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Gotowe bibliografie tematyczne / Christian / Książki

Książki na temat „Christian”

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Autor: Grafiati

Data publikacji: 4 czerwca 2021

Data aktualizacji: 29 lipca 2024

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1

Popkin, Richard H., i Gordon M. Weiner, red. Jewish Christians and Christian Jews. Dordrecht: Springer Netherlands, 1994. http://dx.doi.org/10.1007/978-94-011-0912-3.

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2

I.S.P.C.K. (Organization), red. Christian mission and Damba Christians. Delhi: ISPCK, 2013.

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3

W, Dyson R., red. On Christian government =: De regimine Christiano. Woodbridge, Suffolk, UK: Boydell Press, 1995.

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4

Leijonhufvud, Åke. Christian, Christian!: Roman. [Stockholm]: Wahlström & Widstrand, 1995.

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5

Greenhalgh, Kurt. Christian idolatry/Christian revival. [U.S.]: K. Greenhalgh, 1993.

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6

Brickweg, Jason. Christian. Minneapolis: Bellwether Media, Inc., 2013.

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7

Carol, Watson. Christian. London: Children's Press, 1997.

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8

Ganeri, Anita. Christian. London: Franklin Watts, 2006.

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9

Zanchi, Girolamo. De religione Christiana fides =: Confession of Christian religion. Leiden: Brill, 2007.

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10

Bloesch, Donald G. Christian Foundations Set (Christians Foundations). InterVarsity Press, 1994.

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11

If Christians were really Christian. St. Louis: Chalice Press, 2009.

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12

Christian Huyghens [i.e. Christiaan Huygens]. Albin Michel, 2000.

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13

Books, Funny Christian Gift. How Christians Swear : Christian Coloring Book for Swearing Like a Christian: Christian Gifts - Birthday & Christmas Present for Christian. Independently Published, 2019.

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14

Christians in a Non-Christian World. Group Publishing, 1992.

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15

Colson, Charles W., i Tracey D. Lawrence. Countercultural Christians: Exploring a Christian Worldview. Group Publishing, 2002.

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16

Westphal, Merold, i Mark A. Tietjen. Kierkegaard: A Christian Missionary to Christians. InterVarsity Press, 2016.

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17

Werner, Donald. Real Christians Don't Attend Christian Churches. Lulu Press, Inc., 2019.

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18

Augustine. On Christian Doctrine : (de Doctrina Christiana). Independently Published, 2019.

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19

Countercultural Christians: Exploring a Christian Worldview. Group, 2003.

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20

Kierkegaard: A Christian Missionary to Christians. IVP Academic, 2016.

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21

Michael, Bond. Christian to Christian. Xulon Press, 2005.

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22

de Bruyn, Theodore. Normative Christian Discourse. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780199687886.003.0002.

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This chapter surveys the normative stance of Christian authorities against the use of incantations and amulets, conveyed in treatises, sermons, saints’ lives, and ecclesiastical canons. In condemning or critiquing the use of incantations and amulets, Christian writers and bishops sought to differentiate what they considered to be ‘true’ Christians from ‘false’ or ‘lax’ Christians, pagans, and Jews. Nevertheless, the scenarios they created in their discourse reveal a slippage between what authorities urged and what Christians did. By studying amulets that have survived from Late Antiquity, one can arrive at a more nuanced understanding of how the production of amulets in an increasingly Christian context both continued and altered pre-existing practices.

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23

Lunn-Rockliffe, Sophie. Early Christian Political Philosophy. Redaktor George Klosko. Oxford University Press, 2011. http://dx.doi.org/10.1093/oxfordhb/9780199238804.003.0009.

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Early Christian political philosophy is not a unified, theoretical, and coherent system, but is embedded in a range of Christian works of apology, theology, and exegesis. Literate (and therefore elite) Christians from the apologists to Augustine were subject to a range of political and social pressures, and their political thinking was often contingent and incidental. What is the ultimate goal of political life for Christians? What is the good life for Christians? Between Constantine's reign and that of Theodosius at the close of the fourth century, emperors veered from the pious to the “heretical,” with a single pagan interruption. It was a common rhetorical conceit for Christians to redefine philosophy as Christianity, and one that became more urgent during Julian's reign. He attempted to wrest Greek philosophy and culture from the Christians for his revived paganism, dubbed “Hellenism,” and even barred Christians from teaching in his school edict of 362. This article focuses on early Christian political philosophy as well as ecclesiology, eschatology, and asceticism.

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24

Peck, George T. Christian Perfection (Christian Perfection). Schmul Publishing Company, 1990.

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25

Christian Cracker'S (Christian Crackers). Monarch Books, 1999.

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26

Mason, Phil. Christian Cracker'S (Christian Crackers). Monarch Books, 1999.

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27

Steve, Wilkens. Christian College, Christian Calling. AltaMira Press, 2005.

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28

François de Salignac de La Mothe- Fénelon. Christian Perfection (Christian Classics). Hodder & Stoughton Religious, 1990.

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29

Publishing, School Specialty. Christian Symbols (Christian Banner). In Celebration, 2004.

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30

Steve, Wilkens. Christian College, Christian Calling. AltaMira Press, 2005.

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31

Peck, George T. Christian Perfection (Christian Perfection). Schmul Publishing Company, 1991.

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32

Caine, Hall. The Christian: The Christian. BiblioBazaar, 2007.

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33

Hosier, Helen K. Quotable Christian: Favorite Quotes from Notable Christians. Barbour Publishing, Incorporated, 1998.

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34

Anxious Christians: Psychological Problems and Christian Faith. Society for Promoting Christian Knowledge, 2003.

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35

Green, R. P. H., i Augustine. De Doctrina Christiana (Oxford Early Christian Studies). Oxford University Press, USA, 1995.

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36

Wood, W. Jay. Christian Theories of Virtue. Redaktor Nancy E. Snow. Oxford University Press, 2017. http://dx.doi.org/10.1093/oxfordhb/9780199385195.013.44.

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This chapter surveys important points of development in Christian thinking about the virtues. Christians have not been the only champions of virtue for the last two millennia. The centrality of imitating and following Christ to achieve one’s true telos has, however, put a very distinctive stamp on Christian thinking about what qualities of character count as virtues. Moral and theological virtues such as humility, compassion, hope, and love are largely absent from cultural landscapes Christians have shared with other virtue traditions. Even traits named in common with other virtue traditions take on a distinctive Christian form when situated within the Christian narrative. Despite the differences among Christians about how to think about particular virtues, or even whether the virtue tradition is the best way to think about the moral life, they agree that all stand in need of divine aid if they are to achieve Christlikeness.

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37

Sahner, Christian C. Christian Martyrs under Islam. Princeton University Press, 2018. http://dx.doi.org/10.23943/princeton/9780691179100.001.0001.

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How did the medieval Middle East transform from a majority-Christian world to a majority-Muslim world, and what role did violence play in this process? This book explains how Christians across the early Islamic caliphate slowly converted to the faith of the Arab conquerors and how small groups of individuals rejected this faith through dramatic acts of resistance, including apostasy and blasphemy. Using previously untapped sources in a range of Middle Eastern languages, the book introduces an unknown group of martyrs who were executed at the hands of Muslim officials between the seventh and ninth centuries CE. Found in places as diverse as Syria, Spain, Egypt, and Armenia, they include an alleged descendant of Muhammad who converted to Christianity; high-ranking Christian secretaries of the Muslim state who viciously insulted the Prophet; and the children of mixed marriages between Muslims and Christians. The book argues that Christians never experienced systematic persecution under the early caliphs, and indeed, they remained the largest portion of the population in the greater Middle East for centuries after the Arab conquest. Still, episodes of ferocious violence contributed to the spread of Islam within Christian societies, and memories of this bloodshed played a key role in shaping Christian identity in the new Islamic empire. The book examines how violence against Christians ended the age of porous religious boundaries and laid the foundations for more antagonistic Muslim–Christian relations in the centuries to come.

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38

Lovers, Cute Journal. Christian. Independently Published, 2019.

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39

Anonyma. Christian. Creative Media Partners, LLC, 2023.

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40

Christian. Independently Published, 2020.

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41

Christian. tredition Verlag, 2011.

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42

Christian. New York: Gareth Stevens Pub., 2013.

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43

Baumann, K. A. Christian. Independently Published, 2020.

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44

Reynolds, D. B. Christian. ImaJinn Books, 2015.

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45

Nagelhout, Ryan. Christian. Stevens Publishing LLLP, Gareth, 2013.

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46

Caine, Hall. Christian. Creative Media Partners, LLC, 2018.

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47

Crosby, Tanya Anne. Christian. Oliver-Heber Books, 2015.

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48

Beckford, Michael D. Christian. Independently Published, 2019.

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49

Parker, Ali. Christian. Independently Published, 2019.

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50

William S. [From Old Catalog] Plumer. Christian. Creative Media Partners, LLC, 2015.

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