Artykuły w czasopismach na temat „Child beggars”
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Eka Putri, Mira Dona, Yulkardi Yulkardi i Nilda Elfemi. "PENGEMIS ANAK DI PASAR RAYA PADANG, SUMATERA BARAT". Jurnal Ilmu Sosial Mamangan 3, nr 1 (29.06.2014): 24–32. http://dx.doi.org/10.22202/mamangan.v3i1.1349.
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This research is motivated many children become beggars in Pasar Raya Padang. Children are supposed to be from morning till noon at school, but in realita, a lot of them are also found to work as beggars on the streets. Study aimed to describe : (1) Opinion of the nuclear family (parents) internally about children working as beggars in the Kingdom Market Padang, (2) external opinion families, about children who work as beggars in Pasar Raya Padang , (3) Causes of child Begging.This research was conducted for three months ie from December to February. From the results of research in the field shows that the causes of child begging in Pasar Raya Padang caused by several things: (1) The opinion of parents whose children work as beggars said that, it is risky and unsafe. (2) The opinion of the child beggars external parties include family, peer opinion is that amplifies the children to become beggars. (3) The opinion of other factors beyond the family as a second opinion includes the school , neighbors and community leaders, there are some people who think negatively and most positively to the beggar child labor. (4) Knowledge and understanding of the life of the child beggars begging. (5) Analysis of the combination internal and external).Penelitian ini dilatarbelakangi banyaknya anak-anak yang menjadi pengemis di Pasar Raya Padang. Anak-anak yang seharusnya dari pagi sampai siang berada disekolah, namun pada realitasnya, banyak juga mereka ditemukan dijalanan bekerja sebagai pengemis. Penelitian ini bertujuan untuk mendeskripsikan : (1) Pendapat keluarga inti (orang tua) secara internal tentang anak bekerja sebagai pengemis di Pasar Raya Padang; (2) Pendapat pihak eksternal keluarga, tentang anak yang bekerja sebagai pengemis di Pasar Raya Padang; (3) Faktor Penyebab Anak Mengemis. Dari hasil penelitian di lapangan menunjukkan bahwa faktor penyebab anak mengemis di Pasar Raya Padang disebabkan oleh beberapa hal yaitu : (1) Pendapat orang tua yang anaknya bekerja sebagai pengemis mengatakan bahwa, hal tersebut penuh resiko dan tidak aman. (2) Pendapat pihak eksternal keluarga pengemis anak meliputi, pendapat teman sebaya merupakan pihak yang menguatkan anak untuk menjadi pengemis. (3) Pendapat dari faktor lain diluar keluarga sebagai second opini meliputi pihak sekolah, tetangga dan tokoh masyarakat, sebagian pihak ada yang berpendapat negatif dan sebagian positif terhadap pekerja pengemis anak. (4) Pengetahuan dan pemahaman pengemis anak tentang kehidupan mengemis. (5) Analisis kombinasi (internal dan eksternal).
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Fetahu, Besnik. "Child beggars in Kosovo". Ревија за социјална политика/Journal of Social Policy 13 (2017): 189–210. http://dx.doi.org/10.37509/socpol1713189f.
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Suleman, Abdul Rahman. "Parental Responsibilities Towards Children Who Do Begging Activities in Gorontalo City". Estudiante Law Journal 2, nr 3 (9.10.2020): 602–13. http://dx.doi.org/10.33756/eslaj.v2i3.13317.
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This study aims to determine and analyze the responsibilities of parents in employingchildren as beggars and to determine the purpose of Islamic law and civil law on parentalresponsibilities. The type of research used is empirical research, namely research that includes legalidentification and research on legal effectiveness. The results of the study show that the basis ofparental responsibility in employing children as beggars in Gorontalo City is an error in the soul ofparents concerning their behavior in this case employing children as beggars who can be sanctioned.Based on his psyche, the perpetrator can be reproached because of his behavior, in other words, onlywith this inner connection can the prohibited act be held accountable for the parents who employtheir children as beggars. In Islam, the law of begging has been explained that the law is not allowed.What is recommended is that it is better to give each other the hand above than the hand below.Keywords: Parents Responsibility, Child Labour, Beggar
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Farid, Shahzad, Sajjad Hussain i Muhammad Zahid. "AN EXPLORATION OF BEGGING STRATEGIES OF BEGGARS". Pakistan Journal of Social Research 03, nr 01 (31.03.2021): 01–10. http://dx.doi.org/10.52567/pjsr.v3i01.180.
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The study aimed to develop the typology of begging and beggars in Punjab Province Pakistan. The research employed qualitative research approach. The study used the data of a research project of University of Okara in which 15 districts of Punjab Province were randomly selected. A sample of 45 beggars was selected, who were interviewed by using an interview guide and observation. The study explored that child beggars exploit public emotions of sympathy towards children to earn money. Women beggars target donors and used door to door strategy of begging. The adult beggars used to expose their poverty and exploit religious feelings of people. The study concluded that the general strategies of begging are the exposition of destitution, sympathy gaining, exploitation of emotions and allocating places of begging. The study suggests reinstating the value of social support among families of beggars in relation with their rehabilitation. Keywords: Begging, Beggars’ strategies, Child beggars, Women beggars, Disabled beggars.
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Moen, Ole Martin. "SHOULD WE GIVE MONEY TO BEGGARS?" Think 13, nr 37 (2014): 73–76. http://dx.doi.org/10.1017/s1477175613000481.
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In this paper it is argued that we should not give money to beggars. Rather than spending our welfare budget on the people whom we happen to pass by on the street, we should spend it on those who are genuinely poor and who can be helped the most with each pound that we give. A pound given to a beggar in a Western country, it is argued, is a pound spent on someone who – in a global perspective – is relatively well off. That pound, if spent better, could have rescued the life of a starving child in another part of the world.
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Jamil, Imrana Saeed, Nasreen Aslam Shah i Siraj Bashir. "An Analytical Study Of The Nature And Issues Of Beggars In Karachi". Pakistan Journal of Gender Studies 19, nr 1 (8.09.2019): 41–58. http://dx.doi.org/10.46568/pjgs.v19i1.74.
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Begging is a phenomenon that attracts global attention, particularly when it comes to children, because of their vulnerability and negative side effects on their personalities. The age of a child places him/her at a disadvantage and one of the most humiliating profession for a child is begging. According to the defining characteristics of the ILO, child begging is a form of forced child labour. By using quantitative research method researcher has analyzed different factors and circumstances which these beggars are experiencing, and the universe of population for this study is chosen as metropolitan city Karachi of Sindh, Pakistan. Whereas, convenience and purposive sampling techniques of non-probability sampling method are used in order to collect the data by two hundred and sixteen (216) respondents from various areas of Karachi city. The current study focuses on the socio-economic issues related to girls and boys beggars living in Karachi. Beggar children beg on the streets, but they build some relationships with people whom they meet on a daily basis, e.g. shopkeepers, street vendors, criminals and etc. These relationships define their behaviour and attitude, which may be positive or negative and they get acquainted with them and get involved in different activities.
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Darmayasa, I. Wayan Edy, Anak Agung Sagung Laksmi Dewi i I. Made Minggu Widyantara. "Perlindungan Hukum terhadap Anak di Bawah Umur sebagai Pengemis". Jurnal Interpretasi Hukum 1, nr 2 (26.09.2020): 104–9. http://dx.doi.org/10.22225/juinhum.1.2.2445.104-109.
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Children are not objects of deviant behavior or inhuman actions by anyone. However, in reality the child exploitation in Indonesia has become a complex problem. This research was conducted with the aim of describing the legal arrangements for children as beggars and the legal protection for minors as beggars. This study used a normative legal research method as well as statutory and conceptual approaches. The results of this study indicated that the regulation of minors as beggars is contained in Article 2 paragraph 1 of the Child Welfare Law No. 4 of 1979 which explains that the right to care for welfare care and guidance with affection is the right of the child as well as the care for the development of children in a healthy and good family. In addition, legal protection for minors as beggars as stipulated in the Child Protection Law No. 35 of 2014 in conjunction with Law No. 23 of 2002 can be in the form of socio-economic health services and adequate education.
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Fatimah, Karomatul Nurul, I. Dewa Putu Eskasasnanda, Siti Malikhah Towaf i Sukamto Sukamto. "Realitas sosial mata pencaharian masyarakat kampung baru sebagai pengemis". Jurnal Integrasi dan Harmoni Inovatif Ilmu-Ilmu Sosial (JIHI3S) 2, nr 7 (20.07.2022): 609–18. http://dx.doi.org/10.17977/um063v2i7p609-618.
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The existence of beggars is one of the social phenomena that concern for the life of Indonesian society. Nevertheless, in reality, it is often heard there are some areas that are known many of its citizens survive as beggars. The area is often referred to as a village of beggars. One of the beggar villages in the province of East Java is Kampung Baru Sidowayah Village Beji District of Pasuruan. The purpose of this study is to describe the social reality of the history of Kampung Baru's existence, the characteristics of the people who work as beggars, the reasons why many Kampung Baru people make beggars the main livelihoods, and what are the effects of begging for the life of the community. This research is done by qualitative method by using social construction approach. The result of the research shows that the reason of Kampung Baru's residents to be beggars is because of the history of Kampung Baru, which is a region for homeless relocation, lack of access to water and the inability of people to buy agricultural land or plantations, and low education and skills are the reasons why people continue to work as beggars. Being a beggar is better than unemployment because it can generate attractive income. Attributed to the social construction theory, Kampung Baru people continue to survive as beggars also due to the absence of social sanctions from the surrounding community. Being a beggar is a natural activity so it is passed on to the child and his descendants. It is further known that working with beggars turns out to have a devastating effect on people's lives. As a result of begging the citizens tend to have a lazy nature, like things that are practical, and do not have good social ties. Due to the begging activities carried out almost daily through the night, the majority of New Kampung residents are not much at home and interact with neighbors. This then leads to an individualistic attitude in society.
Keberadaan pengemis adalah salah satu fenomena sosial yang memprihatinkan bagi kehidupan masyarakat Indonesia. Meskipun demikian pada realitanya sering terdengar ada beberapa wilayah yang diketahui banyak warganya bertahan hidup sebagai pengemis. Wilayah tersebut sering disebut sebagai kampung pengemis. Salah satu kampung pengemis di provinsi Jawa Timur adalah Kampung Baru Desa Sidowayah Kecamatan Beji Kabupaten Pasuruan. Tujuan penelitian ini adalah untuk mendeskripsikan realitas sosial bagaimana sejarah keberadaan Kampung Baru, karakteristik masyarakat yang bekerja sebagai pengemis, alasan banyaknya masyarakat Kampung Baru menjadikan pengemis sebagai mata pencaharian utama, dan apa dampak pengemis bagi kehidupan masyarakat. Penelitian ini dilakukan dengan metode kualitatif dengan menggunakan pendekatan konstruksi sosial. Hasil penelitian menunjukkan bahwa alasan warga Kampung Baru menjadi pengemis karena akibat sejarah Kampung Baru yang memang merupakan wilayah untuk relokasi tunawisma, minimnya akses air dan ketidakmampuan warga untuk membeli lahan pertanian atau perkebunan, serta pendidikan dan keterampilan yang rendah menjadi sebab masyarakat tetap bekerja sebagai pengemis. Menjadi pengemis dirasa lebih baik daripada menganggur karena dapat menghasilkan pendapatan yang menarik. Dikaitkan dengan teori konstruksi sosial ternyata masyarakat Kampung Baru tetap bertahan menjadi pengemis juga akibat tidak adanya sanksi sosial dari masyarakat sekitar. Menjadi pengemis adalah kegiatan yang wajar sehingga kemudian diwariskan kepada anak dan keturunannya. Lebih lanjut diketahui bahwa bekerja menjadi pengemis ternyata memiliki dampak buruk bagi kehidupan masyarakat. Akibat mengemis para warga cenderung memiliki sifat malas, menyukai hal-hal yang bersifat praktis, dan tidak memiliki ikatan sosial yang baik. Akibat kegiatan mengemis yang dilakukan hampir setiap hari hingga malam, mayoritas penduduk Kampung Baru tidak banyak berada di rumah dan berinteraksi dengan tetangga. Hal ini kemudian menimbulkan sikap individualistis dalam masyarakat.
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Owusu-Sekyere, Ebenezer, Enock Jengre i Eliasu Alhassan. "Begging in the City: Complexities, Degree of Organization, and Embedded Risks". Child Development Research 2018 (2.09.2018): 1–9. http://dx.doi.org/10.1155/2018/9863410.
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Until recently and despite its familiarity, begging in Ghanaian cities had been considered worthy of little attention. Despite the best efforts of a few academics to highlight the motives of beggars, critical analysis of the begging phenomenon within the spectrum of urban livelihood remains embryonic. This article unpacks the complexities, degree of organization, and embedded risks in street begging involving children in Kumasi, Ghana. The article draws on empirical evidence from 55 conveniently selected child beggars from five heavily congested locations and presents extensive review of existing scholarships on the phenomenon. The results reveal that child beggars adopt varied operational strategies to woo public sympathy. Begging strategies are mapped by adult escort who also counts the money as it is made. For many, begging has increasingly become a socially and economically constituted process that mediates how they deal with poverty and livelihood challenges. The beggars are also daily exposed to risky encounters but without any protection. We argue that stopping the phenomenon will require innovative approaches that go beyond conventional legislations.
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Muthia. "EVALUASI KEBIJAKAN PERDA KOTA PALU NO. 3 TAHUN 2018 (Studi Kasus Penanganan Gelandangan/Pengemis Anak dan Perempuan di Kota Palu)". Musawa: Journal for Gender Studies 13, nr 1 (30.06.2021): 134–49. http://dx.doi.org/10.24239/msw.v13i1.749.
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The rapid urban development is the goal of many regions in Indonesia. However, urban development often creates new problems, including homeless and children/women beggars. A number of tactical steps have been carried out by the government in reducing the number of homeless and child/women beggars in Indonesia. One of them is through a normative approach, which is regional regulations, as applied in Palu, Central Sulawesi by issuing Regional Regulation No. 3 of 2018 on the management of homeless people and children/women beggars. However, these efforts have not yet reduced the number of homeless and beggars for children/women. This article aims to identify the effectiveness of Palu Regulation No. 3 of 2018 in dealing with the problem of homeless people and children/women beggars. By applying the implementation-style analysis of Grindle to evaluate Regional Regulation (Perda) No.3 of 2018, this research applied a comparative literature study data collection method from secondary data that the researchers had collected, including periodic reports from the Palu City Government and related agencies. In addition, data were also obtained from the results of field observation. Some points that were observed in this study were in front of the office of Regional People's Representative Assembly (DPRD) of Palu. The results showed that he implementation of Palu Regional Regulation No. 3 of 2018 as seen from the policy content had been optimized.
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Ratih Ganitri, Ni Nyoman Ayu, I. Nyoman Putu Budiartha i Luh Putu Suryani. "Pertanggungjawaban Pidana Terhadap Pelaku yang Melakukan Perbuatan Menyuruh Anak sebagai Pengemis". Jurnal Preferensi Hukum 2, nr 3 (31.10.2021): 646–50. http://dx.doi.org/10.22225/jph.2.3.4035.646-650.
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Children are not only actively involved as beggars, but toddlers are also passively involved, where children under the age of two are carried in pathetic conditions to make other people feel sad and sorry, thus giving them money. This study aims to explain the qualifications of criminal acts of perpetrators who order children as beggars and examine criminal liability for perpetrators who commit acts of ordering children as beggars. This study used a normative legal research method with a problem and conceptual approach. Sources of data used were primary and secondary legal data. Data collection was done through a literature study by taking notes. The results of the study revealed that the act of begging is categorized as a violation of public order as regulated in Article 504 of the Criminal Code. Doing the act of ordering children as beggars can be classified as a crime and also as an act of violation. Everyone is prohibited from exploiting children in any form as regulated in Article 301 of the Criminal Code junto Article 76I and Article 88 of Law no. 35 of 2014 concerning Amendments to Law Number 23 of 2002 concerning Child Protection.
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Elsa, Nabila Dwi. "Hukum Pidana terhadap Pemaksaan Anak sebagai Pengemis terkait Undang-Undang Kesejahteraan Anak". Bhirawa Law Journal 3, nr 2 (30.11.2022): 120–28. http://dx.doi.org/10.26905/blj.v3i2.7149.
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Regarding the increasing number of underage beggars, it is motivated by individuals who force children to work as beggars by instilling in children that working is easier and earning money than taking proper education in accordance with their rights as children, as stated in Article 5 paragraph (1) The Child Protection Act, which states "every citizen has the same right to obtain a quality education", therefore it is necessary to make efforts to build human awareness of the rights to education of children that must be obtained and professions or jobs for adults which have also been guaranteed. by the constitution.
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Kuyateh, Mustapha Abdullah. "Shariah Requirements versus Contemporary Economics Realities". Ijtimā iyya Journal of Muslim Society Research 8, nr 2 (29.09.2023): 147–60. http://dx.doi.org/10.24090/ijtimaiyya.v8i2.7982.
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This study explores the phenomenon of begging with a particular focus on Shariah Requirements Versus Contemporary Economics Realities: Influx of Muslim Beggars in Sabon-Zongo Accra. Overall, the study contributes towards filling the enormous gap in the literature on begging in Muslim communities in Ghana and adds other dimensions to the phenomenon of both child and adult begging in general demonstrating the complexity and different facades of the phenomenon. The methodology employed was qualitative, whilst structured interview as a method was used in gathering the necessary information needed for this article. In discussing the findings, the article analyses how this practice works and seeks to gain insight into the interrelationships of the children with their adult partners both at the family levels and at the street level as well as the implications of these interrelationships on the level of agency and vulnerability of the children involved. More importantly, the article highlights the experiences and voices of beggars by looking at the economic realities and the role Islam plays alleviating the plights of beggars. It also highlights the processes that lead to the manifestation of the phenomenon as we see it; that is, why are children used as partners and not adults, and how that is influenced and shaped by power relations and the society’s understanding of what is right and wrong for the child.
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Radjak, Karmila Damariani, i Newista Manti. "IMPLEMENTASI PASAL 76 HURUF I UNDANG-UNDANG NOMOR 35 TAHUN 2014 TENTANG PERLINDUNGAN ANAK". IBLAM LAW REVIEW 3, nr 3 (26.09.2023): 146–60. http://dx.doi.org/10.52249/ilr.v3i3.189.
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This research aims to determine the implementation of Article 76 Letter I of Law Number 35 of 2014 concerning Child Protection, and also to determine the factors that cause child exploitation in Gorontalo City. The research method used in this writing is empirical normative legal research with a descriptive approach to provide researched data about people, conditions or other symptoms. Data collection techniques were obtained from observations, interviews, and documentation conducted by researchers. The results of this study indicate that the implementation of Law Number 35 of 2014 has not gone as expected. Meanwhile, the child protection law was created with the aim of ensuring that children's rights are fulfilled, so that they can live, grow and develop, and receive protection from violence and discrimination. Factors influencing the implementation of Law Number 35 of 2014 are the weak implementation of the regulations that have been established and the lack of involvement of relevant agencies in dealing with street children as well as the lack of cooperation between agencies and law enforcement Police Units (Satpol) in collecting beggars in the field. and there is no specific Regional Regulation (Perda) that regulates beggars and homeless people.
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Kaushik, Bhavna, i Dr Meenu Gupta. "RIGHT TO EDUCATION OF CHILD BEGGARS IN INDIA: A CRITICAL ANALYSIS". Dogo Rangsang Research Journal 12 (2022): 74–84. http://dx.doi.org/10.36893/drsr.2022.v12i11n02.074-084.
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Education is crucial in the transformation of a civilization into a civilized country. It accelerates the country's progress in all areas of national activity. Despite the fact that we have several rules and policies relating to the Right to Education, we have yet to accomplish this right as a developmental right, “as our constitution architects intended for it to be implemented over a period of time. The aim has not been met since independence, as evidenced by educational backwardness and poverty, particularly among some sectors of the community who have endured social discrimination. The educational system does not operate in a vacuum from the society in which it is embedded. Children's access to school and engagement in the learning process are heavily influenced by unequal social, economic, and power relationships. The differences in school access and attainment between different social and economic classes in India are evidence of this .This paper aims to mention the various laws and rights in India related to the education of child beggars.
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Susmantri Yuliyanti, Diana. "Implementation of Pangkalpinang City Regional Regulation Number 7 Year 2015 About Handling of Homeless People, Beggars, and Street Children". International Journal of Regional Innovation 1, nr 4 (30.11.2021): 6–15. http://dx.doi.org/10.52000/ijori.v1i4.23.
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Implementation is an implementation or an application where there is already a regional regulation in the City of Pangkalpinang Number 7 of 2015 concerning Handling Homeless, Beggars, and Street Children, The problem that occurs in Pangkalpinang City is that there are still homeless people, beggars, and street children who are in public places, highways, and red lights. themselves on the streets. The purpose of this study is to determine whether or not the Pangkalpinang City Regional Regulation Number 7 of 2015 concerning Handling Homeless, Beggars, and Street Children has been implemented and the next goal is to find out what are the supporting and inhibiting factors of the Pangkalpinang City Regional Regulation Number 7 Hold 2015 . The theory used in this study is the theory of Edward III's Policy Implementation which in Edward III's theory has four variables indicating that a policy has been implemented or has not been implemented, the variables are communication, resources, disposition, and bureaucratic structure. The method used in this study is a descriptive qualitative method whose primary source is interviews with 9 informants. The informants were from 1 Pangkalpinang City Social Service agency, 1 Pangkalpinang City Satpol PP agency, 1 agency from the Women's Empowerment Service for Child Protection and Family Planning, 2 community red light intersections seven, 2 red light communities at the Ramayana intersection, 2 red light communities at the intersection of semabung. The results of this study indicate that the Pangkalpinang City Regional Regulation Number 7 of 2015 concerning Handling Homeless, Beggars, and Street Children has been implemented, The supporting factor of this research is the completeness of facilities such as buildings, vehicles and human resources in handling the Pangkalpinang City Regulation Number 7 of 2015, the inhibiting factor is financially, namely funds because the distribution of these funds is for handling Covid-19.
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Alhamouri, Hala, i Osayd Awawdeh. "Legal Means to Counter the Phenomenon of Child Begging in Palestine". Hebron University Research Journal (HURJ): B- (Humanities) 18, nr 2 (1.12.2023): 256–92. http://dx.doi.org/10.60138/182202310.
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The phenomenon of child begging has been largely spreading lately and has impacted society and child beggars alike. Nevertheless, there are many ways to counter this phenomenon in all its aspects. Since this research paper is limited to studying the legal aspect of this phenomenon, the focus has been placed on the lawful means to achieve that purpose. This research paper analyses the legal rules in international conventions and domestic laws enacted to counter this phenomenon. It found a considerable insufficiency of legal regulations in both procedural and substantive rules at the domestic level that would hinder the process of countering this phenomenon.
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Marif, Marif. "Analisis Peraturan Daerah Kota Makassar tentang Pembinaan Anak Jalanan, Gelandangan, Pengemis, dan Pengamen". Amsir Law Journal 4, nr 1 (31.10.2022): 96–111. http://dx.doi.org/10.36746/alj.v4i1.118.
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Based on Article 34 Paragraph 1 of the 1945 Constitution of the State of the Republic of Indonesia, the Law on Human Rights, the Law on Child Protection, and the Decree of the President of the Republic of Indonesia Number 36 of 1990 concerning the Enforcement of the Convention on the Rights of the Child, basically it provides protection for street children, homeless people, and beggars in Indonesia. This includes Makassar City. In Makassar itself, several regulations have been established as a form of implementation in the regions, such as: Makassar City Regional Regulation Number 2 of 2008, then Makassar City Regulation Number 3 of 2009, along with Mayor Regulation Number 87 of 2016. As a form of implementation, the government has brought order community by taking preventive and repressive measures. The government deployed Civil Service Police Unit officers in the regions to carry out rehabilitation and raids on the homeless with one goal, to provide guidance. All this is done with the hope that they do not return to the streets, and can carry out their social functions in society. This study used a descriptive analysis type of research, with a normative sociological-juridical approach. That is research conducted by abstracting social phenomena, concepts, principles, doctrines, theories, legal norms and legal rules (written and unwritten) in addition to values, principles, norms and rules that will be described in relation to by fostering street children, homeless people, beggars and buskers.
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Were, Charles Michael. "Technology Training and Empowerment for the Visually Impaired: Kenya Perspective". Advances in Social Sciences Research Journal 7, nr 12 (13.01.2021): 736–44. http://dx.doi.org/10.14738/assrj.712.8188.
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A key goal of education for any country is to make sure that every pupil has a chance to excel, both in school and life. Increasingly, a child’s success in school will determine his success as an adult; will determine whether he/she goes to college, what profession that he/she enters and how much they are paid. Kenya’s education system has laid emphasis on a cluster of science subjects that must be passed for one to be placed in a meaningful course at tertiary level, university and finally employment. The Visually impaired child has been disadvantaged and this study therefore tried to investigate why there are more street beggars who are Visually impaired as compared to other persons with disabilities in the Kenyan major towns. The study was conducted in the three towns within Kenya, namely: Kisumu, Nakuru and Nairobi. The study population was 145, and a purposive sampling was used to select the 60 respondents. The study found that the Visually impaired persons who were beggars on the street had basic education at primary level and some had form four certificate, however they had failed to gain any meaningful employment due to the growing need of technology in the work place and the increasing interest in the role of information and communication technologies for one to be employed. The study also found that as much as there is an increasing effort by the Government to have computer studies for all schools in Kenya. The Jaw’s programme is lacking in those computers and therefore the visually impaired learners have not had an access to computer education and hence the mass influx of beggars. The study recommends that of the schools where the Visually impaired learners are in inclusive education, there should be at least two computers with a Jaw programme to help the Visually impaired have an access in computer literacy and hence employment opportunity. The study also recommends that the street beggars with form four educations should be given vocational training with information technology so as to empower them with the current basic skills to compete favourable with other job seekers.
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Jesu Arul Christella, J. "Living Status of Child Beggars in the Major Traffic Signals of Chennai City, Tamil Nadu". Shanlax International Journal of Economics 11, nr 3 (1.06.2023): 31–36. http://dx.doi.org/10.34293/economics.v11i3.6242.
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The well-being of the Children is the primary objective of the development goal of India. The population of children Begging in the Major Traffic signals of Chennai City in Tamil Nadu has been on increase. The Socio-Economic and Health vulnerability of the begging children in the Major Traffic signals is highlighted in this study. At the age of schooling involved in such activities for their survival. Female Children are the most Vulnerable bearing the economic burden of the family. They speak Telugu and Hindi find reluctant to choose a medium of education of their choice which is not also freely available to these children. As they are migrated from different states, do not confine to proper census housing unit, hence unable to access free education in the State of Tamil Nadu. Due to lack of education, awareness and ignorance these children are subject to many problems such as abuse of any kind, exploitation affects their health in long term. Those children live in road side tent either with parents or with guardian . Parents are the main forces behind their begging. Most of the respondents have medium family size of 4 persons. They move to the begging field as a group carrying their siblings in hand. Children are addicted to narcotics such as Pan, Beetle, kanga, and alcohol and unhealthy, and drug abusers. Female child beggars with no education of age between Six to Ten years are the breadwinners of their families, and shoulder the economic burden of their parents. Health status is bad they are not a future asset but a liability of the state, “creating a sad state in the post-pandemic era. Health is a primary concern of the state which again has an impact on the government in the form of more allocation for health care in this vulnerable section.
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Yetri Linovita i Desi Syafriani. "KOMUNIKASI INTERPERSONAL ANTARA ORANG TUA DAN ANAK PENGEMIS DI PANTAI MUARO LASAK KOTA PADANG". Jurnal Riset Rumpun Ilmu Sosial, Politik dan Humaniora 2, nr 1 (10.01.2023): 124–38. http://dx.doi.org/10.55606/jurrish.v2i1.730.
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The background of this study shows that there are a large number of beggars on Muaro Lasak beach, Padang City, both from children and the elderly. However, not all of the children who begged on the shores of Muaro Lasak Beach ordered their parents and some of their friends to join them. It is caused by a lack of communication between parents and children. Even indirectly the parents themselves tell their children to beg in order to get income. The type of research that the writer uses is a qualitative approach, with the intention of the researcher to describe by means of in-depth interviews with the object of research. The results of this study indicate that the large number of beggar children in Tapi Pantai Muaro Lasak, Padang City is caused by several factors, both from cultural factors, strength, emotions and context, self-esteem and self-awareness factors. The cultural activity factor that they carry out is no longer taboo but has become a habit that continues to develop and become a culture. This power factor causes the occurrence of children begging by their parents because they are in control at the location on Muaro Lasak Beach and become a strategy for children. The emotional factor is that they beg because of their own will and have been prohibited by their parents, but it does not rule out that they will stop begging on Muaro Lasak beach. the context factor refers to the environment, in this factor the environment is also important because there are children who beg only to follow their friends. The environment has a great influence on people's behavior. One self-esteem factor seeks attention from others because a lack of attention from parents can cause a child to seek attention from other people. The self-awareness factor of a beggar child who helps his parents' economy and the results they get will be given to his parents or grandmother. There are even barriers to interpersonal communication between parents and children that cause ineffective communication, namely process barriers, physical barriers, and emotional barriers.
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Anjana, Fika. "KONSTRUKSI KESADARAN ATAS PROFESI DAN MATERIALISME: STUDI INTERPRETATIVE TERHADAP PENGEMIS ANAK SURABAYA". IJTIMAIYA: Journal of Social Science Teaching 4, nr 1 (21.05.2020): 53. http://dx.doi.org/10.21043/ji.v4i1.7257.
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<p>Penelitian ini bertujuan untuk membangun kesadaran akan profesi atau pekerjaan dan materialisme terhadap pengemis anak. Interpretative digunakan untuk menentukan paradigma penelitian ini. Konstruksi sosial Teori Peter L Berger memiliki peran utama untuk melakukan penelitian ini. Sedangkan metode yang digunakan dalam penelitian ini adalah kualitatif. Wawancara, observasi, dan dokumentasi adalah cara yang digunakan dalam penelitian ini untuk mengambil data. Hasil penelitian ini menjelaskan bahwa: Pertama, pengemis anak memilih pekerjaan atau profesi mereka sebagai pengemis karena sudah menjadi budaya di antara keluarga mereka. Kedua, pengemis anak senang mendapatkan uang dengan memohon untuk membeli apa yang mereka inginkan. Kesulitan ekonomi, etos kerja, dan ketidakmampuan keluarga untuk membayar pembayaran sekolah anak-anak yang membuat mereka menjadi pengemis dan hal itu adalah bagian dari proses dialektika Peter L Berger. Ketiga, orientasi materialisme terhadap pengemis anak adalah hal yang harus didapatkan dengan mengemis, karena pekerjaan ini adalah pekerjaan yang paling mudah untuk dilakukan, sehingga orientasi materialisme menjadi yang kedua setelah pengetahuan.</p><p>Kata kunci: Konstruksi Kesadaran, Profesi dan Materialisme, Pengemis Anak</p><p><em><br /></em></p><p><em>This study is aimed to construct the awareness on profession or job and materialism toward children beggar. Interpretive is used to determine the paradigm of this study. Social construction Peter L Berger Theory has main role to conduct this study. While the method that’s used in this study is qualitative. Interview, observation, and documentation are the way that are used in this study to take the data. The result of this study explains that first of all, children beggar realize that their orientation of their profession or job is a thing that shouldn’t be discussed a long. It is showed that children beggar choose their profession or job as beggar because it has been becoming culture among their family. Secondly, children beggar are happy to get money by begging to buy what they want. The difficulties of economic, working ethos, and family’s incapablelity to pay children’s school payment that make children becomes beggar whereas it is a part of dialectic process Peter L Berger. Thirdly, materialism orientation toward children beggar is a thing that should be gotten by begging, because this job is an easiest job to do, so that the materialism orientation is becoming the second after knowledge.</em></p><p><em>Keyword: Construction of awareness, Profession and materialism, Child beggars </em></p><p> </p>
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Fuseini, Tufeiru, Marguerite Daniel i Kar-wai Tong. "Exploring the stressors and resources of Muslim child beggars in Dagbon of Northern Ghana in the context of child rights and existing realities". Cogent Social Sciences 4, nr 1 (1.01.2018): 1542955. http://dx.doi.org/10.1080/23311886.2018.1542955.
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Wati, Ema Karisma, i Fajar Apriani. "Implementasi Pemenuhan Hak Anak dalam Mewujudkan Kota Layak Anak di Kota Samarinda: Content Variable Analysis". Jurnal Syntax Admiration 5, nr 6 (19.06.2024): 2234–49. http://dx.doi.org/10.46799/jsa.v5i6.1235.
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In order to realize a Child Friendly City, the Samarinda City Government implementing the Fulfillment of Children’s Rights program. This research aims to determine the implementation of the fulfillment of children’s rights carried out by the Samarinda City Women’s Empowerment and Child Protection Service, on policy content variables based on the theory of policy implementation model from Grindle which consist of six elements, namely the interest affected by the policy, the types of benefits generated, the degree of change that occurs, the position of policy makers, program implementers and the resources mobilized. By using a qualitative descriptive research approach, this research concludes that the implementation of Child Friendly Regency/City in Samarinda City based on the contents of its policies has achieved good results with obtained the Nindya level of Child Friendly City award through involving various cross-sectoral stakeholders and placing children as “Pioneers and Reporters” in involvement in the Children’s Forum. The Samarinda City Child Friendly City program has become a pilot area for other regions in East Kalimantan Province. However, the comprehensive fulfillment of children’s rights has still not been achieved, especially for children in the street, homeless, beggars and children who have been married early. There is a need for cooperation between the Samarinda City Women’s Empowerment and Child Protection Service and the Social Service that is more progressive in handling these children’s cases to fulfill their rights better.
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Nurhakim, Haditsa Qur’ani. "Hak Asasi Anak Perspektif Islam". Kartika: Jurnal Studi Keislaman 2, nr 1 (31.03.2023): 66–80. http://dx.doi.org/10.59240/kjsk.v2i1.6.
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In the history of a country, even in the history of the world, no one has ever said that. Without children, the world would be empty, crippled, and dead. There will be no such thing as a future. A country will be destroyed, life will change, and the world will disappear by itself. Has it ever occurred to you has anyone thought about the importance of a child for the future of the world? However, today, the world is losing its future with the rampant exploitation of children by adults as a means of enriching themselves. Children are used as street buskers, newspaper vendors, beggars, garbage collectors, thieves, and prostitutes (commercial sex workers), and the worst thing is that children are used as consumptive objects for sellers of illicit goods. Adults feel safer selling to children, and this is safe because children will not report to the authorities. After all, sellers usually threaten them, and eventually, the children feel afraid.
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Champy, Muriel. "The tomato paste tin can: An African journey (Burkina Faso)". Journal of Material Culture 24, nr 2 (14.02.2019): 125–43. http://dx.doi.org/10.1177/1359183518820370.
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In Burkina Faso, where imported goods now constitute the basic ingredients of the daily urban diet, tomato paste seems to epitomize the country’s position at the end of the globalized food chain. With the expansion of this manufactured comestible, the empty tomato paste tin can also has gradually replaced previously used calabashes and plastic bowls to become the sole recipient used by child beggars for receiving food donations. As such, it has become the primary graphic symbol for child begging, in particular, and for African underdevelopment in general. But this iconic status should not eclipse the fact that most Burkinabe households use this same can for a large array of daily tasks. This article patiently follows ‘the can’ through the variety of its uses, from tomato paste container to water recipient, measuring instrument, begging device, seat or cooking pot, thus offering a contribution to the social study of objects. It reveals that street children and Koranic students are both marginalized by using it, and also included in the various informal networks it ties together. Usually framed as an emblem of ‘underdevelopment’ and ‘poverty’, the can becomes a symbol of the transformations of the Burkinabe economy and of the rapid changes of consumption patterns the country is experiencing.
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Foluke, Osunyikanmi Adebukola, i Iwu Nnaoma Hyacinth. "Insurgency and the Shrinking Space for Young Girl Education in the North-East, Nigeria". European Scientific Journal, ESJ 13, nr 31 (30.11.2017): 114. http://dx.doi.org/10.19044/esj.2017.v13n31p114.
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Prior the incursion of Boko Haram insurgency into the social nerve of Nigeria, low level of literacy in the North-East geo-political zone of the country was pervasive and has always been a subject of concern to all stakeholders and the federal government. The Almajiris, a vernacular euphemism for child-beggars, were offered mobile schools. Besides, free and compulsory education were introduced to take school age children off the streets. Of major interest to activists and researcher is the issue of young girl education. The female children had been irresponsibly left behind when western education was introduced to the North. The young girl was neglected for religious, socio-economic and cultural reasons. Expectations of wholistic benefits, therefore, became high when girls finally have opportunity to access Western education. However, Boko Haram insurgency became a clog in the wheel of progress when they began to kidnap girls and women, destroy school properties, and engaged in suicide bombings. The Chibok girls that were kidnapped from a government secondary school in Borno State was a classic case. This paper examines the implications of Boko Haram’s operations and activities on education in the North-East especially on the fragile status of girl child education. Consideration was also given to the far-reaching effect of the insurgency on the economic lives of the affected children. It concludes with a call for government to embark on strategies that will end insurgency and give the young girl a new lease in life.
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Sarker, Profulla C. "Voluntarism To Social Work And Social Services In Bangladesh". Pakistan Journal of Applied Social Sciences 1, nr 1 (8.03.2015): 33–43. http://dx.doi.org/10.46568/pjass.v1i1.278.
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Natural disasters like floods, droughts, cyclones, storms, burning of houses and river bank erosion along with famine and poverty are the frequent causes of damage to crops, lives and property. Every year millions of people directly and indirectly become the victims of these natural calamities. Many of them are displaced by river bank erosion, and migrate to urban areas in search of employment. Many children are involved in child labor; the young girls are victims of trafficking for prostitution, and many of them are victims of violence while working as domestic maid servants. Many of the elderly people become beggars to survive due to the decline of joint family system. Many of the children do not get a chance to go to school. Many of the people have no ability for treatment due to financial constraints. Often the parents are not able to arrange marriage for their young daughters because of high demand of dowry. In many times to solve these problems, voluntary services play vital role in different perspectives. Voluntarism is a process of voluntary action to serve the people in distress situations. The main focus of this paper is to examine to what extent the social work and social services are rooted in voluntarism by individual, community and organizational initiatives in Bangladesh.
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Fehmi, Alia, Rizwan Ali Shinwari i Shahid Ali. "Assessment of the status of out-of-school street children in Islamabad and Rawalpindi cities, Pakistan". Liberal Arts and Social Sciences International Journal (LASSIJ) 8, nr 1 (26.05.2024): 48–63. http://dx.doi.org/10.47264/idea.lassij/8.1.3.
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The study aims to assess street children's challenges in getting a quality education and find strategies and policies for improving their formal education opportunities. Unfortunately, street children in Pakistan are unable to get an education, and even out-of-school street children do not have access to free education. Due to poverty, lack of awareness, and other significant conditions, they are unable to attend school. They have the right to get a formal education and play their role in society like other children. This study results show that most out-of-school street children undergo financial issues and other family problems, due to which they are unable to continue their education. Therefore, they become child labourers, beggars, car cleaners, etc. Sometimes, they forcefully work to meet their basic day-to-day needs. The research is based on qualitative and quantitative research methods collected through interviews with the primary respondents, including street children’s parents, surveys, questionnaires and case studies; the paper will also identify the main factor contributing to the exclusion of street children getting a formal education. The findings show the importance of an inclusive approach combining education, civil society support, NGOs and community engagement to empower street children to get formal education.
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Mappaselleng, Nur Fadhilah. "Street Children Phenomenon in Makassar City : A Criminological Analysis". Fiat Justisia: Jurnal Ilmu Hukum 15, nr 1 (29.01.2021): 1–12. http://dx.doi.org/10.25041/fiatjustisia.v15no1.1915.
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The presence of children who live on the streets has caused concern in various cities in Indonesia, especially Makassar, South Sulawesi. Lack of education, decent life, and government attention trigger street children to do unlawful acts, such as drugs and drinking. From a criminological perspective, the phenomenon of street children can be explained using the social learning theory. Social learning theory is a convergence between differential association theory with general behavioural principles, which in this theory explains that criminal behaviour can be obtained from environmental influences. There is a reciprocal interaction that directs a person’s behaviour. This study aims to determine the description of street children’s existence in the city of Makassar, analyse the factors that cause the phenomenon of street children, and determine the prevention of street children. The research method uses a type of qualitative research sourced from the various scientific literature. This study indicates that the phenomenon of street children is a warning signalling the need for social development and poverty eradication policies to improve the situation on the broader community and prevent more young people from becoming marginalised. Every child must be protected according to United Nations Children’s Fund and also has been regulated in Regional Regulation No. 2 of 2008 concerning the Development of Street Children, Homeless, Beggars and Buskers in Makassar City
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Husnul, Andi, i Marilang Marilang. "PERLINDUNGAN HUKUM TERHADAP HAK-HAK ANAK JALANAN DI KOTA MAKASSAR PERSPEKTIF HUKUM ISLAM". Qadauna: Jurnal Ilmiah Mahasiswa Hukum Keluarga Islam 2, nr 3 (4.09.2021): 504–18. http://dx.doi.org/10.24252/qadauna.v2i3.19329.
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AbstrakPokok permasalahan dari penelitian ini adalah Perlindungan Hukum Terhadap Hak-Hak Anak Jalanan di Kota Makassar Perspektif Hukum Islam. Dari pokok masalah tersebut, maka timbul beberapa sub masalah yang dirumuskan sebagai berikut: 1) Bagaimana jaminan perlindungan hukum terhadap hak-hak anak jalanan dalam undang-undang perlindungan anak?; 2) Bagaimana kebijakan pemerintah Kota Makassar dalam menjamin perlindungan hukum terhadap hak-hak anak jalanan sebaimana dalam undang-undang tentang perlindungan anak?; 3) Bagaimana pelaksanaan perlindungan hukum terhadap hak-hak anak jalanan di Kota Makassar?. Hasil yang di peroleh dari penelitian ini antara lain: 1). Dalam UU Perlindungan Anak telah dirumuskan beberapa hak-hak anak jalanan yang bersifat non-diskriminatif diantaranya hak untuk hidup, hak pendidikan, hak atas perlindungan dari tindak kekerasan, dsb. 2); Pemerintah Kota Makassar telah mengeluarkan kebijakan terhadap anak jalanan yang tertuang dalam Perda Nomor 2 Tahun 2008 tentang pembinaan anak jalanan, gelandangan, pengemis dan pengamen di kota Makassar; 3). Pelaksanaan kebijakan terhadap hak-hak anak jalanan belum bisa dikatakan maksimal karena kurang memadainya peralatan yang dibutuhkan dalam pelaksanaan kebijakan tersebut.Kata Kunci: Perlindungan Hukum, Hak-hak anak jalanan, Kota Makassar AbstractThe main problem of this research is the Legal Protection of Street Children Rights in Makassar City, Islamic Law Perspective. From these main problems, several sub-problems arise which are formulated as follows: 1) How is the guarantee of legal protection for the rights of street children in the child protection law ?; 2) What is the policy of the Makassar City government in guaranteeing legal protection of the rights of street children as in the law on child protection ?; 3) How is the implementation of legal protection for the rights of street children in Makassar City? The results obtained from this study include: 1). In the Child Protection Law, several non-discriminatory street child rights have been formulated, including the right to life, the right to education, the right to protection from violence, etc. 2); The Makassar City Government has issued a policy against street children as stipulated in the Regional Regulation No. 2 of 2008 on fostering street children, homeless people, beggars and street singers in the city of Makassar; 3). The implementation of the policy on the rights of street children cannot be said to be maximal because of the insufficient equipment needed to implement the policy.Keywords: Legal Protection, Rights of Street Children, Makassar City
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Prakarsa, Andri. "The Role of Humus NGO in Children Empowerment Streets in the East Bekasi Project Market Area". International Journal of Politics and Sociology Research 9, nr 4 (4.03.2022): 121–28. http://dx.doi.org/10.35335/ijopsor.v9i4.10.
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The number of street children is currently increasing, especially in the Bekasi area, many street children in search of economic needs, become buskers, beggars, scavengers, hawkers. The government has regulations on the fate of child laborers, but the government has not been able to handle the problem of street children. Therefore, it is necessary to have a synergy between the government and the community as well as NGOs in solving the problems of street children. Seeing the increasing problem of street children, for this reason, the participation of the community and NGOs is expected to reduce the number of street children through empowerment programs for street children, then what is the role of the HUMUS NGO in empowering street children in the Pasar Project area of East Bekasi programs in the empowerment of street children, how street children respond to empowerment, and what are the supporting and inhibiting factors in the empowerment program. In empowering the HUMUS NGO, it runs educational programs, such as early childhood education (PAUD), tutoring, equivalence education packages A, B, and C, religious education, formal school scholarships, child and family counseling, and the arts. The results of this study indicate that the HUMUS NGO provides empowerment in the form of educational programs such as early childhood education (PAUD), tutoring, equivalence education packages A, B, and C, religious education, formal school scholarships, child and family counseling, and art. The response from street children is quite good in accepting the program and the response from parents and the community is quite good in supporting the existence of the HUMUS NGO in running the program. There are also supporting factors, such as the motivation of street children to learn, the existence of educators to teach, adequate facilities, and support from the surrounding community. As for the inhibiting factors in carrying out each activity program, such as funding or finance, the mental attitude of street children who are accustomed to being on the road so it is difficult to manage, social workers who come in and out, and the traditions of the local community who are poor.
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Polumysna, O. "Defining the status “person with a disability” in Ukraine". National Technical University of Ukraine Journal. Political science. Sociology. Law, nr 4(48) (29.01.2021): 16–24. http://dx.doi.org/10.20535/2308-5053.2020.4(48).232667.
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Polumysna O. Defining the status “person with a disability” in UkraineThe article finds that the term “person with a disability” has constantly evolved, the attitude of society towards a person with a disability has been constantly changing. The nicknames that society assigned to this category of people, calling them lame, idiots, beggars, lunatics, social outsiders, the mentally retarded, the retarded, scarecrows for the healthy, samovars, etc. are considered. It was found that these names indicated only a person's disability or position in society and did not identify him as an ordinary person with his own needs and problems to be solved. In the twentieth century, only how able / incapable a person is came to the fore. At the end of the XX – beginning of the XXI century in many countries society began to pay attention not only to the medical indications of people with disabilities, but began to talk about the equality of these people in society, i.e. the implementation of the social model of disability. It is noted that the use of the words in-valid, dis-ability, mal-formation already fosters in society a negative attitude towards people with disabilities. It has been studied that the vast majority of researchers called people with disabilities “people with disabilities”, “people with special needs”, “people with disabilities”. In addition, there are sharper statements such as “abnormal student with disabilities”, “child with defects”, “special child”. After the law was passed in 2017, most scholars began using the term “person with a disability”.
It was found that people with disabilities living in Ukraine ask not to be called autistic, cerebral palsy, downs, people with special needs, disabilities, and put a person first, and then his disability. There has been and in fact there is no consensus between society, scientists and people with disabilities themselves, as they are called, which indicates a certain imbalance and lack or one-sided communication in society.
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Hidayah, Luthfi, Siswadi Siswadi i Ainur Rofiq. "Pendampingan Parenting Islami dalam Pembentukan Karakter Islami Anak Usia Dini bersama Mata Hati Care Centre di PAUD Wildani Dk. Bladeg Ds. Kutukan Kec. Randublatung Kab. Blora". Keris: Journal of Community Engagement 4, nr 1 (27.06.2024): 1–12. http://dx.doi.org/10.55352/keris.v4i1.838.
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The problem of children is now growing, such as homeless children and beggars, the cases of smoking toddler, child injuries due to fighting, sexual abuse, exploitation, even to trafficking. Children now spend more time in front of television, computer or gadget, rather than to communicating with parents or play that involves physical activities. Meanwhile, the demands of life are increasingly high, many parents are forgetting its primary role as educators for their children, and they are busy working outside the home to make ends meet.Consequently, the responsibility of parents to form children's character are often overlooked. In addition, parents are now more emphasized that children have to excel academically than build their character. The lack of discussion between parents and children results in a lack of communication and attention, so that some children experience a crisis of morals and Islamic values that are inherent in them. So it is necessary to have an Islamic parenting forum that covers this so that we understand each other. Islamic parenting is a parenting method for children as a solution to educational methods with an approach to the character of morality and the religiosity of the Islamic religion. The principles of parenting related to character development, these principles include self-exemplary, togetherness with children in realizing moral values, democratic attitudes, openness, honesty in children, as well as unity of words and actions that give birth to trust and authority. High trust and authority will bring up children's appreciation of parents, having the impact of the emergence of self-discipline values originating from the child's conscience.
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Selmani, Bashkim, i Bekim Maksuti. "The Challenges in Dealing with Organized Crime and its Consequences in Modern Societies in Albania, Kosovo and Macedonia – the Balkan Peninsula". European Journal of Social Sciences Education and Research 5, nr 1 (30.12.2015): 161. http://dx.doi.org/10.26417/ejser.v5i1.p161-166.
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The profound changes within the Albanian society, including Albania, Kosovo and Macedonia, before and after they proclaimed independence (in exception of Albania), with the establishment of the parliamentary system resulted in mass spread social negative consequences such as crime, drugs, prostitution, child beggars on the street etc. As a result of these occurred circumstances emerged a substantial need for changes within the legal system in order to meet and achieve the European standards or behaviors and the need for adoption of many laws imported from abroad, but without actually reading the factual situation of the psycho-economic position of the citizens and the consequences of the peoples’ occupations without proper compensation, as a remedy for the victims of war or peace in these countries. The sad truth is that the perpetrators not only weren’t sanctioned, but these regions remained an untouched haven for further development of criminal activities, be it from the public state officials through property privatization or in the private field. The organized crime groups, almost in all cases, are perceived by the human mind as “Mafia” and it is a fact that this cannot be denied easily. The widely spread term “Mafia” is mostly known around the world to define criminal organizations.The Balkan Peninsula is highly involved in these illegal groups of organized crime whose practice of criminal activities is largely extended through the Balkan countries such as Kosovo, Albania, Macedonia, Serbia, Bosnia, Croatia, Montenegro, etc. Many factors contributed to these strategic countries to be part of these types of activities. In general, some of the countries have been affected more specifically, but in all of the abovementioned countries organized crime has affected all areas of life, leaving a black mark in the history of these states.
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Juliana Christyaningsih, Teresia Retna Puspitadewi, Lembunai Tat Alberta, Nuning Marina Pengge, Hotmaida Siagian, Diah Titik Mutiarawati, Christ Kartika Rahayuningsih i in. "AKSI KOMPETENSI BERSAMA DI PANTI ASUHAN MISI NUSANTARA SURAKARTA". Jurnal Ilmiah Tatengkorang 7, nr 1 (1.03.2023): 32–37. http://dx.doi.org/10.54484/tkrg.v7i1.553.
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Permasalahan sosial yang banyak terjadi di masyarakat adalah kaum marjinal yang terpinggirkan seperti anak terlantar, anak jalanan, pengemis, dan sebagainya. Salah satu upaya mengatasi masalah kaum marjinal yaitu dengan didirikan lembaga sosial berupa panti asuhan anak. Sejak masa pandemi, anak di Panti Asuhan Misi Nusantara Surakarta jarang mendapat layanan kesehatan dan ada keterbatasan ruang gerak anak-anak. Tujuan pengabdian masyarakat ini untuk membantu panti asuhan dalam memantau pertumbuhan dan perkembangan penghuni dan pengelola Panti Asuhan Misi Nusantara di Surakarta. Metoda pelaksanaan berupa pemeriksaan tumbuh kembang anak, Penyuluhan Hidup Bersih dan Sehat, pemeriksaan Status Gizi Anak, penyuluhan cara menyikat gigi yang benar, pemeriksaan kesehatan pengelola panti asuhan serta pelatihan penanggulangan bencana. Hasil pemeriksaan Kesehatan pada penghuni dan pengelola panti didapatkan sebagian besar (52,6%) penghuni panti berjenis kelamin laki-laki, hampir setengahnya berusia rata-rata 21-60 tahun, Sebagian besar (68,4%) tekanan darah <140/90 mmHg, Sebagian besar (73,1%) berstatus gizi normal, hampir seluruhnya (94,4%) glukosa darah <126 m/dL dan asam urat <8 mg/dL. Secara umum keadaan warga panti asuhan dalam keadaan baik
Social problems that often occur in society are abandoned children, street children, beggars, disabled people, neglected elderly, poor families, families with social problems, and so on. Children and poor people should have their human rights fulfilled by the State of Indonesia. However, in reality there are many children whose needs are not met, such as parents who are unable to provide for the child's needs or the child does not have parents. One effort to overcome this is to establish social institutions in the form of orphanages. Since the pandemic, children at the Mission Nusantara Surakarta Orphanage rarely receive health services and there is limited space for children to move. The purpose of this community service is to assist the orphanage in monitoring the growth and development of residents and managers of the Mission Nusantara Orphanage in Surakarta. The implementation method is in the form of examinations on child growth and development, Counseling on Clean and Healthy Living, checking on the Nutritional Status of Children, counseling on how to brush their teeth properly, health checks for orphanage managers and training on disaster management. 6%) of the residents of the orphanage are male, almost half of them are aged 21-60 years, most (68.4%) have blood pressure < 140/90 mmHg, most (73.1%) have normal nutritional status, almost all (94.4%) blood glucose < 126 m/dL and uric acid > 8 mg/dl. Similar activities are needed to see general body health and must be monitored periodically, so that the residents of the orphanage can find out their health status, especially now that they are still in a pandemic condition Covid-19
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Kim, Hyung-tae. "A Study on Yun Dong-ju's Poetry through Bibliographic Data Analysis 1". Korean Society of Culture and Convergence 45, nr 8 (31.08.2023): 617–34. http://dx.doi.org/10.33645/cnc.2023.08.45.08.617.
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The purpose of this paper is to discuss Yun Dong-ju's poetry through an empirical analysis of “Eorini(Child)” and “Aisaenghwal(Child Life)”, which are bibliographic data related to Yun Dong-ju. Based on the analysis of “Eorini(Children)” and “Aisaenghwal(Child Life)”, this paper was raised questions on widely known opinions such as the view that the motivation for Yun Dong-ju to start recording study notes was the influence of Song Mong-gyu, and that the decisive opportunity for Yun Dong-ju to create cildren’s poem was “Jeong Ji-yong’s collection of Poem”. In addition, we confirmed the Korean translation of Turgenev's ‘A Beggar’ published in “Aisaenghwal(Child Life)”, inferred the possibility that the text of ‘A Beggar’ read by Yun Dong-ju was a Japanese translation, and discussed the parody technique shown in the prose poem ‘Turgenev's Hill’.
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Hershatter, Gail. "Disquiet in the House of Gender". Journal of Asian Studies 71, nr 4 (listopad 2012): 873–94. http://dx.doi.org/10.1017/s0021911812001180.
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When I was a child at the height of the Cold War, the press painted China in vivid primary colors—red menace, yellow peril, blue-clad masses. China was a back-burner story, however, compared to the Soviet threat, and my education through high school never touched upon it. A shift in public attention began with the 1971 China visit of the U.S. ping-pong team and Nixon's state visit in February 1972. Suddenly the mainstream U.S. press discovered beggar-free streets, healthy children, acupuncture anesthesia, and national optimism.
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Sedova, Elena S. "The ambiguity of the inner child image in Ian McEwan’s novel The Child in Time". Tyumen State University Herald. Humanities Research. Humanitates 9, nr 3 (2023): 40–59. http://dx.doi.org/10.21684/2411-197x-2023-9-3-40-59.
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The article is devoted to the analysis of the polysemantic image of child in time, which becomes a symbol in McEwan’s novel. It seems important to reveal the psychological core of this image (characters’ return to their childhood, sometimes traumatized; the search for the inner child, acceptance of him), its philosophical comprehension in curls through time as well as the universal human meaning of the child in time. The article includes a comparative analysis of the problem of the relationship between an adult and his child inside/within, using the texts by A. de Saint-Exupery «The Little Prince» and I. McEwan «The Daydreamer», which gives an expanded idea of the topics covered by the authors in their works. We analyze the system of characters in the novel, symbols (bicycles, the pub «The Bell», rain, a child, etc.), which is closely related to the philosophical (the theme of Time, life and death, birth) and psychological (search for a child inside/within) meaning of the novel. Finally, we come to the conclusion that the child in time is the stolen child of the Lewis’ Kate; the writer Stephen Lewis, who is a kind of alter ego of the author; Charles Darke, who falls into childhood and cannot reconcile the adult and the child in himself; the episodic character of the beggar girl. Behind all these characters we can see the tragic figure of the author, who writes partly about himself and his inner child, which is a message to future generations.
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Medhurst, Jessica. "Alice Liddell as the Beggar Maid, seen: seeing and not seeing the child in Charles Dodgson’s photograph". Textual Practice 33, nr 6 (13.06.2019): 901–16. http://dx.doi.org/10.1080/0950236x.2019.1624328.
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Capellà Miternique, Hugo, i Florence Gaunet. "Coexistence of Diversified Dog Socialities and Territorialities in the City of Concepción, Chile". Animals 10, nr 2 (13.02.2020): 298. http://dx.doi.org/10.3390/ani10020298.
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There has been scant research on the presence of stray dogs in cities. Studying their very considerable presence in Concepción (Chile) provided a unique opportunity to learn more about the different patterns of sociality and territoriality exhibited by the dog species. Via a set of case studies, we examined the behavior of urban dogs, adopting an ethnographic methodology. This yielded findings of the dogs’ cognitive, social and spatial adjustment abilities, i.e., their territorialities. Our hypothesis was validated: We found numerous types of sociability, we confirmed the presence of two previously established categories: family dogs (pets, guard dogs and beggars’ dogs) and stray dogs (dogs almost entirely unused to humans, aggressive dogs at the far end of the campus and feral dogs in the woods). We also identified three new ones: familiar stray dogs in packs (dogs both spatially and socially close to humans), pet-stray dogs (i.e., village dogs interacting closely with people) and free-roaming pet dogs. We conclude that an ongoing two-way bond between humans and animals allowed these dogs to became part of a city’s urban identity and explains the stray dogs’ plasticity in terms of adapting to the diversified urban habitat. We postulate that it was the human culture and range of urban areas in Concepción that gave rise to this unique diversity of sociospatial positioning and level of adjustment (e.g., dogs crossing crosswalks).
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Drydakis, Nick. "Forced labor and health-related outcomes. The case of beggar children". Child Abuse & Neglect 146 (grudzień 2023): 106490. http://dx.doi.org/10.1016/j.chiabu.2023.106490.
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Ardhinie, Eka. "THE POVERTY AND STRUGGLE OF FRANK MC COURT IN ANGELA’S ASHES". Journal of Language and Literature 8, nr 1 (2020): 75–85. http://dx.doi.org/10.35760/jll.2020.v8i1.2672.
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One of the literary works is novel. In novel we can find many kinds of characterization. The researcher chooses this novel as the data source because the novel is good to be analyzed about the struggle of human life. It will be a great inspiration and motivation to people who was born in poverty. So, this research aims to find out the characteristics of poverty of Frank McCourt by using a sociological approach and to describe the indicators of poverty as a social problem. The character starts from the child until frank McCourt to be succeed to face the obstacles in poverty. Besides that, the writer wants to know the struggles of Frank McCourt’s life and how he can survive in poverty as a child. As a result, the reader can get the spirit of Frank McCourt’s struggle and about his thought in many kinds character. This research used qualitative method in analyzing the data. The data was collected from a novel of Frank McCourt “Angela’s Ashes” and in the form of quotation from novel that related to Frank McCourt’s character. The result of this research is the characteristics of poverty of Frank McCourt influenced by charity, health, government, justice institution, Limerick community, family, ethnocentrism, and employment office. There are also some indicators of poverty that show the struggle of Frank McCourt to survive in poverty, including: struggle in starving, in the bad situation that makes his father becomes alcoholic and her mother becomes a beggar, poor clothing and housing, and suffers from ill health.
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Hasan Ismael, Abdulrazzaq. "The economic and social effects of the phenomenon of child labor and beggary in Damazin and Ruseiris locality, Blue Nile State, Sudan (2018)". Al-Anbar University Journal For Humanities 2022, nr 3 (1.09.2022): 2844–60. http://dx.doi.org/10.37653/juah.2022.176511.
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KARATAŞ, HİCRAN. "Was there a Better Time to be Mother? Past and Present of the Socio-Cultural Fear of Crime". Revista de etnografie și folclor / Journal of Ethnography and Folklore 2024, nr 1-2 (25.03.2024): 103–22. http://dx.doi.org/10.59277/jef.2024.1-2.08.
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Fear of crime refers to the fear of being a victim of crime, and it is nurtured by folklore and the media. Folklore fosters fear of crime by using oral tradition transferred throughout generations by updating old contexts into modern times. On the other hand, the media visualizes the possibility of being a victim by introducing the real-life experiences of victims. Contrary to folklore, victims presented in the media seem more accessible, and the victimization of individuals can be proven. Folklore and the media have cooperated to keep the fear of crime alive to warn society that individual lives are on the verge of becoming victims of criminals. In this paper, I aim to describe the fear of crime through two particular crimes: Child abductions and organ thefts. Data for this research comes from two sets of materials: Newspaper news stories and semi-structured interviews conducted in face-to-face settings with mothers from two different generations. My research reveals that mothers of the eighties were scared of their children being victims of beggar gangs and organ trade criminals, while generation Y mothers suffer from the possibility of their children being victims of online grooming and sextortion. Keywords: Folklore, media, fear of crime, urban legends, organ theft narratives.
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Dukaļska, Iveta. "ĪŠONA GRADZĒS – THE EXPRESSION OF SOCIAL ASPECTS IN MASKING RITUALS IN LATGALE". Via Latgalica, nr 1 (31.12.2008): 174. http://dx.doi.org/10.17770/latg2008.1.1597.
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Īšona grjadzēs (gradzēs) (an expression used in Latgalian to describe a specific masking tradition) is a unique masking tradition in Latgal in the district of Ludza. It existed until the 1970s parallel to the better known čigānos iešana (literally ‘going as gypsies’). Originally, these rituals had a social meaning as an activity of the poorer classes, thereby obtaining food for the Yule festivities. Since the 1960s it has been a masking ritual performed mainly by older women. I assume that it is this particular ritual that has given rise to the mask of a beggar in a more recent masking tradition. A narrator, when asked what a gradze is, usually answers that it is a poor person, a beggar, and gradzes is a ‘group of poor people’. Groups of poor people are usually associated with filth, which is also confirmed by the looks of the gradzes through their dirty faces. In turn, one of the ritual activities of the masked groups is frightening, making noise, and attracting attention, which can be explained as a function of the frightening of evil spirits. This tradition could took place during Christmas night on December 24, whereas other groups of masked people could begin their activities only on December 25. Today, it is not possible to connect these traditions to the Catholic Church, but according to the materials of a field study which has been carried out in the region of Ludza since 2005 it is possible to conclude that īšona gradzēs was allowed by the Catholic church because this ritual was performed on the most Holy holiday night. Gradzes were considered to be the first Christmas messengers, or messengers of the birth of Christ.Until the 1960s, testimonies of the narrators and available research material relating to the masking ritual allow the conclusion that people sang the Lord’s songs when going for gradzēs, and only when asking for a treat they sang traditional Christmas songs and carols. Later, as the traditions changed, different songs were sung. Singing was accompanied by slow dancing, which mostly resembled the „standing pat”. In the 1970s, sometimes a village musician, who played harmonica or violin, would join the gradzes. Gradzes were not invited in and did not enter the rooms. The treats (sausages, pies, etc.) were offered through the windows or doors. It is possible to assume that the mythical origins of the gradzes’ image could be found in Slavic mythology, where the Slavic God Kolyada (коляда) is a child of the Sun as an image of the beginning of the new year’s cycle and festivities. In Slavic mythology, there is an image similar to the gradzes, called деды, диды, дзяды – „old men” or „greybeards”. The Ded (old man) is a guardian of the family and its children. This image was also worshiped as a giver of welfare and a master of hidden fortunes. An old man with red fiery eyes and a red beard would walk around dressed as a beggar and endow the poors he would meet. Sometimes they would say that the fortune was hidden in the old man’s dirty shredded clothes. The story goes that souls of the departed relatives would walk in the form of old men, and that these souls would be treated on a Christmas evening, taking the meals out below the window. A long-term study of the tradition of īšona grjadzēs (gradzēs) was started only in 2005. At present, the work is not yet completed and research will therefore continue to be carried on by the author of the paper.
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Kitil, Gemeda Wakgari, Fikadu Wake Butta, Shimelis Tadesse, Bekem Dibaba Degefa, Gizu Tola Feyisa, Addisalem Workie Demsash, Adamu Ambachew Shibabaw i in. "Effective breastfeeding techniques and associated factors among lactating women in Ethiopia: A systematic review and meta-analysis". PLOS ONE 19, nr 6 (27.06.2024): e0306167. http://dx.doi.org/10.1371/journal.pone.0306167.
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Background Effective breastfeeding is crucial for maternal and child health, particularly in low-resource settings like Ethiopia. It encompasses a range of skills and strategies, including proper latch, positioning, and frequency of feeding. These techniques not only ensure sufficient milk transfer but also foster bonding between mother and child, enhancing the breastfeeding experience. To effectively prioritize maternal and child health, it is crucial to comprehensively understand the prevalence and factors influencing effective breastfeeding nationwide. Therefore, this study aimed to provide a pooled prevalence of effective breastfeeding techniques and associated factors among lactating mothers in Ethiopia. Methods The study followed the Preferred Reporting Items for Systematic Reviews and Meta-Analysis (PRISMA) checklist, focusing on studies conducted in Ethiopia. We identified eight relevant studies through Google Scholar, Medline, PubMed, Scopus, and the Cochrane Library. Analysis was conducted using STATA version 11, and systematic data extraction employed a checklist to extract relevant data. I2 tests and the Cochrane Q test statistic were used to evaluate heterogeneity. To explore potential publication bias, Egger’s weighted regression, Begg’s test, and a funnel plot were utilized. Results We identified a total of 955 research articles. Eight studies meeting the eligibility criteria were incorporated into this meta-analysis and systematic review. The pooled prevalence of effective breastfeeding techniques was 41.99% [95% CI 32.16–51.81]. According to the results of the current meta-analysis, effective breastfeeding techniques were significantly associated with antenatal care follow-up [OR = 1.75, 95% CI 1.10–2.78], maternal educational status [OR = 2.70, 95% CI 1.55–4.71], breastfeeding technique counseling [OR = 2.02, 95% CI 1.41–2.90], the absence of breast problems [OR = 2.26, 95% CI 1.49–3.43], breastfeeding experience [OR = 1.98, 95% CI 1.14–3.46], and immediate skin-to-skin contact [OR = 2.32, 95% CI 1.56–3.44]. Conclusion Our findings highlight the vital role of various factors in shaping effective breastfeeding. Implications To improve practices and health outcomes, we recommend targeted interventions, such as strengthening antenatal care, implementing maternal education, and providing comprehensive breastfeeding counseling. Proactively addressing breast problems and prioritizing immediate skin-to-skin contact is crucial for successful breastfeeding.
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Sajedi, Firoozeh, Mahbobeh Ahmadi Doulabi, Roshanak Vameghi, Alireza Akbarzadeh Baghban, Mohammad Ali Mazaheri, Zohreh Mahmodi i Erfan Ghasemi. "Development of Children in Iran: A Systematic Review and Meta-Analysis". Global Journal of Health Science 8, nr 8 (18.12.2015): 145. http://dx.doi.org/10.5539/gjhs.v8n8p145.
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<p><strong>BACKGROUND:</strong> In order to gain a better perspective of the developmental status of children in different regions of Iran, this study was carried out to determine the prevalence and the factors impacting child development in Iranian studies.</p><p><strong>MATERIALS & METHODS: </strong>Articles published in Iranian and international journals indexed in the SID, PubMed, Scopus and Magiran databases from 2001-2015 were systematically reviewed using standard and sensitive keywords. After evaluating the quality of 155 articles in the initial search, 26 articles were analyzed according to the inclusion criteria. After investigations, meta-analysis was done for six studies and the results were combined using Random Effects model, and the heterogeneity of studies was evaluated using the I<sup>2</sup> index. Data analysis was performed using STATA version 11.2.</p><p><strong>RESULTS:</strong> Eagger & Beggs tests, respectively with 0/273 & 0/260 did not confirm the probability of publication bias in the data, but heterogeneity in studies was confirmed (p˂0/001). On such basis, the pooled prevalence of developmental disorder based on Random Effect model was calculated to be 0.146, CI (0/107-0/184). The prevalence of developmental disorders in children in the studies reviewed was reported between 7 to 22.4%. The most important risk factors were in SES )Socio Economic Status) and Prenatal, Perinatal, Neonatal &Child groups.</p><p><strong>CONCLUSION:</strong> More extensive studies and early intervention with respect to causes of developmental delay in children seems necessary.</p>
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Kassie, Gizachew Ambaw, Amanuel Yosef Gebrekidan, Eskinder Yilma Enaro i Yordanos Sisay Asgedom. "Minimum acceptable dietary intake among children aged 6–23 months in Ethiopia: A systematic review and meta-analysis". PLOS ONE 18, nr 6 (29.06.2023): e0287247. http://dx.doi.org/10.1371/journal.pone.0287247.
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Background In the absence of minimum acceptable diet, children aged 6–23 months are vulnerable to malnutrition. Not feeding at least the minimum acceptable diet is a major global problem, particularly in developing countries. Even though many studies have been conducted in Ethiopia there are inconsistencies. Therefore, this review aimed to estimate the pooled prevalence of a minimum acceptable diet in Ethiopia. Methods Published articles from various electronic databases, such as PubMed/MEDLINE, EMBASE, Google Scholar, and Science Direct were systematically searched. All cross-sectional studies conducted on the minimum acceptable diet of children aged 6–24 months and published up to October 30/2021 were included in this review. Data were extracted using an Excel spreadsheet and analyzed using STATA version 14.1. The random-effects model was used to estimate the pooled prevalence, and a subgroup analysis was performed to identify the possible source of heterogeneity. Begg’s and Egger’s tests were used to identify possible publication bias. Results Nine cross-sectional studies involving 4,223 participants were included. Significant heterogeneity was observed across the studies (I2 = 99.4%). The pooled prevalence of minimum acceptable diet in Ethiopia was found to be 25.69% (95% CI: 11.96, 39.41) Conclusion This review revealed that the minimum acceptable dietary intake among children aged 6–23 months in Ethiopia was relatively low; only 1 in 4 of children met the minimum acceptable diet. This indicates that the government should promote child feeding practices according to guidelines to increase the proportion of children with a minimum acceptable diet.
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Oumer, Mohammed, i Alemnew Demissie Kassahun. "Birth prevalence of encephalocele in Africa: a systematic review and meta-analysis". BMJ Paediatrics Open 5, nr 1 (grudzień 2021): e001117. http://dx.doi.org/10.1136/bmjpo-2021-001117.
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ObjectiveTo identify the birth prevalence of encephalocele in Africa, 2020.MethodsWe carried out a systematic search of the following databases (PubMed/Medline, PubMed Central, Joanna Briggs Institute (JBI) Library, Cochrane Library, Web of Science, Google Scholar, Science Direct, African Journals Online and Embase), using search terms (prevalence, encephalocele, “neural tube defects”, “cranium bifidum”, “congenital malformations”, “congenital defects”, “structural birth defects”, “structural abnormalities”, newborns/neonates/ “live births”/ “stillbirths” and their MeSH Terms) up to 16 July 2021. The JBI quality appraisal checklist was used to assess the quality of studies when they were abstracted using a standardised data extraction template. The I2 statistic and Cochrane Q test were used to examine heterogeneity across studies statistically. The prevalence of encephalocele was estimated using a random-effect meta-analysis model. Subgroup, sensitivity, meta-regression and time trend analysis were carried out. The publication bias was checked using Egger and Begg’s tests.ResultsTwenty-seven relevant studies were identified and provided a total of 5 107 109 births. In this systematic review and meta-analysis, the pooled birth prevalence of encephalocele in Africa was 0.02% (or 2 per 10 000 births) (95% CI 0.02% to 0.03%). The overall prevalence of birth encephalocele using the median from studies was 0.02% (IQR=0.01%–0.04%). Higher prevalence of encephalocele was detected in Nigeria 0.06% (95% CI 0.04% to 0.08%), Sudan 0.04% (95% CI 0.03% to 0.05%), Egypt 0.04% (95% CI 0.04% to 0.05%), DR of Congo 0.02% (95% CI 0.02% to 0.03%), Ethiopia 0.02% (95% CI −0.004% to 0.05%) and Tanzania 0.02% (95% CI 0.002% to 0.04%). The prevalence of encephalocele per live birth was 0.03% and both live birth and stillbirth was 0.03%.ConclusionsThis review indicates a high prevalence of encephalocele, but studies were limited suggesting the need for additional research.PROSPERO registration numberCRD42021242161.