermeneutics). Chapters 3-5 examine the degree to which Palestinian Christianity has developed and PCHOT has changed over the years (History). Chapter 3 looks at the years prior to 1917 and analyzes among other things the views of Chalil Jamal, Seraphim Boutaji, and Michael Kawar. Chapter 4 then surveys the years between 1917 and 1948, and chapter 5 reviews the years since 1948. Chapters 6-7 then look at how Palestinian Christians might read the Old Testament in the future (Ideology). Chapter 6 examines proposals made by Michael Prior, Charles Miller, and Gershon Nerel. Chapter 7 then outlines this author‟s own hermeneutic and provides an in depth analysis of Deuteronomy 7. Chapter 8 concludes the dissertation and proposes a way forward for Palestinian Christians and their reading of the Old Testament.

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45

Nichol, Richard C. "The art and science of Messianic Jewish preaching". Theological Research Exchange Network (TREN), 1999. http://www.tren.com.

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46

McCallum, Richard John. "A sociological approach to Christian-Muslim relations". Thesis, University of Exeter, 2011. http://hdl.handle.net/10036/3129.

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The increasingly politicized presence of Muslim communities in Britain today is raising issues not only for society in general but for other faith communities as well. Among these the Evangelical constituency, including the members of various Christian diasporas, is struggling to find a coherent response which is true to its Bible-based, activist roots. This thesis discusses the relationship of religion to the theoretical notion of the public sphere. Specifically it hypothesizes an Evangelical micro public sphere as the framework for an empirical exploration of the responses of British Evangelicals to Muslims since the events of 11th September 2001. It describes the formation, composition and discourse of this sphere drawing on data gathered from books, articles, lectures and interviews with key participants. The data reveal a marked tension, indeed a polarization, amongst Evangelicals, with an increasingly sharp disagreement between ‘confrontationalists’ and ‘conciliators’. A detailed analysis of the interaction of this sphere with Muslims, the national media and church leaders follows, leading to a concluding discussion of the future trajectory of the British Evangelical movement. Whilst it is still too early to say whether Evangelicalism will be strengthened or weakened, its encounter with Islam is likely to be an increasingly significant factor in British public life for the foreseeable future.

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47

Daughrity, Dyron B. "An analysis of Paul Knitter's correlational, globally responsible model for interfaith dialogue with implications for constructive interaction between Christians and non-Christians /". Theological Research Exchange Network (TREN), 1999. http://www.tren.com.

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48

Ahmadu, Ibrahim Musa. "THE RIGHTS OF CHRISTIANS IN ISLAMIC STATES OF NIGERIA". Bulletin of Ecumenical Theology, 1991. http://digital.library.duq.edu/u?/bet,1491.

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Onaiyekan, John. "MUSLIMS AND CHRISTIANS IN NIGERIA: THE IMPERATIVES OF DIALOGUE". Bulletin of Ecumenical Theology, 2003. http://digital.library.duq.edu/u?/bet,879.

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Watson, David F. "Honor among Christians A reassessment of the "messianic secret" /". Ann Arbor, Mich. : ProQuest, 2006. http://gateway.proquest.com/openurl?url_ver=Z39.88-2004&rft_val_fmt=info:ofi/fmt:kev:mtx:dissertation&res_dat=xri:pqdiss&rft_dat=xri:pqdiss:3196536.

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Thesis (Ph.D. in Religious Studies)--S.M.U.
Title from PDF title page (viewed July 18, 2007). Source: Dissertation Abstracts International, Volume: 66-11, Section: A, page: 4056. Adviser: Jouette M. Bassler. Includes bibliographical references.

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