Gotowe bibliografie tematyczne / Christian literary theory

Gotowa bibliografia na temat „Christian literary theory”

Autor: Grafiati
Data publikacji: 4 czerwca 2021
Data aktualizacji: 2 lutego 2022

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Artykuły w czasopismach na temat "Christian literary theory"

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Jajdelski, W. "Towards a Christian Literary Theory". Literature and Theology 17, nr 3 (1.09.2003): 343–45. http://dx.doi.org/10.1093/litthe/17.3.343.

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Hill, Susan E. "Book Review: Towards a Christian Literary Theory". Christianity & Literature 53, nr 3 (czerwiec 2004): 399–401. http://dx.doi.org/10.1177/014833310405300310.

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Dooley, Reinhold J. "Book Review: Contemporary Literary Theory: A Christian Appraisal". Christianity & Literature 41, nr 3 (czerwiec 1992): 339–42. http://dx.doi.org/10.1177/014833319204100311.

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Cho, Kyoungduk. "Christian Literary Theory in Christian thought - Focusing on in the 195-60s -". Korean Language and Literature in International Context 79 (31.12.2018): 333–55. http://dx.doi.org/10.31147/iall.79.13.

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Dodd, Elizabeth S. "Sandra Percy, Literature, Literary Theory and Literary Criticism: A History from a Christian Perspective". Theology 118, nr 2 (23.02.2015): 142–43. http://dx.doi.org/10.1177/0040571x14559501s.

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Kern, Stephen. "Modernist Ambivalence about Christianity". Renascence 73, nr 1 (2021): 57–75. http://dx.doi.org/10.5840/renascence20217315.

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Kern argues that the responses of Friedrich Nietzsche, James Joyce, André Gide, D. H. Lawrence, and Martin Heidegger to Christianity made up a Weberian ideal type. Accordingly: They all were raised as Christians but lost their faith when they began university studies. They all criticized the impact that they believed the anti-sexual Christian morality, with its emphasis on sin, had had, or threatened to have, on their love life. For that reason they were militantly anti-Christian but also ambivalent about Christianity. They worked to replace the loss of Christian unity with non-Christian unifying projects in literature and philosophy. Virginia Woolf, who was raised as an atheist, conformed to many of these elements of the ideal type but added another in criticizing the fragmenting patriarchal society that supported the dominant patriarchal Church of England. She envisioned new man-womanly and woman-manly types who could cultivate their understanding and love for one another in less polarizing and more humanizing ways.
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Panegyres, Konstantine. "Christian and Non-Christian Agricultural Deities". Mnemosyne 70, nr 1 (20.01.2017): 115–29. http://dx.doi.org/10.1163/1568525x-12342123.

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This article explores a continuity in the use of agricultural deities in rural areas by Christians and non-Christians. Beginning with a discussion of a passage from Arnobius’Adversus nationes, it argues that the same traditions and spells emerge in the agricultural sphere in both non-Christian and Christian times, even though the deities described in the traditions and spells changed. It does so by comparatively analysing different agricultural spells and traditions, with particular attention given to specific examples ranging frombctoad. Ultimately, the article suggests how and why those involved in agriculture so readily worked their non-Christian customs, traditions, and spells into Christianity.
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Kim, Sharon. "Introduction to Theory and Theology in Chinese Literary Studies". Christianity & Literature 68, nr 1 (15.11.2018): 9–35. http://dx.doi.org/10.1177/0148333118789173.

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Based in the context of Marxist China, Chinese intellectuals with no church background or affiliation have yet shown a keen interest in reading and applying the insights of western Christian theology. In Chinese literary studies, such scholars, who are secular in orientation, integrate both theory and theology in their work. This Sino-theological scholarship is virtually unknown in literary studies in the USA. Yet as demonstrated in the work of Yang Huilin and Liu Xiaofeng, among others, it contributes to a globalized understanding of literary studies. It also challenges current understandings of secularism, adding a new dimension to post-secular theory.
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Jacobs, Ine. "Old statues, new meanings. Literary, epigraphic and archaeological evidence for Christian reidentification of statuary". Byzantinische Zeitschrift 113, nr 3 (1.08.2020): 789–836. http://dx.doi.org/10.1515/bz-2020-0035.

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AbstractThis article examines literary, epigraphic and archaeological evidence for the Christian reidentification of statuary and reliefs as biblical scenes and protagonists, saints and angels. It argues that Christian identifications were promulgated, amongst others by local bishops, to make sense of imagery of which the original identity had been lost and/or was no longer meaningful. Three conditions for a new identification are discussed: the absence of an epigraphic label, geographical and/or chronological distance separating the statue from its original context of display, and the presence of a specific attribute or characteristic that could become the prompt for reidentification. In their manipulation and modernization of older statuary, Christians showed a much greater appreciation of the statuary medium than generally assumed.
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Werkman, H. "Christelijke literatuur in Nederland aan het einde van de 20e eeuw". Literator 17, nr 1 (30.04.1996): 5–26. http://dx.doi.org/10.4102/lit.v17i1.570.

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Christian literature in the Netherlands at the end of the 20th century Christian literature implicitly or explicitly incorporates the idea of hope in Christ. Literature has an inherent ethical element and this element can also bear a Christian character. Following upon the ergocentric literary approach of the sixties more room has recently been given to “moralizing the literary domain as a corrective of the aestheticising of literature” (J.J.A. Mooij). Despite this trend Christian literature has not flourished in secularized Dutch society. Internally, Christian literature is endangered by Christian readers expecting a one-dimensional message; externally Christian literature as such is not recognized sufficiently by literary critics having no ties with or knowledge of Christianity. The existence of Christian literature in the Netherlands is, however, evident at the end of the 20th century. Although narrative prose inspired by the Christian message has not produced remarkably many novels, the novels of Mance ter Andere have definitely attracted attention. Christian poetry, however, is flourishing (Inge Lievaart, Guillaume van der Graft, Koos Geerds). In this essay it is contended that Christian literary critics have the advantage of being able to interpret and fathom biblical elements in literature, thus adding an ethical dimension to the evaluation of literature.
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Rozprawy doktorskie na temat "Christian literary theory"

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Ferretter, Luke. "Towards a Christian literary theory". Thesis, University of St Andrews, 1999. http://hdl.handle.net/10023/15232.

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Most contemporary literary theories are either explicitly or implicitly atheistic. This thesis describes a literary theory whose principles are derived from or consistent with Christian theology. It argues against modern objections to such a theory that this is a rationally and ethically legitimate mode of contemporary literary theory. The first half of the thesis constitutes an analysis of deconstruction, of Marxism and of psychoanalysis. These are three of the most influential discourses in modern literary theory, each of which constitutes a significant argument against the existence of God, as this has traditionally been understood in Christian theology. In a chapter devoted to each theory, I examine its relation to Christian theology, and argue that it does not constitute a conclusive argument against the truth-content of such theology. I go on to assess which of its principles can be used in modem Christian literary theory, and which cannot. The second half of the thesis constitutes an analysis of a Christian tradition of thought that pertains to literary theory. In the fourth chapter, I examine the concepts of language and of art expressed or implied in the Bible, St. Augustine and St. Thomas Aquinas, and assess which of these concepts could be used in Christian literary theory today. In the fifth chapter, I examine certain twentieth-century Christian philosophers and literary critics, and assess how their thought could be used in contemporary Christian literary theory. In the final chapter, I synthesize the conclusions to these arguments into the outline of a literary theory that both derives from Christian theology and takes account of the objections to such theology posed by contemporary literary theory.
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Smith, Gregory Brian, i res cand@acu edu au. "Images of Salvation: A study in theology, poetry and rhetoric". Australian Catholic University. School of Theology, 2007. http://dlibrary.acu.edu.au/digitaltheses/public/adt-acuvp144.17052007.

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Humankind yearns for reconciliation, fulfilment and salvation, and the human heart has always sought deliverance from negative forces. In particular, this yearning for salvation is most apparent when poets envisage such yearning in living situations and in recognisable life circumstances. Reading them shows how the quest for salvation is being achieved in daily steps that incarnate movements of hope and a contesting of despair. This dissertation captures some significant images of salvation expressed in selected Australian poetry. It argues that what is classically called final salvation is imaged in the trope of transcendence in poetry. Because the concept of salvation both indicates the right path and promises a way of liberation and fulfilment, gaining salvation is not an escape from the world, but rather an engagement with it, through just and humane actions. The study’s poetic selections image salvation as redressing wrongs, regenerating the land, seeking new life, and envisaging better states of affairs. This dissertation functions at the interface of theology and poetry. It shows how a reader in the Christian community may identify some key images in public poetry as foreshadowing religious salvation. This is possible because, like the poet engaging in an aesthetic experience, the believer brings a remarkable openness to reality in the exercise of the religious imagination. This analogical imagination identifies images in poetry that do touch the human spirit in deeply spiritual ways. The study employs the competence of methodical hermeneutic interpretation. It proceeds as an aesthetic-theological reading employing critical-analytical scholarship. Rather than attempt a formal explication of authorial intent, the hermeneutic reads in a careful excavation of the poems for those significant “scraps of experience” that coax the imagination towards hope in the mystery of salvation. The dissertation approaches the poetic texts using “Christian literary theory” as its hermeneutical framework. The dissertation presents readings of selected poetry and prose of three celebrated Australian voices, Judith Wright, Les A. Murray and David Malouf. The study’s primary data are their poetic images recognising and affirming the dream of transcendence embodied in human happiness, moments of rescue and relief, events of forgiveness and transformation, and insights for a better life for humans and the planet. The study shows how poetical insights image partial fulfilments in transcendent perceptions, transformed personal destinies and envisaged social reforms. This exercise in contextual theology searches for depth and perennial resonances that sustain Australians in their culture. The discussion is especially concerned with the poetic use of the trope of hope and its effects, and especially with the power of metaphor for accessing the sublime. The study distils ten virtues for salvation from the readings of the selected poems as pathways for implementing salvation in the world. The study presents poetic images of promise, rescue and transformation that refresh discourses regarding salvation.
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Delale, Sarah. "Diamant obscur. Composition et mise en livre de la narration chez Christine de Pizan". Thesis, Paris 4, 2017. http://www.theses.fr/2017PA040164.

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Pour Christine de Pizan, l’écriture et l’interprétation échappent irrémédiablement au vrai ; elles dépendent du vraisemblable et de l’opinion. Comment mener alors le lecteur vers le sens que l’auteur conçoit comme véritable ? Cette étude explore le lien unissant dans les œuvres narratives de Christine l’interprétation, le genre et la forme, comprise comme disposition, comme agencement intellectuel et matériel de la narration. Les manuscrits supervisés par Christine fondent les interprétations, enrichies par l’analyse des manuscrits non originaux et des éditions antérieures au XIXe siècle. De 1400 à 1408, les sept dits, les livres en prose et la Mutacion de fortune illustrent chez Christine deux modèles distincts d’enseignement narratif. Les dits transmettent une leçon implicite : les persona subjectives de l’auteur et du narrateur ne pouvant y servir de garant moral, c’est la disposition qui porte la signification. Le sens naît des concordances, des discordances et des ambiguïtés internes à la forme. Dans les livres en prose, l’auteur caractérise son propos en bien ou en mal, voix narrative et disposition explicitant des sens convergents. Dans ces deux modèles pourtant, l’écriture est toujours un mouvement de résolution : rêvant à dépasser la permanence du doute, elle élabore des procédés narratifs qui orientent a maxima l’interprétation. Le personnage d’auteur, propre à l’identification, devient lui-même une place interprétative proposée au lecteur depuis laquelle reconstruire par empathie une signification perpétuellement réactualisable
For Christine de Pizan, writing and interpretation do not depend on truth but on plausibility and opinion. Considering this, how can the author lead the reader to the meaning he considers as truth? This study explores the connection between interpretation, genre and form in the narrative works of Christine de Pizan – form being understood as a disposition, as the intellectual and material layout of the narration. Manuscripts supervised by Christine form the basis of our study, enriched by later manuscripts and early editions printed before the 19th century. From 1400 to 1408, the seven dits, the prose livres and the Mutacion de fortune reflect two different models of narrative meaning. The dits give an implicit lesson. The author and the narrator’s persona are too subjective to be answerable for the moral sense; the meaning is transmitted by the book’s disposition. Interpretations arise from coherency, incoherencies and ambiguities lying in the text. In the prose livres, the subject is presented as good or evil by the author; narrator and disposition explicitly convey the same meaning. Both models can be characterized as a resolving dynamics: aspiring to go past doubt, the writing contains narrative procedures that frame the interpretation as much as possible. The author’s character itself is constructed to prompt the reader’s empathy and identification; it constitutes a place from which to update a universal meaning
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Mathews, Ned Lee 1934. "Toward reestablishing a Christian worldview in a postmodern age". Thesis, 2000. http://hdl.handle.net/10500/18165.

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This work is comprised of an Introduction and two Parts. Part One treats, by way of historical review and evaluation, the disestablishment of the Christian worldview in a postmodern age. Part Two proposes the means by whichthe Christian worldview might be reestablished. The reestablishment includes the use of some of the benefits of postmodernism by Christians as well as a return to the responsible reading of texts, especially the biblical text. Part One, The Disestablishment of the Christian Worldview, is composed ofthree chapters. Chapter 1chronicles the change that has occurred in Western culture because of the ascendency of postmodernism. It isbest described as a change in authorityfrom the logocentric metanarrative which has characterized Christianity to the deconstructionist rejection of worldviews by postmodern literary critics. Chapter 2 reviews the paradigm shifts that have occurred in belief systemsthat have occurred in the West as a result of this change,and Chapter 3 shows the effects of all this in the culture's principal institutions. Part Two, The Reestablishment of the Christian Worldview, is also composed of three chapters. Chapter 4 shows the impact that postmodernity has had on the efforts now being made on behalf of reestablishing the Christian worldview as a viable intellectual position in Western culture. Chapter 5 is occupied with the negative and positive responses of certain Christian scholars to the challenge of postmodernism, and Chapter 6 closes the study with an extended treatment of the factors that must be in play for a reestablishment of the Christian worldview to occur in Western civilization.
Philosophy, Practical & Systematic Theology
D. Th. (Theology)
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(8787824), Zackry Michael Bodine. "Toward a Theopoetics of Poetry". Thesis, 2020.

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This paper presents Theopoetics, a theo-philosophical aesthetic movement that arose from the 1960’s Death of God theology, as a hermeneutical framework that accounts for both embodiment and the numinous in poetry. Through an examination of the life and poetic works of the disenfranchised religious poet, Thomas Merton, and a more religiously nebulous poet, Denise Levertov. This paper will present two different perspectives from these poets who encountered the need to qualify the numinous in their poetry and subverted that qualification through a theopoetic process.

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KOFROŇOVÁ, Kateřina. "Křesťanská tematika v díle Jaroslava Durycha". Master's thesis, 2017. http://www.nusl.cz/ntk/nusl-381301.

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The work deals with Christian themes in the works Durych. Processing was done by theoretical research. Firstly, it deals with the life of the author, then historical and cultural context of that time. There are also included other representatives of Catholic literature after the first World War. Another part is devoted to analysis Durych´s works specifically Bloudění, Rekviem, Služebníci neužiteční, Masopust, Boží duha and Sedmikráska. It is also taken in to account to the artist's correspondence with Jakub Deml and theoretical works of Jaroslav Med and Martin C. Putna.
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Książki na temat "Christian literary theory"

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Ferretter, Luke. Towards a Christian Literary Theory. London: Palgrave Macmillan UK, 2003. http://dx.doi.org/10.1057/9780230006256.

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To receive a text: Literary reception theory as a key to ecumenical reception. New York: P. Lang, 1997.

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Reconstructing literature in an ideological age: A biblical poetics and literary studies from Milton to Burke. Grand Rapids, MI: W.B. Eerdmans Pub. Co., 1996.

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Wilks, Michael. Wyclif: Political ideas and practice. Oxford: Oxbow Books, 2000.

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Treip, Mindele. Allegorical poetics & the epic: The Renaissance tradition to Paradise lost. Lexington, Ky: University Press of Kentucky, 1993.

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Nolan, Edward Peter. Cry out and write: A feminine poetics of revelation. New York: Continuum, 1994.

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Bird, Jessalynn, red. Papacy, Crusade, and Christian-Muslim Relations. NL Amsterdam: Amsterdam University Press, 2018. http://dx.doi.org/10.5117/9789462986312.

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This book examines the role of the papacy and the crusade in the religious life of the late twelfth through late thirteenth centuries and beyond. Throughout the book, the contributors ask several important questions. Was Innocent III more theologian than lawyer-pope and how did his personal experience of earlier crusade campaigns inform his own vigorous promotion of the crusades? How did the outlook and policy of Honorius III differ from that of Innocent III in crucial areas including the promotion of multiple crusades (including the Fifth Crusade and the crusade of William of Montferrat) and how were both pope’s mindsets manifested in writings associated with them? What kind of men did Honorius III and Innocent III select to promote their plans for reform and crusade? How did the laity make their own mark on the crusade through participation in the peace movements which were so crucial to the stability in Europe essential for enabling crusaders to fulfill their vows abroad and through joining in the liturgical processions and prayers deemed essential for divine favor at home and abroad? Further essays explore the commemoration of crusade campaigns through the deliberate construction of physical and literary paths of remembrance. Yet while the enemy was often constructed in a deliberately polarizing fashion, did confessional differences really determine the way in which Latin crusaders and their descendants interacted with the Muslim world or did a more pragmatic position of ‘rough tolerance’ shape mundane activities including trade agreements and treaties?
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Allegorical poetics and the epic: The Renaissance tradition to Paradise lost. Lexington, Ky: University Press of Kentucky, 1994.

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Kazakova, Gandalif. The problem of formation of romantic historicism and rehabilitation of medieval culture in the creative heritage of F. R. de Chateaubriand. ru: INFRA-M Academic Publishing LLC., 2020. http://dx.doi.org/10.12737/1044190.

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The monograph is devoted to the literary and scientific heritage of the famous French writer, historian, philosopher, thinker, diplomat and statesman F. R. de Chateaubriand, whose scientific works were practically unknown to the Russian reader for many decades. Being the founder of French romanticism and laying the main elements of this direction of culture, F. R. de Chateaubriand nevertheless causes numerous disputes and questions. The monograph shows the process of formation of the writer's romantic worldview on the example of his early works, which still retain traces of the literature of the XVIII century and already carry new romantic trends of the XIX century. The author also presents the facts of the writer's biography and analyzes a number of his historical works devoted to medieval France. From the Renaissance until the end of the XVIII century, one of the elements of medieval architecture and Christian religion-Gothic architecture — was perceived as something negative, barbaric, rude, completely inconsistent with the aesthetics of the XVI — XVIII centuries. F. R. de Chateaubriand was one of the first researchers who discovered the beauty of Gothic churches and the color of national history to the mass reader at the turn of the XVIII—XIX centuries. The rehabilitation of Gothic architecture was accomplished by F. R. de Chateaubriand in his Treatise "the genius of Christianity". The famous "forest theory" of the origin of Gothic helped to "remove" negative assessments of the middle Ages and influenced the formation and development of romanticism both in France and in other European countries. It was F. R. de Chateaubriand's idea of the relationship between medieval architecture and Christian consciousness that influenced all the subsequent development and formation of the history of medieval art. For a wide range of readers interested in the history of literature.
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Garcia-Serrano, Francisco, red. The Friars and their Influence in Medieval Spain. NL Amsterdam: Amsterdam University Press, 2018. http://dx.doi.org/10.5117/9789462986329.

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The mendicant friars, especially the Dominicans and the Franciscans, made an enormous impact in thirteenth-century Spain influencing almost every aspect of society. In a revolutionary break from the Church’s past, these religious orders were deeply involved in earthly matters while preaching the Gospel to the laity and producing many of the greatest scholars of the time. Furthermore, the friars reshaped the hierarchy of the Church, often taking up significant positions in the episcopate. They were prominent in the establishment of the Inquisition in Aragon and at the same time they played a major part in interfaith relations between Jews, Muslims and Christians. In addition, they were key contributors in the transformation of urban life, becoming an essential part of the fabric of late medieval cities, while influencing policies of monarchs such as James I of Aragon and Ferdinand III of Castile. Their missions in the towns and their educational role, as well as their robust associations with the papacy and the crown, often raised criticism and lead to internal tensions and conflict with other clergymen and secular society. They were to be both widely admired and the subjects of biting literary satire. As this collection demonstrates, the story of medieval Spain cannot possibly be fully told without mention of the critical role of the friars.
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Części książek na temat "Christian literary theory"

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Ferretter, Luke. "Christian Literary Theory". W Towards a Christian Literary Theory, 140–82. London: Palgrave Macmillan UK, 2003. http://dx.doi.org/10.1057/9780230006256_6.

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Ferretter, Luke. "Introduction". W Towards a Christian Literary Theory, 1–5. London: Palgrave Macmillan UK, 2003. http://dx.doi.org/10.1057/9780230006256_1.

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Ferretter, Luke. "On Deconstruction". W Towards a Christian Literary Theory, 6–36. London: Palgrave Macmillan UK, 2003. http://dx.doi.org/10.1057/9780230006256_2.

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Ferretter, Luke. "On Marxism". W Towards a Christian Literary Theory, 37–82. London: Palgrave Macmillan UK, 2003. http://dx.doi.org/10.1057/9780230006256_3.

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Ferretter, Luke. "On Psychoanalysis". W Towards a Christian Literary Theory, 83–99. London: Palgrave Macmillan UK, 2003. http://dx.doi.org/10.1057/9780230006256_4.

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Ferretter, Luke. "Hermeneutics". W Towards a Christian Literary Theory, 100–139. London: Palgrave Macmillan UK, 2003. http://dx.doi.org/10.1057/9780230006256_5.

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Ferretter, Luke. "Conclusion". W Towards a Christian Literary Theory, 183–90. London: Palgrave Macmillan UK, 2003. http://dx.doi.org/10.1057/9780230006256_7.

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Falke, Cassandra. "Good Reading: The Ethics of Christian Literary Theory". W Intersections in Christianity and Critical Theory, 46–56. London: Palgrave Macmillan UK, 2010. http://dx.doi.org/10.1057/9780230294684_5.

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Agsous, Sadia. "The Making Stage of the Modern Palestinian Arabic Novel in the Experiences of the udabāʾ Khalīl Baydas (1874–1949) and Iskandar al-Khūri al-BeitJāli (1890–1973)". W European Cultural Diplomacy and Arab Christians in Palestine, 1918–1948, 63–78. Cham: Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-030-55540-5_4.

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AbstractIn 1946, the first Palestinian book fair took place at the Arab Orthodox Union Club in Jerusalem. What lay behind this event was a process that paralleled the political life revolving around the formation of local nationalism, a complex process of cultural and literary development within the Arab Nahda (‘Awakening’ or Renaissance) movement in which the Palestinians left their imprint through the press, literature, translation and other cultural fields. This chapter discusses the cultural environment of Khalīl Baydas and Iskandar al-Khūrī al-BeitJālī who initiated the modern Palestinian Arabic novel, both publishing in 1920. It addresses the Palestinian Nahda and the Russian educational enterprise as the formative context of these two authors and propose that Khalīl Baydas should be recognised as the architect of Palestinian literary realism.
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"Plotinus, Neo-Platonic and Christian Conception of Beauty". W Aesthetics, Theory and Interpretation of the Literary Work, 25–28. Brill | Sense, 2019. http://dx.doi.org/10.1163/9789004409231_004.

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Streszczenia konferencji na temat "Christian literary theory"

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Relela, Mokgadi, i Lydia Mavuru. "LIFE SCIENCES TEACHERS’ CONCEPTIONS ABOUT SOCIOSCIENTIFIC ISSUES IN THE TOPIC EVOLUTION". W International Conference on Education and New Developments. inScience Press, 2021. http://dx.doi.org/10.36315/2021end009.

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The goal of science education is emphatically positioned on promoting science literacy. The rationale is learners should not only learn about scientific knowledge and processes but also on how to apply the knowledge when making decisions about heterogenous societal and personal issues. Previous research has indicated that by addressing socioscientific issues (SSIs) when teaching controversial science topics, it provides a suitable context for developing scientific literacy in learners. Scientifically literate learners are well-informed citizens with regards to the social, ethical, economic, and political issues impacting on contemporary society. The theory of evolution is one such Life Sciences topic deeply embedded with SSIs. Teachers are conflicted when teaching this topic due to the controversy surrounding the theory as they view the teaching of evolution as a way of negating the legitimacy of their religious and cultural convictions. It is against this background that the study sought to answer the research question: How do Life Sciences teachers conceptualise socioscientific issues embedded in the topic evolution? In an explanatory mixed method approach, a questionnaire with both quantitative and qualitative questions was administered to 28 randomly selected grade 12 Life Sciences teachers. Data was analysed and descriptive statistics were obtained, and themes generated. The findings showed that all the participants were knowledgeable about the SSIs embedded in the topic evolution. In justifying their conceptions 61% of the teachers perceived SSIs as important in improving learners’ reasoning and argumentative skills; developing learners’ critical thinking skills; and in informing learners in decision making. There were however 11% of the teachers who pointed out that SSIs as too sensitive to deal with hence not suitable to teach young learners. Though the teachers were knowledgeable about the SSIs embedded in the theory of evolution, it does not mean that they could address them when teaching the various concepts of evolution. The main source of the controversy rose from the evolution of humankind versus the Christian belief in the six-day special creation. The participants (25%) indicated that evolution challenges peoples’ religious and cultural convictions, which conflicts both the teachers and learners to question or go against their religious beliefs. Several teachers pointed out that some of the concepts on evolution such as ‘living organisms share common ancestry (18%) and ‘the formation of new species from existing species’ (11%), undermine the superiority of human beings over other organisms. The findings have implications for both pre-and in-service teacher professional development.
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Baker, John, i Marshall Ralph. "The Convergence of Squeeze: With Respectable Speed, a New Gas Turbine Power Plant Rises at an Arizona Mine". W 2012 20th International Conference on Nuclear Engineering and the ASME 2012 Power Conference. American Society of Mechanical Engineers, 2012. http://dx.doi.org/10.1115/icone20-power2012-54902.

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When muscular market forces and juicy resource opportunities fall into alignment, the usual pace of power plant capital development can give way to a literal sprint. The 2010 development by Mercator Minerals of a new 45 MW gas turbine power plant at the Mineral Park Mine in Arizona is an example of the respectable speed at which an LM6000 PF Sprint plant can be bought, fueled, built and fired up. In this case, a grand market opportunity dropped into the in-basket of a mine CEO prepared to pounce: Mercator Minerals got the opportunity to sell, in a short delivery window, a great amount of copper/molybdenum ore concentrate. The opportunity was blocked by a shortage of electricity needed to mine it and concentrate the ore. A long-planned 220kV transmission line could not be permitted and built in time. Mercator recognized that a gas pipeline could be built, however, and was within the capabilities of Mercator’s construction resources. Solution: a gas-fired mine-site power plant. On Christmas Eve, 2009, Mercator summoned its power supply consultant to the mine. Power plant engineers earn part of their keep by inserting a moderating element into these spirited discussions. But when the engineers met with Mercator’s CEO on Christmas Eve, they found themselves pressed “vigorously” on the spot for a review of plant and equipment options, and an AFE-level cost of electricity estimate. The mad pace continued: the final consultant report, and Mercator’s command to proceed, came before New Year’s Day. After a multi-month scramble to find financing and an investigation into used, gray-market and new turbine availability, the engineers located a new LM6000 high in GE’s queue and temporarily homeless due to a schedule change. All parties agreed that EPC would be too slow. Mercator undertook to procure and build the entire project, employing the consultant as the design engineer. The plant’s completion and entry into service in 2010 was no surprise to Mercator. For others involved, the project seemed to finish before it had a chance to start. The project, now running productively, is a vivid testimony to Mercator’s ability to move decisively to develop a power plant crucial to the Mineral Park Mine’s production commitments.
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