Gotowe bibliografie tematyczne / Christian theology

Gotowa bibliografia na temat „Christian theology”

Autor: Grafiati
Data publikacji: 4 czerwca 2021
Data aktualizacji: 29 lipca 2024

Utwórz poprawne odniesienie w stylach APA, MLA, Chicago, Harvard i wielu innych

Wybierz rodzaj źródła:

Spis treści

Zobacz listy aktualnych artykułów, książek, rozpraw, streszczeń i innych źródeł naukowych na temat „Christian theology”.

Przycisk „Dodaj do bibliografii” jest dostępny obok każdej pracy w bibliografii. Użyj go – a my automatycznie utworzymy odniesienie bibliograficzne do wybranej pracy w stylu cytowania, którego potrzebujesz: APA, MLA, Harvard, Chicago, Vancouver itp.

Możesz również pobrać pełny tekst publikacji naukowej w formacie „.pdf” i przeczytać adnotację do pracy online, jeśli odpowiednie parametry są dostępne w metadanych.

Artykuły w czasopismach na temat "Christian theology"

1

Edwards, Mark. "Michael Psellus on Philosophy and Theology". Studia Universitatis Babeș-Bolyai Theologia Orthodoxa 66, nr 1 (30.06.2021): 81–100. http://dx.doi.org/10.24193/subbto.2021.1.03.

Pełny tekst źródła
Streszczenie:
"This paper explores the use of the terms theologia and philosophia in the philosophic opuscula of Michael Psellus, especially those which are dedicated to the Chaldaean Oracles. It begins with a review of previous pagan and Christian usage, the conclusion of which is that Christians rejected the pagan distinction between theologoi, as inspired conduits of divine truth, from philosophers who interpreted such revelations under the rubric of theologia. For Christians Greek theologoi were mere purveyors of myth; theologia was not a branch of philosophy but the exposition of truths revealed in scripture. Since the revealers were already theologians, and the interpreters were theologoi in their own right, the terms became synonymous when applied to Christian practice. Psellus is on the whole faithful to this tradition, reserving the term theologia for Christian teaching in contrast to philosophy, except in one passage that speaks of the ""philosophy and theology"" of the Chaldaeans. The purpose of this phrase, in which the latter term seems to be epexegetic to the former, is to intimate that even the best theology of the pagans, being ignorant of the biblical revelation, can rise no higher than philosophy. Keywords: Chaldaean Oracles, Opuscula, philosophy, theology, revelation. "
Style APA, Harvard, Vancouver, ISO itp.
2

Lai, Pan-chiu. "Ecological Theology as Public Theology: A Chinese Perspective". International Journal of Public Theology 11, nr 4 (6.12.2017): 477–500. http://dx.doi.org/10.1163/15697320-12341512.

Pełny tekst źródła
Streszczenie:
Abstract The ecological discourses in China include the government’s political propaganda and the voices based on the traditional Chinese culture, especially Confucianism, Buddhism and Daoism. Furthermore, there are also public discourses on ecological issues from the environmental scientists and/or activists, who may adhere to neither the political party line nor any traditional Chinese religious/philosophical perspectives. As such, when Chinese Christians attempt to address ecological issues, they have to respond to these divergent voices in the public sphere. This article reviews the Chinese Christian ecological discourses from the perspective of a public theology. It will examine whether, and how, they respond to the non-Christian voices, and analyze how they exhibit different approaches to public theology. It will further explore whether, and how, Chinese Christian ecological discourses could benefit from Christian discourses in other contexts, and may in return contribute to the global development of an ecological theology as a public discourse.
Style APA, Harvard, Vancouver, ISO itp.
3

Moore, Andrew. "Should Christians do Natural Theology?" Scottish Journal of Theology 63, nr 2 (31.03.2010): 127–45. http://dx.doi.org/10.1017/s0036930610000013.

Pełny tekst źródła
Streszczenie:
AbstractNatural theology is enjoying something of a resurgence at present but this article seeks to question its place in Christian philosophy and theology. Antecedent natural theology accepts that it is necessary for Christian beliefs to be rationally warranted. Romans 1:18ff. is often cited in favour of natural theology. However, examination of this text shows that Paul argues here on the basis of a prior revelation. Not only does he not endorse natural theology but what he does say implies that arguments for a God's existence are not likely to lead to the God revealed in Jesus Christ. Such arguments are in any case tainted by the noetic effects of sin. It is therefore not clear that these arguments lead to the God of Christian belief who calls us to simple discipleship. Consequent natural theology holds that Christians are under an epistemological obligation to their surrounding culture to show that they are reflectively rational. But the arguments put up for this by Michael Sudduth ignore theological arguments which should bear on Christian epistemology. Apart from God's self-revelation we find ourselves sceptics, and natural theology is unable to overcome this. Historical research has shown the damaging effects that arguing from nature has had on Christian theology. So, for both theological and historical reasons, Christians need not accept the epistemological obligations imposed on them by unbelievers which lead them to do natural theology.
Style APA, Harvard, Vancouver, ISO itp.
4

Lumintang, Stevri Penti Novri Indra. "Lordship and Humanity Principles for The Peace of Indonesia: An Integrative Study of Theology and Ideology". Analisa: Journal of Social Science and Religion 6, nr 02 (31.12.2021): 199–216. http://dx.doi.org/10.18784/analisa.v6i02.1470.

Pełny tekst źródła
Streszczenie:
This study is stimulated by the background of the gap regarding the understanding and application between the Indonesian ideology of Pancasila and theology (religion) among both Muslims and Christians. This research aimed to study the integration between Christian theology and the Indonesian ideology of Pancasila. This research was based upon the naturalistic paradigm with a qualitative approach and integrative research method to find a model for solving religious intolerance and violence, which is often manipulated by political interests. This integrative study, especially integral dialectical synthesis, is to find a holistic knowledge of the doctrine of the principle of One Lordship, just and civilized humanity according to Christian theology and ideology of Pancasila as a model of integration. The integrative study between theology and ideology confirms that each of the five principles of Pancasila is theological, and even a mandate that believers (the Christians community) must obey. The relationship between Christian theology and the ideology of Pancasila is an integrative relationship because God and humanity are also integrative. These findings suggest that all Christians live in love and respect to their fellow humans, both Christian and non-Christian. Loving God and others means loving the Indonesian people by participating in overcoming the nation's problems and building the Indonesian nation's welfare for the welfare of the nation is our (all Indonesian citizens) wellbeing.
Style APA, Harvard, Vancouver, ISO itp.
5

Lam, Jason. "Is Sino-Christian Theology Truly “Theology”? Problematizing Sino-Christian Theology as a Public Theology". International Journal of Public Theology 14, nr 1 (8.05.2020): 97–119. http://dx.doi.org/10.1163/15697320-12341602.

Pełny tekst źródła
Streszczenie:
Abstract Most participants in the Sino-Christian theology movement are not affiliated with the church. This state of affairs naturally raises the question whether what scholarship arises is really a kind of theology or merely writings on public and/or political issues with reference to Christian themes. And yet the movement is more influential than the church in the Chinese public realm in terms of its ability to produce a Christian voice. The purpose of this article is first to examine the historical development of Sino-Christian theology over the past several decades. Some particular themes of this movement are then explored. These themes are intertwined with the discussion of polytheistic values, nationalism, and self-identity in times of cultural conflict: all of these matters are of wide public concern. There are evident tensions within the Sino-Christian theology movement: the intention is to show points of difference can be transformed and become a creative drive behind the construction of a new kind of theology in the Chinese public realm.
Style APA, Harvard, Vancouver, ISO itp.
6

Baker, Josiah. "Native American Contributions to a Christian Theology of Space". Studies in World Christianity 22, nr 3 (listopad 2016): 234–46. http://dx.doi.org/10.3366/swc.2016.0158.

Pełny tekst źródła
Streszczenie:
Native Christian theologians frequently contribute to a theology of space through their writings on other theological subjects. Native American traditionalism is structured spatially; mythology, rituals and ethics are entirely focused on the tribe's surroundings and the individual's responsibility in living within his or her own place. Thus, Native Christians continue this thought by expressing and exploring the Christian faith through spatial constructs. In discussing the Kingdom of God, they speak of the implications of where the Kingdom resides rather than focusing on when it will be consummated. Additionally, they write on the Christian's responsibility in preserving harmony throughout creation and debate about how this spatial harmony is achieved. In liberation theology, they claim societies can only be liberated by re-establishing their relationship to their surrounding environment; in this way, creation is the basis for liberation. They also discuss the locational implications of eschatology, analysing what it means for every place within the cosmos to be renewed and how Christians should then live within these same places presently. Finally, a brief survey of other issues within theologies of space is presented, and consideration is given to the potential contributions Native Christian theologians could make to these issues as well.
Style APA, Harvard, Vancouver, ISO itp.
7

Metz, Johann Baptist. "Suffering from God: Theology as Theodicy". Pacifica: Australasian Theological Studies 5, nr 3 (październik 1992): 274–87. http://dx.doi.org/10.1177/1030570x9200500303.

Pełny tekst źródła
Streszczenie:
The article argues that Christian theology has avoided asking questions about suffering that appears to come from God. The mystery of God has been tamed by philosophical positions, and the Israelite sense of poverty of spirit before God needs to be recaptured. Christian hope remains tied to an apocalyptic conscience and Christians must not hurriedly bypass the slowly dying cry of Jesus.
Style APA, Harvard, Vancouver, ISO itp.
8

Del Castillo, Fides A. "Laylayan Theology: Listening to the Voices from the Margins". Religions 13, nr 5 (24.04.2022): 391. http://dx.doi.org/10.3390/rel13050391.

Pełny tekst źródła
Streszczenie:
This paper aims to introduce and argue the need for laylayan theology. It theologizes a Filipino cultural concept that has been appropriated that privileges and brings to the fore the voices of the people from the margins. In this study, the invaluable contributions of indigenous Christian youths, the basic ecclesial communities, and bai (Filipina Christian leaders) to the Christian faith and mission are articulated. Laylayan theology hopes to promote further reflections and discourse towards prophetic dialogue between Christians from the margins and other members of society.
Style APA, Harvard, Vancouver, ISO itp.
9

Thurow, Joshua C. "Christian Philosophical Theology". Faith and Philosophy 25, nr 1 (2008): 113–16. http://dx.doi.org/10.5840/faithphil200825110.

Pełny tekst źródła
Style APA, Harvard, Vancouver, ISO itp.
10

Williams, Rowan. "On Christian Theology". Pro Ecclesia: A Journal of Catholic and Evangelical Theology 11, nr 3 (sierpień 2002): 367–69. http://dx.doi.org/10.1177/106385120201100309.

Pełny tekst źródła
Style APA, Harvard, Vancouver, ISO itp.
Więcej źródeł

Rozprawy doktorskie na temat "Christian theology"

1

Muthoka, Peter Silleter. "Akamba theology compared to Christian theology". Berlin Viademica-Verl, 2006. http://deposit.d-nb.de/cgi-bin/dokserv?id=2859185&prov=M&dok_var=1&dok_ext=htm.

Pełny tekst źródła
Style APA, Harvard, Vancouver, ISO itp.
2

Elliott, Benjamin C. "Karl Popper and Christian theology". Thesis, University of Aberdeen, 2007. http://digitool.abdn.ac.uk:80/webclient/DeliveryManager?pid=185763.

Pełny tekst źródła
Streszczenie:
The objective of this dissertation involves the application of the philosophy of Karl Popper to Christian systematic theology. Its intent is three-fold: first, to give reasons for considering the possibility of such an application in the face of potential objections; second, throughout its discussion, to demonstrate the form that a theological appropriation of Popper might take; and, third, to argue that several benefits arise from such a critical grafting of Popper into dogmatics (where appropriate). The possibility of applying Popper to theology is secured by taking realism as the proper parallel between science and theology and critical rationalism as a realist model amenable to metaphysical theorisation. The actuality and benefit of such an appropriation from within theology is demonstrated by the four-fold exposition of how a Popperian critical epistemology – in particular his solution to the ‘problem of induction’, his relating of good and better theories with the concept of approximation to the truth, his critical strategies for establishing preference, and his notion of ideas as objective – can assist the Christian systematic theologian as he works to resolve the problems of theology for the benefit of the Church and to the glory of God.
Style APA, Harvard, Vancouver, ISO itp.
3

Inge, John. "A Christian theology of place". Thesis, Durham University, 2001. http://etheses.dur.ac.uk/1235/.

Pełny tekst źródła
Streszczenie:
The contention of this thesis is that place is much more important in human experience and in the Christian scheme of things than is generally recognised. I first survey the manner in which place has been progressively downgraded in Western thought and practice in favour of a concentration upon space and time. I note that during the latter part of the twentieth century scholars in a variety of disciplines have suggested that place is much more important than this prevailing discourse would suggest. Few theologians, however, recognise the importance of place. I suggest that, in this respect, theologians owe more to the mores of modernity than to a thorough engagement with the Christian scriptures and tradition. Second, I embark upon such an engagement with the scriptures. My findings suggest that their witness confirms that, from a Christian perspective, place is vital. With this in mind, my third step is to propose that the best way of understanding the role of place in a manner consonant with the Biblical narrative is sacramentally. Fourth, I test this hypothesis by examining the Christian tradition's approach to pilgrimage and investigate how it might be applied to holy places and churches in general. Finally, I conclude that a renewed appreciation of place by theologians and churchpeople, which their scriptures and tradition invite, would enable them to offer much to a society still trapped in the paradigm of modernity which underestimates place, with dehumanising effect.
Style APA, Harvard, Vancouver, ISO itp.
4

Gower, Margaret Marion. "The Heart of Peace: Christine de Pizan and Christian Theology". Thesis, Harvard University, 2015. http://nrs.harvard.edu/urn-3:HUL.InstRepos:23845469.

Pełny tekst źródła
Streszczenie:
This dissertation argues that, across her corpus, Christine de Pizan (c.1364-c.1431) advanced a notion of the common good that is both, and inseparably, political and theological. The project critically analyzes Christine’s theological notions of human personhood, moral formation, prudential self-interest, and destructive preoccupation with personal good. It demonstrates that Christine responded to, retooled, and restructured authoritative texts and traditions in order to compose a constructive notion of the common good. It argues that Christine wrote in the interest of peace in the bodies politic within which she counted herself: France, the Church, and Christendom. It concludes that Christine wrote to form persons for peace.
Religion, Committee on the Study of
Style APA, Harvard, Vancouver, ISO itp.
5

Hallonsten, Simon. "“The Post-Christian Christian Church” : Ecclesiological Implications ofMattias Martinson’s Post-Christian Theology". Thesis, Uppsala universitet, Kyrkovetenskap, 2018. http://urn.kb.se/resolve?urn=urn:nbn:se:uu:diva-338539.

Pełny tekst źródła
Streszczenie:
Starting in the socio-cultural changes associated with the recent proliferation of various post-terms, this essay explores Mattias Martinson’s proposal for a theological response to these developments. Based on Martinson’s Post-Christian Theology and The Cathedral in the Center, the essay sketches a post-Christian theology that attempts to transcend both traditional Christian theology and atheism as a response to a societal situation of widespread disbelief. To address the ambivalence of the post-Christian society, post-Christian theology needs to be open, adaptable, and provisional, characterized by a ‘neither/nor’ and an ‘in-between,’ rather than by strong metaphysical claims. In a second step, the essay investigates the post-Christian Christian church. To this end, the essay develops an ecclesiological heuristic model to examine the ecclesiological implications of Martinson’s proposal. Situating the Christian church in the nexus of tensions between the divine and the human, the past and the future, and the open and the bounded, the essay demonstrates how the post-Christian church breaks with the established ecclesiological thinking about the church, rejecting the divine elements, the normativity of past and future, and the boundedness of the church. The result is a flattened or weakened church that is better described as a post-Christian atheist church.
Style APA, Harvard, Vancouver, ISO itp.
6

Crowder, Roy B. "Towards a theology of story : an experiment in contextual theology". Master's thesis, University of Cape Town, 1987. http://hdl.handle.net/11427/15875.

Pełny tekst źródła
Streszczenie:
Bibliography: pages 261-275.
This study examines the role of story in the Christian proclamation. It focusses upon the dynamic of story which unites praxis and language in a single message. There are four stages of argument. The First Part examines the hermeneutic problem especially as discussed in the work of Gadamer, Palmer, Robinson, Funk and others writers on the so-called New Hermeneutic. Their views are set against the perspective of liberation and contextual theologies from Cone, Segundo, and Miguez Bonino amongst others. The impact of social praxis and context on communication and interpretation is examined. Its importance as a barrier to the translation of the whole dynamic of the gospel proclamation is stressed. Part Two examines Jesus parables and acted parables. The data comes from two sources: the dominant form-critical approach to parables as exemplified by Jeremias or Crossan, in which the situation behind the text is examined. Second is the recent sociological approach to the practice of Jesus taken by such scholars as Theissen or Echegaray. The approach to this data comes from an analysis of the "history of the transmission of the tradition", a concept developed by Pannenberg from the work of Rentdorf and Von Rad. It provides a series of categories through which the data is examined. The dynamic of story is shown in the unity of actions. Function and structure in the parabolic stories and The Third Part surveys the role of story as a category in contemporary theology. First, the approach of narrative theology is cosidered as in the work of Stroup, McClendon, McFague and others. Then the role of story in Third World theological reflection on liberation struggles is described. Examples are drawn mainly from Asia (China, Korea and the Philippines). The Latin American debate about such cultural forms is briefly reviewed. Lastly the role of story in some British contextual theology is discussed. The dynamic of story is discovered in the function and impact of stories in theological reflection in the struggle against oppressive situations. Part Four briefly notes the perspective of critical theorists, like Habermas, on hermeneutics. Finally an attempt is made to tell stories of theological reflection on domination as a practical exercise illustrating the theoretical themes of the study. The impetus for the study arises from two periods of practical experience. One of some ten years duration, was work in British inner city ministry and theological training, in a context where community groups were struggling against many manifestations of urban stress. The second period, of about half a year, was an exposure to the conditions of life in rural (communal lands) and urban (high density residential area) Zimbabwe, as a visitor to the Methodist Church. In both instances stories were a vital means of communication about the most important things.
Style APA, Harvard, Vancouver, ISO itp.
7

Uzukwu, Elochukwu Eugene Omenka Nicholas Ibeawuchi. "Editorial: CHRISTIAN THEOLOGY AND SOCIAL RELEVANCE". Bulletin of Ecumenical Theology, 2012. http://digital.library.duq.edu/u?/bet,995.

Pełny tekst źródła
Style APA, Harvard, Vancouver, ISO itp.
8

Savage, Helen. "Changing sex? : transsexuality and Christian theology". Thesis, Durham University, 2006. http://etheses.dur.ac.uk/3364/.

Pełny tekst źródła
Streszczenie:
This thesis ia an interdiscipinary study about the nature and causes of transsexuality and an attempt to formulate a Christian ethical response to it, a subject which until now has received no extended academic attention from a Christian perspective. There are two aims. The first is to examine what the Christian theological tradition has to say about transsexuality. the second is to explore what the experience of transsexual people has to say to the Church, and to the formation of its theology and ethics. It is a survey of the evidence for the existence of transsexuality prior to the twentieth century, when it was first recognised and described. It explores the experience of transsexual and some transgendered people in Britain today. It pays particular attention to their encounters with and within the Church. It investigates how those transsexual and transgendered people who profess Christian faith use the Bible and relate to the Christian tradition as they attempt to understand their condition better, and try to come to terms with the theological issues that this process of reflection raises - an example of 'ordinary theology'.It then examines what the Bible and the Christian tradition themselves might have to say about transsexuality, and about those same far-reaching issues, which include the significance of the human self, of embodiment and of sex, gender and sexuality. It draws in particular on the foundational theology of Irenaeus, Tertullian, Origen and Gregory of Nyssa and on the writings of four contemporary theologians: Lisa Sowle Cahill, Elaine Graham, Susan Frank Parsons and Rowan Williams. At the heart of the study are seven detailed case studies of transsexual or transgendered British Christians, but I also draw on a personal engagement with around twenty five others over a period of almost thirty months.
Style APA, Harvard, Vancouver, ISO itp.
9

Perera, Luke Andrew. "Christian theology and Mahāyāna Buddhism : prospects and possibilities for comparative theology". Thesis, University of Bristol, 2016. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.715829.

Pełny tekst źródła
Style APA, Harvard, Vancouver, ISO itp.
10

Jones, Stephen David. "Evangelical Israelology towards a Shoah sensitized biblical theology of Israel /". Theological Research Exchange Network (TREN), 1999. http://www.tren.com.

Pełny tekst źródła
Style APA, Harvard, Vancouver, ISO itp.
Więcej źródeł

Książki na temat "Christian theology"

1

Soman, S. Christian theology. Delhi: Sumit Enterprises, 2008.

Znajdź pełny tekst źródła
Style APA, Harvard, Vancouver, ISO itp.
2

R, Swindoll Charles, i Zuck Roy B, red. Understanding Christian theology. Nashville: Thomas Nelson Publishers, 2003.

Znajdź pełny tekst źródła
Style APA, Harvard, Vancouver, ISO itp.
3

1949-, Littlejohn Ronnie, red. Exploring Christian theology. Lanham, MD: University Press of America, 1985.

Znajdź pełny tekst źródła
Style APA, Harvard, Vancouver, ISO itp.
4

Lee, Jeong Bae. Christian natural theology. Seoul: Christian Literature Society of Korea, 2005.

Znajdź pełny tekst źródła
Style APA, Harvard, Vancouver, ISO itp.
5

H, Barackman Floyd. Practical Christian theology. Binghamton, N.Y: Niles & Phipps Lithographers, 1990.

Znajdź pełny tekst źródła
Style APA, Harvard, Vancouver, ISO itp.
6

1952-, Chopp Rebecca S., i Taylor Mark L. 1951-, red. Reconstructing Christian theology. Minneapolis: Fortress Press, 1994.

Znajdź pełny tekst źródła
Style APA, Harvard, Vancouver, ISO itp.
7

Muthoka, Peter Silleter. Akamba theology compared to Christian theology. Berlin: Viademica-Verlag, 2006.

Znajdź pełny tekst źródła
Style APA, Harvard, Vancouver, ISO itp.
8

McGrath, Alister E. Christian theology: An introduction. Cambridge, MA: Blackwell, 1993.

Znajdź pełny tekst źródła
Style APA, Harvard, Vancouver, ISO itp.
9

McGrath, Alister E. Christian theology: An introduction. Wyd. 3. Oxford: Blackwell Publishers, 2001.

Znajdź pełny tekst źródła
Style APA, Harvard, Vancouver, ISO itp.
10

Benjamin, Khan, i New Christian Perspective Association M.P., red. Dalit Christian movement and Christian theology. Indore: New Christian Perspective Association M.P., 1995.

Znajdź pełny tekst źródła
Style APA, Harvard, Vancouver, ISO itp.
Więcej źródeł

Części książek na temat "Christian theology"

1

Kärkkäinen, Veli-Matti. "Christian Theology as Comparative Theology". W Progress in Theology, 119–33. London: Routledge, 2024. http://dx.doi.org/10.4324/9781032646732-10.

Pełny tekst źródła
Style APA, Harvard, Vancouver, ISO itp.
2

Kilcourse, Carl S. "A Confucianized Christian Ethic". W Taiping Theology, 109–31. New York: Palgrave Macmillan US, 2016. http://dx.doi.org/10.1057/978-1-137-53728-7_5.

Pełny tekst źródła
Style APA, Harvard, Vancouver, ISO itp.
3

Campanini, Massimo. "Islamic Ghazalian theology and Christian theology". W Al-Ghazālī and the Divine, 136–50. New York : Routledge, [2018] | Series: Routledge studies in Islamic philosophy: Routledge, 2018. http://dx.doi.org/10.4324/9781351008969-5.

Pełny tekst źródła
Style APA, Harvard, Vancouver, ISO itp.
4

van den Berg, Jan. "Morgan’s Physico-Theology". W A Forgotten Christian Deist, 134–42. New York: Routledge, 2021. http://dx.doi.org/10.4324/9781003167389-6.

Pełny tekst źródła
Style APA, Harvard, Vancouver, ISO itp.
5

Waitz, Carl, i Theresa Clement Tisdale. "Eastern Orthodox Christian theology". W Lacanian Psychoanalysis and Eastern Orthodox Christian Anthropology in Dialogue, 38–53. London: Routledge, 2021. http://dx.doi.org/10.4324/9781003214359-4.

Pełny tekst źródła
Style APA, Harvard, Vancouver, ISO itp.
6

Hollingsworth, Andrea. "Spirituality and Christian Theology". W Encyclopedia of Sciences and Religions, 2204–7. Dordrecht: Springer Netherlands, 2013. http://dx.doi.org/10.1007/978-1-4020-8265-8_1066.

Pełny tekst źródła
Style APA, Harvard, Vancouver, ISO itp.
7

Lefebure, Leo D. "Theology (Christian)". W Handbook of Medieval Studies, redaktor Albrecht Classen. Berlin, New York: De Gruyter, 2010. http://dx.doi.org/10.1515/9783110215588.1339.

Pełny tekst źródła
Style APA, Harvard, Vancouver, ISO itp.
8

Yarri, Donna. "Christian Theology". W The Ethics of Animal Experimentation, 107–34. Oxford University Press, 2005. http://dx.doi.org/10.1093/0195181794.003.0006.

Pełny tekst źródła
Style APA, Harvard, Vancouver, ISO itp.
9

"Christian Theology". W Encyclopedia of Sciences and Religions, 371. Dordrecht: Springer Netherlands, 2013. http://dx.doi.org/10.1007/978-1-4020-8265-8_100173.

Pełny tekst źródła
Style APA, Harvard, Vancouver, ISO itp.
10

Hvidt, Niels Christian. "Prophecy and Theology". W Christian Prophecy, 23–34. Oxford University Press, 2007. http://dx.doi.org/10.1093/acprof:oso/9780195314472.003.0002.

Pełny tekst źródła
Style APA, Harvard, Vancouver, ISO itp.

Streszczenia konferencji na temat "Christian theology"

1

Siahaya, J., M. Patora, H. Soegijono, H. L. Setiawan i D. Pujarsono. "Bridging Christian and non-Christian Relationships through Dialogue: Church Leaders’ Perspective". W International Conference on Theology, Humanities, and Christian Education (ICONTHCE 2021). Paris, France: Atlantis Press, 2022. http://dx.doi.org/10.2991/assehr.k.220702.003.

Pełny tekst źródła
Style APA, Harvard, Vancouver, ISO itp.
2

Balan, Corneliu Dragos. "VALENCES OF FREEDOM IN PHILOSOPHY AND CHRISTIAN THEOLOGY". W SGEM 2014 Scientific SubConference on ANTHROPOLOGY, ARCHAEOLOGY, HISTORY AND PHILOSOPHY. Stef92 Technology, 2014. http://dx.doi.org/10.5593/sgemsocial2014/b31/s11.117.

Pełny tekst źródła
Style APA, Harvard, Vancouver, ISO itp.
3

Pakpahan, Gernaida, Frans Pantan, Wiryohadi Wiryohadi, Donny Chandra i Sadrakh Sugiono. "The strategy of Survival Theology in Christian Education at Christian Religious Education Institute". W Proceedings of the 3rd International Conference of Education and Science, ICES 2021, November 17-18, 2021, Jakarta, Indonesia. EAI, 2022. http://dx.doi.org/10.4108/eai.17-11-2021.2318666.

Pełny tekst źródła
Style APA, Harvard, Vancouver, ISO itp.
4

Sianturi, Evelyna, Dewi Dharma Hardi, G. M. Effendi Sihotang, Leonardo Berutu i Shinta Dharma Hardi. "The Restoration of Christian Families". W International Conference on Theology, Humanities, and Christian Education (ICONTHCE 2021). Paris, France: Atlantis Press, 2022. http://dx.doi.org/10.2991/assehr.k.220702.061.

Pełny tekst źródła
Style APA, Harvard, Vancouver, ISO itp.
5

Lumintang, Shendy Carolina. "Theology of Reformed Spirituality in Disruption Era". W International Conference on Theology, Humanities, and Christian Education (ICONTHCE 2021). Paris, France: Atlantis Press, 2022. http://dx.doi.org/10.2991/assehr.k.220702.048.

Pełny tekst źródła
Style APA, Harvard, Vancouver, ISO itp.
6

Zaluchu, Sonny. "New Koinonia Epistemology in the Digital-Based Christian Theology". W Proceedings of the First International Conference on Democracy and Social Transformation, ICON-DEMOST 2021, September 15, 2021, Semarang, Indonesia. EAI, 2022. http://dx.doi.org/10.4108/eai.15-9-2021.2315589.

Pełny tekst źródła
Style APA, Harvard, Vancouver, ISO itp.
7

Sitompul, Putra Hendra S., Budi Parlindungan Parama Hutagalung, Benjamin F. Sihotang i Thuan. "Understanding the Roles of Christian Counselor". W International Conference on Theology, Humanities, and Christian Education (ICONTHCE 2021). Paris, France: Atlantis Press, 2022. http://dx.doi.org/10.2991/assehr.k.220702.064.

Pełny tekst źródła
Style APA, Harvard, Vancouver, ISO itp.
8

Tuegeh, Novalyn, Dicky Kansil i Demsy Jura. "The Influence of Friedrich Schlieiermacher’s Thinking in Christian Theology and its Relationship with Christian Education". W Proceedings of the 6th Batusangkar International Conference, BIC 2021, 11 - 12 October, 2021, Batusangkar-West Sumatra, Indonesia. EAI, 2022. http://dx.doi.org/10.4108/eai.11-10-2021.2319614.

Pełny tekst źródła
Style APA, Harvard, Vancouver, ISO itp.
9

Gantolea, Eugen. "The Distinction between Science and Christian Orthodox Theology in Cosmology". W DIALOGO-CONF 2019. Dialogo, 2019. http://dx.doi.org/10.18638/dialogo.2019.6.1.31.

Pełny tekst źródła
Style APA, Harvard, Vancouver, ISO itp.
10

Widjaja, Fransiskus Irwan. "Transformation of Christian Mission in the Covid-19 Pandemic". W International Conference on Theology, Humanities, and Christian Education (ICONTHCE 2021). Paris, France: Atlantis Press, 2022. http://dx.doi.org/10.2991/assehr.k.220702.012.

Pełny tekst źródła
Style APA, Harvard, Vancouver, ISO itp.
Możesz być także zainteresowany rozszerzonymi bibliografiami na temat „Christian theology” dla poszczególnych typów źródeł:
Artykuły w czasopismach Rozprawy doktorskie Książki
Oferujemy zniżki na wszystkie plany premium dla autorów, których prace zostały uwzględnione w tematycznych zestawieniach literatury. Skontaktuj się z nami, aby uzyskać unikalny kod promocyjny!

Do bibliografii