Rozprawy doktorskie na temat „Christian history”
Utwórz poprawne odniesienie w stylach APA, MLA, Chicago, Harvard i wielu innych
Sprawdź 50 najlepszych rozpraw doktorskich naukowych na temat „Christian history”.
Przycisk „Dodaj do bibliografii” jest dostępny obok każdej pracy w bibliografii. Użyj go – a my automatycznie utworzymy odniesienie bibliograficzne do wybranej pracy w stylu cytowania, którego potrzebujesz: APA, MLA, Harvard, Chicago, Vancouver itp.
Możesz również pobrać pełny tekst publikacji naukowej w formacie „.pdf” i przeczytać adnotację do pracy online, jeśli odpowiednie parametry są dostępne w metadanych.
Przeglądaj rozprawy doktorskie z różnych dziedzin i twórz odpowiednie bibliografie.
Matsutani, Motokazu. "Church over Nation: Christian Missionaries and Korean Christians in Colonial Korea". Thesis, Harvard University, 2012. http://dissertations.umi.com/gsas.harvard:10234.
Pełny tekst źródłaEast Asian Languages and Civilizations
Plumer, Cathyann. "A history of Christian worship architecture". Theological Research Exchange Network (TREN) Access this title online. Theological Research Exchange Network (TREN) Access this title online, 2005. http://www.tren.com.
Pełny tekst źródłaKumar, R. C. Ghuna. "The history of the VBS movement in India". Theological Research Exchange Network (TREN), 1992. http://www.tren.com.
Pełny tekst źródłaLaFosse, Mona Joy. "Situating 2 Timothy in early Christian history". Thesis, National Library of Canada = Bibliothèque nationale du Canada, 2001. http://www.collectionscanada.ca/obj/s4/f2/dsk3/ftp04/MQ60805.pdf.
Pełny tekst źródłaGower, Margaret Marion. "The Heart of Peace: Christine de Pizan and Christian Theology". Thesis, Harvard University, 2015. http://nrs.harvard.edu/urn-3:HUL.InstRepos:23845469.
Pełny tekst źródłaReligion, Committee on the Study of
Kay, William Kilbourne. "A history of British Assemblies of God". Thesis, University of Nottingham, 1989. http://eprints.nottingham.ac.uk/13082/.
Pełny tekst źródłaStiles, Paula R. "Christian and non-Christian Templar associates in the 12th and 13th century crown of Aragon". Thesis, University of St Andrews, 2005. http://hdl.handle.net/10023/13665.
Pełny tekst źródłaBear, Carl. "Christian funeral practices in late fourth-century Antioch". Thesis, Graduate Theological Union, 2017. http://pqdtopen.proquest.com/#viewpdf?dispub=10646813.
Pełny tekst źródłaCarl Bear This study considers the ways in which the complex debates about appropriate Christian funeral practices in late fourth-century Antioch indicated some of the ways in which Christians' ritual practices embodied their theological beliefs and enacted their religious identities. Sources used to study Christian funerals include the homilies of John Chrysostom, the orations of Libanius, the church order known as Apostolic Constitutions , the historiographic and hagiographic work of Theodoret, and archaeological remains. The analysis of the sources utilizes methods of liturgical history that focus on the perspectives and experiences of ordinary worshipers, and attends to the biases and limitations inherent in the historical record. It also places Christian funeral practices in the context of larger questions surrounding religious identity and ritual in Antioch, especially within the Christian cult of the saints and eucharistic liturgies.
Ordinary Christians and church leaders in fourth-century Antioch had different ideas about how to Christianize their funerals. Criticism from church authorities that Christians' funeral practices were inconsistent with Christian faith in the resurrection were one-sided. Instead, it seems that ordinary Christians had their own ideas about appropriate ways to care for their dead ritually. Especially in the case of mourning and other contested practices, Christians were giving expression to their human emotions of bereavement, loss, and concern for the dead in culturally prescribed ways. Church leaders, such as John Chrysostom., however, desired Christian funeral practices that exhibited fewer cultural influences and that distinctly demonstrated Christian belief in the resurrection in all aspects of the ritual.
Shannon, John N. "A history of the Christian and Missionary Alliance in Argentina". Theological Research Exchange Network (TREN), 1989. http://www.tren.com.
Pełny tekst źródłaBeck, Albert R. "An examination and analysis of the providentialism found in Christian school history textbooks". Theological Research Exchange Network (TREN), 1996. http://www.tren.com.
Pełny tekst źródłaWan, Yee-chong. "History of Christian and Missionary Alliance partnerships in China and Hong Kong". Online full text .pdf document, available to Fuller patrons only, 2002. http://www.tren.com.
Pełny tekst źródłaIsaak, Jonathan M. "Situating the 'Letter to the Hebrews' in early Christian history". Thesis, McGill University, 1999. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=36615.
Pełny tekst źródłaThis thesis contends that the riddle of Hebrews' lack of community-fit is due to a conceptual flaw. Beginning with Franz Overbeck (1882), there has been a tendency to assess early Christian texts as nonliterary, unlike later Patristic texts. Deemed nonliterary, they are thereby thought to document the situation within which they were written. For Hebrews, this has resulted in numerous reconstructions of its historical setting. None, however, has proven satisfactory. This lack of consensus casts doubt on the appropriateness of ruling out Hebrews' essential literary character. Moreover, the explanations used to justify the unique nonliterary character of early Christian literature are not compelling. Thus, the probability of Hebrews' literary character increases.
The literary texts written by Irenaeus, Clement of Alexandria, and Tertullian, are more likely comparable to Hebrews. These Patristic texts were produced in the late second century before the shape of orthodoxy became fixed. A survey of representative scholarly literature shows a low expectation of retrieving from these early Patristic texts an unambiguous profile of the author's ideological community, of the text's occasion, or of its audience. Thus, it would be unwarranted to expect Hebrews to be more representative of its situation.
Given the probability of Hebrews' literary character, the thesis demonstrates that it is inappropriate to assume that Hebrews represents ideas that extend beyond those of the author to a specific community or to a particular situation. The burden of proof is reversed. Without evidence to the contrary, Hebrews is best explained as a persuasive literary effort by an idiosyncratic author directed to a general Christian audience.
Thus, the riddle of Hebrews' lack of community-fit dissolves. Furthermore, questions are raised regarding the contemporary scholarly expectation that other early Christian writings (Matthew, James, etc.) were shaped by and for ideologically distinct communities.
Isaak, Jonathan M. "Situating the Letter to the Hebrews in early Christian history". Thesis, National Library of Canada = Bibliothèque nationale du Canada, 2000. http://www.collectionscanada.ca/obj/s4/f2/dsk2/ftp03/NQ64581.pdf.
Pełny tekst źródłaAllen, Susanne Bostick. "Christian Diet Books| Thinning, Not Sinning". Thesis, The George Washington University, 2016. http://pqdtopen.proquest.com/#viewpdf?dispub=10118622.
Pełny tekst źródłaAll women, including Christian women, are susceptible to the diet industry’s selling of thin bodies as a commodity and media portrayals of thin women as desirable and successful. Overall, diet books are the most popular category of nonfiction, worth over $1.2 billion annually as of 2005. Evangelical Christian women believe they are obeying God’s will when they follow a Christian diet, but in reality they are subscribing to and perpetuating the prevailing American culture of thinness. The popularity of Christian diet books began in post-World War II America and continues today. They propose to solve the problem of women’s dissatisfaction with their bodies by offering diets based on Biblical teachings and Christian beliefs. This paper examines five Christian diet books published between 1957 and 2013: Pray Your Weight Away; First Place; The Weigh Down Diet; What Would Jesus Eat? The Ultimate Program for Eating Well, Feeling Great, and Living Longer; and The Daniel Plan: 40 Days to a Healthier Life. As long as the culture of thinness is an integral part of American society, there will be a market for diet books, and among evangelical Christian women for Christian diet books. This phenomenon is pernicious because it damages women’s self-assurance and alters their beliefs about the way they appear to the world.
Vessey, J. Mark. "Ideas of Christian writing in late Roman Gaul". Thesis, University of Oxford, 1988. https://ora.ox.ac.uk/objects/uuid:d95d3d1f-c9b9-41bd-96e0-b0a123a2b781.
Pełny tekst źródłaWilson, Philip B. "Being single in the Church : insights from history and personal stories". Thesis, University of Aberdeen, 2003. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.288401.
Pełny tekst źródłaHofreiter, Christian. "Reading herem texts as Christian scripture". Thesis, University of Oxford, 2013. http://ora.ox.ac.uk/objects/uuid:7ee28f70-12fd-464a-a373-6f0f795f88ec.
Pełny tekst źródłaMutsch, Gregory D. "A study of the history and future of Pensacola Christian College and its contributions to fundamentalist education". Online full text .pdf document, available to Fuller patrons only, 1999. http://www.tren.com.
Pełny tekst źródłaFai, Stephen. "Bodytemple metaphor: Early Christian reconciliation with Roman architecture". Thesis, University of Ottawa (Canada), 2006. http://hdl.handle.net/10393/29329.
Pełny tekst źródłaKoch, Dorothy Beryl Jackson. "The Canadian YMCA (1966-1996), a movement towards inclusion". Thesis, National Library of Canada = Bibliothèque nationale du Canada, 1999. http://www.collectionscanada.ca/obj/s4/f2/dsk1/tape9/PQDD_0018/MQ48830.pdf.
Pełny tekst źródłaBennett, Victoria. "The development of the early Christian basilica in Tunisia". Thesis, University of Ottawa (Canada), 1986. http://hdl.handle.net/10393/5037.
Pełny tekst źródłaDaugherty, Bruce E. "Theology of the Christian Leader and contemporary paradigms of Restoration history". Theological Research Exchange Network (TREN), 2006. http://www.tren.com/search.cfm?p018-0102.
Pełny tekst źródłaHopkins, Julie Marina. "The understanding of history in English-speaking western Christian-feminist theology". Thesis, University of Bristol, 1988. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.280049.
Pełny tekst źródłaBrown, Lisa Thurston. "Perspectives of Pro-revivalism: The Christian History and the Great Awakening". Diss., CLICK HERE for online access, 2004. http://contentdm.lib.byu.edu/ETD/image/etd360.pdf.
Pełny tekst źródłaDykstra, Wayne. "A new venture in Christian higher education a history of Puget Sound College of the Bible/Christian College /". Theological Research Exchange Network (TREN), 1994. http://www.tren.com.
Pełny tekst źródłaUtech, William George. "The history and use of the Galesburg Rule in American Lutheranism". Theological Research Exchange Network (TREN), 1987. http://www.tren.com.
Pełny tekst źródłaTjernqvist, Madeléne. "Woman Monks of Coptic and Christian Hagiography". Thesis, Uppsala universitet, Institutionen för arkeologi och antik historia, 2017. http://urn.kb.se/resolve?urn=urn:nbn:se:uu:diva-323484.
Pełny tekst źródłaKvinnliga munkar är inte ovanliga att hitta i koptisk och annan hagiografisk litteratur. De klädde sig i manliga kläder och reste till anakoretiska kloster där de fick en cell för att viga sitt liv åt Gud genom avskildhet, böner, fastande, meditation, studier och andra vardagliga sysslor, allt medan de flesta av männen i deras brödraskap inte visste att de var kvinnor. Det var ett hårt liv för en man och det var ett hårt liv för en kvinna. I den här studien kommer fem hagiografier om kvinnomunkar att undersökas: tre koptiska, en kristen och en som återfinns i både traditioner. Dessa kvinnor utfärdade mirakel och gick igenom förändringar i både kropp och sinne. Kvinnan Hilaria är ett av de mest populära helgonen inom koptiskt trosväsende, och hennes historia är hörnpelaren i denna uppsats. Hennes legend anses också vara en av de äldsta och kanske ursprunget till dessa sorts historier, vilket gör den enastående i sig själv. Trots det kommer fyra andra kvinnliga helgon att undersökas för att hitta de svar som denna uppsats söker: Vad gör dessa kvinnor som kvinnor, och varför? Vad betyder dessa historier? Varför går de till anakoretiska kloster? Har vi att göra med porträtterande av ideal för koptiska och kristna kvinnor? Dessa är några av de frågor som denna uppsats bygger på. Den kombinerar egyptologiska, kristna, litteratur- och genusstudier för ett relevant och färskt perspektiv på dessa texter och deras betydelse.
Barrow, Ondine. "Charity, relief and development : Christian Aid in Ethiopia, 1960s-1990s". Thesis, SOAS, University of London, 1998. http://eprints.soas.ac.uk/28961/.
Pełny tekst źródłaWolf, Aaron D. "Descending from eternity Jonathan Edwards' moral approach to Christian history in A history of the work of redemption /". Theological Research Exchange Network (TREN), 1999. http://www.tren.com.
Pełny tekst źródłaCouch, David Clarence. "Something is better than nothing the history of Ghana Christian College and Seminary /". Theological Research Exchange Network (TREN), 1985. http://www.tren.com.
Pełny tekst źródłaLogan, A. H. B. "Gnostic truth and christian heresy : a study in the history of gnosticism /". Edinburgh : T&T Clark, 1996. http://catalogue.bnf.fr/ark:/12148/cb375129680.
Pełny tekst źródłaZollinger, Cynthia Wittman. "Sanctifying history : Hagiography and the construction of an Anglo-Saxon Christian Past /". The Ohio State University, 2002. http://rave.ohiolink.edu/etdc/view?acc_num=osu1486462702467936.
Pełny tekst źródłaKrutzsch, Brett. "Martyrdom and American Gay History: Secular Advocacy, Christian Ideas, and Gay Assimilation". Diss., Temple University Libraries, 2015. http://cdm16002.contentdm.oclc.org/cdm/ref/collection/p245801coll10/id/319669.
Pełny tekst źródłaPh.D.
"Martyrdom and American Gay History: Secular Advocacy, Christian Ideas, and Gay Assimilation" is an analysis of gay martyr discourses from the 1970s through 2014. In particular, the dissertation examines the archives, narrative representations, memorials, and media depictions of Harvey Milk, Matthew Shepard, Tyler Clementi, and AIDS. The project's primary focus is to investigate the role of religious rhetoric in facilitating American gay assimilation. Discourses of gay martyrdom reveal that secular gay advocates habitually employed Protestant Christian ideas in order to present gay Americans as similar to the dominant culture of straight Christians, a strategy that became increasingly prevalent by the end of the twentieth century after gays were blamed for spreading a national plague through sexual licentiousness. In turn, discourses of gay martyrdom expose the recurrence of Christian ideas in promoting, while concurrently foreclosing, the parameters of gay social inclusion. "Martyrdom and American Gay History" also questions the politics of martyrdom and analyzes why some deaths have been mourned as national tragedies. Milk, Shepard, and Clementi, the three most commonly-invoked gay martyrs, represent a narrow fraction of gay Americans that only includes white, middle-class, gay men. The dissertation demonstrates that discourses of gay martyrdom have promoted assimilation, not diverse sexual freedoms or capacious possibilities for queer lives. Ultimately, Protestant Christian dominance in the United States has been obfuscated whenever Christianity has been depicted primarily as an antigay monolith. Discourses of gay martyrdom reveal the role of Protestant Christian dominance in secular gay advocacy, and the ways in which Christian ideas have shaped and foreclosed possibilities for acceptable gay American citizens.
Temple University--Theses
Ukwuegbu, Bernard. "THE JUDEO-CHRISTIAN REDEMPTIVE HISTORY: AN ALTERNATIVE FRAMEWORK FOR THE MIGRATION DEBATE". Bulletin of Ecumenical Theology, 2006. http://digital.library.duq.edu/u?/bet,2929.
Pełny tekst źródłaBarry, Richard J. IV. "The two goats| A Christian Yom Kippur soteriology". Thesis, Marquette University, 2017. http://pqdtopen.proquest.com/#viewpdf?dispub=10260551.
Pełny tekst źródłaThis dissertation draws on recent historical-critical research into ancient Jewish temple theology, the priestly book of Leviticus, and especially the Yom Kippur liturgy of Leviticus 16, to develop a more paradoxical interpretation of Christ?s saving work for modern Christian systematic theology. Prompted by the pioneering research of Jacob Milgrom, there has been a surge in sympathetic interpretations of the priestly theological tradition, which has inspired fresh interpretations of the Levitical Day of Atonement. I argue that an adequate Christian theory of atonement must be attentive to both the overall ?landscape? of Jewish biblical thought, and to the specific rhythm of the Yom Kippur liturgy, which clearly distinguishes the ?work? of two goats?one elected to be a spotless sacrifice, the other called to bear the sins of Israel into the wilderness. Christian theology should observe this distinction within the united saving work of Jesus Christ. Yet modern interpretations of the cross often implicitly emphasize one ?goat? or the other. For example, we find a ?goat for the Lord? soteriology in the Anselmian satisfaction tradition, which has been beautifully rearticulated by David Bentley Hart; here Christ?s spotless sacrificial obedience recapitulates creation done well. In the controversial ?descent to hell? theology of Hans Urs von Balthasar, on the other hand, there is a ?goat for Azazel? soteriology; here Christ as the sin-bearing goat removes impurity to the furthest possible distance from the Father through his saving descent. By seeing Christ as fulfilling the work of both goats in his single act of cruciform love, the Catholic tradition can better draw on the ancient Jewish insight that atonement requires a unifying movement toward the center, to the holy of holies, as well as a removal of sin to the far periphery, the godforsaken exilic wilderness. This work is rooted in the conviction that, first, Christian theology should always honor, and remain in deep conversation with, its Jewish roots, and second, that advances in historical-critical research should be utilized to cultivate a modern theological interpretation of scripture, all in the service of a richer, more ecumenical understanding of the basic paradoxes of Catholic soteriology.
Hedesan, Delia Georgiana. "'Christian philosophy' : medical alchemy and Christian thought in the work of Jan Baptista Van Helmont (1579-1644)". Thesis, University of Exeter, 2012. http://hdl.handle.net/10036/4083.
Pełny tekst źródłaHeyman, George P. Watts James W. "The power of sacrifice Roman and Christian discourses in conflict /". Related electronic resource: Current Research at SU : database of SU dissertations, recent titles available full text, 2004. http://wwwlib.umi.com/cr/syr/main.
Pełny tekst źródłaVan, Dyke Ian E. "Rapture and Realignment: The New Christian Right and American Conservative Views of Israel". Ohio University / OhioLINK, 2016. http://rave.ohiolink.edu/etdc/view?acc_num=ohiou1461590612.
Pełny tekst źródłaVaughan, Patrick H. "Non-stipendiary ministry in the Church of England : a history of the development of an idea". Thesis, University of Nottingham, 1987. http://eprints.nottingham.ac.uk/11248/.
Pełny tekst źródłaBryan, William Jennings. "Toward pastoral teaching of church history in the local church". Theological Research Exchange Network (TREN), 1986. http://www.tren.com/search.cfm?p100-0078.
Pełny tekst źródłaFerretter, Luke. "Towards a Christian literary theory". Thesis, University of St Andrews, 1999. http://hdl.handle.net/10023/15232.
Pełny tekst źródłaBouteneff, Peter. "The history, hagiography and humor of the fools for Christ". Theological Research Exchange Network (TREN) Access this title online, 1990. http://www.tren.com/search.cfm?p015-0201.
Pełny tekst źródłaJanzen, Loewen Patricia. "Critical and edifying? A historiography of Christian biography". Thesis, University of British Columbia, 2008. http://hdl.handle.net/2429/3958.
Pełny tekst źródłaBurton-Edwards, Taylor W. "The teaching of peace in early Christian liturgies". Theological Research Exchange Network (TREN), 1997. http://www.tren.com/search.cfm?p011-0065.
Pełny tekst źródłaGrossman, Deborah. "Survivals of Paganism in Christian Medieval Iceland as Evidenced by the Icelandic Family Sagas". Oberlin College Honors Theses / OhioLINK, 1988. http://rave.ohiolink.edu/etdc/view?acc_num=oberlin1363964743.
Pełny tekst źródłaBrady, David J. "A revival of memory utilizing the innovative study of church history to enlighten, inspire, and mobilize believers in local congregations /". Online full text .pdf document, available to Fuller patrons only, 2000. http://www.tren.com.
Pełny tekst źródłaAune, David C. "Trouble in Thessalonica an exegetical study of I Thess 4:9-12, 5:12-14 and II Thess 3:6-15 in light of first century social conditions /". Theological Research Exchange Network (TREN), 1989. http://www.tren.com.
Pełny tekst źródłaMeggitt, Justin J. "Economic relationships in the Pauline Epistles : poverty and survival". Thesis, University of Cambridge, 1995. https://www.repository.cam.ac.uk/handle/1810/273026.
Pełny tekst źródłaBrandon, Gregg Lewis. "Mendelssohn's Public Statement of Faith| Lobgesang as Christian Witness". Thesis, The University of Arizona, 2018. http://pqdtopen.proquest.com/#viewpdf?dispub=10686904.
Pełny tekst źródłaIn a letter from July 21, 1840, Felix Mendelssohn Bartholdy (1809–1847) shared with his friend Karl Klingemann that in his Symphony No. 2 in B-flat Major, the Lobgesang, “all the movements, vocal and instrumental, are composed to the words ‘Everything that breathes, praise the Lord’; you understand that the instruments first praise in their own way, and then the chorus and the individual voices.” This tantalizing passage is not a direct profession of faith, but the language of praising God through music does raise questions about Mendelssohn’s personal religious philosophy. The topic of Mendelssohn’s faith has been the subject of much speculation; some have assumed as the grandson of eighteenth-century Jewish philosopher Moses Mendelssohn, he ought to be considered Jewish, while others, such as R. Larry Todd, have posited that “despite a willingness to compose sacred music for different faiths, in his personal convictions Mendelssohn adhered to the Protestant creed.”
Mendelssohn’s Lobgesang contains evidence of his deeply-held Protestant identity. Its “motto” theme appears at the beginning, middle, and end of Lobgesang. The first time with instruments alone; the second time sung with the text, “Alles, was odem hat, lobe den Herrn” (“Everything that breathes, praise the Lord,” Psalm 150:6), and lastly, at the end of the work, by the instruments alone, suggesting the associated text even though it is not uttered aloud. Combining this cyclical quality with the appearance of self-quotations and the Christo-centric thrust of the rest of Lobgesang’s text, we are invited to view Lobgesang as a lens through which to view other works as having been composed for the glory of God—specifically, the God Mendelssohn knew from a Protestant perspective.
This paper contributes to the ongoing discussion about the relationship between music and identity, with a focus also placed on the continuing conversation about musical quotation and reference.
Velimirovic, Nada. "Reflections of the divine| Muslim, Christian and Jewish images on luster glazed ceramics in Late Medieval Iberia". Thesis, Graduate Theological Union, 2016. http://pqdtopen.proquest.com/#viewpdf?dispub=10240733.
Pełny tekst źródłaFor eight centuries, from 711 until 1492, a unique combination of political, cultural, and faith traditions coexisted in the mostly southern region of the Iberian Peninsula now called Spain. From the thirteenth century through the fifteenth century, two key production centers of luster glazed ceramics emerged in this region: Islamic-ruled Málaga and Christian-ruled Valencia. Muslim artisans using Islamic decorative motifs on reflective luster glaze ceramics created objects that patrons, including nobility and Christian royalty, clamored to collect. Initially, traditional Islamic decorative motifs dominated luster glazed ceramic production by Muslim artisans in Málaga; eventually, these artisans used combinations of Islamic and Christian motifs. As wars raged near Málaga, Muslim artisans migrated to Valencia—some converting to Christianity. Here, luster glazed ceramics evolved to include combinations of Islamic and Christian motifs, and, in one example, Islamic and Jewish motifs.
This investigation of Iberian luster glazed ceramics examines religious decorative motifs and their meaning by using a methodology that combines material culture studies and art history. Material culture studies seeks: (1) To find value and meaning in everyday objects; and (2) To introduce the understanding that visual motifs communicate in a different way than texts. Additions from art historians augment the conceptual framework: (1) Alois Riegl’s concept of Kunstwollen—that every artistic expression and artifact that is produced is a distillation of the entirety of creator’s worldview; and (2) Oleg Grabar’s definition of Islamic art as one that overpowers and transforms ethnic or geographical traditions. In this dissertation, religious decorative elements on Iberian luster glazed ceramics are categorized as: (1) Floral and vegetative motifs; (2) Geometric symbols; (3) Figurative images; (4) Christian family coats of arms; and (5) Calligraphic inscriptions.
This dissertation will demonstrate how Muslim, Christian, and Jewish artisans used and combined the visual expressions of their respective faith traditions in motifs that appear on luster glazed ceramics created in the Iberian Peninsula under both Islamic and Christian ruled territories. Investigation of objects previously deemed not worthy of scholarly attention provides a more nuanced understanding of how religious co-existence (convivencia in Spanish) was negotiated in daily life.