Gotowe bibliografie tematyczne / Charities (Jewish), United States

Gotowa bibliografia na temat „Charities (Jewish), United States”

Autor: Grafiati
Data publikacji: 26 lipca 2024

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Artykuły w czasopismach na temat "Charities (Jewish), United States"

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Chinwoo Kim. "Government Supervision over Charities in the United States". Seoul Law Review 22, nr 2 (listopad 2014): 185–221. http://dx.doi.org/10.15821/slr.2014.22.2.006.

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Deans, Tom, i Alan Ware. "Charity-State Relations: A Conceptual Analysis". Journal of Public Policy 6, nr 2 (kwiecień 1986): 121–35. http://dx.doi.org/10.1017/s0143814x00006450.

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ABSTRACTThis article examines the issues and the problems confronted by those conducting comparative research of charity-state relations in England, Canada and the United States. It also provides an explanation of why the interaction between charities and the state is important for political science: in part this is because in all three countries charities have become increasingly dependent on government for their income. In section I, the article examines the relationship between the concepts of a third sector, voluntary sector, non-profit sector and charity and concludes that the last might be the most appropriate to employ in comparative analysis. In section 2, the authors argue that in both England and Canada the state is formally responsible for the formation of certain kinds of charities; they also argue that in the United States a stricter separation between state and charity exists but that, in practice, the boundaries between charities and the state and the market are not clear ones.
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Dyl, Edward A., Howard L. Frant i Craig A. Stephenson. "Governance and Funds Allocation in United States Medical Research Charities". Financial Accountability and Management 16, nr 4 (listopad 2000): 335–52. http://dx.doi.org/10.1111/1468-0408.00111.

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Chiswick, Barry R., i Nicholas Larsen. "Russian Jewish Immigrants in the United States". Contemporary Jewry 35, nr 3 (11.04.2015): 191–209. http://dx.doi.org/10.1007/s12397-015-9137-2.

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Tirosh-Samuelson, Hava. "Jewish Environmentalism in the United States: Achievements, Characteristics, and Challenges". Religion and Development 2, nr 3 (13.03.2024): 381–417. http://dx.doi.org/10.30965/27507955-20230026.

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Abstract Concern for the environment is recognizably present in contemporary Judaism, especially in the United States. Along with practitioners of other world religions, Jews have responded to the eco-crisis by reinterpreting canonic texts, articulating eco-theologies, and reenvisioning traditional Jewish rituals. Today there are Jewish environmental organizations and Jewish thinkers who inspire Jews to appreciate the agricultural roots of Judaism, cultivate an environmentally concerned lifestyle, green the practices of Jewish institutions, and advocate the ethics of creation care. Together these activities constitute a Jewish environmental sensibility that allows us to generalize about “Jewish environmentalism,” although it falls short of constituting a cohesive “environmental movement.” Focusing exclusively on Jewish environmentalism in the U.S., this essay features the academic discourse on Judaism and ecology, the official resolutions of Jewish denominations about environmental matters, and the main activities of Jewish environmental organizations. Judaism is a highly variegated religious tradition that speaks in many voices. Nonetheless, there are shared canonic texts, foundational beliefs, ethical values, and literary tropes that characterize a distinctive Judaic perspective. From that vantage point, development of the physical world is religiously permissible, but it must cohere with the ethical values and legal principles of Judaism. It is not surprising, therefore, that socially progressive Jewish environmentalists have been vocal critics of the extraction industries, transnational capitalism, and wasteful consumerism that have greatly contributed to the eco-crisis. Highlighting the biblical commandment to pursue justice (tzedek), some Jewish environmentalists have applied social justice to ecological matters and promoted the ideal of tikkun olam (“repair of the world”). The essay surveys the achievements of Jewish environmentalism and notes persistent challenges.
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Esbeck, Carl H. "CHARITY FOR THE AUTONOMOUS SELF". Journal of Law and Religion 32, nr 1 (marzec 2017): 185–96. http://dx.doi.org/10.1017/jlr.2017.14.

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Australia adopted the Charities Act of 2013, consolidating and restating the country's governing statutes on the registration and qualification of charities, but leaving to the future any reconciliation between faith-related charities claiming religious liberty and others demanding marriage equality and no discrimination based on sexuality. Concurrent to this development, but with an eye to the direction of charity law in common law systems throughout the world, major works have come to us from two Australian scholars. In this review I offer much about these two monographs, but the discussion that immediately follows concerns the law of charitable nonprofits in the United States, the basic structure of that law, and current issues implicating religious freedom.
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McInnis, Leila. "Refugee Agencies: A Role for Anthropology". Practicing Anthropology 34, nr 4 (1.09.2012): 29–33. http://dx.doi.org/10.17730/praa.34.4.166048831q17033t.

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This discussion reports my study of a refugee agency, Catholic Charities of Tennessee Refugee Services, which took place during the summer of 2010. My goal was to determine what role an anthropologist could play, if any, in such an organization. A refugee is defined by the United Nations as "a person who owing to a well-founded fear of being persecuted for reasons of race, religion, nationality, membership of a particular social group, or political opinion, is outside the country of his nationality, and is unable to or, owing to such fear, is unwilling to avail himself of the protection of that country" (United Nations 1951). The Catholic Charities Refugee Services was developed to aid these displaced persons in finding new homes within the United States during the 1970s in response to the influx of refugees from Southeast Asia.
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Mead, Joseph. "Local Regulation of Charitable Solicitation". Journal of Public and Nonprofit Affairs 5, nr 2 (1.08.2019): 178. http://dx.doi.org/10.20899/jpna.5.2.178-197.

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Most discussions of the policy context for nonprofits in the United States focus on federal or state restrictions. Fundraising charities, however, must comply not only with myriad state requirements but an uncertain number of local requirements as well. Based on a survey of the largest cities in the United States, I find that all of these cities have some restrictions on charitable solicitation. Several of the cities also impose extensive registration requirements and other restrictions. These findings highlight the need for nonprofits to be aware of local regulation of their activities.
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Coleman, John A., i S.J. "American Catholicism, Catholic Charities U.S.A., and Welfare Reform". Journal of Policy History 13, nr 1 (styczeń 2001): 73–108. http://dx.doi.org/10.1353/jph.2001.0021.

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In this article I want to give at least a thumbnail sense of the background assumptions, policy contours, and vehicles for American Catholicism in engaging in public policy discussions. To do so, I will eventually concentrate on one major recent public policy discussion in the United States: the debates on welfare reform that led up to, and continue vigorously even after, the passage of the Personal Responsibility and Work Opportunity Reconciliation Act of 1996. I do so because American Catholic institutions, including the United States Catholic Conference and Catholic Charities U.S.A., played a crucial and continuous role in these debates about welfare reform. Indeed, New York's Senator Daniel P. Moynihan, a vigorous opponent of the proposed welfare reform bill, in excoriating his fellow liberals for signing on to the bill, could lift up the example of the Catholic bishops' lobbying and exclaim: “The bishops admittedly have an easier time with matters of this sort. When principles are at stake, they simply look them up. Too many liberals, alas, make them up!” This particular debate (which is not, by any means, over) also helps to show some of the unique assumptions behind proposals found in Catholic interventions in the policy sector. In what follows, I will develop, briefly, four sections or subthemes to the paper:1. Catholilc Social Thought: Five Background Assumptions for Policy: Human Dignity; The Common Good; Solidarity; Subsidiarity; Justice2. The Move from Background Assumptions to Policy3. Catholic Policy Proposals: Their Style and Instrumentalities4. Catholicism and Welfare Policy
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Smith, L., K. Brewer, R. Gearing, L. C. Carr, D. Clark, A. Robinson i D. Roe. "Bipolar Stigma in Jewish Communities in the United States". European Psychiatry 65, S1 (czerwiec 2022): S110—S111. http://dx.doi.org/10.1192/j.eurpsy.2022.312.

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Introduction This study investigated differences in mood disorder public stigma endorsed by Jewish adults. Specifically, it examined the association between public stigma and the symptomatology and gender of individuals with mood disorders and characteristics of respondents. The symptomatology investigated included major depressive disorder and bipolar disorder presenting with mania or depression. The public stigma factors measured for mood disorders were recovery, relationship disruption, hygiene, anxiety, and treatment/professional efficacy. Objectives Do symptomatology and gender predict stigma for mood disorders? For Jewish adults, do gender, age, religious characteristics, mental health history, and perceived stigma for mental illness predict their stigma toward individuals with mood disorders? Methods A convenience sample of 243 Jewish adults were randomly administered vignettes using a factorial design. MANCOVA was used for analysis. The Mental Illness Stigma Scale (Day et al., 2007) and the Devaluation of Consumer scale (Struening et al., 2001) were used to measure public and perceived stigma respectively. Results showed that recovery, relationship disruption, and hygiene stigmas were associated with vignette subject symptomatology, an interaction was found between respondent gender and age for treatability/professional efficacy stigma, and perceived stigma was correlated with public stigma factors. Consistent with previous research, the highest levels of stigma were found for individuals with bipolar disorder presenting with mania (Wolkenstein & Meyer, 2008). Conclusions These findings increase our knowledge of mood disorder stigma existing in the Jewish community and supports research showing that bipolar disorder presenting with mania is the most stigmatized type of mood disorder symptomatology (Wolkenstein & Meyer, 2008). Disclosure No significant relationships.
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Rozprawy doktorskie na temat "Charities (Jewish), United States"

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Bleier, Ben. "Mobster Pioneers: A Western Jewish Perspective on the Founders of Modern Las Vegas". Scholarship @ Claremont, 2019. https://scholarship.claremont.edu/cmc_theses/2008.

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Jews created modern Las Vegas. They pioneered the Vegas gaming industry and founded Las Vegas as one of the leading leisure destinations of America. The foundational players in the creation of Las Vegas weren’t just Jewish businessmen, but Jewish mobsters from the East Coast. It was a unique phenomenon that took place in post-World War II Las Vegas where a group of organized criminals developed a city. This is a direct result of Jews’ domination and expansion of the gaming industry in Vegas.[1] This doesn’t mean that Vegas was founded by Jews because it wasn’t, the town was created as a mining town by several Anglo-Saxon Protestants in the 19th century, notably William Andrews Clark from Pennsylvania. [2]Nonetheless, these mobster pioneers transformed Vegas into the city it is today. Mobster pioneers involvement in the casino gold rush in post-World War II Las Vegas represented a purely Western Jewish American Experience. [1] Simich, Jerry L., and Thomas C. Wright, Green Michael, The Peoples of Las Vegas: One City, Many Faces. Reno, NV: University of Nevada Press, 2005, pg. 164 [2] Eugene P Morgan and Michael S Green. Las Vegas: A Centennial History. Pg. 9
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Roytman, Grigory. "In search of identity : Soviet Jewish immigrant families in the United States /". Access Digital Full Text version, 1985. http://pocketknowledge.tc.columbia.edu/home.php/bybib/1060019x.

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Thesis (Ed. D.)--Teachers College, Columbia University, 1985.
Typescript; issued also on microfilm. Sponsor: A. Harry Passow. Dissertation Committee: Samuel D. Johnson, Jr. Bibliography: leaves 132-136.
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Reddan, Peter S. "Biting the hand that feeds you abuse of Islamic charities by terrorist organizations". Thesis, Monterey, California : Naval Postgraduate School, 2009. http://edocs.nps.edu/npspubs/scholarly/theses/2009/Dec/09Dec%5FReddan.pdf.

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Thesis (Master of Arts in Homeland Security )--Naval Postgraduate School, December 2009.
Thesis Advisor: Looney, Robert E. Second Reader: Trinkunas, Harold A. "December 2009." Description based on title screen as viewed on January 29, 2010. Author(s) subject terms: Terrorism, Charities, Tribalism, Financial Action Task Force, Federal Bureau of Investigation, Hamas, Al-Qaida, Wahhabism. Includes bibliographical references (p. 65-68). Also available in print.
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Peterson, Jody L. "Anglo-American Relations and the Problems of a Jewish State, 1945- 1948". Thesis, North Texas State University, 1987. https://digital.library.unt.edu/ark:/67531/metadc501226/.

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This thesis is concerned with determining the effect of the establishment of a Jewish state on Anglo-American relations and the policies of their governments. This work covers the period from the awarding of the Palestine Mandate to Great Britain, through World War II, and concentrates on the post-war events up to the foundation of the state of Israel. It uses major governmental documents, as well as those of the United Nations, the archival materials at the Harry S. Truman Library, and the memoirs of the major participants in the Palestine drama. This study concludes that, while the Palestine problem presented ample opportunities for disunity, the Anglo-American relationship suffered no permanently damaging effects.
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Rodriguez-Rey, Patricia. "A balancing act anti-terror financing guidelines and their effects on Islamic charities". Thesis, Monterey, Calif. : Naval Postgraduate School, 2006. http://bosun.nps.edu/uhtbin/hyperion.exe/06Dec%5FRodriguez%5FRey.pdf.

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Thesis (M.A. in Security Studies (Homeland Security and Defense))--Naval Postgraduate School, December 2006.
Thesis Advisor(s): Harold Trinkunas, Abbas Kadhim. "December 2006." Includes bibliographical references (p. 77-84). Also available in print.
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Terry, Karen. "Inside out American Jews and the Jewish America at the National Museum of American Jewish History /". Diss., Connect to the thesis, 2009. http://hdl.handle.net/10066/3721.

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McClure, Ronnie C. (Ronnie Clyde). "The Impact on Charitable Classes in Dallas County, Texas, Resulting from Changes in the Tax Economics of Private Philanthropy". Thesis, North Texas State University, 1987. https://digital.library.unt.edu/ark:/67531/metadc331639/.

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Private philanthropy is important in America. In 1985, philanthropy totaled almost 80 billion dollars. Philanthropy is partially a function of price. Absent a tax benefit, the price of charitable giving is unity. When tax benefits are available, the price of cash giving is one minus the marginal tax rate of the donor. Philanthropy is not evenly distributed among all classes of organizations. Changes in tax cost bring about changes in the distribution of gifts among organizations. Predictions have been made of a six to twelve billion dollar decline in individual giving as a result of the Tax Reform Act of 1986. The question is, "Whose ox gets gored?" In 1962, the Internal Revenue Service collected data directly linking itemized charitable contributions to class of donee organization. Prior works by Taussig, Schwartz, Feldstein, and Clotfelter have been principally based on this data. Their works document differing elasticities of price on charitable giving. The current research gathered 1985 data on the relationships between income, price, and charitable donee for 298 Dallas County, Texas, taxpayers. Data was obtained from selected certified public accountants in Dallas County who prepared income tax returns for individuals as part of their practice. Two hundred fifty usable responses reflected charitable gifts. The data collected permitted the tax benefit resulting from charitable gifts to be calculated. Income levels and marginal tax rates on those gifts were then correlated with donee organizations using multiple regression analysis. The main effects of price and income on giving were masked by multicollinearity. The interaction effects of price and other independent variables showed little price effect on giving. Only when coupled with the income variable at income levels of $50,000 was the price effect significant.
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Froehlich, Alexandra D. "The experience of students who identify as Jewish and Greek : influences on spiritual development". Scholarly Commons, 2010. https://scholarlycommons.pacific.edu/uop_etds/745.

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Seven percent of the national four year college population is involved in Greek Life (Microsoft Encarta Online Encyclopedia, 2008, ~5) with over sixty percent on some campuses (Finkel, 201 0). An often unexamined aspect of collegiate learning pertaining to this context is students' spiritual development, yet this is a vital part of a student's life throughout college and critical to whole student learning (Love & Talbot, 2005). Students report a high level of interest in spiritual activities while struggling with existential questions on a regular basis (Higher Education Research Institute, 2003). Most social fraternities and sororities embrace Christian ideals, making the spiritual development of non-Christian students involved in Greek Life a unique challenge. Focusing on the spiritual development of Jewish students within these social organizations is important because until the mid-twentieth century, there were restrictive membership clauses barring Jewish students from becoming active members of multiple fraternities and sororities founded on Christian ideals (Callais, 2002). The purpose of this study was to examine the unique dichotomy created by students who do not participate in the systemic religious views of a majority of Greek Life organizations; specifically focusing on students of Jewish faith in primarily Christian based Greek letter organizations. The students interviewed show a richness of experiences and information finding that Jewish students (1) identification as spiritually or culturally Jewish defines college experiences, (2) find sanctuary and community with other Jewish students and in groups such as Hillel, (3) who interact with faculty and staff that identify with their heritage feel a sense of belonging on campus, (4) struggle with campus dining practices, (5) face academic penalties due to practice of faith traditions, (6) did not feel welcome or comfortable at the local places of worship, and (7) in Greek letter organizations felt · excluded or challenged because of the founding ideals.
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Ribet, Elizabeth. "Memory, generation, and post-war identities : Jewish daughters of Holocaust survivors in the United States /". Ann Arbor, MI : University Microfilms, 2005. http://proquest.umi.com/dissertations/preview/3185469.

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Kohn, Shira. "A Gentlewoman's Agreement| Jewish Sororities in Postwar America, 1947--1964". Thesis, New York University, 2013. http://pqdtopen.proquest.com/#viewpdf?dispub=3591262.

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In 1947, the National Panhellenic Conference invited Jewish sororities to join its ranks, constituting the first time in the organization's history that non-Jewish sororities officially recognized their Jewish counterparts. The period of 1947-1964, I argue, became an era based on a new understanding between the Jewish and non-Jewish sororities, a "Gentlewoman's Agreement." This unspoken arrangement offered Jewish sororities unprecedented status in Greek affairs and a more visible presence within student life on college campuses across the country. However, membership came at a cost; the Jewish women had to ensure that their individual organizations' spoken beliefs conformed to those articulated by the larger, socially conservative non-Jewish groups. This significantly impacted the ways in which they responded to civil rights and the anticommunist hysteria that enveloped American society in these years. In addition to offering an appraisal of the ways in which gender shaped Jewish encounters with American higher education, the postwar Jewish sorority experience serves as a previously unexplored entry point into an examination of the limits of Jewish liberalism and provides a reevaluation of Jewish-Christian relationships during the period scholars have deemed the "Golden Age" of American Jewry

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Książki na temat "Charities (Jewish), United States"

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N, Dobkowski Michael, red. Jewish American voluntary organizations. Westport, Conn: Greenwood Press, 1986.

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1926-, Lazerwitz Bernard Melvin, red. Charitable choices: Philanthropic decisions of donors in the American Jewish community. Lanham, MD: Lexington Books, 2009.

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Lehn, Walter. The Jewish National Fund. London: Kegan Paul International, 1988.

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Glazier, Jack. Dispersing the ghetto: The relocation of Jewish immigrants across America. Ithaca, N.Y: Cornell University Press, 1998.

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Fejerskov, Adam Moe. The Gates Foundation's Rise to Power: Private Authority in Global Politics. London: Taylor and Francis, 2018.

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The discovery of poverty in the United States. New Brunswick, U.S.A: Transaction Publishers, 1992.

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Israelowitz, Oscar. Oscar Israelowitz's United States Jewish travel guide. Wyd. 7. Brooklyn, NY: Israelowitz Pub., 2003.

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Michelle, Spivak, Zweiman Robert M i Jewish War Veterans of the United States of America., red. Jewish War Veterans of the United States. Paducah, KY: Turner Pub., 1996.

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Whitfield, Stephen J. American space, Jewish time. Hamden, Conn: Archon Books, 1988.

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Ferguson, John E. Giving more than a damn: A study of household and individual charitable contributions. New York: Garland, 1993.

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Części książek na temat "Charities (Jewish), United States"

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Sheskin, Ira M., i Arnold Dashefsky. "United States Jewish Population, 2017". W American Jewish Year Book, 179–284. Cham: Springer International Publishing, 2018. http://dx.doi.org/10.1007/978-3-319-70663-4_5.

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Sheskin, Ira M., i Arnold Dashefsky. "United States Jewish Population, 2018". W American Jewish Year Book, 251–347. Cham: Springer International Publishing, 2019. http://dx.doi.org/10.1007/978-3-030-03907-3_6.

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Sheskin, Ira M., i Arnold Dashefsky. "United States Jewish Population, 2019". W American Jewish Year Book, 135–231. Cham: Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-030-40371-3_5.

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Sheskin, Ira M., i Arnold Dashefsky. "United States Jewish Population, 2021". W American Jewish Year Book, 207–97. Cham: Springer International Publishing, 2022. http://dx.doi.org/10.1007/978-3-030-99750-2_6.

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Sheskin, Ira M., i Arnold Dashefsky. "United States Jewish Population, 2020". W American Jewish Year Book, 155–257. Cham: Springer International Publishing, 2022. http://dx.doi.org/10.1007/978-3-030-78706-6_5.

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Sheskin, Ira M., i Arnold Dashefsky. "United States Jewish Population, 2016". W American Jewish Year Book 2016, 153–239. Cham: Springer International Publishing, 2017. http://dx.doi.org/10.1007/978-3-319-46122-9_15.

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Rothenberg, Naftali. "Jews in Israel and the United States: Diverging Identities". W Jewish Survival, 163–68. New York: Routledge, 2023. http://dx.doi.org/10.4324/9781003421207-12.

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Sheskin, Ira, i Arnold Dashefsky. "Jewish Population in the United States, 2015". W American Jewish Year Book, 163–260. Cham: Springer International Publishing, 2016. http://dx.doi.org/10.1007/978-3-319-24505-8_5.

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Sheskin, Ira M., i Arnold Dashefsky. "Jewish Population in the United States, 2012". W American Jewish Year Book, 143–211. Dordrecht: Springer Netherlands, 2012. http://dx.doi.org/10.1007/978-94-007-5204-7_5.

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Sheskin, Ira, i Arnold Dashefsky. "Jewish Population in the United States, 2014". W American Jewish Year Book, 215–83. Cham: Springer International Publishing, 2014. http://dx.doi.org/10.1007/978-3-319-09623-0_17.

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Streszczenia konferencji na temat "Charities (Jewish), United States"

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"The Income Tax Exemption and Charities: China and the United States Compared". W 2020 International Conference on Big Data Application & Economic Management. Francis Academic Press, 2020. http://dx.doi.org/10.25236/icbdem.2020.023.

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Petkova, Tatyana V., i Daniel Galily. "When you are named Ruth". W 8th International e-Conference on Studies in Humanities and Social Sciences. Center for Open Access in Science, Belgrade, 2022. http://dx.doi.org/10.32591/coas.e-conf.08.06085p.

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This study aims to recall the ideas and activities in the field of law, politics, philosophy, the struggle for democracy and respect for human rights of two bright and exceptional personalities who left this world last year: Ruth Gavison (her areas of study include ethnic conflicts, protection of minorities, human rights, political theory, the judiciary, religion and politics, and Israel as a Jewish and democratic state. She was a member of the Israeli Academy of Sciences and Humanities. Nominated as a Judge at the Supreme Court of Israel in 2005.) and Ruth Bader Ginsburg (Judge at the Supreme Court of the United States. She upholds and defends the rights of women and people of color, gender equality.).
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