Rozprawy doktorskie na temat „Christian theology”
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Muthoka, Peter Silleter. "Akamba theology compared to Christian theology". Berlin Viademica-Verl, 2006. http://deposit.d-nb.de/cgi-bin/dokserv?id=2859185&prov=M&dok_var=1&dok_ext=htm.
Pełny tekst źródłaElliott, Benjamin C. "Karl Popper and Christian theology". Thesis, University of Aberdeen, 2007. http://digitool.abdn.ac.uk:80/webclient/DeliveryManager?pid=185763.
Pełny tekst źródłaInge, John. "A Christian theology of place". Thesis, Durham University, 2001. http://etheses.dur.ac.uk/1235/.
Pełny tekst źródłaGower, Margaret Marion. "The Heart of Peace: Christine de Pizan and Christian Theology". Thesis, Harvard University, 2015. http://nrs.harvard.edu/urn-3:HUL.InstRepos:23845469.
Pełny tekst źródłaReligion, Committee on the Study of
Hallonsten, Simon. "“The Post-Christian Christian Church” : Ecclesiological Implications ofMattias Martinson’s Post-Christian Theology". Thesis, Uppsala universitet, Kyrkovetenskap, 2018. http://urn.kb.se/resolve?urn=urn:nbn:se:uu:diva-338539.
Pełny tekst źródłaCrowder, Roy B. "Towards a theology of story : an experiment in contextual theology". Master's thesis, University of Cape Town, 1987. http://hdl.handle.net/11427/15875.
Pełny tekst źródłaThis study examines the role of story in the Christian proclamation. It focusses upon the dynamic of story which unites praxis and language in a single message. There are four stages of argument. The First Part examines the hermeneutic problem especially as discussed in the work of Gadamer, Palmer, Robinson, Funk and others writers on the so-called New Hermeneutic. Their views are set against the perspective of liberation and contextual theologies from Cone, Segundo, and Miguez Bonino amongst others. The impact of social praxis and context on communication and interpretation is examined. Its importance as a barrier to the translation of the whole dynamic of the gospel proclamation is stressed. Part Two examines Jesus parables and acted parables. The data comes from two sources: the dominant form-critical approach to parables as exemplified by Jeremias or Crossan, in which the situation behind the text is examined. Second is the recent sociological approach to the practice of Jesus taken by such scholars as Theissen or Echegaray. The approach to this data comes from an analysis of the "history of the transmission of the tradition", a concept developed by Pannenberg from the work of Rentdorf and Von Rad. It provides a series of categories through which the data is examined. The dynamic of story is shown in the unity of actions. Function and structure in the parabolic stories and The Third Part surveys the role of story as a category in contemporary theology. First, the approach of narrative theology is cosidered as in the work of Stroup, McClendon, McFague and others. Then the role of story in Third World theological reflection on liberation struggles is described. Examples are drawn mainly from Asia (China, Korea and the Philippines). The Latin American debate about such cultural forms is briefly reviewed. Lastly the role of story in some British contextual theology is discussed. The dynamic of story is discovered in the function and impact of stories in theological reflection in the struggle against oppressive situations. Part Four briefly notes the perspective of critical theorists, like Habermas, on hermeneutics. Finally an attempt is made to tell stories of theological reflection on domination as a practical exercise illustrating the theoretical themes of the study. The impetus for the study arises from two periods of practical experience. One of some ten years duration, was work in British inner city ministry and theological training, in a context where community groups were struggling against many manifestations of urban stress. The second period, of about half a year, was an exposure to the conditions of life in rural (communal lands) and urban (high density residential area) Zimbabwe, as a visitor to the Methodist Church. In both instances stories were a vital means of communication about the most important things.
Uzukwu, Elochukwu Eugene Omenka Nicholas Ibeawuchi. "Editorial: CHRISTIAN THEOLOGY AND SOCIAL RELEVANCE". Bulletin of Ecumenical Theology, 2012. http://digital.library.duq.edu/u?/bet,995.
Pełny tekst źródłaSavage, Helen. "Changing sex? : transsexuality and Christian theology". Thesis, Durham University, 2006. http://etheses.dur.ac.uk/3364/.
Pełny tekst źródłaPerera, Luke Andrew. "Christian theology and Mahāyāna Buddhism : prospects and possibilities for comparative theology". Thesis, University of Bristol, 2016. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.715829.
Pełny tekst źródłaJones, Stephen David. "Evangelical Israelology towards a Shoah sensitized biblical theology of Israel /". Theological Research Exchange Network (TREN), 1999. http://www.tren.com.
Pełny tekst źródłaSakharov, Nicholas V. "The theology of Archimandrite Sophrony". Thesis, University of Oxford, 1999. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.312683.
Pełny tekst źródłaDurham, Kenneth Morgan. "The Abrahamic covenant and justification by faith a reciprocal relationship? /". Theological Research Exchange Network (TREN), 1987. http://www.tren.com.
Pełny tekst źródłaPerks, Catherine Charlotte. "Towards a realist theology of Christian community". Thesis, University of Leeds, 2003. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.401439.
Pełny tekst źródłaLindley, Richard. "Christian theism in Anglican theology, 1945-2014". Thesis, University of Winchester, 2014. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.698121.
Pełny tekst źródłaLai, Pak-Wah. "St. John Chrysostom's theology of Christian transformation". Theological Research Exchange Network (TREN), 2007. http://www.tren.com/search.cfm?p048-0322.
Pełny tekst źródłaPatston, Kirk Richard. "Job, Otherness and Christian Theology of Disability". Thesis, The University of Sydney, 2016. http://hdl.handle.net/2123/14293.
Pełny tekst źródłaBozza, Mary Louise. "Dorothy Day: On Love for God, Neighbor, and Self". Thesis, Boston College, 2003. http://hdl.handle.net/2345/425.
Pełny tekst źródłaIn the book Agape and Eros, Anders Nygren proposes a way to understand and analyze Christian love in four “dimensions.” He writes: Love expresses a relation between a subject who loves and an object that is loved. If we turn our attention to the object, and confine ourselves to personal objects, love will be seen to take four different forms, which we shall here describe as the ‘dimensions' of love. These are (1) God's love for man, (2) man's love for God, (3) man's love for his fellow-man, and (4) man's self-love. Throughout the course of her writing, Dorothy Day addresses each of these “dimensions of love” and proposes that none can exist properly in isolation from the other three. How did Dorothy Day understand the proper relationship between these four dimensions? Is her description of the integration of these four dimensions of love appropriate to Christian theology and ethics, and is she consistent in her theology? I argue that Day's writing reveals a harmonious and proper integration of these four dimensions of love, and that she does so properly within the framework of Christian theology. I will do so in the following steps: I will begin by examining Day's understanding of God's love for humanity (Part I), our love for God (Part II), proper love for neighbor (Part III), and proper love for self (Part IV). I will then present a counter-argument (Part VI), and will conclude with an explanation of Day's integration of the four dimensions of love (Part V)
Thesis (BA) — Boston College, 2003
Submitted to: Boston College. College of Arts and Sciences
Discipline: Theology
Discipline: College Honors Program
Mallen, Peter Lindsay. "God's power manifest in jars of clay". Online full text .pdf document, available to Fuller patrons only, 2000. http://www.tren.com.
Pełny tekst źródłaVelazco, Rafael. "Vocation and Christian witness a theology of ministry and mission for lay Christians /". Theological Research Exchange Network (TREN), 2002. http://www.tren.com.
Pełny tekst źródłaWashevski, Michael A. "Becoming theologians together : a Christian way of thinking /". Online full text .pdf document, available to Fuller patrons only, 2003. http://www.tren.com.
Pełny tekst źródłaBai, Joseph Hongzhang. "Being Christian in Chinese context| New Junzi, new Christian". Thesis, St. Thomas University, 2013. http://pqdtopen.proquest.com/#viewpdf?dispub=3560390.
Pełny tekst źródłaContemporary Chinese Christians seek a new way of becoming authentically Chinese Christians. Christians in Chinese Confucian cultural context have experienced a tension of being both authentically Chinese and Christian. Through the practical theological method by following theology of inculturation, this dissertation aims to find a new way of being authentically Chinese and Christian. Confucianism offers a way of being authentically Chinese person who is a Junzi. Becoming Junzi is the first crucial step for becoming authentically Chinese Christians. Contemporary Catholic theologian Catherine M. LaCugna’s Trinitarian theological insight delineates a model of becoming an authentically Christian who is a Trinitarian Christian. By valuing both Chinese Confucian traditional teachings about being Junzi and Christian teachings about being Trinitarian Christian, this dissertation helps contemporary Chinese Christians to bridge the tension of being both authentically Chinese and Christian, and to find a new way of becoming both authentically Chinese and authentic Christian. This new way of being a Chinese Christian is defined in this work as a Trinitarian Junzi.
Becoming a Trinitarian Junzi is a new way of being Chinese as well as being Christian in the Chinese context. The concept creates an understanding for Chinese people to participate in the life of the Triune God; it also reminds Christians to cherish the values of all of God’s people and creations. Becoming a Trinitarian Junzi opens the horizon and vision of being Chinese in the light of Christianity; it also offers inspiration and imagination about being Christian in a new way through dialoguing with every local culture and beyond.
Kohns, Jonathan Wesley. "An integrative theological framework in a post-Christian era". Theological Research Exchange Network (TREN), 1995. http://www.tren.com.
Pełny tekst źródłaNgong, David Tonghou. "Rethinking the Other in Contemporary African Christian Theology". Bulletin of Ecumenical Theology, 2011. http://digital.library.duq.edu/u?/bet,274.
Pełny tekst źródłaOyama, Eriko. "Religions and inculturation, Ebina Danjyo's Japanese Christian theology". Thesis, National Library of Canada = Bibliothèque nationale du Canada, 2000. http://www.collectionscanada.ca/obj/s4/f2/dsk2/ftp01/MQ57449.pdf.
Pełny tekst źródłaParker, Anthony B. "The doctrine of revelation in African Christian theology". Theological Research Exchange Network (TREN), 1992. http://www.tren.com.
Pełny tekst źródłaHirt, John. "Radical discipleship : towards the theology and sociopolitical implications". Phd thesis, School of Studies in Religion, Faculty of Arts, 1998. http://hdl.handle.net/2123/13796.
Pełny tekst źródłaDeremer, Don A. "Tapping the rock developing a systematic theology for financing global evangelism /". Theological Research Exchange Network (TREN), 1995. http://www.tren.com.
Pełny tekst źródłaLeblanc, Nicholas Paul. "Divine instruction on fiscal giving in progressive revelation a biblical theology of giving /". Theological Research Exchange Network (TREN), 2008. http://www.tren.com/search.cfm?p001-1212.
Pełny tekst źródłaLandau, Christopher. "A theology of disagreement". Thesis, University of Oxford, 2017. https://ora.ox.ac.uk/objects/uuid:41a1c20e-64ea-45af-8582-fff22c956b7c.
Pełny tekst źródłaMcGaha, Robert K. "Lessons in Christian essentials an introductory course on Bible doctrine /". Online full text .pdf document, available to Fuller patrons only, 2002. http://www.tren.com.
Pełny tekst źródłaKelm, Paul E. "A theology of ministerial practice". Online full text .pdf document, available to Fuller patrons only, 2003. http://www.tren.com.
Pełny tekst źródłaCheney, Craig Stephen. "The authority and power of Satan in the life of the believer". Theological Research Exchange Network (TREN), 1989. http://www.tren.com.
Pełny tekst źródłaPaul, Vilmer. "Measuring Christian-voodoo syncretism in some Haitian Christian churches in the north of Haiti". Thesis, Nyack College, Alliance Theological Seminary, 2016. http://pqdtopen.proquest.com/#viewpdf?dispub=10161698.
Pełny tekst źródłaThis study created a method for measuring the presence of Christian-voodoo syncretism in three Protestant denominations in the north of Haiti. Estimates of voodoo practice among Christians have ranged from 50% to 75%, a;though it is unclear how these percentages were derived. The researcher created a Voodoo-Protestant Scale (VPS), which tests for the presence of fourteen Christian-voodoo syncretistic practices and fifteen Christian-voodoo syncretistic beliefs. The VPS was written and administered in Creole, but the study contains an English translation. A scoring system for the VPS is also explained in Chapter Three, in which four points are counted for "strongly agree" and two points are counted for "agree" responses to syncretistic practice questions (PQs), and two points are counted for "strongly agree" responses and one point is counted for "agree" responses to syncretistic belief questions (BQs). Zero points were counted for "neutral," "disagree" or "strongly disagree." The VPS therefore had scores that ranged from zero to 88. The VPS allowed the researcher to make determinations about the extent of syncretism within the population (the percentage of the participants) as well as the depth of syncretism for each participant (the VPS score itself). The VPS was administered to 218 individuals who attended churches in the Church of God, Baptist, and Evangelical denominations in four urban areas (Milot, Plaine du Nord, Cap-Haitian Petite-Anse and Vaudreuil) and in three rural areas (Grand Bassin, La Jeune, and Maliarette). First, with respect to extent, the researcher discovered that 212 of 218 participants evidenced some syncretism of some kind (97%)—only 6 of 218 showed no trace of Christian-voodoo syncretism. Second, with respect to depth, the researcher discovered that 84 of 218 (39%) evidenced low syncretism (VPS scores from 1-14), 94 of 218 (43%) evidenced intermediate-level syncretism (VPS scores from 15–30), 25 of 218 (11%) evidenced high syncretism (VPS scores from 31–48), and 9 of 218 (4%) evidenced super-high levels (VPS scores from 50–88). Thus, these results offer a more nuanced picture of Christian-voodoo syncretism in Haiti. The study concludes with recommendations for church leaders.
Gatzhammer, Stefan. "Slovenský misionár v portugalskom väzení : Brazílsky misionár P. Jozef Keyling, SJ z Banskej Štiavnice". Universität Potsdam, 1994. http://opus.kobv.de/ubp/volltexte/2009/2921/.
Pełny tekst źródłaGatzhammer, Stefan. "Vorschläge zur Lösung der «Quaestio Romana» in Bezug auf die päpstliche Souveränität von 1848 bis 1928". Universität Potsdam, 1999. http://opus.kobv.de/ubp/volltexte/2009/2922/.
Pełny tekst źródłaGatzhammer, Stefan. "Politisch-diplomatische Beziehungen zwischen Portugal und Österreich im 18. Jahrhundert vor dem Hintergrund der Jesuitenfrage". Universität Potsdam, 1994. http://opus.kobv.de/ubp/volltexte/2009/2923/.
Pełny tekst źródłaGatzhammer, Stefan. "Die Schicksale des Oberpfälzer Missionars P. Martin Schwarz SJ : ein Beitrag zur Kolonialgeschichte im 18. Jahrhundert". Universität Potsdam, 1989. http://opus.kobv.de/ubp/volltexte/2009/2924/.
Pełny tekst źródłaGatzhammer, Stefan. "Ein Auswanderungsgesuch aus Ingolstadt von 1825/26 : zur zeitgenössischen Bewertung von Auswanderung aus Bayern nach Lateinamerika". Universität Potsdam, 1992. http://opus.kobv.de/ubp/volltexte/2009/2925/.
Pełny tekst źródłaGatzhammer, Stefan. "Portugal : [Lexikoneintrag]". Universität Potsdam, 1993. http://opus.kobv.de/ubp/volltexte/2009/2926/.
Pełny tekst źródłaGatzhammer, Stefan. "Antijesuítismo europeu : relações político-diplomáticas e culturais entre a Baviera e Portugal (1750-1780)". Universität Potsdam, 1993. http://opus.kobv.de/ubp/volltexte/2009/2927/.
Pełny tekst źródłaOdozor, Paulinus I. "Thoughts On African Christian Theology Of Marriage And Sexuality". Bulletin of Ecumenical Theology, 1994. http://digital.library.duq.edu/u?/bet,475.
Pełny tekst źródłaTurner, Philip Stanley. "Relating to God : a practical theology of Christian holiness". Thesis, Durham University, 2018. http://etheses.dur.ac.uk/12882/.
Pełny tekst źródłaMolyneux, K. Gordon. "African Christian theology : processes of theological reflection in Zaire". Thesis, SOAS, University of London, 1988. http://eprints.soas.ac.uk/28454/.
Pełny tekst źródłaTan, John S. "Developing your Christian worldview : a handbook for growth in ministry /". Theological Research Exchange Network (TREN), 1996. http://www.tren.com.
Pełny tekst źródłaJohnson, Michael Ryan. "Presenting every member complete in Christ a theology of leadership development /". Online full text .pdf document, available to Fuller patrons only, 2002. http://www.tren.com.
Pełny tekst źródłaAtchison, Thomas. "The relationship between a Christian world view and a Christian view of work". Theological Research Exchange Network (TREN), 1989. http://www.tren.com.
Pełny tekst źródłaPham, Hung. "The Beatitudes in moral theology the contribution of Servais-Th[eodore] Pinckaers, O.P. /". Online full text .pdf document, available to Fuller patrons only, 2004. http://www.tren.com.
Pełny tekst źródłaWaschevski, Michael A. "Becoming theologians together a way of Christian living /". Theological Research Exchange Network (TREN), 2003. http://www.tren.com.
Pełny tekst źródłaValdez, Jerome. "Selflessness a motif in the biblical theology of Philippians /". Theological Research Exchange Network (TREN), 2007. http://www.tren.com/search.cfm?p001-1160.
Pełny tekst źródłaAlder, Jeremy T. "The relationship between faith and works a comparison of James 2:24 and Ephesians 2:8-10 /". Theological Research Exchange Network (TREN), 2005. http://www.tren.com/search.cfm?p083-0023.
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