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Autor: Grafiati
Data publikacji: 4 czerwca 2021
Data aktualizacji: 29 lipca 2024

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1

Cegielski, Susan. "Schleiermacher and the Christian church". Theological Research Exchange Network (TREN), 1989. http://www.tren.com.

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2

Jones, Aleiah. "Querying the Church: Christian Church Leaders' Perspectives on Homosexuality". University of Toledo / OhioLINK, 2013. http://rave.ohiolink.edu/etdc/view?acc_num=toledo1365073437.

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3

Connelly, Benjamin P. "Equipping principles of the New Testament church and implications for the church today". Theological Research Exchange Network (TREN), 2007. http://www.tren.com/search.cfm?p001-1195.

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4

Joiner, Steve. "Ministry to active Christian women married to less active or inactive Christian men". Theological Research Exchange Network (TREN), 1994. http://www.tren.com.

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5

Hallonsten, Simon. "“The Post-Christian Christian Church” : Ecclesiological Implications ofMattias Martinson’s Post-Christian Theology". Thesis, Uppsala universitet, Kyrkovetenskap, 2018. http://urn.kb.se/resolve?urn=urn:nbn:se:uu:diva-338539.

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Starting in the socio-cultural changes associated with the recent proliferation of various post-terms, this essay explores Mattias Martinson’s proposal for a theological response to these developments. Based on Martinson’s Post-Christian Theology and The Cathedral in the Center, the essay sketches a post-Christian theology that attempts to transcend both traditional Christian theology and atheism as a response to a societal situation of widespread disbelief. To address the ambivalence of the post-Christian society, post-Christian theology needs to be open, adaptable, and provisional, characterized by a ‘neither/nor’ and an ‘in-between,’ rather than by strong metaphysical claims. In a second step, the essay investigates the post-Christian Christian church. To this end, the essay develops an ecclesiological heuristic model to examine the ecclesiological implications of Martinson’s proposal. Situating the Christian church in the nexus of tensions between the divine and the human, the past and the future, and the open and the bounded, the essay demonstrates how the post-Christian church breaks with the established ecclesiological thinking about the church, rejecting the divine elements, the normativity of past and future, and the boundedness of the church. The result is a flattened or weakened church that is better described as a post-Christian atheist church.
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6

Ainsworth, Tracy. "A sourcebook for the Christian year for use by churches in the Advent Christian denomination". Online full text .pdf document, available to Fuller patrons only, 2003. http://www.tren.com.

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7

Matsutani, Motokazu. "Church over Nation: Christian Missionaries and Korean Christians in Colonial Korea". Thesis, Harvard University, 2012. http://dissertations.umi.com/gsas.harvard:10234.

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This dissertation examines the interrelationships between the foreign Missions and the Korean Church in colonial Korea. In contrast to previous scholarship that assumes a necessary link between the Korean Church and Korean nationalism, this study focuses on the foreign Mission's predominance over the Korean Church as a major obstacle in the Korean Church's adoption of nationalism as part of its Christian vision.
East Asian Languages and Civilizations
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8

Campbell, Timothy Glen. "The life cycle of a church the Evergreen Christian Church story /". Theological Research Exchange Network (TREN), 2006. http://www.tren.com/search.cfm?p062-0295.

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9

Reeves, Elizabeth Ann, i res cand@acu edu au. "The Church First Called Christian: the Melkite Church of Antioch". Australian Catholic University. School of Theology, 2006. http://dlibrary.acu.edu.au/digitaltheses/public/adt-acuvp147.26072007.

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The Catholic Church is made up of many church communities of different rites, with the main classifications being the Roman rites and the Eastern rites of the Catholic Church. With the influx of migrants especially since the Second World War there has been growth in Australia, in the number of Catholics belonging to the many Eastern rites including Byzantine Catholics, Coptic Catholics and Chaldean Catholics. The Second Vatican Council documents encouraged members of the Catholic Church of the Latin traditions to know and understand the rich traditions of the Easterners so that the full manifestation of the catholicity of the Church and full knowledge of its divinely revealed heritage are preserved. One can ask how familiar are Catholics of the Roman rites with the beliefs, practices, liturgy, devotions and historical development of the other rites in the Catholic Church? The aim of this thesis is to give understanding about the Melkite Catholic Church in Australia. It takes the reader on a journey from Antioch in Syria to Australia in the third millennium, showing that the Melkites trace their roots to Antioch where believers were first called Christians. This thesis elaborates on who the Melkites are by firstly looking at the origins of this church community and thereby establishing the authenticity of this church community since it was established by the apostles and their co-workers, with the apostles being empowered by the Holy Spirit at Pentecost. The thesis enumerates the key aspects of the early church at Antioch including theology, liturgy and the structure of the church, with these findings being foundational for the Melkite Church in Australia today. The thesis describes worship in the Melkite Church with emphasis on the development of this worship especially for the sacraments of Baptism, Chrismation and the Eucharist. It explains important ritual, symbols, architecture and artwork and concluded that these express the key beliefs of this church community. The fundamental dogmas in the Melkite Church are the teachings on the Holy Trinity and the Incarnation. The thesis elaborates on these dogmas explaining how they were important in the early church at Antioch and how understanding of them was developed by important theologians revered in the Melkite Church, in previous eras and today. The Christian faith is a living faith. In writing this thesis the importance of Tradition for God’s revelation to His holy people is emphasised. In its study of the sacraments of Baptism, Chrismation and the Eucharist, the thesis was able to show that the celebration of these sacraments was linked to the early church at Antioch. It especially looked at what was happening at the time of St John Chrysostom at Constantinople. This time frame saw the beginning of the development of the Byzantine Rite. There is elaboration on the link between the Byzantine rite (the rite of the Melkites today) and the Antiochene liturgy. As well the thesis expounded on the understanding of the three fold ministry of bishop, priest and deacon at Antioch and the importance of the ordained ministry today. It concluded that the four sacraments discussed above were foundational in the early church and are essential in worship in the Melkite Church today. The thesis explained important details about the sacraments of Marriage, Penance and the Anointing of the Sick. It especially explained the development of the Sacrament of Penance. The thesis acknowledges the validity of all rites in the Catholic Church and concluded that encouragement must be given for the preservation of the various rites in the Church. This is important for the Eastern Church communities as they contain a rich heritage, which is an integral part of the Church of Christ. An important conclusion was that the development of the church at Antioch must be understood in the light of Tradition the living and lived faith, which passes on all that the church believes and celebrates in its worship of the Holy Trinity. The Melkite Church of Antioch was first called Christian.
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10

Reeves, Elizabeth Ann. "The Church first called Christian: The Melkite Church of Antioch". Thesis, Australian Catholic University, 2006. https://acuresearchbank.acu.edu.au/download/f9712cea25e22528784572014208019e6aa1b195a237317a96356cb1c9fdb7b5/566095/65062_downloaded_stream_287.pdf.

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The Catholic Church is made up of many church communities of different rites, with the main classifications being the Roman rites and the Eastern rites of the Catholic Church. With the influx of migrants especially since the Second World War there has been growth in Australia, in the number of Catholics belonging to the many Eastern rites including Byzantine Catholics, Coptic Catholics and Chaldean Catholics. The Second Vatican Council documents encouraged members of the Catholic Church of the Latin traditions to know and understand the rich traditions of the Easterners so that the full manifestation of the catholicity of the Church and full knowledge of its divinely revealed heritage are preserved. One can ask how familiar are Catholics of the Roman rites with the beliefs, practices, liturgy, devotions and historical development of the other rites in the Catholic Church? The aim of this thesis is to give understanding about the Melkite Catholic Church in Australia. It takes the reader on a journey from Antioch in Syria to Australia in the third millennium, showing that the Melkites trace their roots to Antioch where believers were first called Christians. This thesis elaborates on who the Melkites are by firstly looking at the origins of this church community and thereby establishing the authenticity of this church community since it was established by the apostles and their co-workers, with the apostles being empowered by the Holy Spirit at Pentecost. The thesis enumerates the key aspects of the early church at Antioch including theology, liturgy and the structure of the church, with these findings being foundational for the Melkite Church in Australia today. The thesis describes worship in the Melkite Church with emphasis on the development of this worship especially for the sacraments of Baptism, Chrismation and the Eucharist.;It explains important ritual, symbols, architecture and artwork and concluded that these express the key beliefs of this church community. The fundamental dogmas in the Melkite Church are the teachings on the Holy Trinity and the Incarnation. The thesis elaborates on these dogmas explaining how they were important in the early church at Antioch and how understanding of them was developed by important theologians revered in the Melkite Church, in previous eras and today. The Christian faith is a living faith. In writing this thesis the importance of Tradition for God's revelation to His holy people is emphasised. In its study of the sacraments of Baptism, Chrismation and the Eucharist, the thesis was able to show that the celebration of these sacraments was linked to the early church at Antioch. It especially looked at what was happening at the time of St John Chrysostom at Constantinople. This time frame saw the beginning of the development of the Byzantine Rite. There is elaboration on the link between the Byzantine rite (the rite of the Melkites today) and the Antiochene liturgy. As well the thesis expounded on the understanding of the three fold ministry of bishop, priest and deacon at Antioch and the importance of the ordained ministry today. It concluded that the four sacraments discussed above were foundational in the early church and are essential in worship in the Melkite Church today. The thesis explained important details about the sacraments of Marriage, Penance and the Anointing of the Sick. It especially explained the development of the Sacrament of Penance. The thesis acknowledges the validity of all rites in the Catholic Church and concluded that encouragement must be given for the preservation of the various rites in the Church. This is important for the Eastern Church communities as they contain a rich heritage, which is an integral part of the Church of Christ.;An important conclusion was that the development of the church at Antioch must be understood in the light of Tradition the living and lived faith, which passes on all that the church believes and celebrates in its worship of the Holy Trinity. The Melkite Church of Antioch was first called Christian.
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11

Elliott, John M. "Leadership development and relational patterns the early church and the church in Zambia today /". Springfield, MO : Assemblies of God Theological Seminary, 2007. http://dx.doi.org/10.2986/tren.120-0001.

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12

Fehl, Adrian John. "Karl Barth's doctrine of the church a Christian Churches/Churches of Christ perspective /". Theological Research Exchange Network (TREN), 1996. http://www.tren.com.

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13

Singson, Dongkho Thang. "The Kuki Christian Church of India". Online full text .pdf document, available to Fuller patrons only, 1985. http://www.tren.com.

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14

Bruce, Robert T. "Experimenting with unity the Open Forum between the Christian Church/Churches of Christ and the Church of God (Anderson, Indiana) /". Theological Research Exchange Network (TREN), 1997. http://www.tren.com.

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15

Grant, Diane B. "Intergenerational education in the church philosophy and strategy /". Theological Research Exchange Network (TREN), 1993. http://www.tren.com.

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16

Fusilier, Lane Allen. "Deep roots for church leaders transferring the body of doctrine to church planters in central Asia /". Theological Research Exchange Network (TREN), 2004. http://www.tren.com.

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17

Bernard, John G. "Training church planters of Vietnam Christian Mission". Theological Research Exchange Network (TREN) Access this title online, 2005. http://www.tren.com.

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18

Phillis, James W. "Body building the role of church leaders in deploying church members in ministry /". Online full text .pdf document, available to Fuller patrons only, 2004. http://www.tren.com.

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19

Stam, Jeff. "An introduction to missions for the Christian Reformed Church in Central America". Theological Research Exchange Network (TREN), 1992. http://www.tren.com.

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20

Dulock, Vincent. "Small Christian communities and the parish". Chicago, Ill : McCormick Theological Seminary, 1997. http://www.tren.com.

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21

Austin, Lamar D. "Case studies of pastoral leadership in the church, #24". Online full text .pdf document, available to Fuller patrons only, 2000. http://www.tren.com.

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22

Lindemulder, Al. "Christian Reformed Church order inclusive or exclusive? /". Theological Research Exchange Network (TREN), 1994. http://www.tren.com.

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23

Swick, Danny. "The Trinitarian church the Believers' Church as the locus of Christian orthodoxy /". Theological Research Exchange Network (TREN), 1999. http://www.tren.com.

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24

Philpott, Jeff. "Successful church planting : a comparative study of factors church planters consider critical for a viable church plant". Theological Research Exchange Network (TREN) Access this title online, 2007. http://www.tren.com.

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25

Stevens, Mark E. "Footprints on the bridge a study of unity between the Christian Church (Disciples of Christ) and the Christian Churches/Churches of Christ in Oregon /". Theological Research Exchange Network (TREN), 1997. http://www.tren.com.

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26

Musser, Mim. "Training the church in rational Christian thinking". Theological Research Exchange Network (TREN), 1987. http://www.tren.com.

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27

Watkins, Mary Thompson. "Restructuring Christian education in an African-American church". Theological Research Exchange Network (TREN), 2003. http://www.tren.com.

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28

Laamann, Lars Peter. "Christian heretics in late imperial China : Christian inculturation and state control ; 1720 - 1850 /". London [u.a.] : Routledge, 2006. http://www.loc.gov/catdir/toc/ecip0611/2006010115.html.

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Teilw. zugl.: Diss.
Defining the research parameters -- Aims and structure -- Our sources : a word of caution -- Geography -- Through inculturation to Chinese Christianity -- Accommodation and inculturation -- Japan's hidden Christians -- The evolution of Chinese Christianity -- Christian missions and popular religious culture -- The philosophical background -- Christianity and the Manchurian elite -- Late imperial Christianity : popular cult or alien creed? -- Filial sons and a world of demons -- Ancestral tablets and auspicious inscriptions -- Interaction with other movements -- Peasant millenarianism and Christian theology -- Guilt, sin, universal harmony -- Healing and black magic -- Death and afterlife -- Materialism and superstition : attitudes towards religious discipline -- Matrimony and filial duty -- Inherited identity in Christian villages -- Itinerant Christians, private religious practice, and the interest of the state -- A protective father : official perceptions of Christian and government -- Action against sectarian movements -- The philosophical basis for anti-heresy campaigns -- The Confucian order and the importance of family ties -- State-sanctioned orthodoxy and heresy -- Christianity as target : a chronology of state action -- The Yongzheng Edict of 1724 -- The Qianlong and Jiaqing reigns (1736-1821) -- The Adeodato Affair and the Persecution of 1805 -- The Persecution of 1811 and its aftermath -- Relaxation of anti-Christian state action during the Daoguang period -- The perplexed official : Christianity as heterodox mystery -- The official description of heresy -- Heretical writings -- Christianity as internal menace -- Between social control and official paranoia -- Poverty and persecution -- The state versus Christian heresy -- Christianity as alien intrusion -- Conclusion : Chinese Christianity and the fear of heresy.
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29

Dake, Charles S. "Spiritual development for church leadership". Theological Research Exchange Network (TREN), 1998. http://www.tren.com.

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30

Fenning, Quinnie O. "To help Black and Korean Christians to experience Christian fellowship". Theological Research Exchange Network (TREN), 1993. http://www.tren.com.

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31

Zandstra, Gerald L. "The past, present and potential future of the ministry share system in the Christian Reformed Church". Theological Research Exchange Network (TREN), 1998. http://www.tren.com.

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32

Siefers, Gary G. "Toward a church-based leadership development model for large church children's ministry staff developing, implementing and evaluating an on-the-job leadership training program for children's ministry staff at Stonebriar Community Church, Frisco, Texas /". Theological Research Exchange Network (TREN), 2007. http://www.tren.com/search.cfm?p001-1236.

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33

Bryan, William Jennings. "Toward pastoral teaching of church history in the local church". Theological Research Exchange Network (TREN), 1986. http://www.tren.com/search.cfm?p100-0078.

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34

Voorhees, Derek Dane. "Equipping church leaders for discipleship at Singing Hills Christian Church in Hillsboro, Oregon". Dallas, TX : Dallas Theological Seminary, 2008. http://dx.doi.org/10.2986/tren.001-1258.

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35

Uzukwu, Elochukwu Eugene. "CHURCH-STATE RELATIONS IN THE EARLY CHURCH AND THE CRISIS FACING THE CHRISTIAN CHURCH IN NIGERIA". Bulletin of Ecumenical Theology, 1989. http://digital.library.duq.edu/u?/bet,1375.

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36

McCallum, Edward D. "Planning the implementation of a small church leaders network to promote missional leadership in small churches of the Evangelical Presbyterian Church". Deerfield, IL : Trinity Evangelical Divinity School, 2008. http://dx.doi.org/10.2986/tren.006-1592.

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37

Christensen, Douglas J. "Current concerns in church finance". Theological Research Exchange Network (TREN), 1987. http://www.tren.com.

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38

Joplin, Jerry David. "Inspiring church leaders to be effective leaders in the church through strategic planning". Theological Research Exchange Network (TREN), 1997. http://www.tren.com.

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39

Poupart, Roger J. "Partnership principles for sharing church facilites [sic] with Christian schools". Theological Research Exchange Network (TREN), 2006. http://www.tren.com/search.cfm?p001-1067.

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40

Shaver, C. Scott. "Equipping church committee members at Rawls Springs Baptist Church, Hattiesburg, Mississippi". Theological Research Exchange Network (TREN), 1995. http://www.tren.com.

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41

Rucker, Robert M. "Producing and directing drama for the church". Theological Research Exchange Network (TREN), 1991. http://www.tren.com.

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42

Martin, Gary. "Connecting the church through small groups Worthington Christian Church's small groups focus for 2005 /". Theological Research Exchange Network (TREN), 2006. http://www.tren.com/search.cfm?p031-0168.

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43

Blue, Richard S. "Developing median adults for church leadership in Calvary Baptist Church, Vienna, Louisiana". Theological Research Exchange Network (TREN), 1995. http://www.tren.com.

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44

Arblaster, Winston Vaughn 1984. "Music Theory and Arranging Techniques for the Church Musician". Thesis, University of Oregon, 2010. http://hdl.handle.net/1794/10831.

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xxix, 356 p. A print copy of this thesis is available through the UO Libraries. Search the library catalog for the location and call number.
The rising popularity of the use of "contemporary music" for worship in Christian churches has created an ever-growing body of music professionals who, coming largely from a rock-influenced folk idiom, are often untrained in music theory. As the style of music has shifted from the traditional model, stemming from classical genres, to one dominated by popular music, many of these musicians see theory education as impractical or at least unneeded given their particular stylistic approach. In order to address this issue, a method must be developed, departing from standard methods of theory pedagogy to one employing selected concepts and applications pertaining particularly to the context the contemporary worship setting and presenting them in a manner immediately beneficial to these musicians' vocational considerations. This thesis serves as a possible solution by proposing such a method and comparing it to the approaches of three major theory methods on these terms.
Committee in Charge: Dr. Jack Boss; Dr. Timothy Pack; Don Latarski
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45

Trott, David G. "Preventing burnout among Christian workers". Theological Research Exchange Network (TREN), 1995. http://www.tren.com.

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46

Wong, Chi-chung Max. "Christian media centre". Hong Kong : University of Hong Kong, 1995. http://sunzi.lib.hku.hk/hkuto/record.jsp?B25949652.

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47

Chesnut, John Wesley. "A Study of contemporary model preachers of the Christian Church (Church of Christ)". Theological Research Exchange Network (TREN), 1987. http://www.tren.com.

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48

McNabb, Jeffrey C. "The stewardship of life a guide to teaching stewardship in the church /". Theological Research Exchange Network (TREN), 2006. http://www.tren.com/search.cfm?p062-0294.

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49

Ludwick, Lloyd E. "A study of factors influencing the selection of elders and deacons at Southside Christian Church". Theological Research Exchange Network (TREN), 2006. http://www.tren.com/search.cfm?p030-0159.

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50

Lui, Ka Shing Samuel. "Developing a long-term strategy for the enhancement of church health among Fellowship of Evangelical Free Church of Australia churches and other participating churches based on natural church development concepts". Theological Research Exchange Network (TREN) Access this title online, 2005. http://www.tren.com.

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