Gotowe bibliografie tematyczne / Chinese in Manchuria

Gotowa bibliografia na temat „Chinese in Manchuria”

Autor: Grafiati
Data publikacji: 25 lipca 2024
Data aktualizacji: 26 lipca 2024

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Artykuły w czasopismach na temat "Chinese in Manchuria"

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Potekhina, Maria I., i Evgeny N. Yakovets. "On the Hills of Manchuria..." Military juridical journal 2 (22.02.2024): 41–45. http://dx.doi.org/10.18572/2070-2108-2024-2-41-45.

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The article talks about diplomatic, economic and military measures on the part of the Russian Empire aimed at annexing new eastern lands, including Manchuria. The efforts of our country related to solving this problem are analyzed in historical retrospect. Special attention is paid to the construction of the Manchurian Railway (later the Chinese Eastern Railway), which passed through the specified province of China. The reasons that did not allow the annexation of Manchuria to the territory of our country at the time are analyzed. The significance of these events is assessed in the light of the current geopolitical situation in the world.
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Vul, N. А. "Chinese Eastern Railway and Russian Minority Groups in Manchuria". Modern History of Russia 11, nr 1 (2021): 89–102. http://dx.doi.org/10.21638/11701/spbu24.2021.106.

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The history of the Chinese Eastern Railway (CER) railway, which has drawn the attention of scholars almost since the time of its construction, is inseparable from the story of the complicated and tangled relations between one majority group — Chinese — and two large minority groups, White émigrés and Soviet citizens who resided in Manchuria and whose lives were largely related to the CER. These relations are largely ignored by the scholars of the CER, in which the focus is on various diplomatic aspects and the CER is considered to be a key actor in international relations of the countries and whose interests were related to Manchuria. Therefore, this article explores the complicated and tangled relations between Chinese, White émigrés, and Soviet citizens who resided in Manchuria in 1920s — 1930s and whose lives were largely related to the Chinese Eastern Railway. This very aspect, the existence of two minority groups (CER’s soviet staff and White émigrés) who shared the same linguistic, cultural, and ethnic background, but who, on the other hand, were political antagonists, makes the Manchurian case especially unique and interesting. This paper argues that common ethnic identity prevailed over ideological discord. This discord was neutralized by life which they lived together surrounded by culturally, linguistically, and ethnically different majority.
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Elleman, Bruce A. "The Soviet Union's Secret Diplomacy Concerning the Chinese Eastern Railway, 1924–1925". Journal of Asian Studies 53, nr 2 (maj 1994): 459–86. http://dx.doi.org/10.2307/2059842.

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Following the october revolution, the Soviet Union regained majority control over the strategically located Chinese Eastern Railway, which ran through Manchuria, by signing two previously unpublished secret agreements: the first with the Beijing government on May 31, 1924, and the second with Zhang Zuolin's government in Manchuria on September 20, 1924. These secret agreements were signed despite the Soviet government's repeated promise that it would never resort to secret diplomacy. The Soviet Union also renewed control over the Russian-built Chinese Eastern Railway despite a 1919 Soviet manifesto promising that this railway would be turned over to China without compensation. To consolidate Soviet power over this railway, the USSR then signed the January 20, 1925, convention with Japan that recognized Japan's authority over the South Manchurian Railway in return for Japan's acquiescence to full Soviet authority over the Chinese Eastern Railway.
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Narangoa, Li. "The Power of Imagination: Whose Northeast and Whose Manchuria?" Inner Asia 4, nr 1 (2002): 3–25. http://dx.doi.org/10.1163/146481702793647524.

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AbstractIn the early twentieth century, Manchuria became what Owen Lattimore called a ‘Cradle of Conflict’ where Russia and Japan competed for supremacy in Northeast Asia. Russian and Japanese involvement in Mongolia and Manchuria, especially after the Russo-Japanese War, compelled Chinese authorities to certify that the Northeast (Dongbei), that is Manchuria, was an integral part of China. Japan, for its part, asserted the opposite and represented Manchuria as a territory separate from China in order to justify its presence there. In this paper I argue that Japanese and Chinese travellers’ accounts, their reconnaissance or memoir writings on Manchuria and its Manchu and Mongolian inhabitants, were part of larger geographical and historical constructions of power struggle, in terms of both the Japanese claim for Manchuria and the Chinese ‘response’ to the loss of Manchuria.
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Gen, Li. "Intertextual links between B. Akunin's novel Vremena Goda (Seasons) and M. Prishvin's story Ginseng". World of Russian-speaking countries 3, nr 9 (2021): 82–90. http://dx.doi.org/10.20323/2658-7866-2021-3-9-82-90.

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The article is devoted to studying intertextual links between the novel Vremena Goda (Seasons) by B. Akunin and M. Prishvin's story Ginseng. In the early 1930s, M. Prishvin participated in an expedition to the Far East. As a professional ethnographer and a highly skilled agronomist, the writer looked closely into the geocultural space of Manchuria. Personal contact with Manchurian nature and culture became a source of inspiration for M. Prishvin. Botanical, and seasonal climatic observations of Manchuria, naturalist notes about local animals, descriptions of how the taiga inhabitants live, resulted in a remarkable story Ginseng. Following his predecessor, B. Akunin also turned to the Manchurian theme in his novel Vremena Goda. The novel Vremena Goda features a similar story to Ginseng about the search for a relic root in the Manchurian wilds. The heroes of both works ended up in the land of Manchuria thanks to a kind Chinese elder, and having gone through many hardships, found the treasure of the forest - ginseng. The novelty of the article lies in the fact that the novel Vremena Goda has not yet become the subject of a detailed literary study, much less so its intertextual character. This article is the first to examine the dialogue between the two works Vremena Goda and Ginseng. The method of comparative analysis reveals similarities and B. Akunin's borrowings from the pretext of Ginseng, as well as his postmodern modification of original images. Based on M. Prishvin's work, B. Akunin created his own new plot about the search for ginseng. The found data help to expand the study of intertextual aspects of B. Akunin's works.
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Tceluiko, Dmitry. "The architecture of the buildings of the Russian-Chinese Bank". проект байкал 19, nr 74 (5.01.2023): 156–61. http://dx.doi.org/10.51461/pb.74.26.

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The article is devoted to the development of the architecture of the buildings of the Russian-Chinese Bank in Manchuria in the late XIX – early XX centuries. It provides a brief excursion into the history of the construction of these facilities in Yingkou, Tianjin, Harbin, Dalian, Changchun, Manchuria, Qiqihar and Hailar. The author considers the features of the placement of bank buildings in the structure of urban development, as well as their architectural, planning and stylistic solutions. The article gives information about the architects and engineers involved in the construction of the buildings of the Russian-Chinese Bank. It presents the ranking of buildings, which allowed the author to establish the general principles of the space-planning and decorative design of the buildings of the branches of the Russian-Chinese Bank in the cities of Manchuria.
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Kang (姜抮亞), Jin-A. "The Enforcement of Immigration Control in Colonial Korea and the Rise of Nationalism in the Chinese Media". Translocal Chinese: East Asian Perspectives 9, nr 1 (21.12.2015): 142–69. http://dx.doi.org/10.1163/24522015-00900008.

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This paper investigates how conflicts and tension built up between Chinese migrant workers and Korean residents in colonial Korea (1910-1945). This led up to the enforcement of immigration controls by the Japanese authorities and also to a change of the image of Koreans in the Chinese media. The Japanese government adopted a policy to ban Chinese laborers from mainland Japan. This policy implied also, that, by contrast, the Government General of Korea should accommodate Chinese laborers to some extent, as long as the Chinese government accepted Korean people to inhabit and cultivate Manchuria. However, the competition between Chinese and Korean laborers became stronger and the Korean resentment against Chinese wealth in Korea also deepened the emotional gap between the Koreans and the Chinese as time passed. Along with these factors, the Korean nationalistic judgment, that the Chinese authorities oppressed Korean tenant farmers in Manchuria led to the first widespread anti-Chinese riots in Korea in 1927. Furthermore, the Wanbaoshan Incident in 1931 ignited Koreans’ anti-Chinese sentiment, which resulted in bloody ethnic riots and the killing of over 100 Chinese immigrants in Korea. Subsequently Chinese perceptions changed dramatically from Koreans as oppressed victims of Japanese imperialism to their collaborators. The subsequent Mukden Incident cemented this image decisively. However, the anti-Chinese riot not only was ignited by the nationalistic sentiment agitated over Chinese oppression in Manchuria, but also stemmed from long-lasting ethnic discord in colonial Korea. (This article is in English.)
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MAN, KWONG CHI. "Finance and the Northern Expedition: From the Northeast Asian Perspective, 1925–1928". Modern Asian Studies 48, nr 6 (11.02.2014): 1695–739. http://dx.doi.org/10.1017/s0026749x13000139.

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AbstractThis paper looks at the problems faced by the Chinese silver-backed currencies in Manchuria during the period of Northern Expedition (1925–1928), the Chinese attempt to overcome these problems, and the reasons for its failure. Manchuria was a peculiar territory during the interwar period (1919–1939), where several currencies, backed by silver or gold, competed against one another. The Chinese silver banknote, first introduced at the turn of the twentieth century, was challenged by gold-backed Japanese yen issued by the Bank of Korea, and by the Russian ruble. This competition was set in the context of the struggle for political control over the area between China (the Qing Dynasty and its successor, the Chinese Republic), Russia (and its successor the Soviet Union), and the Japanese Empire, as well as the war between the southern Nationalists (Kuomintang) and the militarists (warlords) who controlled the Chinese central government in Beijing and Manchuria. This paper suggests that the difficult financial situation determined the course followed by the warlords, and that their failure was the result of the complex regional context, and the failures in their military strategy rather than of their fiscal policy.
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Kim, Minsu. "From Acceptance to Deviation: The China-Japan Relationship and the Control and Prevention of the Manchurian Pneumonic Plague in 1910-1911". Korean Association for the Social History of Medicine 11 (30.04.2023): 177–208. http://dx.doi.org/10.32365/kashm.2023.11.7.

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This paper examines how the Chinese government’s perception of Japan before and after the pneumonic plague epidemic in Manchuria in 1910-1911 influenced China’s disease control and prevention efforts as well as how disease control measures were utilized in the context of the China-Japan relationship. During the New Policy Reform in the Late Qing, the Qing government established a government-led health care system, adopted from the Japanese model, to enhance national prosperity. In Manchuria, the central government’s plan was implemented immediately, in response to Japan’s attempt to expand its influence through disease control, which had been in place since the late 19th century. During the pneumonic plague in Manchuria in 1910-1911, cooperation and containment between Qing and Japan continued over the initiatives in epidemic control. The Japanese authorities approached the Qing government’s anti-epidemic efforts based on an assumed image of “Japanese assisting Chinese.” However, the Qing government sought to thwart it by implementing systematic and autonomous measures for disease control. Furthermore, at the Japan-Qing Joint Epidemic Prevention Conference, the Qing government constrained Japanese authorities’ involvement in epidemic control, and through the International Plague Conference, it internationalized the issue of pneumonic plague prevention. The government of the Republic of China that succeeded Qing accepted resolutions submitted by the representatives who participated in the International Plague Conference, and set up the North Manchurian Plague Prevention Service. The North Manchurian Plague Prevention Service, which had to make achievements to garner international recognition, mostly appointed members from the British-American faction, who were considered to have a higher level of medical skill than those of the Japanese faction that held the majority in the Western medical community in China at the time. This was in line with desire of the British-American faction, who sought to expand their influence in China. As anti-Japanese sentiments increased after Japan’s Twenty-One Demands in 1915, the central government of the Republic of China appointed members of the British- American faction as field practitioners to take leadership in epidemic prevention. Thus, China was able to distance itself from Japan by going through a wide range of options for disease control and prevention.
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Chen, Jhao-Hong. "Economic Control of the Soviet Union in Manchuria after World War II: Monetary Policy". Modern History of Russia 14, nr 1 (2024): 45–58. http://dx.doi.org/10.21638/spbu24.2024.103.

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This article is devoted to the little-known issue of monetary policy of the Soviet authorities in occupied Manchuria after the end of World War II. Comparing Russian and Chinese archival materials, the author studied the process of issuing new banknotes in Manchuria and the main items of expenditure of the Soviet administration. The yuan of the Red Army command was officially authorized to be released in Manchuria from 10 December 1945, following an agreement between the USSR and the Republic of China, but in fact it was put into circulation already from September 24, 1945. New banknotes containing denominations of 1, 5, 10 and 100 yuan were printed based on the decisions of relevant institutions of the USSR, were used by the Soviet side in industrial construction, when buying goods, to pay workers and employees and finance various institutions on the territory of Manchuria. It was considered as reparation, since the USSR agreed with the National Government of the Republic of China that the issued currency would be redeemed at the expense of indemnity from Japan. It was also one of the sources of rising inflation in Manchuria. According to statistics, the amount of banknotes issued by the Red Army command during the period of their stay in Manchuria is 9.725 billion yuan. After the withdrawal of Soviet troops and the transfer of sovereignty over Manchuria to the Republic of China government in early May 1946, in accordance with the agreements, the redemption of the yuan of the Red Army command and its exchange for Chinese currency began. This measure was painful and caused widespread discontent.
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Rozprawy doktorskie na temat "Chinese in Manchuria"

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Gamsa, Mark. "The Russian-Chinese encounter in Harbin, Manchuria, 1898-1932". Thesis, University of Oxford, 2003. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.273202.

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Cathcart, Adam. "Chinese nationalism in the shadow of Japan, 1945-1950 /". View abstract, 2005. http://wwwlib.umi.com/dissertations/fullcit/3191703.

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Lee, Peace Bakwon. "Contested Stories: Constructing Chaoxianzu Identity". The Ohio State University, 2011. http://rave.ohiolink.edu/etdc/view?acc_num=osu1316229935.

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Wang, Qin. "Constitutive and Jasmonate-Inducible Defenses in Phloem of Two North American and Two Asian Ash Species Grown in a Common Garden". Wright State University / OhioLINK, 2010. http://rave.ohiolink.edu/etdc/view?acc_num=wright1272493930.

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Mitter, Rana. "The Manchurian myth : nationalism, resistance and collaboration in modern China /". Berkeley : University of California Press, 2000. http://catalogue.bnf.fr/ark:/12148/cb399379108.

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L'Hérisson, Edouard. "Trajectoires shintô et construction de la Mandchourie japonaise : spatialisation religieuse, expansion de l’empire et structuration du shintō moderne". Thesis, Paris, INALCO, 2020. http://www.theses.fr/2020INAL0018.

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Le shintō moderne est souvent réduit à un système rituel unifié, centré sur des sanctuaires perçus soit comme avatars du shintō d’État, soit comme lieux de culte populaires. Cette lecture est davantage encore mise en avant dans le cas de l’expansion japonaise en Asie. L’ambition première de cette thèse est de montrer deux aspects qui sont en fait complémentaires et participent de la dynamique impériale de la première moitié du XXe siècle. Contrairement aux lectures qui nient l’authenticité du shintō moderne, elle vise ainsi à prouver que ce dernier constitue un système religieux généalogiquement cohérent dont l’expression moderne est caractérisée par une dynamique de projection impériale, voire universelle, centrée sur des nouvelles doctrines panthéistes. L’étude s’appuie sur trois parcours de leaders shintō impliqués dans la construction de la Mandchourie japonaise : Matsuyama Teizō 松山珵三 (1878-1947), Deguchi Onisaburō 出口王仁三郎 (1871-1948) et Kakei Katsuhiko 筧克彦 (1872-1961). Ces trois cas permettent de mettre en lumière trois modalités de rencontre avec l’espace mandchou, perçu dans sa dimension diatopique, et autant de processus de spatialisation de cette région. Il est ainsi possible de comprendre en quoi ces prédicateurs shintō sont à la fois mus par, et moteur de, la dynamique impériale dans les territoires s’étirant de la péninsule du Liaodong à la frontière de la Mongolie Extérieure. L’espace fluide qu’est la Mandchourie japonaise apparaît dès lors comme la cible d’appropriations religieuses et coloniales au sein desquelles s’entrelacent les ambitions individuelles et étatiques
Modern Shintō is often seen as a unified ritual system based on shrines which are considered either as places embodying State Shintō, or as popular places of worship. This point of view is even more emphasized in the case of Japanese expansion in Asia. The first purpose of this thesis is to show that these two dimensions are complementary and take part in the imperial movement during the first half of the 20th century. Unlike readings denying the authenticity of modern Shintō, this thesis aims at proving that it is a genealogically coherent religious system which modern form is characterised by an imperial, sometimes universal, dynamics based on new pantheistic doctrines. The study focuses on the cases of three Shintō leaders involved in the building process of Japanese Manchuria: Matsuyama Teizō 松山珵三 (1878-1947), Deguchi Onisaburō 出口王仁三郎 (1871-1948) and Kakei Katsuhiko 筧克彦 (1872-1961). These three cases allow us to shed light on three different ways of encountering Manchurian space, seen in its diatopic dimension, and as many ways of spatialising this region. It thus enables us to understand how these three Shintō leaders are in the meantime driven by, and driving forces behind, the imperial process in these territories stretching from the Liaodong peninsula to the frontier of Outer Mongolia. Japanese Manchuria, as a fluid space, then appears as the target of religious and colonial appropriation dynamics within which individual and state ambitions are intertwined
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Książki na temat "Chinese in Manchuria"

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Nish, Ian. The History of Manchuria, 1840-1948. GB Folkestone: Amsterdam University Press, 2016. http://dx.doi.org/10.5117/9781898823421.

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In A History of Manchuria, Ian Nish describes the turbulent times which the three Northeastern Provinces of China experienced in the last two centuries. The site of three serious wars in 1894, 1904 and 1919, the territory rarely enjoyed peace though its economy progressed because of the building of arterial railways. From 1932 it came under the rule of the Japanese-inspired government of Manchukuo based at Changchun. But that was short-lived, being brought to an end by the punitive incursion and occupation of the country by Soviet forces in 1945. Thereafter the devastated territory was fought over by Chinese Nationalist and Communist armies until Mukden (Shenyang) fell to the Communists in October 1948. Manchuria, under-populated but strategically important, was the location for disputes between China, Russia and Japan, the three powers making up the 'triangle' which gives the name to the sub-title of this study. These countries were hardly ever at peace with one another, the result being that the economic growth of a potentially wealthy country was seriously retarded. The story is illustrated by extracts drawn from contemporary documents of the three triangular powers.
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Friesen, Abram. Escape across the Amur River: A Mennonite village flees (1930) from Soviet Siberia to Chinese Manchuria. Winnipeg: CMBC Publications, 2001.

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John, Ross. Old Wang: The first Chinese evangelist in Manchuria : a sketch of his life and work, with a chapter upon native agency in Chinese missions. London: Religious Tract Society, 1990.

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Wang, Yupin. Manchurian American: A memoir. New York: iUniverse, 2009.

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Vira, Raghu, red. Pentaglot dictionary of Buddhist terms in Sanskrit, Tibetan, Manchurian, Mongolian and Chinese. New Delhi: International Academy of Indian Culture and Aditya Prakashan, 1998.

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Zhao, Rongguang. Man Han quan xi yuan liu kao shu =: Research on the tracks of overall Man-Han feast. Wyd. 8. Beijing: Kun lun chu ban she, 2003.

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The Manchurian crisis and Japanese society, 1931-33. London: Routledge, 2002.

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Chengli, Wang, Dong Guoliang i Zhang Xuanru, red. Liao Jin Qidan Nüzhen shi yi wen ji =: Liaojinqidannüzhenshi yiwenji. Changchun Shi: Jilin wen shi chu ban she, 1990.

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Louise, Young. Japan's total empire: Manchuria and the culture of wartime imperialism. Berkeley: University of California Press, 1998.

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Shuren, Diao, i Yi Xingguo, red. Zhong Chao guan xi shi yan jiu lun wen ji. [Changchun]: Jilin wen shi chu ban she, 1996.

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Części książek na temat "Chinese in Manchuria"

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Pan, Guangdan. "Chinese Colonization in Manchuria". W Socio-biological Implications of Confucianism, 101–22. Berlin, Heidelberg: Springer Berlin Heidelberg, 2014. http://dx.doi.org/10.1007/978-3-662-44575-4_13.

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Yahuda, Michael B. "The PLA and Regionalism in Manchuria". W Chinese Regionalism, 235–47. New York: Routledge, 2021. http://dx.doi.org/10.4324/9780429046681-12.

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Yuan, Jianda. "Preserving Warlord Manchuria". W Chinese Government Leaders in Manchukuo, 1931-1937, 140–66. London: Routledge, 2023. http://dx.doi.org/10.4324/9781003357773-6.

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Gamsa, Mark. "Mixed Marriages in Russian-Chinese Manchuria". W Transcultural Research – Heidelberg Studies on Asia and Europe in a Global Context, 47–58. Cham: Springer International Publishing, 2013. http://dx.doi.org/10.1007/978-3-319-02048-8_4.

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Dukes, Paul. "The Soviet invasion, the Chinese Revolution and the Korean War, 1945–56". W Russia in Manchuria, 117–36. London: Routledge, 2021. http://dx.doi.org/10.4324/9781003161769-7.

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Shi, Yanchun. "Resistance of the Chinese People and Ending of “Immigration into Manchuria”". W Exploring the Social Life of Japanese “Manchurian Immigrants”, 147–68. Singapore: Springer Singapore, 2020. http://dx.doi.org/10.1007/978-981-15-2085-3_6.

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Kishida, Yuka Hiruma. "Pan-Asianism in the Wartime Writings of Japanese, Chinese, and Korean Intellectuals in a Transnational Space at Kenkoku University in Japanese-Occupied Manchuria". W Transnational Japan as History, 47–69. New York: Palgrave Macmillan US, 2016. http://dx.doi.org/10.1007/978-1-137-56879-3_3.

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"The Chinese Eastern Railway". W Manchuria. I.B. Tauris, 2020. http://dx.doi.org/10.5040/9781788317917.ch-007.

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"Chinese Migrant Society in the Northeast". W Manchuria. I.B. Tauris, 2020. http://dx.doi.org/10.5040/9781788317917.ch-009.

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"Contemporary Chinese Studies". W Intoxicating Manchuria, 299. University of British Columbia Press, 2012. http://dx.doi.org/10.59962/9780774824309-017.

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Streszczenia konferencji na temat "Chinese in Manchuria"

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Sinichenko, Vladimir, i Galina Tokarevа. "Тhe Growth of Smuggling of Excise Goods in the Eastern Russian Empire in the Early 20th Century". W Irkutsk Historical and Economic Yearbook 2020. Baikal State University, 2020. http://dx.doi.org/10.17150/978-5-7253-3017-5.14.

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The article states that after the introduction of customs in the Russian Far East in the late XIX century the growth of smuggling along the land and sea border in the Russian Far East began. Alcohol was the main smuggling commodity. For the production and subsequent smuggling of alcohol in the territory of North-East China — Manchuria, factories were created, which produced alcoholic products supplied both in Transbaikalia, and Priamurye and Primorye. A major role in countering smuggling was played by the ranks of the Korchem guards, who not only identified small smugglers — Chinese and Kazacks, but also detained representatives of Manchurian alcohol factories together with Russian police officers.
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Levitskaia, Tatiana. "THE FORGOTTEN WAR: WORKS BY N. A. LUKHMANOVA ABOUT MANCHURIA". W 9th International Conference ISSUES OF FAR EASTERN LITERATURES. St. Petersburg State University, 2021. http://dx.doi.org/10.21638/11701/9785288062049.28.

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Nadezhda Lukhmanova (1841–1907) was a novelist, playwright, publicist, lecturer. Today her name is almost forgotten, but at the turn of the 19th–20th centuries she was well-known throughout Russia: her artistic and dramatic works were widely in demand, she gave lectures in the capital and abroad, worked as a journalist in the leading St. Petersburg newspapers. At the age of 62, she took part in the Russian-Japanese war as a nurse of the Red Cross and war correspondent (Peterburgskaia gazeta, Yuzhniy Krai). During her stay in the war and later in Japan, Lukhmanova wrote not only travel notes and articles for newspapers, but also short plays, stories based on real events (Shaman, Black stripe, Tree in the Palace of Chizakuin, Li-Tun-Chi), stylization of Chinese and Japanese fairy tales (The Only Language Clear for a Woman, Human Soul, Typhoon, Golden Fox). The writer raised a variety of topics: the place and role of women in the war, the organization of hospitals, unjustified victims of war and the problem of moral choice, as well as ethnographic sketches devoted to the traditions and mode of life of Manchuria and Japan. And if its early records resemble ethnographic sketches, filled with wariness towards the local population and a lack of understanding of Chinese customs, then later, in fairy tales and diary sketches, the sense of guilt before the Chinese people for the bloody slaughter taking place on their land becomes more clearly apparent. The works of the writer were undeservedly forgotten for more than a hundred years and are just beginning their return to literary memory.
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Lin, Guanqiong. "MYTHOPOETICS OF THE FOX SPIRIT IN THE SHORT STORIES OF B. M. YULSKY AND PU SONGLING". W 9th International Conference ISSUES OF FAR EASTERN LITERATURES. St. Petersburg State University, 2021. http://dx.doi.org/10.21638/11701/9785288062049.29.

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The article is devoted to the hermeneutic and comparative analysis of the short story The Fox’s Footprint (1939) by the Russian writer of the Harbin diaspora B. M. Yulsky. The mystical, mythological, adventure aspects are studied. The image of the fox spirit in Chinese culture, in particular, in the collection of stories Liao Zhai zhi yi (17th century) by the Chinese writer Pu Songling, is researched. The emphasis is placed on the cult of immortal foxes in Manchuria in the 19th — first half of the 20th century. It is proved that in his prose Yulsky relied on the eastern cultural context and thereby created the authorial frontier mythology, expressing it in the genre of the mystical-adventure story.
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A., KOVALEV. "NEW DISCOVERIES OF BRONZE AGE DAGGERS: AGAIN ON THE “NORTHERN” ROUTES OF INTERACTION BETWEEN ANCIENT CHINA AND STEPPE ZONE CULTURES". W MODERN SOLUTIONS TO CURRENT PROBLEMS OF EURASIAN ARCHEOLOGY. Altai State Univercity, 2023. http://dx.doi.org/10.14258/msapea.2023.3.22.

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Finds of bronze dagger with a guard in the form of a transverse bar with two balls at the ends, and a “spearshaped” blade in the elite grave of Houshi M32 (Shanxi Province) as well of copies of this type daggers in elite tomb Panlongcheng PYWM11 and in the ritual pit of Panlongcheng PWZ85H6, indicate direct contacts between the Chinese and the “northern peoples” in the middle Shang period (Upper Erligan, the 14th century BC) (Fig.-4-6). The tribes that used such daggers lived in the eastern part of Inner Mongolia and in Manchuria, as evidenced by analogies from Inner Mongolia, Heilongjiang province and Yakutia (Fig.-1-3). Due to these contacts, the word “dagger” (modern шУ “jian”), which belongs to the extinct language of the Altaic family, could have entered into the ancient Chinese language. At an earlier stage, the route of transmission of cultural innovations ran from Altai to the Central Plain through Mongolia. A dagger of the “Sopka-Karakol type” recently found in Inner Mongolia (Fig.-9) also marks this route.
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Yang, Ailin. "FAMILY THEME IN THE WORKS OF CHINESE WRITERS OF MANCHURIA IN THE FIRST HALF OF THE XX CENTURY (BY THE MATERIAL OF MEI NIANG)". W Дальневосточный фронтир. Исторический форум. Благовещенск: Амурский государственный университет, 2022. http://dx.doi.org/10.22250/9785934933990_313.

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