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Książki na temat „Christian Unity Society”

Autor: Grafiati

Data publikacji: 29 lipca 2024

Data aktualizacji: 30 lipca 2024

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Sprawdź 25 najlepszych książek naukowych na temat „Christian Unity Society”.

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1

Canadian Society of Christian Unity. Constitution and officers of the Canadian Society of Christian Unity. Toronto: [s.n.], 1994.

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2

Ecclesiastical History Society. Summer Meeting. Unity and diversity in the church: Papers read at the 1994 Summer Meeting, and the 1995 Winter Meeting of the Ecclesiastical History Society. Cambridge, Mass: Published for the Ecclesiastical History Society by Blackwell, 1996.

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3

In Vitro Fertilisation and the Quality of Life (Conference) (1983 Royal Society of Medicine). Test tube babies: A Christian view : papers from the conference In Vitro Fertilisation and the Quality of Life organised by the Order of Christian Unity at the Royal Society of Medicine, London 23 May 1983. Wyd. 2. London: Unity Press, 1985.

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4

James, Scott, i Order of Christian Unity, red. Test tube babies: A Christian view : papers from the conference 'In Vitro Fertilisation and the Quality of Life' organised by the Order of Christian Unity at the Royal Society of Medicine, London 23 May 1983. Wyd. 2. London: Unity Press, 1985.

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5

F, Puglisi J., i Society of the Atonement, red. Petrine ministry and the unity of the Church: "toward a patient and fraternal dialogue" : a symposium celebrating the 100th anniversary of the foundation of the Society of the Atonement, Rome, December 4-6, 1997. Collegeville, Minn: Liturgical Press, 1999.

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6

Ecclesiastical History Society. Summer Meeting. Gender and Christian religion: Papers read at the 1996 Summer Meeting and the 1997 Winter Meeting of the Ecclesiastical History Society. Woodbridge, Suffolk, UK: Published for the Ecclesiastical History Society by the Boydell Press, 1998.

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7

Meeting, Ecclesiastical History Society Summer. Continuity and change in Christian worship: Papers read at the 1997 Summer Meeting and the 1998 Winter Meeting of the Ecclesiastical History Society. Woodbridge, Suffolk, UK: Published for the Ecclesiastical History Society by the Boydell Press, 1999.

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8

Ecclesiastical History Society. Summer Meeting. Voluntary religion: Papers read at the 1985 Summer Meeting and the 1986 Winter Meeting of the Ecclesiastical History Society. [Oxford, Oxfordshire: Published for the Ecclesiastical History Society by B. Blackwell, 1986.

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9

Ecclesiastical History Society. Summer Meeting. The church and Mary: Papers read at the 2001 Summer Meeting and the 2002 Winter Meeting of the Ecclesiastical History Society. Woodbridge, Suffolk, UK: Published for the Ecclesiastical History Society by the Boydell Press, 2004.

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10

Ecclesiastical History Society. Summer Meeting. The church and wealth: Papers read at the 1986 Summer Meeting and the 1987 Winter Meeting of the Ecclesiastical History Society. Oxford, UK: Published for the Ecclesiastical History Society by B. Blackwell, 1987.

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11

N, Swanson R., i Ecclesiastical History Society, red. The church and Mary: Papers read at the 2001 summer meeting and the 2002 winter meeting of the Ecclesiatical History Society. Woodbridge: Boydell Press for the Ecclesiastical History Society, 2004.

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12

Meeting, Ecclesiastical History Society Summer. The church and childhood: Papers read at the 1993 Summer Meeting and the 1994 Winter Meeting of the Ecclesiastical History Society. Oxford, OX, UK: Published for the Ecclesiastical History Society by Blackwell Publishers, 1994.

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13

Ecclesiastical History Society. Summer Meeting. The churches, Ireland, and the Irish: Papers read at the 1987 Summer Meeting and the 1988 Winter Meeting of the Ecclesiastical History Society. Oxford, UK: Published for the Society by B. Blackwell, 1989.

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14

Ecclesiastical History Society. Summer Meeting. Signs, wonders, miracles: Representations of divine power in the life of the church : papers read at the 2003 Summer Meeting and the 2004 Winter Meeting of the Ecclesiastical History Society. Woodbridge: Published for the Ecclesiastical History Society by the Boydell Press, 2005.

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15

Ambler, Rex. Creeds and the Search for Unity. Quaker Home Service, 1989.

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16

Brewitt-Taylor, Sam. Christian Radicalism and the Hope of Christian Unity. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198827009.003.0004.

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This chapter explores the sudden outbreak of ecumenical enthusiasm that swept over the early-1960s Church of England against the backdrop of superpower confrontation. Radical readings of Christian eschatology suggested that global church reunion would provide the key to world peace. These Christian longings for world unity formed part of a wider Sixties assault on British moral exceptionalism, whose problematization at the dawn of the 1960s paved the way for more radical criticisms of existing British culture in the early- and mid-1960s. The ecumenical movement’s eschatological critique of the existing Christian churches was also a crucial ingredient in the making of Anglican radicalism. By the early 1970s, however, the ecumenical agenda seemed to have failed. This disappointed the initial hopes of many Anglican radicals, prompting them to seek alternative methods of transforming society.

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17

Church and Society in Hungary and in the Hungarian Diaspora. University of Toronto Press, 2016.

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18

FitzGerald, Thomas E. The Ecumenical Movement. Greenwood Publishing Group, Inc., 2004. http://dx.doi.org/10.5040/9798400643774.

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What is Ecumenism? How and when did it start? What are its goals and how will they affect the future of the Christian churches? This book answers these questions and examines the remarkable story of new encounters between Orthodox, Roman Catholic, Anglican, Old Catholic, and most Protestant churches. Most of these churches have been divided for centuries over issues of theology, faith, and practice. Ecumenism seeks to reconcile these differences and to bring the churches together into a new unity based on their commonalities and their understanding of Christian faith. Here, FitzGerald traces the history of the churches and their divisions and focuses on the ways in which the Ecumenical movement began and the efforts that have been made to assist the churches in overcoming age-old strife, animosity, and misunderstanding. For centuries, Christian churches have remained divided over their doctrinal differences, but beginning in the late nineteenth century, churches and their members slowly began to emerge from their isolation. They began to abandon competition, mistrust, and misunderstanding in an effort to seek out their common interests and faith through meetings and organizations meant to bring them together. The encounters between the churches led to proposals for common prayers for unity, and for common witness in society. While not without difficulty, these encounters have fostered a renewal in Christian theology, worship, and witness, affecting all levels of church life. The process has touched Christians all over the world in various ways. FitzGerald carefully traces the history of the movement and its impact on the churches themselves, as well as the believers who attend them, making this important reading for all Christians and anyone interested in learning more about church division and efforts to restore unity.

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19

(Editor), Diana Wood, i Ecclesiastical History Society (Corporate Author), red. The Church and Childhood: Papers Read at the 1993 Summer Meeting and the 1994 Winter Meting of the Ecclesiastical History Society (Studies in Church History). Boydell & Brewer, 1994.

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20

Nuovo, Victor. Francis Bacon and the Origins of Christian Virtuosity. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780198800552.003.0002.

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Although the vocation of Christian virtuoso was invented and named by Robert Boyle, Francis Bacon provided the archtype. A Christian virtuoso is an experimental natural philosopher who professes Christianity, who endeavors to unite empiricism and supernatural belief in an intellectual life. In his program for the renewal of the learning Bacon prescribed that the empirical study of nature be the basis of all the sciences, including not only the study of physical things, but of human society, and literature. He insisted that natural causes only be used to explain natural events and proposed not to mix theology with natural philosophy. This became a rule of the Royal Society of London, of which Boyle was a principal founder. Bacon’s rule also had a theological use, to preserve the purity and the divine authority of revelation. In the mind of the Christian virtuoso, nature and divine revelation were separate but complementary sources of truth.

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21

Edexcel GCSE Religious Studies Unit 8B: Religion & Society - Christianity & Islam Stud Bk. Edexcel, 2009.

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22

DeMeuse, Eric J. Unity and Catholicity in Christ. Oxford University Press, 2022. http://dx.doi.org/10.1093/oso/9780197638637.001.0001.

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Debates concerning the relationship between Tridentine Catholicism and Catholicism after Vatican II dominate theological conversation today, particularly with regard to understandings of the Church and its engagement with the world. Current historical narratives paint ecclesiology after the Council of Trent as dominated by juridical concerns, uniformity, and institutionalism. Purportedly neglected are the spiritual, diverse, and missional aspects of the Church. This book challenges such narratives by investigating the Spanish Jesuit Francisco Suárez’s theology of ecclesial unity and catholicity. The author shows how Suárez wrestles with the new demands of his time and anticipates later ecumenical developments in twentieth-century Catholic ecclesiology. Early modern expansion prompted theologians after Trent to reckon with the ecclesial status of baptized Protestants, the Greek Orthodox, and nonbelievers in the New World. It further prompted reflection on the universality, or catholicity, of the Church, and how the Church’s mission to the nations serves her greater unity in Christ. Throughout this exposition, the author reveals Suárez’s vision of the Church to be deeply spiritual, diverse, and missional—not at the expense of the institutional, but as its necessary and life-giving source. This book further explores not only Suárez’s speculative ecclesiology, but how the unity and catholicity of the body of Christ is lived out in the worship and works of the faithful, and, most notably, in the charism of his own religious order, the Society of Jesus. Suárez thus shows his readers what the spiritual dynamic between Christic unity and missional catholicity should look like in the Church.

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23

Chow, Alexander. Chinese Public Theology. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198808695.001.0001.

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It has been widely recognized that Christianity is the fastest growing religion in one of the last communist-run countries of the world: the People’s Republic of China. Yet it would be a mistake to describe Chinese Christianity as merely a clandestine faith or, as hoped by the Communist Party of China, a privatized religion. Alexander Chow argues that, since the end of the Cultural Revolution (1966–76), Christians in mainland China have been constructing a more intentional public theology to engage the Chinese state and society. Chinese Public Theology recalls the events which have led to this transformation and examines the developments of Christianity across three generations of Chinese intellectuals from the state-sanctioned Protestant church, the secular academy, and the growing urban renaissance in Calvinism. Moreover, Chow shows how each of these generations have provided different theological responses to the same sociopolitical moments of the last three decades. This book explains that a growing understanding of Chinese public theology has been developed through a subconscious intermingling of Christian and Confucian understandings of public intellectualism. These factors result in a contextually unique understanding of public theology, but also one which is faced by contextual limitations as well. Mindful of this, Chow draws from the Eastern Orthodox doctrine of theosis and the Chinese traditional teaching of the unity of Heaven and humanity (Tian ren heyi) to offer a path forward in the construction of a Chinese public theology. Chinese Public Theology promises a new perspective into the vibrant and growing area of Chinese Christianity.

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24

Avis, Paul, red. The Oxford Handbook of Ecclesiology. Oxford University Press, 2018. http://dx.doi.org/10.1093/oxfordhb/9780199645831.001.0001.

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This Handbook is a comprehensive resource for the scholarly study of the self-understanding of the church through the centuries—its theological identity. Nearly thirty expert contributions describe the continuities and discontinuities in the changing understanding of the church. The scope of ecclesiology is defined by the manifold self-understanding and action of the church in relation to a number of research fields, including its historical origins, structures of authority, doctrine, ministry and sacraments, unity and diversity, and mission, as well as its relation to the state, to civil society, and to culture. The book covers the main sources of such ecclesiological research and reflection, namely the Bible, church history from the apostolic age to the present, the wealth of the Christian theological traditions, the experience and practice of the churches today, together with the information and insights that emerge from other relevant academic disciplines. Ecclesiology has also been the main focus of the intense ecumenical engagement, study, and dialogue of the past century and is the area where the most intractable differences remain to be resolved. In particular, generous space is allocated to the New Testament sources of ecclesiology and to some of the most influential shapers of modern ecclesiology.

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25

Patterson, Stephen. The Forgotten Creed. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780190865825.001.0001.

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This book examines the history and legacy of a forgotten early Christian creed embedded in Galatians 3:26–28, remarkable for its declaration of solidarity across race, class, and gender lines. It claims that distinctions based on race, class, and gender are a human conceit; race, class, and gender simply do not exist. The book describes how ancients used these categories to create “otherness” and to structure society to the advantage of native, free males, and how, and why, certain early followers of Jesus, including Paul, came to reject these “othering” categories and instead embrace their unity and solidarity as children of God. It also traces the failure of nerve that eventually led the church to abandon this ideal and once again leverage race, class, and gender to the advantage of native, free males: let women be subordinate, slaves be obedient, and foreigners beware. This discussion is set in the context of the contemporary debate about race, class, and gender and demonstrates that these are not late-arriving modern concerns deriving from the current culture wars. Race, class, and gender have always been used to divide the human community into “us” and “them.” This forgotten creed is an early strike against the age-old problem of racism, classism, and sexism.

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