Gotowe bibliografie tematyczne / Christian understanding of God

Gotowa bibliografia na temat „Christian understanding of God”

Autor: Grafiati
Data publikacji: 4 czerwca 2021
Data aktualizacji: 10 lutego 2022

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Artykuły w czasopismach na temat "Christian understanding of God"

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Clooney, Francis X. "Extending the Canon: Some Implications of a Hindu Argument about Scripture". Harvard Theological Review 85, nr 2 (kwiecień 1992): 197–215. http://dx.doi.org/10.1017/s0017816000028856.

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Can the sacred texts of non-Christian religious traditions be revelatory for Christians in a fashion that is more than vague and merely theoretical? This question is central within the larger project of understanding the significance of the various world religions for Christians, and the effort to answer it must proceed according to three specific tasks.First, it is necessary to describe the ways in which the Christian tradition predisposes and constrains Christian believers on the issue of whether non-Christian texts can be revelatory words of God for non-Christians, for Christians, or for both. The formulation of this description requires reflection on the Christian tradition and its sources: Christian ideas of revelation, scripture, the Word of God, and possible words of God.
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Lee, Daekeun. "Confucian and Christian Understanding of God". Society of Theology and Thought 79 (30.06.2017): 166–217. http://dx.doi.org/10.21731/ctat.2017.79.166.

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Lontoh, Frederich Oscar. "Understanding The Doctrine Of The Trinity". Journal KERUGMA 2, nr 1 (30.04.2019): 50–59. http://dx.doi.org/10.33856/kerugma.v2i1.115.

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Many people have difficulty understanding the Trinity. Likewise, many Christians themselves do not understand this basic doctrine. Even more so for people outside of Christianity, they assume that Christians believe in three Gods or even think that God has a sexual relationship with Mary. There is also the opinion that the triune God is one person with three functions. The three views above are not true. Thophilus of Anthiokia was the first to use the term Trinity or trias in Greek. Whereas Tertullian was the first to use this term in Latin form. It was from Tertullian that the terms substance (substance) and person(personal, person) were used in formulating the concept of the Trinity. Every Christian must understand what is fundamental to his faith. The Trinity is a basic doctrine that must be correctly understood and accepted by every Christian. Without a proper understanding of this doctrine, it will undermine other related doctrines, namely the doctrine of creation, the doctrine of Christology, the doctrine of redemption, and the doctrine of eternal life. The trinity doctrine is a doctrine which is accepted by all Christian churches for almost 2000 years. Only heretical schools and deviant movements do not accept this doctrine.
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Badham, Paul. "Euthanasia and the Christian Understanding of God". Studies in Christian Ethics 11, nr 1 (kwiecień 1998): 1–12. http://dx.doi.org/10.1177/095394689801100101.

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Johnson, Eric L. "The Call of Wisdom: Adult Development within Christian Community, Part II: Towards a Covenantal Constructivist Model of Post-Formal Development". Journal of Psychology and Theology 24, nr 2 (czerwiec 1996): 93–103. http://dx.doi.org/10.1177/009164719602400202.

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Certain teachings in the Bible point to the need for post-formal thought structures. However, Christian post-formal development has features that distinguish it from modern post-formal development, primarily because of the divine and social dimensions of thought-formation in the Christian framework. From the Christian standpoint, true human understanding is composed by humans but derived from God; it is reconstructive. True human understanding is also rooted in the context of the Christian's communal, and personal, covenantal relation with God. Hence, the materials relevant to a Christian theory of early adult development point to a model termed “covenantal constructivism.”
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Sumerau, J. Edward. "“Some of Us Are Good, God-Fearing Folks”". Journal of Contemporary Ethnography 46, nr 1 (26.07.2016): 3–29. http://dx.doi.org/10.1177/0891241614559142.

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In this article, I examine how a group of LGBT Christians explained Christianity. Based on more than 36 months of fieldwork in a southeastern LGBT Christian church, I analyze how a group of LGBT Christians, responding to sexual and religious stigma, justified their Christian belief and practice by (1) denying abnormality, (2) appealing to emotions, and (3) claiming self-sacrifice. In conclusion, I draw out implications for understanding how members of subordinate groups justify seemingly normative behaviors, and some consequences these actions have for the reproduction of inequality.
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Scott, Peter. "Book Review: The Christian Understanding of God Today". Theology 97, nr 778 (lipiec 1994): 292–93. http://dx.doi.org/10.1177/0040571x9409700408.

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Matijević, Dalia. "Righteousness of God". Kairos 12, nr 2 (15.11.2018): 173–93. http://dx.doi.org/10.32862/k.12.2.5.

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The purpose of this article is to provide insight to what extent our conceptualization of the dikaiosyne theou shapes our way of understanding ourselves as Christians being the Body of Christ and living holy lives. Strongly influenced by the epistle to the Romans, we perceive holiness as being in right relation to God and righteousness being a practical consequence of this relationship. Holiness as the inner nature of God brings fruits of His righteousness, which is God’s saving activity. However, in the light of Christ and his sacrificial death and resurrection, relational, and eschatological perspectives of the dikaiosyne theou concept become crucial. This concept stands at the heart of Paul’s gospel and anticipates several layers of meaning, primarily God’s redeeming and saving activity, but also covenantal faithfulness and restorative justice brought by God and made available for all. Wider perspective is provided through the faithfulness of Jesus and his obedience to the Father in fulfilling salvific purposes. For us, it means a transformational and relational way of living in an eschatological perspective. Christian ethics are deeply grounded in the concept of dikaiosyne theou, and Christian conduct represents its practical and necessary expression. People living in genuine Christian community are marked by the righteousness of God expressed as agape and progressively transformed by the presence and involvement of his Holy Spirit. Such people involve themselves in a continuous process of discovering new opportunities to affirm God’s righteousness. Thus, the Christian community of faith needs to be inclusive in its nature.
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Thomas, Joy. "Mission as Dialogue". Mission Studies 14, nr 1 (1997): 228–40. http://dx.doi.org/10.1163/157338397x00149.

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AbstractThis Forum Paper argues along with Michael Amaladoss and Paul Knitter that the practice of interreligious dialogue, while not replacing the duty of proclamation of the gospel, is an essential part of Christian mission. As the church moves from an "ecclesiocentric" understanding of salvation to an understanding shaped by the Reign of God, it recognizes that dialogue is the way that the church fulfills its mission in a non-Christian or pluralistic environment. Christians need to partner with other believers for the sake of God's Reign while witnessing by their lives and commitment to the truth to the power of the gospel and the love of God in Jesus Christ.
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Hartman, Tim. "African religions as “parables of the Kingdom”?" STJ | Stellenbosch Theological Journal 5, nr 1 (10.06.2020): 93–109. http://dx.doi.org/10.17570/stj.2019.v5n1.a05.

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This article engages Swiss theologian Karl Barth’s understanding of true words of revelation coming through cultural media (“parables of the Kingdom” in Church Dogmatics IV/3, §69.2) in juxtaposition with Ghanaian theologian Kwame Bediako’s understanding of African traditional religions as “evangelical preparation” for the Christian faith, claiming that since God has been active among Africans for millennia, Africans have been worshipping the same God as Christians. In contrast, Barth understands Jesus Christ to be prophetically proclaiming a message of good news that opposes many (Western) cultural assumptions. Barth’s understanding of Jesus Christ as the “Light of Life” serves to desacralize the Christian community and the Biblical Scriptures and collapses the categories of “sacred” and “profane.” Eliminating this binary categorization opens the possibility of affirming traditional African religions as media of revelation.
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Rozprawy doktorskie na temat "Christian understanding of God"

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Black, A. B. S. "The Trinity and the contemporary doctrine of God: Towards a new model for understanding the nature of the Christian God". Thesis, University of Oxford, 1988. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.383629.

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Swafford, Jasen A. "A theological understanding of difference and its implications for the Christian". Online full text .pdf document, available to Fuller patrons only, 2004. http://www.tren.com.

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Royals, Gary C. "The decline of God a model for understanding Christian doctrine in the local United Methodist Church /". Theological Research Exchange Network (TREN), 1991. http://www.tren.com.

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Laird, David Gordon. "Saying God with a straight face : towards an understanding of Christian soteriology in David Foster Wallace's Infinite Jest". Thesis, University of British Columbia, 2016. http://hdl.handle.net/2429/58894.

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This thesis considers the intersections between David Foster Wallace’s 1996 novel Infinite Jest and Pauline notions of Christian soteriology articulated in the New Testament. In my analysis, I argue that the novel presents a worldview that demonstrates a theological dialogue with biblical concepts of fallenness, human value, and redemption, most powerfully embodied in the main characters Hal Incandenza, Don Gately, and Mario Incandenza. Of the novel’s sweeping cast of characters, these three particularly capture a range of salvation states akin to a Pauline understanding of the human condition, calling to attention the influence of orthodox Christian theology on the novel. This dialogue is considered through the lens of postmodernism and the New Sincerity movement in contemporary U.S. fiction, and offers that the novel urges readers to countenance what it means to be human living amidst the binary tensions of sin and salvation, reinvigorating a traditional understanding of grace and redemption in a present and prophetic way.
Creative and Critical Studies, Faculty of (Okanagan)
Graduate
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Munyai, Alidzulwi Simon. "Understanding the Christian message in Venda a study of the traditional concepts of God and of life hereafter among the Venda, with reference to the impact of these concepts on the Christian churches /". Pretoria : [S.n.], 2007. http://upetd.up.ac.za/thesis/available/etd-01082009-161905/.

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Foord, Peter Michael, i res cand@acu edu au. "Theology Engaging Evolutionary Theory: Fresh insights into the nature of God". Australian Catholic University. School of Theology, 2004. http://dlibrary.acu.edu.au/digitaltheses/public/adt-acuvp45.29082005.

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This thesis explores the work of three theologians, Arthur Peacocke, John Haught and Denis Edwards, each of whom has made a significant contribution to the dialogue between contemporary evolutionary biology and the Christian understanding of God. The thesis explores and analyses how evolutionary theory throws light on key theological themes such as the nature of God's providence, especially in relation to pain, suffering and evil, and the meaning of Jesus Christ. The thesis involves a critical reading of the selected theologians' works, with their respective emphases on classical, process and kenotic types of theological thinking, and also draws on resources from the classical theological tradition, primarily St. Thomas Aquinas. The study gives a positive assessment of the contributions of the three chosen authors. It highlights the critical importance that theological methodology plays in formulating insights into the relationship of God to evolutionary processes. Peacocke emphasises the use of critical realism as the most credible methodology for theology, consistent with its use by science. Haught agrees with this approach stressing, however, that the data of theology is not the same as that for science. Consequently, he argues that theology ought to constitute the deepest layer of explanation for understanding reality and for understanding God as the ultimate explanation for evolution. Edwards argues that we must find a way of talking about God that is consonant with the reality of the world but that this God always remains ultimately Mystery. Peacocke, Haught and Edwards explore the usefulness of kenotic theology for explaining how belief in an omnipotent and supremely loving God can be reconciled with the existence of pain, suffering and evil in the creation. Although a kenotic approach can account for the scientific evidence of a “self-creative” and emergent cosmos along with the presence of suffering and evil, a more comprehensive theological viewpoint must include an understanding of how God is active in creation, sustaining it in existence and drawing it towards its divinely ordained end. Haught's argument for the presence of genuine contingency in the cosmos as evidence of God's on-going creativity is critically examined. Genuinely new possibilities, in evolutionary terms, new species, cannot be explained by material causation alone. In his “metaphysics of the future”, Haught argues that, despite the enormity of pain and suffering evidenced in evolution, God continues to lovingly draw the creation towards a hopeful and promised future in God. This thesis appreciates the value of Edwards’ trinitarian “God of evolution” for it combines a more classical theological approach with evolutionary theory. For Edwards, biological evolution is seen as a process within an ontologically relational creation that reflects the divine relations of the Trinity. The creation of being-in-relation flows out of, and reflects, the divine trinitarian relations of mutual love. Edwards’ insights into the nature of original sin and grace within an evolutionary context are also positively assessed. Both Peacocke and Edwards propose a Wisdom Christology as the most fruitful link between the biblical Sophia tradition and a creation theology, holding together insights on the divine Being, Wisdom and the Christ-event itself. Aspects of process and kenotic theologies can be usefully combined with Aquinas' expansive notion of God as ultimate Being. Through this synthesis, the drama of evolution is more intimately related with the ultimate reality, the Mystery of God. Throughout this thesis, gender-neutral language has been maintained except in some quotations of St. Thomas Aquinas.
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Harper, Gordon W. R. "The disgrace of God : some historical studies of the development of the motif of humiliation and exaltation of Jesus Christ as a means of expressing a Christian understanding of God". Thesis, University of Nottingham, 1988. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.328420.

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Rushing, James Kenneth. "Leading a select group of Christians to a new understanding of the role of God in worship in Plant City, Florida". Theological Research Exchange Network (TREN), 2002. http://www.tren.com.

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Rubenbauer, Suzanne. "Finding God in the ordinary images of God". Theological Research Exchange Network (TREN), 1991. http://www.tren.com.

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Wilcox, David H. "Walk with God a relational model /". Online full text .pdf document, available to Fuller patrons only, 2001. http://www.tren.com.

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Książki na temat "Christian understanding of God"

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Harries, Richard. Art and the beauty of God: A Christian understanding. London: Mowbray, 1993.

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A work of heart: Understanding how God shapes spiritual leaders. San Francisco: Jossey-Bass, 2000.

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Understanding the time zones of God. East Orange, N.J: End Time Wave Publications, 1993.

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A work of heart: Understanding how God shapes spiritual leaders. San Francisco: Jossey-Bass, 2011.

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Intimate friendship with God: Through understanding the fear of the Lord. Grand Rapids, MI: Chosen Books, 2008.

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When God talks back: Understanding the American evangelical relationship with God. New York: Vintage Books, 2012.

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When God talks back: Understanding the American evangelical relationship with God. New York: Alfred A. Knopf, 2012.

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Pictures of God: A child's guide to understanding icons. Chesterton, Ind: Conciliar Press, 2008.

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Stanley, Charles F. In step with God: Understanding His ways and plans for your life. Nashville, TN: Thomas Nelson, 2008.

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Williams, Ron. Life's highest delight: Understanding the person & passion of God. Cleveland, Tenn: Pathway Press, 1997.

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Części książek na temat "Christian understanding of God"

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Young, Josiah Ulysses. "Born in a Christian Culture". W James Baldwin’s Understanding of God, 13–24. New York: Palgrave Macmillan US, 2014. http://dx.doi.org/10.1057/9781137454348_3.

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Colson, Charles C. "Christian Patriotism?" W God and Country?, 109–16. New York: Palgrave Macmillan US, 2007. http://dx.doi.org/10.1007/978-1-137-07203-0_7.

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"Understanding Christian Wrestling about Ethics". W Wrestling with God, 38–69. Cambridge University Press, 2020. http://dx.doi.org/10.1017/9781108649599.002.

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"Portraits of the Incarnate God". W Understanding Early Christian Art, 104–39. Routledge, 2013. http://dx.doi.org/10.4324/9780203407639-12.

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Tracy, David. "Approaching the Christian Understanding of God". W Systematic Theology, 109–30. 1517 Media, 2011. http://dx.doi.org/10.2307/j.ctt22nm83q.8.

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Soskice, Janet. "Human Dignity and the Image of God". W Understanding Human Dignity. British Academy, 2013. http://dx.doi.org/10.5871/bacad/9780197265642.003.0012.

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In press reports, Christian (and especially Roman Catholic) positions on issues of life and death are frequently presented as merely a matter of Catholics obeying orders from Rome. In fact these positions are grounded in central Christian teachings, especially Christian teaching about the human condition (Christian anthropology), and a tradition of care for the ill, elderly, the poor, the prisoner, and the dying. The chapter sketches the Christian teaching about the human being as in the image of God, its role in the development of hospices and hospitals, and also the distinctive Augustinian and Thomistic philosophy (made more broadly popular in recent years by work such as that of Macintyre on ‘virtue ethics’) which provides a metaphysical basis for both personal and political Catholic social teaching. It will consider the advantages of ‘imago dei’ over ‘sanctity of life’ as a guiding theological notion in end of life issues, especially in keeping to the fore the integral relations between precepts relating to the beginning and the end of life and other moral directives (feeding the poor, assisting the prisoners, aiding the widows).
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Whitehead, Andrew L., i Samuel L. Perry. "Power". W Taking America Back for God, 55–88. Oxford University Press, 2020. http://dx.doi.org/10.1093/oso/9780190057886.003.0003.

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This chapter explores how Christian nationalism helps explain Americans’ responses toward a host of sociocultural issues. It examines how and why Ambassadors, Accommodators, Resisters, and Rejecters respond differently to disputes over immigration, the refugee crisis, gun control, and arguments over “respecting the flag,” to name a few. It also explores how Christian nationalism played an integral role in the outcome of the 2016 election and can similarly explain continued support for President Trump among American Christians. Because Christian nationalism provides a unifying vision of how the world should look, and how that vision should be enacted, the realm of politics is central to understanding the influence of Christian nationalism on American life. We also demonstrate that Christian nationalism is not synonymous with private religiosity. Therefore, in order to understand religion and politics we must recognize that Christian nationalism is unique and cannot be equated with other expressions of religiosity.
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"Later Developments in Understanding God and the World". W Changing Christian Paradigms and their Implications for Modern Thought, 102–11. BRILL, 1993. http://dx.doi.org/10.1163/9789004378803_011.

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Gushee, David P. "A Christian Theological Account of Human Worth". W Understanding Human Dignity. British Academy, 2013. http://dx.doi.org/10.5871/bacad/9780197265642.003.0015.

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This chapter argues that biblical revelation served as the most important source, at least in European civilization, for the still critically important moral claim that each human life carries profound worth, and the related moral-legal demand that each human being’s dignity must be respected. In Christian theo-ethical terms, this means that the real issue is ‘the God-declared sacredness of each human life with correlated moral obligations’ rather than merely ‘human dignity’. The chapter enters into the biblical materials to present in their own distinctive ways central elements that gave birth to a sacredness-of-life norm and continue to fund that norm today. I reserve a few comments at the end of the chapter to discuss how and why ‘sacredness of human life’ became ‘human dignity’, and what was lost (and perhaps gained) when that transition occurred in the modern period.
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Roberts, Jon H. "The Science of the Soul". W Science Without God?, 162–81. Oxford University Press, 2019. http://dx.doi.org/10.1093/oso/9780198834588.003.0010.

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In the English-speaking world, Christian thinkers played a fundamental role in laying the foundation for the scientific investigation of the mind. Those thinkers who equated the soul with the psyche and accorded the mind a privileged status in the overall scheme of things played a central role in shaping discourse in mental and moral philosophy and in opposing materialistic interpretations of the mind. During the late nineteenth century, research in neurophysiology, coupled with natural historians’ endorsement of the theory of organic evolution and the increasing use of experimental and quantitative methods of understanding the data of consciousness, led to the emergence of a ‘new psychology’. Although the new psychologists joined Christians in resisting efforts on the part of scientific naturalists to reduce mental phenomena to the activity of the nervous system, they insisted on eliminating ‘God-talk’ from their discipline, thereby differentiating their own preoccupations from those of religious thinkers.
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Streszczenia konferencji na temat "Christian understanding of God"

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Aritonang, Hanna Dewi, Bestian Simangunsong i Adiani Hulu. "Love Your Enemy: A Christian Response to Embrace Others". W International Conference of Education in the New Normal Era. RSF Press & RESEARCH SYNERGY FOUNDATION, 2020. http://dx.doi.org/10.31098/iceiakn.v1i1.240.

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This article addresses the issue of conflict between religious communities that cause enmity amid society. Hostilities must be overcome and resolved in accordance with the call of Christianity to live in love and peace. The study used the qualitative paradigm as the method of the research and the descriptive-analyses as the writing method by describing the research problems based on data collected from related publications.One of the powerful messages of Jesus's teaching is "Love your enemies." It’s one of the greatest challenges in life. Jesus Christ gave an important doctrine about loving the enemy because love is more powerful than evil, hurtful deeds. Loving the enemy means canceling hostilities and violence, but instead, it promises acceptance of each other. The title of this study is "love your enemies": A Christian Response to Embrace Others. As the title of this study is "love your enemies," the reason for the selection of this article is because the author sees that "loving the enemy is a commandment from God that must be obeyed. This research question emphasizes how to realize "loving the enemy" amid hostility. This paper argues that Jesus's command to love the enemy is a proper Christian lifestyle choice in the midst of hostility. We use CS Song thoughts, which elaborated with other scholars' views on theology, loving, and embracing others. The purpose of the research was to gain understanding and build a theological reflection on Jesus' commandment to love the enemy. In this article, we first briefly discuss the portrait of life among religious people in Indonesia. Secondly, we discuss the conflict between religious people in Indonesia. Finally, we apply the command of Jesus to love our enemy as a Christian lifestyle in the midst of hostility to construct harmony amid hostility. We propose the command of Jesus to ‘love your enemy’ as a response to establishing sustainable peace by embrace others. Finally, the Christians must become a loving community because God so loved us, and we also ought to love and embrace others.
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Isbasoiu, Iulian. "Representations of God in Icons. Immanence and Transcendence in Christian Art". W The concepts of "transcendence" and "immanence" in the Philosophy and Theology. EDIS - Publishing Institution of the University of Zilina, Slovak Republic, 2016. http://dx.doi.org/10.18638/dialogo.2015.2.2.14.

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Vacaru, Cristian. "CHRISTIAN PILGRIMAGE - A FORM OF ENCOUNTER WITH GOD AND WITH THE NEIGHBOR". W 2nd International Multidisciplinary Scientific Conference on Social Sciences and Arts SGEM2015. Stef92 Technology, 2015. http://dx.doi.org/10.5593/sgemsocial2015/b31/s8.004.

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McAdamis, J. D. Eric, i Glen A. Robertson. "Did God Break the Sabbath? Astrosociology and Christian Fundamentalism in the United States". W SPACE, PROPULSION & ENERGY SCIENCES INTERNATIONAL FORUM: SPESIF-2009. AIP, 2009. http://dx.doi.org/10.1063/1.3115542.

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Vatamanu, Catalin. "THE VOICE OF GOD AND ITS ANTHROPOMORPHIC REPRESENTATION IN THE JEWISH AND CHRISTIAN ART". W 5th SGEM International Multidisciplinary Scientific Conferences on SOCIAL SCIENCES and ARTS SGEM2018. STEF92 Technology, 2018. http://dx.doi.org/10.5593/sgemsocial2018/2.2/s06.019.

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Ciocan, Tudor Cosmin. "The philosophic background as starting-point for early Christian doctrine of God�s immanence". W The concepts of "transcendence" and "immanence" in the Philosophy and Theology. EDIS - Publishing Institution of the University of Zilina, Slovak Republic, 2016. http://dx.doi.org/10.18638/dialogo.2015.2.2.12.

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Sihombing, Lince. "Reconstruction Of Instructional Material For Christian Higher Education; A Way Of Strenghtening Attitude Upon Fear Of God". W Proceedings of the First International Conference on Christian and Inter Religious Studies, ICCIRS 2019, December 11-14 2019, Manado, Indonesia. EAI, 2020. http://dx.doi.org/10.4108/eai.11-12-2019.2302114.

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Chistyakova, Olga. "Philosophical-anthropological Grounds of Self and God (as Other) Relationship in Christian and Islam Discourses. In the Context of Interreligious Communications". W 4th International Conference on Education, Language, Art and Intercultural Communication (ICELAIC 2017). Paris, France: Atlantis Press, 2017. http://dx.doi.org/10.2991/icelaic-17.2017.181.

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Imam, Hassan. "From Mahatma to God Understanding Gandhi in Cultural Perspectives of the Indian National Movement". W Annual International Conference on Contemporary Cultural Studies. Global Science & Technology Forum (GSTF), 2013. http://dx.doi.org/10.5176/2382-5650_ccs13.10.

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Husin, Zuraiza, i Jaffary Awang. "CHRISTIAN DENOMINATIONS AMONG CHINESE POPULATION IN PENINSULAR MALAYSIA AND THEIR UNDERSTANDING ON TRINITY DOCTRINE". W Arts & Humanities Conference, Venice. International Institute of Social and Economic Sciences, 2016. http://dx.doi.org/10.20472/ahc.2016.001.008.

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Raporty organizacyjne na temat "Christian understanding of God"

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Prud’homme, Joseph. Quakerism, Christian Tradition, and Secular Misconceptions: A Christian’s Thoughts on the Political Philosophy of Ihsan. IIIT, październik 2020. http://dx.doi.org/10.47816/01.006.20.

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In his elegant and insightful book Muqtedar Khan admonishes Muslims to do beautiful things. It is an arresting call in a book itself beautiful in style, clarity, and boldness of vision for a better world. Professor Khan’s quest for beauty in a specific Muslim context: the beauty that arises when actions are done with the inescapable sense that God sees all one does – or, Ihsan. But what exactly do the commands of God require of those who, knowing He is watching, set themselves the task of scrupulously doing His will?
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My Beloved Brothers in God, This Is An Invitation: The Islamic State’s Dawa and Mosques Administration. George Washington University, grudzień 2020. http://dx.doi.org/10.4079/poe.12.2020.01.

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To understand how the Islamic State (IS) attempted to garner support and promote its interpretation of Islam, this paper explores important background on dawa itself, the jihadi movement and dawa, how IS began to implement its use of dawa prior to the Caliphate announcement, and how this was propagated by IS in its official media productions. The paper concludes by exploring how dawa was administered on a daily basis, supported by internal IS administrative documents, providing a deeper understanding of IS and dawa and situating it more broadly in a historical perspective.
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