Gotowe bibliografie tematyczne / Celebrations

Gotowa bibliografia na temat „Celebrations”

Autor: Grafiati
Data publikacji: 4 czerwca 2021
Data aktualizacji: 31 stycznia 2023

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Artykuły w czasopismach na temat "Celebrations"

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Trolle, Astrid Krabbe. "Winter Solstice Celebrations in Denmark: A Growing Non-Religious Ritualisation". Religions 12, nr 2 (24.01.2021): 74. http://dx.doi.org/10.3390/rel12020074.

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During the last decade, local celebrations of winter solstice on the 21st of December have increased all over Denmark. These events refer to the Old Norse ritual of celebrating the return of the light, and their appeal is very broad on a local community level. By presenting two cases of Danish winter solstice celebrations, I aim to unfold how we can understand these new ritualisations as non-religious rituals simultaneously contesting and supplementing the overarching seasonal celebration of Christmas. My material for this study is local newspaper sources that convey the public sphere on a municipality level. I analyse the development in solstice ritualisations over time from 1990 to 2020. Although different in location and content, similarities unite the new solstice celebrations: they emphasise the local community and the natural surroundings. My argument is that the winter solstice celebrations have grown out of a religiously diversified public sphere and should be understood as non-religious rituals in a secular context.
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Šmidchens, Guntis. "A HERITAGE OF BALTIC SONG CELEBRATION SONGS". Culture Crossroads 9 (10.11.2022): 7–19. http://dx.doi.org/10.55877/cc.vol9.147.

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This attempt to inventory all 1,964 songs performed at the seventy Estonian, Latvian and Lithuanian National Song Celebrations (1869 to 2014) identified twelve songs which are most representative of Song Celebrations tradition as a whole. These are songs which were remembered and repeated across diff erent epochs of Celebration history (Tsarist, Independence, Soviet, and Renewed Independence). Song Celebrations heritage is measurable, in retrospect. At any Song Celebration, the number of songs from previous Celebrations can be counted to assess if the concert is more or less heritage-oriented.
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Öztürkmen, Arzu. "Celebrating National Holidays in Turkey: History and Memory". New Perspectives on Turkey 25 (2001): 47–75. http://dx.doi.org/10.1017/s0896634600003605.

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The childhood memories of most Turkish citizens are full of images of national holiday celebrations. Loudly recited heroic poems, enthusiastic folk dance performances, costume parades and school shows, anxious teachers, and involuntary laughter during the long, silent moments of commemoration-all are part of these images. A few years ago (in 1998), Turkey celebrated the seventy-fifth anniversary of the Republic, giving us an opportunity to rethink these remembrances as both collective and personal experiences, with all their political and social implications. As in any other country with a state-controlled educational system, the structure of these celebrations had been well established and consolidated over the years, having “an accumulative effect upon successive generations” (Ben-Amos 1994, p. 54). The formalism and the overemphasized nationalism of the celebrations, repeated over and over for years, eventually created a sense of alienation. Nevertheless, when the Islamist Welfare Party assumed power over the municipalities of Istanbul and Ankara in 1994, the revival of the national holiday celebrations was remarkable. Thus began a new approach to celebrating national holidays, with rock concerts, extensive TV coverage, and public interviews. The seventh-fifth anniversary celebrations further revived the national holidays, with contributions from state as well as nongovernmental organizations. After the Welfare Party's assumption of power, the celebration of national holidays symbolized support for the Republic's reforms and secularism, in opposition to rising Islamic fundamentalism.
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Wu, Shwu-Ing. "The Effect of Celebration Marketing and Its Correlation Model". Journal of Management and Strategy 9, nr 2 (7.03.2018): 69. http://dx.doi.org/10.5430/jms.v9n2p69.

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This study explores the effects of Celebration activities, Celebration merchandises, surroundings, and history and culture on the experience attractiveness perceived by tourists, as well as tourists’ attitude and behavioral intention. Tourists who have taken part in any kind of Celebrations were treated as the sample population. The questionnaires were distributed in person upon convenience sampling, and 562 effective samples were retrieved. The results showed that Celebration activities, Celebration merchandises, surroundings, and history and culture have significant positive effects on the experience attractiveness perceived by tourists. Celebrations and culture also have a significant positive effect on tourists’ attitude. However, Celebration merchandises and surroundings have no significant effect on tourists’ attitude. Experience attractiveness has a significant positive effect on attitude and behavioral intention, suggesting that when Celebrations are more attractive to tourists, they feel more delighted, and have stronger behavioral intention.
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Buczek, Katarzyna. "„Nie łzawe wspomnienia dawnych bojów, ale realna nauka z przeszłości”. O świętowaniu rocznicy niepodległości w szkołach II Rzeczypospolitej refleksji kilka". Kwartalnik Pedagogiczny 63, nr 4(250) (24.04.2019): 56–71. http://dx.doi.org/10.5604/01.3001.0013.1697.

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The article discusses the question of celebrations of Poland’s Independence Day – November 11th. The tradition of celebrating state holidays in Polish schools dates back to the era of the National Education Commission, which in 1783 ordered official celebrations of the centenary of king John III’s victory over the Turks at Vienna. After 123 years of foreign subjugation, which broke the connection between the citizens and the state, Poland returned to the tradition of celebrating state holidays in schools. Several brochures with proposed event scripts, poems, and small plays were published in order to ensure the celebrations would be given an appropriate flair. “Płomyk”, a magazine for slightly older children, was also involved in the preparation for independence anniversary celebrations. The issue of celebrating state holidays in schools was also considered within teaching theory: on the one hand, they were considered very valuable educationally – particularly for instilling patriotic and civil virtues, on the other, it was remarked that the students were bored with the ceremonies.
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Bešter, Vid. "For glory: State celebration and its building blocks". Maska 36, nr 201 (1.06.2021): 32–47. http://dx.doi.org/10.1386/maska_00056_1.

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In this contribution I attempt to understand the structure and aesthetic means of the national celebration, using a highly irresponsible method a mixture of prejudice, speculation and observation. From the general observations based on the archives of Television Slovenia and limited experience with state celebrations, I am discovering individual examples and elements of the expression of the state celebrations of the past year, when celebrations broke into the public domain exceptionally and in the form of a scandal. I am trying to answer the question of what makes a national celebration effective and what enabled the SDS party to effectively appropriate the form despite their low standard. Ultimately, I also speculate on the question of how this could be countered.
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Khaerunnisa, Khaerunnisa, Ika Wijayanti i Siti Nurjannah. "Perubahan Makna Perayaan Maulid Nabi Muhammad SAW bagi Masyarakat Kelurahan Dasan Agung Kecamatan Selaparang Kota Mataram". RESIPROKAL: Jurnal Riset Sosiologi Progresif Aktual 1, nr 1 (11.09.2019): 62–73. http://dx.doi.org/10.29303/resiprokal.v1i1.6.

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The Prophet's Maulid celebration is one of the celebrations of Muslims day. Almost all over Lombok always commemorates the celebration of the Prophet's Maulid with joy. One of theareas in Mataram city that has uniqueness on the celebration of the Prophet's Maulid is Kelurahan Dasan Agung, the community has a unique ritual in the celebration of the Prophet Maulid because of the procession and celebrations that are packed such as parties equipped with Music. This uniqueness is a form of cultural change in the celebration of the Maulid of the Prophet Muhammad. The research methods used are qualitative research. This is because the research aims to understand the linkages caused by the change of meaning and social change of culture that occurred in the celebration of the Prophet Maulid. The data required in this study are primary data such as interviews and documentation results, as well as secondary data such as Kelurahan profiles, citizen documentation, and community Journal Records. Data collection techniques in four ways are field and data observation, document tracing, interviews, and documentation. The Prophet's Maulid celebration for the people of Dasan Agung still has the same usage of the Prophet's Maulid celebration in general. However, on some series of celebrations of the Prophet's Mawlid in Kelurahan Dasan Agung have changed. One of the series of celebrations of the Prophet Muhammad SAW that is quite a lot of change is in Praje. Praje is one of the series of the Mawlid celebration of the Prophet Muhammad SAW in the village of Dasan Agung who has existed since the first time. The music accompanying the Praje also underwent a change in the early 80 's from religious music to Dangdut music, until now using a variety of music.
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Vermeulen, Niki, i Wiebe Bijker. "Ways of Knowing and Doing STS: Niki Vermeulen Talks with Wiebe Bijker". Engaging Science, Technology, and Society 4 (12.07.2018): 352. http://dx.doi.org/10.17351/ests2018.233.

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It is a special moment in the history of STS. With the young discipline transitioning into a not so-young-field-anymore, there is plenty of reason for celebrations: defining groups are celebrating remarkable anniversaries and individual careers are celebrated when founding figures retire. These celebrations are also excellent moments for reflections on pasts, presents and futures of STS and the place of STS in the wider world. In this conversation, Wiebe Bijker, recently subject of his own retirement celebration in Maastricht (Bijker 2017), shares his views on STS. We travel with him from the Netherlands to India, and briefly stop in Edinburgh at SSU where we find the origin of the SCOT abbreviation. On the way, we discuss Dutch activism, teaching, the institutionalization of STS, the emergence of international networks, and different roads STS can take. We end with an optimistic view towards a global future, while emphasizing the importance of the inclusion of history and the classics.
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Flower, Harriet. "Augustus, Tiberius, and the End of the Roman Triumph". Classical Antiquity 39, nr 1 (1.04.2020): 1–28. http://dx.doi.org/10.1525/ca.2020.39.1.1.

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The triumph was the most prestigious accolade a politician and general could receive in republican Rome. After a brief review of the role played by the triumph in republican political culture, this article analyzes the severe limits Augustus placed on triumphal parades after 19 BC, which then became very rare celebrations. It is argued that Augustus aimed at and almost succeeded in eliminating traditional triumphal celebrations completely during his lifetime, by using a combination of refusing them for himself and his relatives and of rewarding his legates who fought under his auspices with ornamenta triumphalia and an honorific statue in the Forum of Augustus. Subsequently, the elimination of the triumph would have been one natural result of the limit placed on further imperial expansion recommended by Augustus in his will, a policy his successors chose not to follow. Tiberius, however, was unwilling to conform to this new order and retired from public life to Rhodes the year after celebrating a triumph in 7 BC, the first such celebration since 19 BC. Tiberius' two triumphs and the senate's repeated offers of further triumphs to Augustus himself represented a different vision of the role triumphal celebration should take in a restored res publica and an ongoing challenge to the princeps.
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GÜL, Osman Kubilay, i Aslıhan GEZ ÇİNPOLAT. "NATIONAL HOLIDAYS IN THE FORMATION OF NATIONAL CONSCIOUSNESS: REPUBLIC DAY CELEBRATIONS IN SİVAS BETWEEN 1934-1948". Zeitschrift für die Welt der Türken / Journal of World of Turks 13, nr 2 (15.08.2021): 147–68. http://dx.doi.org/10.46291/zfwt/130208.

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Holidays are special ceremonies that enable societies to come together around common values. The Republic was declared as the result of the meaningful struggle of the Turkish nation to establish a new and independent state. Two years after its establishment, it started to be celebrated as a national holiday on April 19, 1925. Republic Days, which were initially celebrated in certain centers, were celebrated in different cities over time. In the first years of the feast, the celebrations were held with intense participation in order to ensure the legitimacy of the new regime and to adopt it to the public. The tenth anniversary of the Republic was prepared by the commission within the framework of the law of celebration, and efforts were made to carry out the same plan by committees and delegations in all cities. In this research, the Republic Day celebrations in Sivas between the years 1934-1948 were tried to be examined in the light of archives and some local newspaper news. According to the information obtained, it was seen that the celebrations were planned and carried out according to the directives of the CHP General Secretariat, and after the celebration, it was reported from the provincial secretariat. Accordingly, it has been reported that the participation in the celebrations in Sivas is high. Celebration activities; city decorations, lighting of festive firecrackers, staging of theater works, realization of sports activities, organization of lantern processions, exhibitions of public houses, establishment of public rostrums and organization of Republic balls. It is noteworthy that in some years the celebrations are prepared and maintained for three days. Key words: national consciousness, national holiday, Sivas, Republic Day
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Rozprawy doktorskie na temat "Celebrations"

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Клименко, Валентина Анатоліївна, Валентина Анатольевна Клименко, Valentyna Anatoliivna Klymenko i Kubire Asoma. "Funeral celebrations in Africa". Thesis, Видавництво СумДУ, 2010. http://essuir.sumdu.edu.ua/handle/123456789/12536.

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Bitter, James. "Creating Couples Celebrations for Unique Events". Digital Commons @ East Tennessee State University, 1998. https://dc.etsu.edu/etsu-works/6073.

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Mitchell, Eleonore. "Pre-Lent Celebrations: Shrovetide & Carnival". TopSCHOLAR®, 1988. https://digitalcommons.wku.edu/theses/2661.

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The history of pre-Lent celebrations is traced through the presentation, comparison, and evaluation of the main theses of origin held by Shrovetide and Carnival scholars. It is determined that the question whether the festivals are of pagan or Christian origin is not important for the analysis of their present-day significance. Their vitality stems first of all from the general importance of celebration for humans to define themselves in a setting in which they can perform, act, and behave in non-traditional ways that cannot be transferred to everyday life. However, the festivals' uniqueness can be defined through two main characteristics: (I) the establishment of fools' or mock-governments and the ritual dismissal of the local authorities, and (2) the use of elaborate masks and costumes. Masks and costumes not only facilitate new contacts with other, particularly non-masked, members of one's community, no matter to which social level they belong; they also allow people to freely parody and thus criticize their society's political, social, and moral order, without having to suffer consequences. Although considered to be anarchic by their critics, pre-Lent celebrations actually reflect the everyday world, which they need as a background on which to stage their distinct nature. The actors, give up their performance after the reenter their routine lives they often take with them a without special equality, which they may use within interactions. called "fools," willingly festive period and misgivings. However, feeling of democracy and their everyday social interactions. The results of fieldwork done in Southwest Germany (the area of the Swabian -Alemannic Shrovetide) are reflected throughout the study. Forty-nine black-and-white photographs as well as a map give a visual impression of Shrovetide in Germany.
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Hilbers, Julieanne. "Celebrations for personal and collective health and wellbeing". University of Technology, Sydney. Faculty of Education, 2006. http://hdl.handle.net/2100/354.

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Celebrations are pervasive. At a personal level they include birthdays, funerals, weddings, get-togethers, award ceremonies, and parties organised for any number of reasons. At a community level they include faith-based services, public holidays, commemorations and community festivals. These are just a selection. I argue that there is a need to better understand what role celebrations can play to improve health and wellbeing and not just for individuals but for communities. In this thesis I examine the experiences, context, processes and politics of celebrations and how they contribute to both personal and collective health and wellbeing. Of course, some celebrations make a more meaningful contribution than others. And it is the nature of that difference I seek to understand. The two leading research questions I address are: • How do celebrations contribute to personal and collective health and wellbeing? • What is ‘healthy’ celebration practice? There are three sections in this thesis. In the first I describe and discuss the Australian context of celebration activities. I also explore definitions of celebrations. I consider celebrations to be an active process made up of both play and ritual. Celebrations seek to focus people’s attention, and intention, in a positive way. The resulting celebratory act(s) are a cultural expression of what a particular individual or community values. There are a diversity of celebration forms and practices - open, spontaneous, planned and formal. Each celebration is influenced by, and influences, the context in which it occurs. I will be focusing on celebrations occurring within a community context. A community may be a family, an organization, local community, shared interest group or a whole of society grouping. In the second section of the thesis I analyse the relationship of celebrations to various dimensions of health and wellbeing. These dimensions include: social connectedness, identity, transitions and lifespan development, and community capacity. A major part of my fieldwork was undertaken in Victoria where I studied 20 community celebrations. The community celebrations I examined in varying degrees, did positively contribute to personal and collective wellbeing. They did so because they included positive and personally meaningful activities. They explored identity. Celebrations played a role in supporting transitions leading to ongoing healthy development. They provided opportunities for learning; not just knowledge but allowed values to be explored and skills and resources to be gained. They brought people together to interact and fostered a sense of belonging. Celebrations that were health enhancing valued diversity but also explored what unites people. My research confirmed that celebrations can foster our connections; to ourselves, others, the earth, time and the spiritual. They can build relationships between individuals, groups and organizations. They can be spaces that allow for personal and collective healing. But the degree to which these positive dimensions can be achieved depends on the nature or quality of the celebration practice. And it is the practice of planning and facilitating celebrations that is the focus of the third section of the thesis. Some celebration practices are health enhancing while others are not. Celebrations can be an opportunity to explore not just ourselves but our communities and how they oppress particular individuals and groups. Many contemporary celebrations do not feel authentic or resonate with people. They often remain at the surface and focus on passive forms of entertainment and the consumption of goods. Deeper engagement can be facilitated through more participatory and creative activities such as dance, playing music, story -making and -telling and ritual; particularly when engaged in with conscious intention. Celebrations at the individual level can be a positive, affirming experience that is personally meaningful and enables people to move towards their potential. At a collective level they build relationships between the individual, groups and places. They highlight the interconnectedness between all things. And as such they are an integral part of community life. I conclude by presenting an analytical framework to help understand the nature of celebration practice that is less or more likely to facilitate health and wellbeing. I try to adopt the viewpoint of a practitioner interested in the health and wellbeing of individuals and communities. I anticipate this knowledge will stimulate discussion particularly within the health and community sector about how celebration practice can be integrated into the work of health professionals and community workers.
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Ortega, San Martín Luis. "2017 a year of celebrations and anniversaries". Revista de Química, 2017. http://repositorio.pucp.edu.pe/index/handle/123456789/123964.

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Griffin, Emma Alice. "Popular sports and celebrations in England, 1660-1850". Thesis, University of Cambridge, 2000. https://www.repository.cam.ac.uk/handle/1810/272317.

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Ungar, Lynn. "All our celebrations, a liberatory approach to religious education". Chicago, Ill. : McCormick Theological Seminary, 2002. http://www.tren.com.

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DeFilippo, Carol Lynne. "Sparks, Celebrations, and Kids: An Ethnographic Study of Writers Club". Diss., Virginia Tech, 2009. http://hdl.handle.net/10919/40475.

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This descriptive study was designed to be an in-depth, ethnographic study of an after-school Writers Club that had been part of the fabric of a metropolitan area elementary schoolâ s culture for 12 years. The purpose of this research was to learn more about meaning-based pedagogy by examining Writers Club and the activities conducted within it with a focus on reading aloud. As the narrowing focus on skill and drill practices that are a by product of high stakes testing continues to grab time, attention, and headlines, educators and policymakers deserve access to examples of more meaning-based pedagogy in actual contexts. This research was focused on the activities that occurred during club meetings as well as on the meanings that participants of the club made concerning those activities, particularly as they related to the embedded read alouds. Revealed through the voices of selected participants, Writers Club proved to be a venue for read aloud events that built upon the reading/writing connection and served to allow children to develop as writers amongst a community that included adults as well as peers.
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Steele, R. "The 2500th Anniversary Celebrations and cultural politics in Late Pahlavi Iran". Thesis, University of Exeter, 2018. http://hdl.handle.net/10871/35230.

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This thesis presents a thorough investigation of the 2500th Anniversary Celebrations of the Founding of the Persian Empire by Cyrus the Great, held in Persepolis by the Shah of Iran in 1971. Since the time of the Celebrations they have been routinely demonised by historians and critics of the Pahlavi regime, who present them as evidence of the delusion and megalomania of an Oriental despot. The purpose of this thesis is to provide a more sober, balanced account of the events of 1971 and the preparations leading up to them, in order to understand more fully the aims and motivations of the Shah and his entourage in organising such a nationalist spectacle. It will argue that Iran benefitted greatly from the international exposure the event generated, politically, economically and culturally. Most accounts of the Celebrations have focussed primarily on the sumptuous Pahlavi hospitality, enjoyed by the world’s elite over the course of a few days in purpose-built accommodation at Persepolis, the former ceremonial capital of the Achaemenid dynasty. In contrast, the premise of this thesis is that the ceremonies at Persepolis and Pasargadae were just a small, albeit highly visible, part of the programme for the Celebrations. From the time the Celebrations were conceived in the late 1950s, exhibitions were organised, publications commissioned and buildings constructed. All were intended to contribute to the development and modernisation of Iran, and all were conceived with the Anniversary Celebrations in mind. Internationally too, the Celebrations aroused great interest. Hundreds of books and articles were published in conjunction with the event, and museum exhibitions, academic conferences and other special cultural events were organised around the world, giving an important boost to the field of Persian studies worldwide. Meanwhile, the Shah’s Iran was presented as a significant regional and global power. This thesis will contribute, therefore, to our understanding of the Celebrations, and more broadly the material effects of the politicisation of culture in the late Pahlavi period.
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Ozdemir, Diler. "Ankara Hippodrome: The National Celebrations Of Early Republican Turkey,1923-1938". Master's thesis, METU, 2004. http://etd.lib.metu.edu.tr/upload/3/12605484/index.pdf.

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this study analyzes the relationship between national celebrations and thespatial practices of Ankara Hippodrome in the Early Republican Turkey.National festivals areregarded as social-performative commemorations and political practices in origin. the period between 1923 and 1938 is considered as the construction period of the Republican Regime that gave a form for the recolleciton of Turkish society. the scope of our thesis is limited with the construciton of social memory, which is integrated with the nation-construciton processes. the conceptual frame and the case study of our research are structured by the archiva official documents of this period to explore how the naiton-building processes are realized through the interaction between memory and space.
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Książki na temat "Celebrations"

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Brown, John Lackey. Celebrations. Washington, D.C: Proteus Press, 1990.

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Celebrations. Aylesbury: Ginn & Company, 1985.

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Livingston, Myra Cohn. Celebrations. New York: Holiday House, 1985.

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Lynch, Maurice. Celebrations. London: Ginn, 1985.

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Macdonald, Macdonald Claire. Celebrations. London: Corgi, 1991.

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Claire, Macdonald of Macdonald. Celebrations. London: Corgi, 1997.

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Celebrations. London: Collins Educational, 1995.

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Celebrations. Vero Beach, Fla: Rourke Publications, 1996.

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Winter, Eric. Celebrations. Coburg, Ont: Frie Press, 1998.

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Livingston, Myra Cohn. Celebrations. New York: Scholastic Inc., 1991.

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Części książek na temat "Celebrations"

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Blaz, Deborah. "Celebrations". W The World Language Teacher's Guide to Active Learning, 177–207. Wyd. 3. New York: Routledge, 2022. http://dx.doi.org/10.4324/9781003293262-4.

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Thurston, Gavin. "Celebrations". W The Clerkenwell Riot, 164–71. London: Routledge, 2021. http://dx.doi.org/10.4324/9781003186571-16.

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Haken, Meike. "Celebrations". W Celebrations, 183–209. Wiesbaden: Springer Fachmedien Wiesbaden, 2022. http://dx.doi.org/10.1007/978-3-658-36510-3_6.

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Haken, Meike. "Von Feiern, Festen und Events". W Celebrations, 57–121. Wiesbaden: Springer Fachmedien Wiesbaden, 2022. http://dx.doi.org/10.1007/978-3-658-36510-3_3.

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Haken, Meike. "Theoretische Implikationen". W Celebrations, 17–55. Wiesbaden: Springer Fachmedien Wiesbaden, 2022. http://dx.doi.org/10.1007/978-3-658-36510-3_2.

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Haken, Meike. "Forschungsstand". W Celebrations, 125–37. Wiesbaden: Springer Fachmedien Wiesbaden, 2022. http://dx.doi.org/10.1007/978-3-658-36510-3_4.

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Haken, Meike. "Die „Außerordentlichkeit“ von Celebrations". W Celebrations, 327–58. Wiesbaden: Springer Fachmedien Wiesbaden, 2022. http://dx.doi.org/10.1007/978-3-658-36510-3_8.

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Haken, Meike. "Merkmale von Celebrations". W Celebrations, 211–325. Wiesbaden: Springer Fachmedien Wiesbaden, 2022. http://dx.doi.org/10.1007/978-3-658-36510-3_7.

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Haken, Meike. "Die Feldforschung". W Celebrations, 139–80. Wiesbaden: Springer Fachmedien Wiesbaden, 2022. http://dx.doi.org/10.1007/978-3-658-36510-3_5.

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Haken, Meike. "Celebrations zwischen Populärkultur und Markierung von Religion". W Celebrations, 359–68. Wiesbaden: Springer Fachmedien Wiesbaden, 2022. http://dx.doi.org/10.1007/978-3-658-36510-3_9.

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Streszczenia konferencji na temat "Celebrations"

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Adams, Aaron Morgan, i Gary Beasley. "IYL 2015 celebrations". W SPIE Optical Engineering + Applications, redaktor G. Groot Gregory. SPIE, 2016. http://dx.doi.org/10.1117/12.2236744.

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Townsend, Gloria Childress, i Alka Harriger. "200 vs 20,000: ACM Celebrations And Grace Hopper Celebrations of Women in Computing". W 2019 IEEE Frontiers in Education Conference (FIE). IEEE, 2019. http://dx.doi.org/10.1109/fie43999.2019.9028415.

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Tims, Jodi, Ellen Walker i Rachelle Kristof Hippler. "Regional celebrations of women in computing (WiC)". W the 43rd ACM technical symposium. New York, New York, USA: ACM Press, 2012. http://dx.doi.org/10.1145/2157136.2157431.

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ALGHAMDI, ARWA A. "CONTRIBUTION OF VISUAL REPRESENTATION OF ISLAMIC CELEBRATIONS". W ISLAMIC HERITAGE 2020. Southampton UK: WIT Press, 2020. http://dx.doi.org/10.2495/iha200151.

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Kacane, Ilze. "CELEBRATIONS OF NAME DAY IN LATVIA: ORIGINS AND TRANSFORMATIONS". W 5th SGEM International Multidisciplinary Scientific Conferences on SOCIAL SCIENCES and ARTS SGEM2018. STEF92 Technology, 2018. http://dx.doi.org/10.5593/sgemsocial2018/6.2/s26.036.

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Townsend, Gloria Childress, i Kay Sloan. "Pre- to post-conference differences: Celebrations of Women in Computing". W 2016 IEEE Frontiers in Education Conference (FIE). IEEE, 2016. http://dx.doi.org/10.1109/fie.2016.7757644.

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Sîciov, Serghei. "Reflection in the media of the celebration of the new year by the russian urban community". W Simpozionul Național de Studii Culturale, Ediția a 2-a. Institute of Cultural Heritage, Republic of Moldova, 2022. http://dx.doi.org/10.52603/9789975352147.25.

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One of those holidays that unites the Russian urban community of the Republic of Moldova is the celebration of the New Year. Even more important for Russians is the celebration of the New Year in the old style, which according to the Julian calendar occurs from 13 to 14 January. Based on the materials of the newspaper “Russkoe slovo” and a number of online news sites, the elements of the celebration of this event were analyzed. Every year the main organizer is the Russian Community of the Republic of Moldova and the Russian Center for Science and Culture. According to the mass media, the New Year celebration was held in educational and cultural institutions in such cities as Chisinau, Balti, Tiraspol and Bender. As a result of the analysis of the news, it became obvious that the old New Year is of great interest as a cultural event. During the performance, the pupils demonstrated the tradition of celebrating the New year from pagan times to the present day. The reporters noted the educational nature of the holiday: the pupils were told about the history of the holiday and the customs of celebrating the Old New Year in Russia, which coincides with St. Basil’s Day.
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Petkova, Tatyana V., i Daniel Galily. "Hava Nagila". W 6th International e-Conference on Studies in Humanities and Social Sciences. Center for Open Access in Science, Belgrade, 2020. http://dx.doi.org/10.32591/coas.e-conf.06.06073p.

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This article is about the story of a favorite Jewish song of many people around the world. Hava Nagila is one of the first modern Israeli folk songs in the Hebrew language. It went on to become a staple of band performers at Jewish weddings and bar/bat (b'nei) mitzvah celebrations. The melody is based on a Hassidic Nigun. According to sources, the melody is taken from a Ukrainian folk song from Bukovina. The text was probably the work of musicologist Abraham Zvi Idelsohn, written in 1918. The text was composed in 1918, to celebrate the Balfour Declaration and the British victory over the Turks in 1917. During World War I, Idelsohn served in the Turkish Army as a bandmaster in Gaza, returning to his research in Jerusalem at the end of the war in 1919. In 1922, he published the Hebrew song book, “Sefer Hashirim”, which includes the first publication of his arrangement of the song Hava Nagila.
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Petkova, Tatyana V., i Daniel Galily. "Hava Nagila". W 6th International e-Conference on Studies in Humanities and Social Sciences. Center for Open Access in Science, Belgrade, 2020. http://dx.doi.org/10.32591/coas.e-conf.06.06073p.

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This article is about the story of a favorite Jewish song of many people around the world. Hava Nagila is one of the first modern Israeli folk songs in the Hebrew language. It went on to become a staple of band performers at Jewish weddings and bar/bat (b'nei) mitzvah celebrations. The melody is based on a Hassidic Nigun. According to sources, the melody is taken from a Ukrainian folk song from Bukovina. The text was probably the work of musicologist Abraham Zvi Idelsohn, written in 1918. The text was composed in 1918, to celebrate the Balfour Declaration and the British victory over the Turks in 1917. During World War I, Idelsohn served in the Turkish Army as a bandmaster in Gaza, returning to his research in Jerusalem at the end of the war in 1919. In 1922, he published the Hebrew song book, “Sefer Hashirim”, which includes the first publication of his arrangement of the song Hava Nagila.
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Naqvi, N., F. Ahmed, U. Ahmed i D. Amin. "Role of subject matter experts in creating awareness through space technology education and popularization (STEP®): World space week celebrations — A case study". W 2017 Fifth International Conference on Aerospace Science & Engineering (ICASE). IEEE, 2017. http://dx.doi.org/10.1109/icase.2017.8374245.

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Raporty organizacyjne na temat "Celebrations"

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Wong, Amy S., i Kimberly S. Powell. RLUOB Celebration. Office of Scientific and Technical Information (OSTI), czerwiec 2012. http://dx.doi.org/10.2172/1043514.

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Kulwicki, Allison. AARP Travel Research: Celebration Vacations. AARP Research, lipiec 2014. http://dx.doi.org/10.26419/res.00085.001.

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Kulwicki, Allison. Let's Take a Celebration Vacation: Infographic. AARP Research, lipiec 2014. http://dx.doi.org/10.26419/res.00085.002.

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Griffis, Robert L. ES-55OUT Engineering Celebration of Success. Office of Scientific and Technical Information (OSTI), sierpień 2019. http://dx.doi.org/10.2172/1558036.

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Bowler, B. Canoma - celebrating 25 volumes. Natural Resources Canada/ESS/Scientific and Technical Publishing Services, 1999. http://dx.doi.org/10.4095/298598.

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Vodden, C. Celebrating the anniversary day. Natural Resources Canada/ESS/Scientific and Technical Publishing Services, 1992. http://dx.doi.org/10.4095/301704.

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Kelkar, G., i P. Tshering. Themes from Celebrating Mountain Women. Kathmandu, Nepal: International Centre for Integrated Mountain Development (ICIMOD), 2004. http://dx.doi.org/10.53055/icimod.424.

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Kelkar, G., i P. Tshering. Themes from Celebrating Mountain Women. Kathmandu, Nepal: International Centre for Integrated Mountain Development (ICIMOD), 2004. http://dx.doi.org/10.53055/icimod.424.

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NAVAL RESEARCH LAB WASHINGTON DC. NRL Fact Book: Celebrating 75 Years. Fort Belvoir, VA: Defense Technical Information Center, czerwiec 1999. http://dx.doi.org/10.21236/ada369838.

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Mann, Diane K., i James Grafton. Celebrating National American Indian Heritage Month. Fort Belvoir, VA: Defense Technical Information Center, luty 2004. http://dx.doi.org/10.21236/ada422567.

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