Gotowe bibliografie tematyczne / Christian church

Gotowa bibliografia na temat „Christian church”

Autor: Grafiati
Data publikacji: 4 czerwca 2021
Data aktualizacji: 29 lipca 2024

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Artykuły w czasopismach na temat "Christian church"

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Nababan, Sabar. "New Christian Church". African Journal of Culture, History, Religion and Traditions 6, nr 2 (24.12.2023): 80–85. http://dx.doi.org/10.52589/ajchrt-ldskrstc.

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The author can talk long distances in their hearts with human spirits, prophets, gods, and God. There are many Christian Dogmas that vary according to different church denominations. God Jahowa gave the New Dogma of Christians (NDC) to the author and commanded the author to found the New Christian Church (NCC) which accepts all NDC, so that all church denominations in the world have the same dogmas.
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Paul, Kolawole O. "Persecution in the Early Church and Nigerian Church". International Journal of Social Science and Economics 3, nr 1 (10.02.2023): p1. http://dx.doi.org/10.22158/ijsse.v3n1p1.

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The church has suffered much security challenges from people of opposing religious faith, who felt threatened by the unique presence of God, convincing miracles, dominating spirituality, unparalleled missionary spirit, as well as her particularistic doctrinal claims. The experience of Christians in the first few centuries of the Christian church was characterized by great persecutions. Also, Christian persecution in contemporary time is a serious challenge. Many faithful Christians who were unwilling to compromise their faith were martyred in the process in a most horrible manner. The current state of Nigeria is inherently reflected in the mirror of the early church. The contemporary Christians in Nigeria benefit a great deal from the early Church’s experience and response to persecution. Employing a descriptive methodology, persecution is analyzed in the context of the early Church mirroring the Nigerian Church.
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CUI, Yang, i Meng HE. "The Abolition and Reconstruction of a Church A Case Study of Christian Localization in Nu Village within the North Sino-Myanmar Boundary". International Journal of Sino-Western Studies 21 (9.12.2021): 55–67. http://dx.doi.org/10.37819/ijsws.21.140.

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The church is an important place for Christians to practice their faith. It has also become an important symbol to highlight the history memory of the village in the ethnic areas of the North Sino-Myanmar Boundary. Christianity was introduced into Nu people for nearly one hundred years, Christian faith has become an important part of its cultural tradition. A history of the construction of the Christian church is the history of the Christian faith. To explore the process of the construction, abolishment and reconstruction of the Christian church is to reveal the dynamic change process of the Christian faith from the outside to the native. Taking the Christian church in Laomudeng which is a village of Nu people as an example, this paper aims to explore the Socio-cultural implications of “Christian localization” by presenting the religious practices of Nu Christians in building churches in different history periods.
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Tantra, Carolien Eunice, i Mark Peters. "J. S. Bach’s Church Cantatas and Church Music Today". Veritas: Jurnal Teologi dan Pelayanan 20, nr 1 (19.07.2021): 137–52. http://dx.doi.org/10.36421/veritas.v20i1.473.

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How do we as Christians today learn about worship and church music? How do we think about not only what music we will sing in Christian worship, but also the principles that should guide us in choosing and leading church music? Certainly, there are many different ways we answer that question: we study the Bible, we sing the words of the Scriptures, we read what theologians, worship leaders, and scholars of church music are writing today, we attend lectures and conferences by scholars and practitioners of church music. In this article, I offer and explore yet another example of how we live out God’s call in leading music for the Christian church: by studying the example of a faithful Christian musician from the past. My particular example for this article is the German composer and church musician Johann Sebastian Bach (1685-1750). I want to clarify from the start that I am not arguing that J. S. Bach is the best example of a Christian church musician and certainly not that he is the only example. But Bach does offer us one example of a musician who dedicated most of his life to creating and leading music for the Christian church and sought to do so faithfully, creatively, and skillfully.
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Firudin Oqlu, Kazimi Parviz. "First Christian Church in Transcaucasia". Arts & Humanities Open Access Journal 4, nr 6 (31.12.2020): 246–51. http://dx.doi.org/10.15406/ahoaj.2020.04.00177.

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In the southern regions of Iran (Persia), Zoroastrianism was represented by numerous temples and pantheons of gods, while in the Northern provinces, fire worship retained its early form, recognizing one deity - Ahramazda. With the coming to power of the Sassanids, the number of temples began to increase. The fact that peregrine And his son were priests of the Anahita temple also set priorities during their rule. When the Sassanids came to power, Ardeshir imposed a special tax (one-tenth) on the temples of fire-worshippers. However, environmental analysis shows that during the reign of various rulers, Mazdeism, Mithraism, Manichaeism, and even Christianity gained moderate ascendancy in the Sassanid state, albeit temporarily. For the first 300 years after Christ, there was a serious struggle in Eastern Anatolia to become a strong and lasting religion. The first Christian Church in Parthia played a leading role in this struggle. The lack of information about the history of Parthia, and sometimes very little, enriches this period with legends. The Parthian aristocracy maintained its influence in the Northern regions of Persia. The reign of the Arshakids (of aranshah) continued in Albania until the 6th century. The Parthians understood and practiced fire worship differently than in Persia. The Parthian nobles saw and knew the important role of the temple of Anahita in the victory of the sons of Sassanids. Along with various traditional religions, many new religions spread in the Persian province and in Persian geography, new concepts were synthesized between religions, there was fierce competition between religions, and religious clans sought access to large palaces. The early Christians who settled in the Northern provinces of Parthia in the middle of the third century gained a large following. In 252-326, Gregory (his Church name) was the son of Apak (Anak) of the Arshakid dynasty , and he was baptized in Cappadocia and received a Christian upbringing. When another of the Arsacid dynasty, Prince Tridad, together with Gregory, founded the first Christian Church, of course, the Central government did not like it, and the persecution increased. However, by the will of the sons of A, they were able to hold and preserve the Church. The younger son of Gregory, Arastun (Armenians call him Aristakes), led the Church in 325-333, and then his older brother, the first son of Gregory erfan (Arfan) (Armenians call him Vrtanes), took over the leadership of the Church in 333-341 on the advice of his father was brought to the leadership. Arastun took part in the creation of the churches of Albania and Iveria, became their first Bishop, and participated in the first world Council of Christians (Nicaea-Syria). Early Christians quickly forgot the important decisions made at the first meeting of the apostles of Jesus, and Christians all over the world are involved in intrigues between the two churches - the Church of Nicaea (Syria) and the Church of Alexandria. After the formation of the Church of Constantinople, competition increased, and although the Christian Church in Eastern Anatolia and Cappadocia was subordinate to Constantinople, the Syriac Church sent representatives to Cappadocia and Eastern Anatolia in search of supporters. The church, founded by Gregory, son of Apak, acts as a true Christian church under the leadership of 10 generations after him and proclaims that Christianity is a divine religion. Only in 437, with the appointment of Hovhannes, a disciple of the Syrian missionary and provocateur Mesrop Mashtos (educated in Syria), the leadership of the church changed the character of the first Christian Church of the Parthians, covering a large area from Eastern Anatolia to Albania. The first Christian Church of the Parthians changed its essence, defining the status of a national church, and not a propagandist of common Christian values.
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Tinambunan, Edison R. L. "Awal Moral Kristiani". Studia Philosophica et Theologica 19, nr 1 (11.12.2019): 98–114. http://dx.doi.org/10.35312/spet.v19i1.90.

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The development of Christian morality takes a long journey which was started when the Church was born. There were many typical moral cases faced by the Church at each period of time. From one period to another one, moralists came out to solve the cases by giving the right assessment according to the Church’s way of life. A period which was well-known in the journey of Christian morality is the period of the Fathers of the Church. The principle of Christian morality is love which is based on the Gospel and the commandment of Jesus Christ. This was documented in Didache which was used by the Christians at that time. It was the principal moral document of early Christianity. In the development, it was then added by other principals: freedom and justice which were applied in the Christian life. The three principals (love, freedom and justice) formed Christian attitude in respecting other Christians and all people which is applied perfectly by Augustine. The following development of Christian morality was the development of the practice and the profound of what had been laid down before by the Fathers of the Church, with addition of the figure which is excelling in the life as Job, who had been interpreted by Gregory the Great. This writing is ended at this point, because the research is limited from the beginning up to the first development of Christian morality during the period of the Fathers of the Church.
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Mckinney, Carol V. "Which Language: Trade or Minority?" Missiology: An International Review 18, nr 3 (lipiec 1990): 279–90. http://dx.doi.org/10.1177/009182969001800303.

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If pastors, church leaders, or missionaries promote use of the trade language in Christian contexts in an area where a minority language is the language best understood by church members, the result may be a linguistically neglected segment of people within the Christian church. This assertion is supported by data from two case studies in northern Nigeria. Responses to an interview schedule administered in one ethnic group indicated that 21 percent of those who claimed to be Christians lacked knowledge of Jesus. Suggestions are made for expanded use of local languages in Christian contexts.
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Huang, Yinxuan, Kristin Aune i Mathew Guest. "COVID-19 and the Chinese Christian Community in Britain: Changing Patterns of Belonging and Division". Studies in World Christianity 27, nr 1 (marzec 2021): 7–25. http://dx.doi.org/10.3366/swc.2021.0323.

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This article draws on interview data with Chinese Christian leaders to explore how the coronavirus pandemic is affecting the Chinese Christian church in Britain. Based upon twelve semi-structured interviews conducted with Christian leaders in nine cities, the research identifies the ways in which the COVID-19 outbreak is shaping the dynamics of intragroup and intergroup connectedness within and beyond the Chinese church in Britain. It finds that COVID-19 is playing a significant role in social connectedness. This manifests in three ways: the reconfiguration of a sense of belonging at church, the perception of outreach and evangelism, and the relationship between Chinese Christians from different regional backgrounds. These findings outline that the COVID-19 pandemic is triggering both cohesion and division. On the one hand, the outbreak is functioning as an incubator for a stronger sense of belonging to the church and appears to encourage the church to reach out to seekers and the wider community. On the other hand, the pandemic is also dividing the Chinese church through conflicts in political views and social attitudes. Such conflicts, which are primarily about democratic values and views of China's communist regime, are particularly observable between Mandarin-speaking Christians from mainland Chinese backgrounds and Cantonese-speaking Christians from Hong Kong backgrounds. The article argues that the coronavirus pandemic has initiated deeper reconstruction and reform in the Chinese Christian community in Britain in terms of organisation and mission.
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JUDAH KAPANGA MWABONJE. "Can Church Conflict Inhibit Moral Development and Christian Formation? A Study of Emmanuel Church Kengeleni, Diocese of Mombasa in the Anglican Church of Kenya". Kabarak Journal of Research & Innovation 8, nr 1 (28.11.2019): 8–17. http://dx.doi.org/10.58216/kjri.v8i1.115.

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The study set out to examine the impact of church conflict on moral development and Christian formation with a special reference to Emmanuel Church Kengeleni (ECK), Diocese of Mombasa in the Anglican Church of Kenya (ACK) between 2000 -2010. The relationship between the leadership of Emmanuel church and the Freretown Community has changed a lot over the years. There has been conflict in the church between the Freretown community (whose majority are Christians and members of the Anglican Church) and the leadership of the church. This contestation has manifested in both internal leadership wrangles as well as in public media. From 2000 to 2010, the leadership of Emmanuel church experienced a very hostile relationship with the Freretown community. What was the impact of the church conflict on the moral development and Christian formation? The study intends to analyse the impact of the conflict on the moral development and Christian formation between the years 2000 to 2010. For acquisition of data, the study used qualitative methodology. The study found that the conflict had enormous effects on the church and society both spiritually and socio-economically. As an opportunity, the conflict became a source of church growth, expansion and Christian maturity whereas on the other hand it became associated with retarded development, rivalry, strained relations and negative publicity. The study recommends that church leaders should be trained on conflict resolution and that church provide avenues and structures of proactive conflict resolution mechanism in order to remain the beckon of moral development and Christian formation in the society.
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Markos, Antonius. "Developments in Coptic Orthodox Missiology". Missiology: An International Review 17, nr 2 (kwiecień 1989): 203–15. http://dx.doi.org/10.1177/009182968901700206.

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“The Church of Alexandria,” the Coptic Church of Egypt, is the ancient African church established in apostolic times around A.D. 42 by Saint Mark, the Gospel writer. In the ensuing two thousand years Coptic Christians practiced their faith fervently. The Coptic Church, a missionary church since its earliest times, was known to be the first carrier of Christian faith to Ireland, Switzerland, Ethiopia, Nubia, and North Africa. Since geographically and ethnically the Egyptians belong to Africa, the Coptic Church found fellowship with Christian movements in Africa. Two historical meetings of leaders of such churches led to the formation of the Organization of African Independent Churches.
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Rozprawy doktorskie na temat "Christian church"

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Cegielski, Susan. "Schleiermacher and the Christian church". Theological Research Exchange Network (TREN), 1989. http://www.tren.com.

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Jones, Aleiah. "Querying the Church: Christian Church Leaders' Perspectives on Homosexuality". University of Toledo / OhioLINK, 2013. http://rave.ohiolink.edu/etdc/view?acc_num=toledo1365073437.

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Connelly, Benjamin P. "Equipping principles of the New Testament church and implications for the church today". Theological Research Exchange Network (TREN), 2007. http://www.tren.com/search.cfm?p001-1195.

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Joiner, Steve. "Ministry to active Christian women married to less active or inactive Christian men". Theological Research Exchange Network (TREN), 1994. http://www.tren.com.

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Hallonsten, Simon. "“The Post-Christian Christian Church” : Ecclesiological Implications ofMattias Martinson’s Post-Christian Theology". Thesis, Uppsala universitet, Kyrkovetenskap, 2018. http://urn.kb.se/resolve?urn=urn:nbn:se:uu:diva-338539.

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Starting in the socio-cultural changes associated with the recent proliferation of various post-terms, this essay explores Mattias Martinson’s proposal for a theological response to these developments. Based on Martinson’s Post-Christian Theology and The Cathedral in the Center, the essay sketches a post-Christian theology that attempts to transcend both traditional Christian theology and atheism as a response to a societal situation of widespread disbelief. To address the ambivalence of the post-Christian society, post-Christian theology needs to be open, adaptable, and provisional, characterized by a ‘neither/nor’ and an ‘in-between,’ rather than by strong metaphysical claims. In a second step, the essay investigates the post-Christian Christian church. To this end, the essay develops an ecclesiological heuristic model to examine the ecclesiological implications of Martinson’s proposal. Situating the Christian church in the nexus of tensions between the divine and the human, the past and the future, and the open and the bounded, the essay demonstrates how the post-Christian church breaks with the established ecclesiological thinking about the church, rejecting the divine elements, the normativity of past and future, and the boundedness of the church. The result is a flattened or weakened church that is better described as a post-Christian atheist church.
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Ainsworth, Tracy. "A sourcebook for the Christian year for use by churches in the Advent Christian denomination". Online full text .pdf document, available to Fuller patrons only, 2003. http://www.tren.com.

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Matsutani, Motokazu. "Church over Nation: Christian Missionaries and Korean Christians in Colonial Korea". Thesis, Harvard University, 2012. http://dissertations.umi.com/gsas.harvard:10234.

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This dissertation examines the interrelationships between the foreign Missions and the Korean Church in colonial Korea. In contrast to previous scholarship that assumes a necessary link between the Korean Church and Korean nationalism, this study focuses on the foreign Mission's predominance over the Korean Church as a major obstacle in the Korean Church's adoption of nationalism as part of its Christian vision.
East Asian Languages and Civilizations
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Campbell, Timothy Glen. "The life cycle of a church the Evergreen Christian Church story /". Theological Research Exchange Network (TREN), 2006. http://www.tren.com/search.cfm?p062-0295.

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Reeves, Elizabeth Ann, i res cand@acu edu au. "The Church First Called Christian: the Melkite Church of Antioch". Australian Catholic University. School of Theology, 2006. http://dlibrary.acu.edu.au/digitaltheses/public/adt-acuvp147.26072007.

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The Catholic Church is made up of many church communities of different rites, with the main classifications being the Roman rites and the Eastern rites of the Catholic Church. With the influx of migrants especially since the Second World War there has been growth in Australia, in the number of Catholics belonging to the many Eastern rites including Byzantine Catholics, Coptic Catholics and Chaldean Catholics. The Second Vatican Council documents encouraged members of the Catholic Church of the Latin traditions to know and understand the rich traditions of the Easterners so that the full manifestation of the catholicity of the Church and full knowledge of its divinely revealed heritage are preserved. One can ask how familiar are Catholics of the Roman rites with the beliefs, practices, liturgy, devotions and historical development of the other rites in the Catholic Church? The aim of this thesis is to give understanding about the Melkite Catholic Church in Australia. It takes the reader on a journey from Antioch in Syria to Australia in the third millennium, showing that the Melkites trace their roots to Antioch where believers were first called Christians. This thesis elaborates on who the Melkites are by firstly looking at the origins of this church community and thereby establishing the authenticity of this church community since it was established by the apostles and their co-workers, with the apostles being empowered by the Holy Spirit at Pentecost. The thesis enumerates the key aspects of the early church at Antioch including theology, liturgy and the structure of the church, with these findings being foundational for the Melkite Church in Australia today. The thesis describes worship in the Melkite Church with emphasis on the development of this worship especially for the sacraments of Baptism, Chrismation and the Eucharist. It explains important ritual, symbols, architecture and artwork and concluded that these express the key beliefs of this church community. The fundamental dogmas in the Melkite Church are the teachings on the Holy Trinity and the Incarnation. The thesis elaborates on these dogmas explaining how they were important in the early church at Antioch and how understanding of them was developed by important theologians revered in the Melkite Church, in previous eras and today. The Christian faith is a living faith. In writing this thesis the importance of Tradition for God’s revelation to His holy people is emphasised. In its study of the sacraments of Baptism, Chrismation and the Eucharist, the thesis was able to show that the celebration of these sacraments was linked to the early church at Antioch. It especially looked at what was happening at the time of St John Chrysostom at Constantinople. This time frame saw the beginning of the development of the Byzantine Rite. There is elaboration on the link between the Byzantine rite (the rite of the Melkites today) and the Antiochene liturgy. As well the thesis expounded on the understanding of the three fold ministry of bishop, priest and deacon at Antioch and the importance of the ordained ministry today. It concluded that the four sacraments discussed above were foundational in the early church and are essential in worship in the Melkite Church today. The thesis explained important details about the sacraments of Marriage, Penance and the Anointing of the Sick. It especially explained the development of the Sacrament of Penance. The thesis acknowledges the validity of all rites in the Catholic Church and concluded that encouragement must be given for the preservation of the various rites in the Church. This is important for the Eastern Church communities as they contain a rich heritage, which is an integral part of the Church of Christ. An important conclusion was that the development of the church at Antioch must be understood in the light of Tradition the living and lived faith, which passes on all that the church believes and celebrates in its worship of the Holy Trinity. The Melkite Church of Antioch was first called Christian.
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Reeves, Elizabeth Ann. "The Church first called Christian: The Melkite Church of Antioch". Thesis, Australian Catholic University, 2006. https://acuresearchbank.acu.edu.au/download/f9712cea25e22528784572014208019e6aa1b195a237317a96356cb1c9fdb7b5/566095/65062_downloaded_stream_287.pdf.

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The Catholic Church is made up of many church communities of different rites, with the main classifications being the Roman rites and the Eastern rites of the Catholic Church. With the influx of migrants especially since the Second World War there has been growth in Australia, in the number of Catholics belonging to the many Eastern rites including Byzantine Catholics, Coptic Catholics and Chaldean Catholics. The Second Vatican Council documents encouraged members of the Catholic Church of the Latin traditions to know and understand the rich traditions of the Easterners so that the full manifestation of the catholicity of the Church and full knowledge of its divinely revealed heritage are preserved. One can ask how familiar are Catholics of the Roman rites with the beliefs, practices, liturgy, devotions and historical development of the other rites in the Catholic Church? The aim of this thesis is to give understanding about the Melkite Catholic Church in Australia. It takes the reader on a journey from Antioch in Syria to Australia in the third millennium, showing that the Melkites trace their roots to Antioch where believers were first called Christians. This thesis elaborates on who the Melkites are by firstly looking at the origins of this church community and thereby establishing the authenticity of this church community since it was established by the apostles and their co-workers, with the apostles being empowered by the Holy Spirit at Pentecost. The thesis enumerates the key aspects of the early church at Antioch including theology, liturgy and the structure of the church, with these findings being foundational for the Melkite Church in Australia today. The thesis describes worship in the Melkite Church with emphasis on the development of this worship especially for the sacraments of Baptism, Chrismation and the Eucharist.;It explains important ritual, symbols, architecture and artwork and concluded that these express the key beliefs of this church community. The fundamental dogmas in the Melkite Church are the teachings on the Holy Trinity and the Incarnation. The thesis elaborates on these dogmas explaining how they were important in the early church at Antioch and how understanding of them was developed by important theologians revered in the Melkite Church, in previous eras and today. The Christian faith is a living faith. In writing this thesis the importance of Tradition for God's revelation to His holy people is emphasised. In its study of the sacraments of Baptism, Chrismation and the Eucharist, the thesis was able to show that the celebration of these sacraments was linked to the early church at Antioch. It especially looked at what was happening at the time of St John Chrysostom at Constantinople. This time frame saw the beginning of the development of the Byzantine Rite. There is elaboration on the link between the Byzantine rite (the rite of the Melkites today) and the Antiochene liturgy. As well the thesis expounded on the understanding of the three fold ministry of bishop, priest and deacon at Antioch and the importance of the ordained ministry today. It concluded that the four sacraments discussed above were foundational in the early church and are essential in worship in the Melkite Church today. The thesis explained important details about the sacraments of Marriage, Penance and the Anointing of the Sick. It especially explained the development of the Sacrament of Penance. The thesis acknowledges the validity of all rites in the Catholic Church and concluded that encouragement must be given for the preservation of the various rites in the Church. This is important for the Eastern Church communities as they contain a rich heritage, which is an integral part of the Church of Christ.;An important conclusion was that the development of the church at Antioch must be understood in the light of Tradition the living and lived faith, which passes on all that the church believes and celebrates in its worship of the Holy Trinity. The Melkite Church of Antioch was first called Christian.
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Książki na temat "Christian church"

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Arnold, Marvin M. Christian church history. Washington, Mich: Arno Publications, 1987.

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W, Dyson R., red. On Christian government =: De regimine Christiano. Woodbridge, Suffolk, UK: Boydell Press, 1995.

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Apostolic Christian Church of America., red. Apostolic Christian Church history. Wyd. 2. Eureka, IL (524 Valley Ct., Eureka 91530): Apostolic Christian Publications, 1985.

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1920-, Chadwick Henry, i Evans G. R. 1944-, red. Atlas of the Christian church. Amsterdam: Time-LifeBooks, 1987.

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Scowcroft, Bettenson Henry, i Maunder Chris, red. Documents of the Christian church. Wyd. 3. Oxford: Oxford University Press, 1999.

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Schaff, Philip. History of the Christian church. Wyd. 3. Peabody, Mass: Hendrickson Publishers, 1996.

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1923-, Baum Gregory, Coleman John Aloysius 1937- i Lefébure Marcus, red. The Church and Christian democracy. Edinburgh: T. & T. Clark, 1987.

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1920-, Chadwick Henry, i Evans G. R, red. Atlas of the Christian church. New York, N.Y: Facts on File Publications, 1987.

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Baybrook, Gar. Heresies of the Christian church. Payson, AZ (P.O. Box 440, Payson, 85547): Leaves of Autumn Books, 1998.

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Gregory, Baum, Coleman John i Lefe bure Marcus 1933-, red. The Church and Christian democracy. Edinburgh: T. &T. Clark, 1987.

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Części książek na temat "Christian church"

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Maizels, Linda. "The Early Christian Church". W What is Antisemitism?, 47–58. London: Routledge, 2022. http://dx.doi.org/10.4324/9781003021827-6.

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Kang, Jie. "The Christian Network". W House Church Christianity in China, 81–121. Cham: Springer International Publishing, 2016. http://dx.doi.org/10.1007/978-3-319-30490-8_4.

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Burkey, Chris Rush, Michael C. Braswell i John T. Whitehead. "A Christian Perspective". W Sexual Abuse Within the Church, 1–7. New York: Routledge, 2021. http://dx.doi.org/10.4324/9781003055754-1.

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Christensen, Chad L. "Eating and the Christian Church". W Encyclopedia of Food and Agricultural Ethics, 1–7. Dordrecht: Springer Netherlands, 2018. http://dx.doi.org/10.1007/978-94-007-6167-4_633-1.

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Christensen, Chad L. "Eating and the Christian Church". W Encyclopedia of Food and Agricultural Ethics, 611–17. Dordrecht: Springer Netherlands, 2019. http://dx.doi.org/10.1007/978-94-024-1179-9_633.

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"The Church:". W 51% Christian, 159–66. 1517 Media, 2015. http://dx.doi.org/10.2307/j.ctt155j3kn.18.

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Martin, Dale B. "Church". W Biblical Truths. Yale University Press, 2017. http://dx.doi.org/10.12987/yale/9780300222838.003.0008.

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Chapter 7 begins by exploring what it means when Christians confess to “believe in the church. It proceeds by differentiating the church from the “kingdom of God” and comparing it to similar terms, such as the “household of God,” and the “body of Christ.” The gender of the church is explored, with arguments that Christians think of the church as male, female, neuter, androgynous, or intersexed. The English word “church” is a translation of the ancient Greek ekklêsia, a political term referring to the citizen assembly that made final decisions by democratic procedures in the ancient city. Thus the ancient political meanings of ekklesia, which included freedom, equality, and democracy, should inform postmodern theology and practice in Christian churches and denominations. Portraits of the church in the New Testament, however, should encourage Christians to reject modernist ideologies of family, nationalism, and capitalism. While avoiding Christian supersessionism over Judaism, Christians today must also avoid the oppressive politics of some forms of Zionism. Christians may also experience the church as a refuge in a sometimes hostile world. Finally, the book concludes with the church as a sacrament of eschatological hope for the future, an expectation of the coming kingdom of God.
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"Church". W Introducing Christian Theologies II, 185–252. The Lutterworth Press, 2016. http://dx.doi.org/10.2307/j.ctt1ffjnnr.10.

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"Maranatha Christian Church". W Encyclopedia of Latin American Religions, 911. Cham: Springer International Publishing, 2019. http://dx.doi.org/10.1007/978-3-319-27078-4_300009.

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"From Church Ministries to Missional Churches". W Transforming Christian Theology, 125–31. 1517 Media, 2009. http://dx.doi.org/10.2307/j.ctt22nm6pj.21.

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Streszczenia konferencji na temat "Christian church"

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Siahaya, J., M. Patora, H. Soegijono, H. L. Setiawan i D. Pujarsono. "Bridging Christian and non-Christian Relationships through Dialogue: Church Leaders’ Perspective". W International Conference on Theology, Humanities, and Christian Education (ICONTHCE 2021). Paris, France: Atlantis Press, 2022. http://dx.doi.org/10.2991/assehr.k.220702.003.

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Oentoro, Jimmy, i Esther Idayanti. "The Smart Church, a New Normal Church in Digital Era". W International Conference on Theology, Humanities, and Christian Education (ICONTHCE 2021). Paris, France: Atlantis Press, 2022. http://dx.doi.org/10.2991/assehr.k.220702.046.

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Utomo, Yunatan, Totok Florentinus, Tjetjep Rohidi i Victor Ganap. "Liturgical Inculturation at Javanese Christian Church, Gondokusuman, Yogyakarta". W Proceedings of the 5th International Conference on Science, Education and Technology, ISET 2019, 29th June 2019, Semarang, Central Java, Indonesia. EAI, 2020. http://dx.doi.org/10.4108/eai.29-6-2019.2290235.

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Rohrbach, Wolfgang. "CHURCH SERVICES - OPPORTUNITIES AND CHALLENGES OF ECUMENISM". W International scientific conference challenges and open issues of service law. Vol. 2. University of Kragujevac, Faculty of law, 2024. http://dx.doi.org/10.46793/xxmajsko2.147r.

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The progressive secularization of Europe has become an undeniable social fact in recent decades. The separation of state and church, religion and politics, is now widely regarded as the fundamental achievement of modern times. At the same time, however, Europe follows a tradition of Christianity that is over 1,500 years old. At the meeting of the Central Committee of the World Council of Churches (February 9-15, 2022), it was emphasized, among other things: "European churches are struggling with the influence of a secularized society on their lives and witness." Individual churches cannot solve complex problems, but together there would be more opportunities than challenges. In Montenegro, about half of the population (with higher education) sees a promising future for their country in ecumenical and cosmopolitan thinking and action. Another part of the population of Montenegro still sees nationalist structures and their political representatives as salvation and maximum independence for their country. However, in a populist way, the fact that, especially small countries, need external partnerships is ignored. It seems that the politicians in question are more concerned about their position, about which Caesar said in ancient times: "It is better to be first in a Gallic village than second in Rome". To explain ecumenism in more detail, let's use an analogy - imagine that all Christian churches are housed in one multi-story building. Each church occupies one floor. What good is it for a church on the 20th floor, for example, to only reinforce the walls and floors in its premises for stabilization, if the foundation of the entire house, including the supporting pillars (which connect several floors in the lower and upper parts) would be unstable. Many church decision-makers today see ecumenism as an opportunity for preservation, salvation and future-oriented influence on the "house" of Christian cultural heritage. It should be noted that, although an increasing part of the European population stopped participating in traditional religious practice (at least, regularly), the level of private religious beliefs remained relatively high.
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Sophia, Selvyen, Fransiskus Irwan Widjaja, Rosnita Temba Kagu, Joni Manumpak Parulian Gultom i Freddy Siagian. "Survey of Conditions of Church Responsibitily in Tanjungpinang". W International Conference on Theology, Humanities, and Christian Education (ICONTHCE 2021). Paris, France: Atlantis Press, 2022. http://dx.doi.org/10.2991/assehr.k.220702.032.

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Azeharie, Suzy, i Wulan Purnama Sari. "Role of the Christian Women in the Minahasa Evangelical Christian Church to Guarding Harmony in Manado". W The 2nd Tarumanagara International Conference on the Applications of Social Sciences and Humanities (TICASH 2020). Paris, France: Atlantis Press, 2020. http://dx.doi.org/10.2991/assehr.k.201209.016.

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Salsabila, Syahla, i Beta Paramita. "Evaluation of Church Audial Quality on Cross-City Routes: The Java Christian Church in Bandung, Indonesia". W International Online Conference on Buildings. Basel Switzerland: MDPI, 2023. http://dx.doi.org/10.3390/iocbd2023-15182.

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Simanjuntak, Fredy, Johannes Tarigan, Talizaro Tafonao, Alexander Djuang Papay i Vicky Baldwin Goldsmith Dotulong Paat. "The Metamorphosis of Church Spirituality during the Covid-19 Pandemic". W International Conference on Theology, Humanities, and Christian Education (ICONTHCE 2021). Paris, France: Atlantis Press, 2022. http://dx.doi.org/10.2991/assehr.k.220702.040.

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Zenuch, Peter. "ON THE LITURGICAL LANGUAGE AND CULTURAL IDENTITY OF THE BYZANTINE-SLAVIC CHURCH IN THE HANDWRITTEN EDUCATIONAL MANUALS, IN THE 18TH CENTURY, UNDER THE CARPATHIAN MOUNTAINS". W THE PATH OF CYRIL AND METHODIUS – SPATIAL AND CULTURAL HISTORICAL DIMENSIONS. Cyrillo-Methodian Research Centre – Bulgarian Academy of Sciences, 2023. http://dx.doi.org/10.59076/2815-3855.2023.33.18.

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The Educational manuals, which were fully applied in the 18th and 19th centuries, were a substantial part of the educational and cultural formation of a man. They provided simplified answers to various religious questions, questions concerning biblical and ecclesiastical history, or even Christian morality. They also taught about the origin of church holidays, ceremonies and the origin of liturgical languages used in individual local churches. These interpretations have been contained in various educational or interpretative manuals and manuscript collections. The structure of these handbooks was an excellent tool for the successful education of local churches. The paper focuses on the characterization of selected scientific manuscripts from the 18th century, which provide a contemporary picture of knowledge related to the linguistic and liturgical tradition under the Carpathian Mountains, associated with the Cyril and Methodius heritage. Manuals with these educational dimensions were used in educational training and upbringings in the environment of the Mukachevo Greek Catholic Church, in the 18th century.
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Lumintang, Danik Astuti. "Christian Andragogy Approach for Independence of Golden Age Church Member in Services". W International Conference on Theology, Humanities, and Christian Education (ICONTHCE 2021). Paris, France: Atlantis Press, 2022. http://dx.doi.org/10.2991/assehr.k.220702.004.

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Raporty organizacyjne na temat "Christian church"

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Варданян, Марина Володимирівна. The sphere of “The Self” concept: thematic horizons in literary works for children and youth of Ukrainian Diaspora writers. Lulu Press, 2017. http://dx.doi.org/10.31812/0564/1672.

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The article deals with the leading issues in the children's literature of the Ukrainian Diaspora writers. Among the key themes are the following such as historical, patriotic, religious and Christian topics, which are considered through the image of “The Self”. This concept includes the image of the Motherland, historically native land, prominent figures (Taras Shevchenko, hetmans of Ukraine), the family line, national symbols (the flag, the trident) and religious and Christian symbols (the church, the blessing). The idea of preserving the cultural identity and the national identity of Ukrainians is prevalent through the concept of “The Self”.
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Markov, Smilen. COVID-19 and Orthodoxy: Uncertainty, Vulnerability, and the Hermeneutics of Divine Economy. Analogia 17 (2023), marzec 2023. http://dx.doi.org/10.55405/17-4-markov.

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COVID-19 was a great challenge for Orthodox Christians worldwide. As all natural disasters in modernity, the pandemic was explained and combatted on the basis of science. There could be no doubt that death, pain, suffering, despair, imprisonment (the quarantine can indeed be experienced as an imprisonment) are opportunities for the Church to bear witness to Christ. To be ashamed of one’s vulnerability and to neglect the communal aspect of suffering means to render oneself less capable of bearing witness. Hence, it is important to find the conceptual ground for calibrating the truthful reaction to the pandemic in terms of the Christian ethos. To achieve this, we need the proper interpretative lens through which to examine the disaster of the pandemic.
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Woodruff, Thomas. A Study Describing Pastoral Counseling Among the Christian Church ministers in Oregon, with special emphasis on the counseling Training That They Received at Northwest Christian College. Portland State University Library, styczeń 2000. http://dx.doi.org/10.15760/etd.1710.

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Riley, Jennifer, Trevor Wight, Peter Archer, Steve Calder, Lois Haultain, Sarah Oakey, Jennifer Thompson i John Swinton. Educating for Inclusive, Caring Communities: What kind of education do clergy and ordinands require in order to include and care for people living with dementia and their carers and supporters? University of Aberdeen, grudzień 2023. http://dx.doi.org/10.57064/2164/22617.

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The Educating for Inclusive, Caring Communities report delves into the critical role that clergy and church leaders play in fostering inclusivity and support for individuals living with dementia and their carers within Christian communities. Through the Educating for Inclusive, Caring Communities project, we have explored how Theological Education Institutions (TEIs) in the UK and Australia currently prepare their students for dementia ministry and identified strategies for enhancing this aspect of their training.
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Kapriev, Georgi. COVID-19: Crisis, Social Panic, Religious and Academic Life in Bulgaria. Analogia 17 (2023), marzec 2023. http://dx.doi.org/10.55405/17-5-kapriev.

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This paper reflects on the effects of the COVID-19 pandemic on religious life in Bulgaria, especially in the Orthodox Church, and on the sphere of academic teaching. The picture that emerges against the background of the moderate COVID-19 measures and the non-closure of churches is rather disturbing, given the aggressive attacks by non-believers against ecclesial practice. It testifies to widespread superstition and deep theological ignorance even among those who designate themselves as ‘Orthodox Christians’. The compromise of university education during the COVID-19 panic and the radical changes to the social way of thinking go—as a basis of the perplexity of the social mind—hand in hand with the destruction of the democratic world order by Russia’s war against Ukraine.
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Babenko, Oksana. Ідеї екуменізму в публіцистиці митрополита Андрея Шептицького: сучасне прочитання. Ivan Franko National University of Lviv, marzec 2023. http://dx.doi.org/10.30970/vjo.2023.52-53.11717.

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Subject of the article’s study – ecumenism of Metropolitan Andrei Sheptytskyi and reflection of this phenomenon in the works of scientists and modern Ukrainian media. Main objective of the study: analyze what Ukrainian scientists, journalists and different media are writing about Sheptytkyi’s ecumenism. Methodology: We used a bibliographic method to accumulate factual material, a qualitative content analysis to isolate the ideas of ecumenism from the journalism of Metropolitan Andrey Sheptytskyi, a cultural-historical method that made it possible to consider the ideas of ecumenism in the context of the era, the connection with the historical context, as well as methods of synthesis and generalization, induction and deduction. The study process description: In our scientific article, we analyzed the doctoral dissertation of His Beatitude Lubomyr Huzar entitled «Andrei Sheptytskyi, Metropolitan of Halytskyi (1901-1944). Herald of ecumenism». His Beatitude Lubomyr defended this fundamental work at the Pontifical Urbaniana University in Rome back in 1972. Therefore, we observed how this work reflects the historical prerequisites, features and development of Sheptytskyi’s ecumenism, who, according to His Beatitude Lubomir, was a kind of innovator in this field, a person who was ahead of his time. We also analyzed the reflections on the ecumenism of Sheptytskyi´s father, doctor Ivan Datsk, which are reflected in his book «In Search of Faithfulness and Truth». In addition, we turned to the scientific text «Ecumenism of Sheptytskyi» by professors Mykola Vegesh and Mykola Palinchak. Subsequently, it was analyzed how the scientific work became a useful basis for the coverage of Sheptytskyi’s ecumenism in the press. In particular, in the columns of the cultural and social site «Zbruch» in Diana Motruk’s article «In Search of Church Unity». We also turned to the «Spiritual Greatness of Lviv» website, where in 2020 an interview with Mykhailo Perun, who shot the film «Sheptytskyi: Relevant information», was published, illustrating the ecumenical initiatives of this figure. In addition, we analyzed the publication on Radio Svoboda for 2022, dedicated to the anniversary of Sheptytsky’s stepping into eternity. It is also mentioned there about of Sheptytskyi’s ecumenism as his landmark activity. Subsequently, we found an article on the website «Christian and the World», where in a conversation with the scientist Dr. Andrii Sorokovskyi entitled «Andrei Sheptytskyi believed that the union is a synthesis, communion and dialogue between the East and the West, – Andrii Sorokovskyi» also analyzed the phenomenon of Sheptytskyi’s ecumenism. Results: we discovered that Sheptytskyi’s ecumenism was studied not only by numerous scientists, but this meaningful legacy of his is a valuable phenomenon for media coverage. Therefore, Sheptytskyi’s ecumenism becomes the subject of interest of journalists not only of publications that write mainly on church topics, but also socio-political and artistic ones. We are sure that Sheptytskyi’s ecumenism will continue to be studied by professional scientists and representatives of the wider media community. Significance: journalism of a religious orientation, high-quality and substantiated coverage of religious processes and phenomena in the press is still something quite new for modern Ukraine. In Soviet times, journalists were afraid to write about religion in order not to incur the wrath of the authorities, so such materials could not be included in the press. That is why it is very important to study how today’s journalists cover important issues of religion, which, in addition, have a strong scientific basis. In addition, the development of ecumenism and religious unity are extremely important for building national unity, which is necessary for our state to effectively confront the enemy in full-scale war. Key words: ecumenism; Metropolitan Andrey Sheptytskyi; media; interreleigion cooperation; dialogue.
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