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Artykuły w czasopismach na temat "Chiisme – Irak"
Fayet, Héloïse. "Un « croissant chiite » en miettes ? L’évolution de l’influence régionale de l’Iran depuis 1979". Confluences Méditerranée N° 125, nr 2 (26.07.2023): 171–82. http://dx.doi.org/10.3917/come.125.0173.
Pełny tekst źródłaBlanc, Pierre. "Laurence Louër Chiisme et politique au Moyen-Orient, Iran, Irak, Liban, monarchies du Golfe Autrement, 2008, 147 p." Confluences Méditerranée N°68, nr 1 (1.01.2009): VI. http://dx.doi.org/10.3917/come.068.0232f.
Pełny tekst źródłaTherme, Clément. "CHIISME ET POLITIQUE AU MOYEN-ORIENT. IRAN, IRAK, LIBAN, MONARCHIES DU GOLFE, Laurence Louër, Paris, Autrement, 2008, 148 pages". Politique étrangère Eté, nr 2 (15.07.2008): IX. http://dx.doi.org/10.3917/pe.082.0444i.
Pełny tekst źródłaLanghade, Jacques. "Laurence Louër , Chiisme et politique au Moyen-Orient , Iran, Irak, Liban, monarchies du Golfe . Autrement, 2008, 150 pages, 15 €. Martine Gozlan , Sunnites, Chiites, pourquoi ils s’entre-tuent , Seuil, 2008, 176 pages, 17 €". Études Tome 409, nr 7 (1.07.2008): XXVI. http://dx.doi.org/10.3917/etu.091.0123z.
Pełny tekst źródłaBurdy, Jean-Paul. "Entre stratégie et religion, la rivalité Arabie saoudite-Iran". Questions internationales 95-96, nr 1 (13.03.2019): 111–19. http://dx.doi.org/10.3917/quin.095.0111.
Pełny tekst źródłaMartin, Pierre. "Le clergé chiite en Irak hier et aujourd’hui". Maghreb - Machrek N° 115, nr 1 (1.01.1987): 29–52. http://dx.doi.org/10.3917/machr1.115.0029.
Pełny tekst źródłaHashemi-Najafabadi, Adel. "The Shi'i Concept of Imamate and Leadership in Contemporary Iran". Studies in Religion/Sciences Religieuses 40, nr 4 (14.09.2011): 479–96. http://dx.doi.org/10.1177/0008429811420408.
Pełny tekst źródłaKarami Ghahi, Mohammad Taghi, Tahereh Khazaei i Éric Macé. "La construction d’une féminité islamique idéale par le discours chiite orthodoxe en Iran : les dilemmes d’un encadrement orthodoxe de la modernisation". Cahiers du Genre 63, nr 2 (2017): 167. http://dx.doi.org/10.3917/cdge.063.0167.
Pełny tekst źródłaAkbar, Ali. "A Contemporary Muslim Scholar’s Approach to Revelation: Moḥammad Moǧtahed Šabestarī’s Reform Project". Arabica 63, nr 6 (18.11.2016): 656–80. http://dx.doi.org/10.1163/15700585-12341420.
Pełny tekst źródłaBromberger, Christian. "Iran". Anthropen, 2019. http://dx.doi.org/10.17184/eac.anthropen.108.
Pełny tekst źródłaRozprawy doktorskie na temat "Chiisme – Irak"
Arminjon, Hachem Constance. "L'exercice de l'autorité dans le chisme duodécimain contemporain : doctrines et institutions". Paris, EHESS, 2011. http://www.theses.fr/2011EHES0033.
Pełny tekst źródłaIf pluralism was always inherent in shi'ite religious authority, it has taken a new form since the establishment of a clerical government in Iran in 1979. The institution of the "Guardianship of the Jurist (velâyat-e faqih) after the Islamic Revolution has brought about an unprecedented blossoming of political thought as weil as the diversification of religious functions within Shi'ism. Despite the power of the Iranian valî-e faqîh, the persistent plurality and multipolarity of the marâji' have revealed an irreducible dualism of authority functions, and indeed the bipolarization of religious authority. In fact, both religious institutions (the velâyat-e faqîh and the marja 'iy'ya) assume distinctive ways of adaptation to modernity. The religious aspect of the state institution of velâyat-e faqih mainly consists in the religious purpose of the governance and in the status of the leader, a religious jurist. Thus it can adapt to political modernity. On the other hand due to its inherent pluralism and to its informal mode of guidance, the marja'iy'ya seems able to meet the needs religious modernity. Thus the shi'ite religious institutions testify the high dynamism and pluralism in the tradition. Besides, a current trend among the clerics in Iran tends to renew the whole field of authority through new conceptions of religion itself
Boudidah, Mohsen. "Al Husseiniya et les pratiques husseinites : étude d'un espace communautaire chiite : les pratiques et les acteurs : cas de Bahreïn". Paris 8, 2009. http://www.theses.fr/2009PA083602.
Pełny tekst źródłaThis thesis focuses on the study of a Shiite Communitarian space: Al Husseiniya. Its interest goes also to the religious, social and political interactions that this space hosts and the actors involved in them. Al Husseiniya is a space specific to the Shi'a practises. The Husseinit majlis, where the Shiites’ Imams are mourned, their biographies are read and commented, is one of those practices. The majlis is generally held for celebrating occasions related to the anniversaries of births and deaths of these Imams. The most important of these occasions is the commemoration of the martyrdom of Imam Al Hussein in Karbala. The Husseinit procession or parade, known as “Mawkib Al 'Aza'” or “Al Mawkib Al Husseini” is the second among the most important Shi'a rituals associated with the Husseiniya. This ceremony is generally held for other sad celebrations. Initially related to the events or Karbala, the most important Markova al ‘Aza is the one organized during the first ten days of Muharram till Ashura (the 10th day of this Month). Our research’s interest goes also to the main actors and stakeholders in Al Husseiniya and the rituals and celebrations it holds and how these actors participate in the creation, financing, animation (or orchestration) of the shi'a rituals. The government, dignitaries and wealthy individuals, associations, and political parties, the management of Awqaf, religious scholars (Ulema) and intellectuals are among those actors. It is also question to identify the position and the status of women in Al Husseiniya and in these practices and celebrations as well. The on site observations, interviews and data analysis helped to highlight the important developments occurred on Al Husseiniya, its architectural forms, position in the city and on the shi'a rituals whether held in or out of this space. Evolutions that were due to the Islamic revolution in Iran combined to the political openness that Bahrain lived since the reign of his last sovereign
Pélissier, Julien. "Méthodologie heuristique de la théorisation d’une doctrine économique à partir du Droit musulman chiite chez Muhammad Baqir al-Sadr". Toulouse 2, 2009. http://www.theses.fr/2009TOU20094.
Pełny tekst źródłaIn Our Economy, Sadr proposes a discovery method aiming at guiding the reflection on the concept of economic doctrine, in accordance with Islam. However, any attempt to give to Islamic teachings a doctrinal range, able to rise on the level of the complexity of contemporary social reality, runs up against the intellectual specificities dictated by the textual arguments of authority. Anxious to remain in conformity with the Islamic dogma and faithful to the legal heritage bequeathed by Moslem lawyers, Sadr proposes doctrinal heuristics, being inspired largely by the method of the jurisprudential principles (usul al-Fiqh), while sparing an increased intellectual room for maneuver, through the full and whole use, in its doctrinal development, of the conjectured argument. Released of the severe constraints posed by the legal reasoning, this doctrinal heuristics causes interrogations, as for its epistemological and legal validity. This study proposes to understand in-depth the intellectual springs of this original intellectual effort, on behalf of one of the most influential twelve Shiite clerks of the 20th century
Fakher, Muslim. "Usûl al-fiqh dans l'école de Najaf : essai sur les fondements des lois islamiques". Paris 1, 1987. http://www.theses.fr/1987PA010622.
Pełny tekst źródłaLuizard, Pierre-Jean. "Le rôle politique des ulemas chiites en Irak à la fin de la domination ottomane et au moment de la construction de l'État arabe local sous mandat". Paris 4, 1989. http://www.theses.fr/1989PA040028.
Pełny tekst źródłaThe development of the "ithna 'ashara" theoretical basis of shi'ism made increasing political role of shi'i ulama possible from nineteenth century. This role strengthened in particular through the fight against despotism of Persian and ottoman rulers, for the establishment of an Islamic constitutional regime, as through the resistance against political, economic and cultural hegemony of Europe. It is in the name of the protection of the independence of the Islamic territories that the Shi’a religious leaders called the Muslims for jihad against the British invasion of Iraq in 1914. From the holy cities, these leaders took charge of the movement against British occupation and mandate. They will be the most uncompromising force hostile to the British throughout the period of the establishment of the British dominion which lead to the advent of the Hashemite regime in 1920. Only superior military force of Great Britain could result in the defeat of the Shi’a religious leaders whose opposition was reduced to silence, from 1924
Laval, Thibaud. "L'appel de la révolution : origines, formation et expansion du Parti al-Daʿwa al-islāmiyya en Iraq (1948-1981)". Electronic Thesis or Diss., Paris, EHESS, 2023. http://www.theses.fr/2023EHES0156.
Pełny tekst źródłaFounded in the holy cities of Iraq following the overthrow of the Hashemite monarchy in 1958, the Islamic Daʿwa Party was one of the first Shīʿī Islamic organizations to emerge in the Middle East. It spread throughout Iraq, recruiting Shiites as well as Sunnis, and became the standard-bearer of a radical revolution aimed at creating a utopian Islamic society. This thesis demonstrates that while Sayyid Muḥammad Bāqir al-Ṣadr (1935–1988) is considered its founder and ideologue, he played a marginal role in the party’s history. This thesis demonstrates that Muḥammad Hādī al-Subaytī (1930–1988), a revolutionary intellectual from the Ḥizb al-Taḥrīr, was its main theorist and leader between 1958 and 1981. Islamic Daʿwa Party was a true Shīʿī version of the Ḥizb al-Taḥrīr, with which it largely shared its ideology and grammar of action. This influence, considered Sunni, was contested within the organization by militants wishing to Shiitize its ideology; the party was thus traversed by numerous ideological and doctrinal rivalries
Chelly, Amélie-Myriam. "La sécularisation du chiisme et la République islamique d’Iran". Paris, EHESS, 2015. http://www.theses.fr/2015EHES0003.
Pełny tekst źródłaSecularization is a process leading to a new state of facts, which is caracterized by an autonomization of the public sphere versus the religious one. This process also leads to a decline of religion. It is therefore the way Western social sciences define the concept of secularization: as a phenomenon, which is coextensive with Western modernity. Secularization, thus considered, is the full expression of disenchantment. However, the Iranian theocratic experiment initiated in 1979 makes the consideration of another definition of secularization necessary, or rather the extension of this concept: secularization can also be literally understood as a total application of otherworldliness into a secular and institutional sphere. This secularization of Shia Islam draws the outlines of a politicization of traditional religion into holistic ideological frameworks. This process is an "immanentization" of transcendent notions, such as the martyr figure or the notion of umma and creates confusion between the private and the public sphere, which is specific to modern socio-political ideologies. The secularization born out of theocratic ambition is now called into question in an unprecedented effort of reconsideration: henceforth, the failure of the theocratic model generates another type of secularization, which draws a distinction between the political and religious spheres. Post-khomeinist aspirations want to redefine some socio-political frameworks structured around the concepts of rights, dignity, pluralism and civil society. The experience of politicization of traditional Shia Islam is at the origins of a new blossoming of intellectuals, who articulate their approaches and commitments through the place to be given to Islam in the society, in order to save both religious and political spheres
Bahar, Mehri. "Le changement des objets dans la cérémonie commémorative du deuil de l'imam Hossein, étude comparée à l'intérieur et à l'extérieur du bazar de Téhéran avant et après la révolution islamique (1979)". Paris, INALCO, 2005. http://www.theses.fr/2005INAL0001.
Pełny tekst źródłaIn this thesis with regard to knowledge of anthropology and cultural studies we face with following main question : Any changes have been taken in tools used during mourning ceremony of Imam Hossein at Tehran Bazaar with compare to outside of it and by considering women before and after revolution ? If yes in what field did this changes taken places ? Bazaar Tehran has been chosen at the most focus centre for economical and cultural activities before and after 1978 Revolution. For identifying changes in the said tools. Based on applied approach and terminology, we used methods of documentation research, participatory observation and interview. In this study we reached new findings : 1- In general the mourning ceremony in new era have undergone considerable change. 2. These changes have been taken place in the form and contents of mourning ceremony. Apparently the volume of mourning ceremony in standing position (heating on chest) and in mosques has been decreased and moving ceremony in the form of heating at the back by chain increased. 3. Women participation in mourning ceremony changed from quantity point of view. If in the past women were in side line of mourning ceremony, in new era women while preserving their mourning organization, move along with mourners in streets and in many cases they participate in management of mourning ceremony. 4. Because of the conditions of Iran many of respected symbols such as the picture of martyrs and religious leaders symbols of revolution, war songs and political slogans in the form of placard, new musical instrument, new colours, literary, religious and political texts have entered the ceremony
Shabahang, Mehrdad. "Entre l'Iran préislamique et l'islam shiite : étude de quelques thèmes religieux". Paris, EPHE, 2011. http://www.theses.fr/2011EPHE5029.
Pełny tekst źródłaBased on sevral researches, continues process of birth and development of different religions in Iran has formed various relations and exchanges between them. Influences of religions of ancient Iran on Shiite Islam are an outstanding example of such influence. The present study is dedicated to examine spiritual and ritual heritage of pre-Islamic Iranian religions in Shite Islam. In this respect, we are going to examine six elements that belong to ancient Iranian religions and have been conserved in Twelvers Shiite: i) the nature and different functions of Zoroastrian Light of Glory (Xvarnah /Farr), and the Shiite Sacred Light (nûr al-nubuwwa / walâya) that accompany terrestrial representatives of divinities in their divine missions; ii) the dualism and the cosmic war between two antagonist entities of the Good and the Evil in Zoroastrianism, Manichaeism and Shiism; iii) the model feminine figure of pre-Islamic Iran that is personified in the personality of the Goddess Iranian, Anāhītā compared with Shiite feminine figures, Fatima, daughter of prophet Mohamed and Shahrbānu, wife of Imam Husain; iv) the notion of heroism and the cult of heroes through two heroic figures, Rostam, the National Iranian hero and ‘Ali b. Abi Tālib, the first Imam Shiite; v) the theme of martyr examined through comparison between the fate of two legendary figures of pre-Islamic figures Zarīr and Siāvash with third historical Shiite Imam, Husayn b. ‘Ali; vi) Finally the theme of eschatological saviour in ancient Iran and Shiite Islam through the comparison of three personages of Zoroastrian saint history, Hūshīdar, Hūshidarmāh and Sōshiānt with the figure of Mahdi, Shiite eschatological saviour and twelfth and last Imam. This comparative study may show that not only the origins of these themes in Shiism but also many of their details come from Iranian pre-Islamic religions especially Zoroastrianism et Manichaeism
Thurfjell, David. "Living Shi'ism : instances of ritualisation among islamist men in contemporary Iran /". Leiden : Brill, 2006. http://catalogue.bnf.fr/ark:/12148/cb41035511g.
Pełny tekst źródłaKsiążki na temat "Chiisme – Irak"
Louër, Laurence. Chiisme et politique au Moyen-Orient: Iran, Irak, Liban, monarchies du Golfe. Paris: Perrin, 2009.
Znajdź pełny tekst źródłaLoeffler, Reinhold. Islam in practice: Religious beliefs in a Persian village. Albany, N.Y: State University of New York Press, 1988.
Znajdź pełny tekst źródłaCorbin, Henry. Corps spirituel et terre céleste: De l'Iran mazdéen à l'Iran shî'ite. Wyd. 3. Paris: Buchet Chastel, 2005.
Znajdź pełny tekst źródłaNūrānīʹnizhād, Ḥusayn, 1976 or 7-, Chālākī, Amīn, 1978 or 9- i ʻĀlamī Pasand, Sumayyah, 1980 or 81-, red. ʻĀshūrā dar guz̲ār bih ʻaṣr-i sikūlār: Majmūʻah-ʼi maqālāt. Wyd. 8. Tihrān: Intishārāt-i Kavīr, 2004.
Znajdź pełny tekst źródłaMir-Hosseini, Ziba. Islam and gender: The religious debate in contemporary Iran. London: L. B. Tauris, 2000.
Znajdź pełny tekst źródłaTurner, Colin. Islam Without Allah?: The Rise of Religious Externalism in Safavid Iran. Taylor & Francis Group, 2014.
Znajdź pełny tekst źródłaJabar, Faleh A. The Shi'ite Movement in Iraq. Saqi Books, 2004.
Znajdź pełny tekst źródłaMir-Hosseini, Ziba. Islam and Gender: The Religious Debate in Contemporary Iran. Princeton University Press, 2021.
Znajdź pełny tekst źródłaFoltz, Richard. Religions of Iran: From Prehistory to the Present. Oneworld Publications, 2013.
Znajdź pełny tekst źródłaFoltz, Richard. Religions of Iran: From Prehistory to the Present. Oneworld Publications, 2013.
Znajdź pełny tekst źródłaCzęści książek na temat "Chiisme – Irak"
"Les Confréries Soufies en Irak Arabe aux Dix-Neuvième et Vingtième Siècles face au Chiisme Duodécimain et au Wahhabisme". W Islamic Mysticism Contested, 283–309. BRILL, 1999. http://dx.doi.org/10.1163/9789004452725_018.
Pełny tekst źródłaTerrier, Mathieu. "L’instauration du chiisme comme religion nationale en Iran (xvie et xviie siècles) : déterritorialisations et reterritorialisations". W Religions et frontières, 25–35. CNRS Éditions, 2012. http://dx.doi.org/10.4000/books.editionscnrs.22440.
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