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Książki na temat „Catholic organisation”

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Autor: Grafiati

Data publikacji: 4 czerwca 2021

Data aktualizacji: 7 lutego 2022

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1

Lagos Archdiocesan Council of Catholic Women Organisation. Catholic Women Organisation: Mobilising for action. Akoka-Lagos [Nigeria]: Dedun Educational Books, 2000.

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2

Gauthier, Henri. Organisation paroissiale. Montréal: [s.n.], 1996.

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3

Schwendenwein, Hugo. Die katholische Kirche: Aufbau und rechtliche Organisation. Essen: Ludgerus, 2003.

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4

Scharf-Wrede, Thomas. Das Bistum Hildesheim 1866-1914: Kirchenführung, Organisation, Gemeindeleben. Hannover: Hahnsche Buchhandlung, 1995.

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5

Anagnostou, Sabine. Missionspharmazie: Konzepte, Praxis, Organisation und wissenschaftliche Ausstrahlung. Stuttgart: Franz Steiner Verlag, 2011.

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6

Pouvoir religieux et espace social: Le diocèse de Bordeaux comme organisation. Paris: Cerf, 1985.

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7

Die schweizerischen Katholikentage, 1903-1954: Geschichte, Organisation, Programmatik und Sozialstruktur. Freiburg, Schweiz: Universitätsverlag, 1987.

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8

Lehmann, Rudolf. Untersuchungen zur Geschichte der kirchlichen Organisation und Verwaltung der Lausitz im Mittelalter. Leipzig: St. Benno-Verlag, 1986.

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9

Tropper, Peter G. Vom Missionsgebiet zum Landesbistum: Organisation und Administration der katholischen Kirche in Kärnten von Chorbischof Modestus bis zu Bischof Köstner. Klagenfurt: Universitätsverlag Carinthia, 1996.

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10

Mertes, Martin. Controlling in der Kirche: Aufgaben, Instrumente und Organisation dargestellt am Beispiel des Bistum Münster. Wyd. 2. Gütersloh: Chr. Kaiser Gütersloher Verlagshaus, 2000.

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11

Soixante-dix ans au service du cinéma et de l'audiovisuel: Organisation catholique internationale du cinéma, OCCIC. [Saint-Laurent, Québec]: Fides, 1998.

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12

Shiose, Yuki. L' organisation scolaire de la croyance: Ordre de Dieu ou Dieu de l'ordre. [Québec]: Laboratoire d'études politiques et administratives, Université Laval, 1990.

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13

Magnan, C. J. Instruction civique: Organisation politique, administrative et ecclésiastique du Canada. Québec: J.A. Langlais, 1995.

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14

Conference, World Union of Catholic Women's Organisations African Regional. World Union of Catholic Women's Organisation[s] (WUCWO): Union mondiale des organisations féminines catholiques, UMOFC : Conférence régionale africaine, Togo 2003 : theme, The prophetic mission of the African woman faced with today's challenges. Bamenda, Cameroon]: The Union, 2003.

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15

Barbezieux, Alexis de. L' Église catholique au Canada: Sa naissance, son développement, son organisation : précis historique et statistique publié à l'occasion du premier Concile plénier. [Québec?: s.n.], 1994.

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16

Demokratisch--solidarisch--unternehmerisch: Organisation, Finanzierung und Management in der katholischen Kirche in der Schweiz. Zürich: Schulthess, 2007.

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17

Kosch, Daniel. Demokratisch--solidarisch--unternehmerisch: Organisation, Finanzierung und Management in der katholischen Kirche in der Schweiz. Zürich: Schulthess, 2007.

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18

May, Georg. Die Organisation von Gerichtsbarkeit und Verwaltung in der Erzdiözese Mainz vom hohen Mittelalter bis zum Ende der Reichskirche. Mainz: Selbstverlag der Gesellschaft für mittelrheinische Kirchengeschichte, 2004.

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19

Catholic Women's Organisation (Enugu, Nigeria). Seminar. Women speak to women: Proceedings of the Catholic Women's Organisation Seminar held on 31st [January] - 2nd February, 1992. Redaktorzy Threlfall Josephine M i Catholic Institute for Development, Justice, and Peace. Enugu, Nigeria: Catholic Institute for Development, Justice and Peace, 1993.

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20

Cho, Oe-Sun. Kirche und Recht in Korea: Entstehung, Organisation und Rechtsgrundlagen der katholischen Mission in Korea. Hamburg: Kovac, 2004.

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21

Archevêque, Église catholique Archidiocèse de Québec. L' Action sociale catholique et l'Oeuvre de la presse catholique: Motifs, programme, organisation, ressources. [Québec?: s.n.], 1994.

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22

Bruchési, Louis Joseph Paul Napoléon. L' École sociale populaire, son but, son organisation, son programme: Lettre de S.G. Mgr Bruchési, Arch. de Montréal, aux membres de l'École. Montréal: Secrétariat de l'École sociale populaire, 1995.

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23

Zentrum und Netzwerk: Kirchliche Kommunikationen und Raumstrukturen im Mittelalter. Berlin: Walter De Gruyter, 2008.

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24

Organisation nationale des associations de parents d'élèves de l'enseignement catholique (Yaoundé, Cameroon). Statuts de l'Organisation nationale des associations de parents d'élèves de l'enseignement catholique: Statuts et règlement intérieur. Yaoundé, Cameroun: Le Secrétariat national de l'enseignement catholique, 1994.

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25

Sellmann, Matthias, i Caroline Wolanski. Milieusensible Pastoral: Praxiserfahrungen aus kirchlichen Organisationen. Würzburg: Echter, 2013.

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26

Kuys, J. A. E. Kerkelijke organisatie in het middeleeuwse bisdom Utrecht. Nijmegen: Valkhof Pers, 2004.

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27

Weibel, Rolf. Schweizer Katholizismus heute: Strukturen, Aufgaben, Organisationen der römisch-katholischen Kirche. Zürich: NZN, 1989.

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28

Hinfelaar, Marja. Respectable and responsible women: Methodist and Roman Catholic women's organisations in Harare, Zimbabwe (1919-1985). Zoetermeer: Boekencentrum, 2001.

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29

Hinfelaar, Marja. Respectable and responsible women: Methodist and Roman Catholic women's organisations in Harare, Zimbabwe (1919-1985). Zoetermeer: Boekencentrum, 2001.

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30

Dyason, Duncan. Miracle children: The Toybox story : the powerful story of changed lives on the streets of Guatemala. London: Hodder & Stoughton, 1998.

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31

Torfs, Rik. De katholieke identiteit van instellingen en organisaties in het recht. Leuven: Peeters, 1990.

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32

Soete, Jean-Luc. Structures et organisations de base du parti catholique en Belgique : 1863-1884. Louvain: Peeters, 1996.

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33

Lempart, Matthias. Der Breslauer Domvikar und Jugendseelsorger Gerhard Moschner als Organisator der vertriebeben katholischen Schlesier. Ostfildern: Jan Thorbecke, 2001.

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34

A, Felling, i Roes Jan 1939-, red. Bewegende patronen: Een analyse van het landelijk netwerk van katholieke organisaties en bestuurders, 1945-1980. Nijmegen: katholiek Documentatie Centrum, 1985.

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35

Lieshout, Jan van. De aal van Oranje: Een biografie van pater "Lodewijk" Bleijs (1906-1945) : een van de pioniers uit het verzet in het Zuiden die in april 1944 als koerier van de Landelijke Organisatie voor ... Venlo: Van Spijk, 1988.

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36

Avoki, René Okitundu. Les petites organisations communautaires comme espace de développement local et base de la maîtrise du processus du développement national: Perspectives et limites : cas de la communauté de base au Zaïre. Louvain-la-Neuve: CIACO, 1994.

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37

Thomas, Toms K. Auctioning the left out Christians in civil society building: A study on the contribution of Christian organisations in civil society building with cases from the Catholic Health Association in India. New Delhi: Indian Social Institute, 2005.

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38

1955-, Utov Ierwua Chris, i Ioratim-Uba G. A, red. The Emergence of the Catholic Youth Organisation of Nigeria. Lagos, Nigeria: Catholic Youth Organisation of Nigeria, 1987.

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39

O, Bakpa C., Catholic Church. Archdiocese of Benin City (Nigeria) i Catholic Women Organisation, Archdiocese of Benin City (Nigeria), red. History of the Catholic Women Organisation of Benin City Ecclesiastical Province (BEPCWO). Benin City [Nigeria]: Justice Jeco Press and Publishers, 2005.

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40

WJT, Forschungskonsortium, red. Megaparty Glaubensfest: Weltjugendtag : Erlebnis, Medien, Organisation. Wiesbaden: Verlag für Sozialwissenschaften, 2007.

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41

Patrick, Ngoyi John, Edigheji Emma O'mano, Catholic Church. Ijebu-Ode Catholic Diocese (Nigeria). Human Rights Committee. i Civil Liberties Organisation (Nigeria), red. The Church and human rights: A workshop organised by the Human Rights Committee, Justice and Peace Commission of the Ijebu-Ode Catholic Diocese & Civil Liberties Organisation : 29-31 of October, 1992 at the Pastoral Centre, Ijebu-Igbo. Ijebu-Ode, Ogun State, Nigeria: Human Rights Committee, 1993.

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42

Haynes, Jeffrey. Religion, Nationalism, and Transnational Actors. Oxford University Press, 2018. http://dx.doi.org/10.1093/acrefore/9780190846626.013.417.

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Streszczenie:

A proper understanding of the development of nationalism should incorporate the direct and indirect influences of religion. To focus on the current international order is to note that various aspects of international conflict have significantly changed in recent years, with frequent involvement of religious, ethnic, and cultural non-state actors. The type of religious nationalism affects what type of nation state develops. The stronger the religious influence on the national movement, the greater the likelihood that discrimination and human rights violations will occur. In addition, there are scholars who argue that the activities of transnational religious actors—such as the Roman Catholic Church, the Organisation of the Islamic Conference (OIC), and al Qaeda—can undermine state sovereignty. The premise here is that globalization facilitates the growth of transnational networks of religious actors. Feeding off each other’s ideas and perhaps aiding each other with funds, these actors and institutions are bodies whose main priority is the well-being and advance of their transnational religious community. But opinions about the current involvement of religion in international relations and its impact on international order tend to be polarized. On the one hand, the re-emergence of religion in international relations is often seen to present increased challenges to international order, especially from extremist Islamist organizations. On the other hand, some religious actors may help advance international order—for example the Roman Catholic Church and its widespread encouragement to authoritarian regimes to democratize—by significantly affecting international governments.

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43

Schwartz, Stuart B. The Iberian Atlantic to 1650. Redaktorzy Nicholas Canny i Philip Morgan. Oxford University Press, 2012. http://dx.doi.org/10.1093/oxfordhb/9780199210879.013.0009.

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The Castilians and Portuguese were the first Europeans to create systems of continual communication, trade, and political control spanning the Atlantic. Following medieval precedents and moved by similar economic and demographic factors, these two kingdoms embarked in the late fifteenth century on a course of expansion that led to the creation of overseas empires and contact with other societies and peoples. This process produced a series of political, religious, social, and ethical problems that would confront other nations pursuing empire. Portugal and Castile were sometimes rivals, sometimes allies, and for sixty years (1580–1640) parts of a composite monarchy under the same rulers. Their answers to the challenges of creating empires varied according to circumstances and resources, but they were not unaware of each others' efforts, failures, and successes nor of their common Catholic heritage and world-view that set the framework of their imperial vision, their rule, and their social organisation. This article focuses on the history of the Iberian Atlantic to 1650, the Atlantic origins and Caribbean beginnings, conquest and settlement to 1570, and imperial spaces and trade.

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44

Miracle Children: The Toybox Story (Hodder Christian Paperbacks). Hodder Headline, 1998.

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45

Loughlin, James. Fascism and Constitutional Conflict. Liverpool University Press, 2019. http://dx.doi.org/10.3828/liverpool/9781786941770.001.0001.

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This work makes an original and important contribution, both to the field of British fascist/extreme Right studies and to the Ulster question. British fascist studies have to date largely ignored Northern Ireland, yet it engaged the attention of all the significant fascist movements, both pro-loyalist and pro-nationalist, from the British Fascists and Sir Oswald Mosley’s British Union of Fascists in the inter-war period to Mosley’s Union Movement, the National Front and British National Party thereafter. As a recurring site of political unrest Northern Ireland should have provided a promising arena for development, however this work demonstrates the great differences between Northern Ireland and Britain that made this problematic, especially the singularity of regional concerns and outlooks and the prominence of the constitutional issue, leaving little space for external parties to develop. Nor did framing the Ulster problem in a European context, such as Mosley’s post-war concept of Europe-a-Nation prove effective. for pro-loyalist extreme Right organisations during the Troubles a common allegiance to symbols of Britishness was offset not only the distinctiveness of regional interests but by the presence of Catholics among their leaders, while their failure to develop successfully as national movements in Britain meant they had little to offer Ulster loyalists. In focussing on Northern Ireland, this study provides insights, both into the strengths and weaknesses of British fascist organisations in the UK as a whole together with how difficult the region was for British organisations to cultivate; indeed, not just the extreme Right but mainstream parties as well.

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46

Bowman, Timothy, William Butler i Michael Wheatley. The Disparity of Sacrifice. Liverpool University Press, 2020. http://dx.doi.org/10.3828/liverpool/9781789621853.001.0001.

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During the First World War approximately 210,000 Irishmen and a much smaller, but significant, number of Irish women served in the British armed forces, all were volunteers and a very high proportion were from Catholic and Nationalist communities. This book is the first comprehensive analysis of Irish recruitment between 1914 and 1918 for the island of Ireland as a whole. While many previous historians have relied too heavily on incomplete police recruitment figures, this book makes extensive use of the neglected internal British army recruiting returns held at The National Archives, Kew, along with other important archival and newspaper sources. There has been a tendency to discount the importance of political factors in Irish recruitment but this book demonstrates that recruitment campaigns, organised under the auspices of the Irish National Volunteers and Ulster Volunteer Force, were the earliest and some of the most effective campaigns run throughout the war. The British government conspicuously failed to create an effective recruiting organisation or to mobilise civic society in Ireland. While the military mobilisation which occurred between 1914 and 1918 was the largest in Irish history, British officials continually regarded it as inadequate, threatening to introduce conscription in 1918. This book reflects on the disparity of sacrifice between North-East Ulster and the rest of Ireland, urban and rural Ireland, and Ireland and Great Britain.

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