Gotowe bibliografie tematyczne / Catholic life

Gotowa bibliografia na temat „Catholic life”

Autor: Grafiati
Data publikacji: 4 czerwca 2021
Data aktualizacji: 19 lutego 2022

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Artykuły w czasopismach na temat "Catholic life"

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Farnan, Theresa. "Addressing Confusion about Brain Death in the Seminary". Linacre Quarterly 86, nr 4 (3.10.2019): 404–7. http://dx.doi.org/10.1177/0024363919877313.

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Situations involving brain death or other end-of-life issues pose tremendous challenges for lay Catholics, seminarians, and priests, challenges that are even more confusing in light of recent controversial end-of-life cases. More interaction is needed between Catholic physicians, Catholic youth, and seminarians to help them understand these difficult issues.
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Furton, Edward J., i Michael Panicola. "Catholic Views on Life". Hastings Center Report 32, nr 3 (maj 2002): 4. http://dx.doi.org/10.2307/3528098.

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Radano, John A. "Catholic Life in Literature". Chesterton Review 45, nr 3 (2019): 554–55. http://dx.doi.org/10.5840/chesterton2019453/4117.

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Panda, Herman Punda. "PERJALANAN JIWA KE “KAMPUNG LELUHUR” KONSEP KEMATIAN MENURUT KEPERCAYAAN ASLI MASYARAKAT SUMBA (MARAPU) DAN PERJUMPAANNYA DENGAN AJARAN KATOLIK". Lumen Veritatis: Jurnal Filsafat dan Teologi 10, nr 2 (1.04.2020): 197–220. http://dx.doi.org/10.30822/lumenveritatis.v10i2.478.

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This study answers a phenomenon of double funeralrite that often occurs among the Catholics who converted from Marapu, the ethnic religion of the people of Sumba. Double funeralrite is the practice of funeral ceremonies consisting of official liturgy of the Catholic Church and spontaneously followed by a number of Marapu rites. Such a practice indicates a dualism of belief, in the sense that people have embraced the Catholic faith but are still attached to the elements of their old beliefs. In this study the author investigates in depth both the funeral rites according to Marapu and the double practice phenomenon in funeral ceremonies of Catholics who converted from Marapu. The main purpose of this research is to find parallels and intersections between Catholic’s concept of life after death and that of Marapu’s. Discussion and analysis of the data prioritizes the meaning behind each verbal and non-verbal expression. The meaning of prayers, rituals and symbols used in funeral according to Marapu reveals universal values ​​that parallel to the values ​​contained in Catholic teaching. According to Marapu belief, death is the return of the soul towards “ancestral village”, which is the final resting place of souls after death. This return is believed to be a long journey before arriving at the ancestral village. Prayers and ceremonies carried out by humans aim to help the soul to enter the ancestral village. This concept parallels to the Catholic understanding of soul purification after death before entering the eternal happiness in Heaven. Such parallels allow a construction of the encounter between Catholic teachings and Marapu ones about life after death.
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Stack, John A. "Catholic Members of Parliament who Represented British Constituencies, 1829–1885: A Prosopographical Analysis". Recusant History 24, nr 3 (maj 1999): 335–63. http://dx.doi.org/10.1017/s0034193200002557.

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In an 1885 article on ‘Roman Catholics and Parliamentary Representation,’ The Times suggested ‘it is a strange thing that although the Catholic Emancipation Bill was passed in 1829, very few members of that faith have succeeded in holding seats for English constituencies.’ During the past few decades a number of historians have published important studies of the electoral influence of Catholics in the nineteenth century, but most of these works have paid little attention to the Catholics who were Members of Pariliament. But any attempt to understand the Catholic contribution to public life in the nineteenth century surely requires an analysis of the Catholic M.P.s.
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Abel, Ernest L., i Michael L. Kruger. "The Widowhood Effect: A Comparison of Jews and Catholics". OMEGA - Journal of Death and Dying 59, nr 4 (grudzień 2009): 325–37. http://dx.doi.org/10.2190/om.59.4.c.

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Using mortality data derived from tombstones in two Midwestern cemeteries, we compared the “widowhood effect” (decreased survival following the death of a spouse) among Jews and Catholics. Jewish men and women were both more likely to die sooner after the death of their spouses compared to Catholic men and women. Life table survival analysis indicated that the median number of years of survival following widowhood for Catholic and Jewish men were 7.7 years and 5.0 years, respectively ( p < .01). For Catholic and Jewish women, it was 11.0 and 9.5 years, respectively ( p < .01) Interpretations were offered in terms of Bowlby's attachment theory.
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Kim, Yun-Sun. "Poongsuwon Catholic Community and the life of catholics - the review of Poongsuwon Catholic Community by literature". Research Journal of Catholic Church History 16 (31.12.2019): 153–208. http://dx.doi.org/10.35135/casky.2019.16.153.

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Chambon, Michel. "Chinese Catholic Nuns and the Organization of Religious Life in Contemporary China". Religions 10, nr 7 (23.07.2019): 447. http://dx.doi.org/10.3390/rel10070447.

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This article explores the evolution of female religious life within the Catholic Church in China today. Through ethnographic observation, it establishes a spectrum of practices between two main traditions, namely the antique beatas and the modern missionary congregations. The article argues that Chinese nuns create forms of religious life that are quite distinct from more universal Catholic standards: their congregations are always diocesan and involved in multiple forms of apostolate. Despite the little attention they receive, Chinese nuns demonstrate how Chinese Catholics are creative in their appropriation of Christian traditions and their response to social and economic changes.
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Bevans, Stephen B. "“Together towards Life”: Catholic Perspectives". International Bulletin of Missionary Research 38, nr 4 (październik 2014): 195–96. http://dx.doi.org/10.1177/239693931403800410.

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Moy, Alan. "Creating Catholic Regenerative Medicine Organizations in a Secular Biotechnology Field: A Physician-Scientist Experience". Linacre Quarterly 87, nr 2 (28.11.2019): 218–22. http://dx.doi.org/10.1177/0024363919890941.

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One aspect of the progressive secularization of biotechnology is the use of the by-products from abortion and the use of human embryos. These morally illicit cells and tissue create a significant moral and economic challenge for Catholics at different stages of their career. A practicing Catholic physician or scientific professional will face the dilemma of how to reconcile their Catholic identity with their profession. While the Catechism is clear on what actions Catholics should not pursue, there has been less religious guidance on what activities Catholics should proactively pursue in their professional life to advance the Catholic culture. This essay will examine these themes through the lens of a true story of the author’s experience in starting Catholic for-profit and nonprofit biotechnology organizations. Summary: Abortion and the destruction of human embryos create a moral dilemma for Catholics at different stages of a physician or scientist's career. A practicing Catholic physician or scientist must reconcile their Catholic identity with their profession. While there is little professional guidance on how to advance the culture, Jesus says that one must take up the cross and direct their God-given gifts towards His name. The only way to succeed and thrive in a secular healthcare environment is to emulate Jesus by putting aside their own self-interest; pray for courage against ridicule; accept risk; and pursue scientific and medical excellence.
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Rozprawy doktorskie na temat "Catholic life"

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O'Malley, Seán P. (Seán Patrick) 1944. "The Eucharist: At the Center of Catholic Life". The Church in the 21st Century Center at Boston College, 2011. http://hdl.handle.net/2345/bc-ir:103713.

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Gautier, Mary 1952. "American Catholics: Persisting and Changing: Morning Session. Parish life and Catholic education: a changing institutional landscape". The Church in the 21st Century Center at Boston College, 2011. http://hdl.handle.net/2345/bc-ir:103721.

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Stockdale, Bret. "The new Roman Missal: Catholic identity and parish life". Thesis, Boston College, 2013. http://hdl.handle.net/2345/bc-ir:105013.

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Groome, Thomas H. "How is the Eucharist the Center of Catholic Life?:". The Church in the 21st Century Center at Boston College, 2011. http://hdl.handle.net/2345/bc-ir:103705.

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Daniel, Greg K. "The Puritan ladder of meditation an explication of Puritan meditation and its compatibility with Catholic meditation /". Theological Research Exchange Network (TREN), 1993. http://www.tren.com.

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Derbyshire, Mary Anne, i University of Lethbridge Faculty of Education. "Supporting spiritual formation of teachers in Catholic schools". Thesis, Lethbridge, Alta. : University of Lethbridge, Faculty of Education, 2005, 2005. http://hdl.handle.net/10133/271.

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This study, based on survey and interview data, seeks to understand how and why teachers in Catholic schools can be supported in their own spiritual development. The research describes and suggests ways to support and nurture spiritual formation for those who accept the vocation of teaching in Catholic schools. Employing survey and interview methods, this inquiry is philosophically rooted in four Lonergan precepts of human consciousness. Be attentive; be intelligent; be reasonable; be responsible. The study begins with attentiveness to the researcher's personal experience followed by an attending to the literature relevant to that lived situation. The formation of an intelligent inquiry into the questions arising from the named experiences deepens into a reasonable and responsible summary of the knowledge gained through the research. Teachers from a small urban/rural Catholic school district were surveyed. Of the 267 surveys distributed, 112 were completed and returned (42%). From those surveyed, five volunteers were selected to be interviewed, responding to nine questions regarding spiritual formation and the factors contributing to it. Recommendations that may nurture the spiritual development of teachers in Catholic schools are put forth in the concluding chapter of the thesis. These include recognizing teaching as ministry and supporting it as such; remaining attentive to the life questions of those in the vocation of teaching; leadership through example and witness; and nurturing the building of rich, authentic relationships in the school community.
x, 143 leaves ; 28 cm.
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Berg, Gaius. "Spirituality of everyday life for lay people Catholic and Reformed perspectives /". Theological Research Exchange Network (TREN), 1999. http://www.tren.com.

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Ugwokaegbe, Paul U. (Paul Ugochukwu). "Adlerian Life-Style, Social Interest, and Job Satisfaction Among Catholic Priests". Thesis, University of North Texas, 1991. https://digital.library.unt.edu/ark:/67531/metadc332752/.

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The purpose of this study was to seek an understanding of the problem of low morale among Catholic priests based on the principles of Individual Psychology. The relationship of Adlerian life-style and social interest to job satisfaction among 210 pastors randomly selected from 13 of the 14 Catholic dioceses in Texas was investigated. The Life-style Personality Inventory (LSPI) was used to measure the Adlerian life-style. The Social Interest Scale (SIS) was used to measure the Adlerian concept of social interest. The Job Descriptive Index (JDI) was used to measure job satisfaction.
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Lowe, J. Andreas. "Richard Smyth : stations in a life of opposition". Thesis, University of Cambridge, 2000. https://www.repository.cam.ac.uk/handle/1810/273077.

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Power, Georja Jane, i res cand@acu edu au. "Organizational, Professional and Personal Roles in an Era of Change: the Case of the Catholic clergy". Australian Catholic University. School of Psychology, 2003. http://dlibrary.acu.edu.au/digitaltheses/public/adt-acuvp39.29082005.

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The effects of transformations in the cultural context on the structures of the Catholic organization and consequently on the identity and role of priests is explored in this research. The way these transformations affect clergy relationships with the church, diocesan authorities and parishioners, and ultimately the psychological wellbeing of priests, are investigated in the light of recent research and literature. Quantitative and qualitative data from the Catholic Church Life Surveys (CCLS) of 1996 and 2001 is analyzed, together with qualitative data generated through semi-structured interviews. The theoretical underpinning for the interpretation of changing clerical identity and roles and the relationship dynamics is personality theory, including a neoanalytic model (Horney, 1950), and a psychodynamic approach using an iconic reading of Freud (Cozzens, 2000). Social identity theory (Haslam, 2001), and Fowler’s (1996) theory of faith development also contribute to the theoretical framework. The NEO-FFI personality factors (Costa & McCrae, 1992) are used as covariates throughout the analysis. Four major themes are addressed in this research. First, ambiguities in the identity and role of clergy brought about through structural changes in the organization following the Second Vatican Council. Second, cultural changes which challenged the institutional hierarchical structure of the church and some of its theological and ecclesiological positions. Third, the contribution to satisfaction with ministry and personal wellbeing made by priests’ relationships with the organization, diocesan authorities, and parishioners, as well as intimacy with colleagues and friends. Finally, the impact of psychodynamic factors on the spiritual and psychological dimensions of priestly life. It was found that although the sacramental role of priests remains largely intact, their identity as religious and spiritual leaders is under challenge through greater participation in parish life by educated and theologically trained lay people. It is argued that the competence to appropriately express leadership, preach meaningful homilies and promote spiritual growth in parishioners rests on the attainment of mature psychological development and continued faith and spiritual formation. Analysis of personality factors showed that sound organizational and structural supports are needed to assist priests in their personal and professional lives. Over half the priests in the present study were found to be vulnerable to emotional and psychological distress, while others had strong resources to cope with increased ambiguity and complexity in ministry. A review of literature suggests that cultural changes over the last 30 years compound the effects of Vatican II, particularly the patriarchal hierarchical structure of the organisation and teachings on sexual morality that are under pressure from changing attitudes by both clergy and laity. Quantitative and qualitative analyses showed that there is little support by priests for the obligation of celibacy, the successful attainment of which demands a high level of mature psychosexual development. It was argued that without a strong clerical commitment to celibacy, education and training programs currently being implemented in seminaries would be largely ineffectual. Key factors impacting on the relationships of priests with parishioners were found to be first, a decline in the authority of priests, second, the revelations of sexual abuse by priests, and third, the difficulty numbers of clergy have with establishing and maintaining close, intimate relationships. The NEO-FFI factors Neuroticism, Extraversion, and Agreeableness were found to be significant predictors in the quality of relationships between priests and parishioners, with 30% of clergy experiencing difficulty in these relationships. It was argued that maturity in spiritual, psychological, and psychosexual development was found to impact significantly on clergy personal wellbeing and professional competence, which in turn contributes to satisfaction with ministry.
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Książki na temat "Catholic life"

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Thomas, O'Hagan. Essays on Catholic life. Baltimore: J. Murphy, 1996.

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Catholic teaching on life commitments. Villa Maria, PA: Center for Learning, 2000.

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Keary, Anne. Education, Work and Catholic Life. Singapore: Springer Singapore, 2020. http://dx.doi.org/10.1007/978-981-13-8989-4.

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In due season: A Catholic life. San Francisco: Jossey-Bass, 2009.

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Zimmerman, Anthony. Catholic teachings on pro-life issues. Kagoshima-ken, Japan: Humanae Vitae Research Institute, 1996.

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Marriage & life choices: The Catholic experience. Mission Hills, Calif: Benziger Pub. Co., 1993.

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Thomas, Huggard, red. The Catholic life: A simple catechism. Staten Island, NY: Fathers and Brothers of the Society of St. Paul, 2012.

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Frank, Christian M. Catholic (reluctantly). Manchester, N.H: Sophia Institute Press, 2007.

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Alexander. The Catholic home. Costa Mesa, Calif: Workingman's Pub. House, 2008.

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Alexander. The Catholic home. Costa Mesa, Calif: Workingman's Pub. House, 2008.

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Części książek na temat "Catholic life"

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Hick, John. "Contemporary Catholic Views". W Death and Eternal Life, 228–41. London: Palgrave Macmillan UK, 1985. http://dx.doi.org/10.1007/978-1-349-18017-2_12.

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Crittenden, Paul. "Eschatology Now: The Catholic Case". W Life Hereafter, 215–66. Cham: Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-030-54279-5_9.

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Keary, Anne, i Kirsten Hutchison. "Girls and Catholic Education". W Education, Work and Catholic Life, 57–72. Singapore: Springer Singapore, 2019. http://dx.doi.org/10.1007/978-981-13-8989-4_4.

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Keary, Anne, i Lucas Walsh. "Mobility, Travel and Work: ‘I’d Like to Live Overseas Again’". W Education, Work and Catholic Life, 137–50. Singapore: Springer Singapore, 2019. http://dx.doi.org/10.1007/978-981-13-8989-4_8.

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Walsh, Lucas, i Anne Keary. "Life After Study and Training: ‘Building Something’". W Education, Work and Catholic Life, 113–34. Singapore: Springer Singapore, 2019. http://dx.doi.org/10.1007/978-981-13-8989-4_7.

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Keary, Anne. "Introduction". W Education, Work and Catholic Life, 3–21. Singapore: Springer Singapore, 2019. http://dx.doi.org/10.1007/978-981-13-8989-4_1.

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Keary, Anne. "Lies, Secrets and Silences: ‘That was a Disappointment’". W Education, Work and Catholic Life, 163–77. Singapore: Springer Singapore, 2019. http://dx.doi.org/10.1007/978-981-13-8989-4_10.

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Keary, Anne, i Julie Faulkner. "Stories that Memorabilia Tell in Mother–Daughter Exchanges". W Education, Work and Catholic Life, 179–99. Singapore: Springer Singapore, 2019. http://dx.doi.org/10.1007/978-981-13-8989-4_11.

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Keary, Anne. "Conclusion: A Coming of Age with Familiar Friends". W Education, Work and Catholic Life, 201–7. Singapore: Springer Singapore, 2019. http://dx.doi.org/10.1007/978-981-13-8989-4_12.

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Keary, Anne, i Ronnie Egan. "Catholic Mothers and Daughters: A Conversational Tale of Two Families". W Education, Work and Catholic Life, 23–37. Singapore: Springer Singapore, 2019. http://dx.doi.org/10.1007/978-981-13-8989-4_2.

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Streszczenia konferencji na temat "Catholic life"

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Vertatova, Eva. "Architecture of Roman Catholic Cathedrals and Basilicas in Developing Countries". W IABSE Conference, Kuala Lumpur 2018: Engineering the Developing World. Zurich, Switzerland: International Association for Bridge and Structural Engineering (IABSE), 2018. http://dx.doi.org/10.2749/kualalumpur.2018.0159.

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<p>This article reflects the forms and shapes of the Roman Catholic cathedrals built in the 20th and 21st century in the Third World countries and the approach to its ideal design. Selected examples from the different developing countries all over the world are expounded on the background of the interference of the former colonizers countries architecture (e.g. Sacred Hearts Cathedral, Casablanca, Morocco), inspiration from the traditional architecture and materials (e.g. Basilica of Uganda Martyrs, Namugongo, Uganda), creating the own style (e.g. St. Paul’s Cathedral, Abidjan, Côte D’Ivoire) or following world trends (e.g. Sacred Heart Cathedral, Kericho, Kenya). The question of the life cycle of the architecture, its subsequently costs and well considered choice of the proper material as well as the shape and resulting form is discussed.</p>
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Muchtar, Ibnu, i Moh Putro. "Unlucky Political Strike, Spirit of Jihad and a New Church Building Plan The Case of St Faustina Catholic Church Building Proposed in Bogor of Indonesia". W Proceedings of the 3rd International Symposium on Religious Life, ISRL 2020, 2-5 November 2020, Bogor, Indonesia. EAI, 2021. http://dx.doi.org/10.4108/eai.2-11-2020.2305064.

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Gribkov, Edward, i Tatiana Minchenko. "The problems of human embryos genome editing from the position of Christian denominations". W International Conference "Computing for Physics and Technology - CPT2020". Bryansk State Technical University, 2020. http://dx.doi.org/10.30987/conferencearticle_5fce2774140696.62298815.

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Modern biomedical technologies pose bioethical dilemmas for humanity. On the one hand, medical advances can make life much easier for people, but, on the other hand, the problem of interference in human nature actualizes the most fundamental questions regarding his ontology, the boundaries of permissible transformations, the responsibility of a scientist and a specialist who applies the latest technologies, for remote and unpredictable consequences, due to the integrity and interconnectedness of various aspects of human nature. In the scientific literature, there is a lot of information about the attitude of various denominations to genetic manipulation. This paper presents the experience of generalizing and systematizing the attitude of the main Christian confessions to the problem of editing the human embryo genome. The assessment of modern biomedical technologies from the standpoint of the Christian worldview differs, on the one hand, in the moral depth due to spiritual experience in relation to the higher divine principle, and, on the other hand, if we bear in mind the specificity of the Orthodox, Catholic and Protestant views on the problem of genetic manipulations, it is diversity interpretations in connection with historically arisen and existing to this day confessional and doctrinal differences.
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Petrović, Dragana. "TRANSPLANTACIJA ORGANA". W XVII majsko savetovanje. Pravni fakultet Univerziteta u Kragujevcu, 2021. http://dx.doi.org/10.46793/uvp21.587p.

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Even the mere mention of "transplantation of human body parts" is reason enough to deal with this topic for who knows how many times. Quite simply, we need to discuss the topics discussed from time to time !? Let's get down to explaining some of the "hot" life issues that arise in connection with them. To, perhaps, determine ourselves in a different way according to the existing solutions ... to understand what a strong dynamic has gripped the world we live in, colored our attitudes with a different color, influenced our thoughts about life, its values, altruism, selflessness, charities. the desire to give up something special without thinking that we will get something in return. Transplantation of human organs and tissues for therapeutic purposes has been practiced since the middle of the last century. She started (of course, in a very primitive way) even in ancient India (even today one method of transplantation is called the "Indian method"), over the 16th century (1551). when the first free transplantation of a part of the nose was performed in Italy, in order to develop it into an irreplaceable medical procedure in order to save and prolong human life. Thousands of pages of professional literature, notes, polemical discussions, atypical medical articles, notes on the margins of read journals or books from philosophy, sociology, criminal literature ... about events of this kind, the representatives of the church also took their position. Understanding our view on this complex and very complicated issue requires that more attention be paid to certain solutions on the international scene, especially where there are certain permeations (some agreement but also differences). It's always good to hear a second opinion, because it puts you to think. That is why, in the considerations that follow, we have tried (somewhat more broadly) to answer some of the many and varied questions in which these touch, but often diverge, both from the point of view of the right regulations and from the point of view of medical and judicial practice. times from the perspective of some EU member states (Germany, Poland, presenting the position of the Catholic Church) on the one hand, and in the perspective of other moral, spiritual, cultural and other values - India and Iraq, on the other.
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Buxton, David, i David Gareth John. "Cathodic Protection System Life Assessment". W SPE International Oilfield Corrosion Conference. Society of Petroleum Engineers, 2008. http://dx.doi.org/10.2118/114134-ms.

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Someya, N., E. Kato i Y. Kato. "Experimental study on cathodic protection effect of galvanic anode system applied to reinforced concrete". W The Fifth International Symposium on Life-Cycle Engineering (IALCCE 2016). Taylor & Francis Group, 6000 Broken Sound Parkway NW, Suite 300, Boca Raton, FL 33487-2742: CRC Press, 2016. http://dx.doi.org/10.1201/9781315375175-336.

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Mousatov, A., i E. Nakamura. "Transmission Line Approximation Of Pipelines With Cathodic Protection". W 14th EEGS Symposium on the Application of Geophysics to Engineering and Environmental Problems. European Association of Geoscientists & Engineers, 2001. http://dx.doi.org/10.3997/2214-4609-pdb.192.erp_5.

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Mousatov, A., i E. Nakamura. "Transmission Line Approximation of Pipelines with Cathodic Protection". W Symposium on the Application of Geophysics to Engineering and Environmental Problems 2001. Environment and Engineering Geophysical Society, 2001. http://dx.doi.org/10.4133/1.2922882.

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Jansson, Jacob Brink, Ruth Sørensen i Kirsten Riis. "Operation and maintenance of Impressed Current Cathodic Protection systems on concrete civil structures". W IABSE Conference, Copenhagen 2018: Engineering the Past, to Meet the Needs of the Future. Zurich, Switzerland: International Association for Bridge and Structural Engineering (IABSE), 2018. http://dx.doi.org/10.2749/copenhagen.2018.219.

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Cathodic protection is a very well-known method of preventing or stopping reinforcement corrosion and thereby extending the service life of reinforced concrete civil structures. However, a number of factors, which among others are design, materials and components, installation methods, quality of workmanship, and operation and maintenance of the cathodic protection system, have influence on the functionality and effectivity of the cathodic protection system. The optimum design that fulfils the Client''s requirements to cost, traffic disruption, service life, etc. shall be determined in accordance with the structure layout and the ability of the Client''s organisation to conduct operation and maintenance. It is critical to ensure that all components are installed properly to achieve the expected service life of the system. Regular and correct operation and maintenance is also crucial to ensure the functionality and effectivity system.
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Gibbs, Brian, i Thomas Graf. "Service Life and the Definition of Failure of Coatings and Cathodic Protection". W Offshore Technology Conference. Offshore Technology Conference, 2013. http://dx.doi.org/10.4043/24012-ms.

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Raporty organizacyjne na temat "Catholic life"

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Tylczak, Joseph. Measurement of Fatigue and Static Crack Growth Rate of X65 Line Pipe Steel in 3.5% NaCl containing CO2 under Cathodic Polarization. Office of Scientific and Technical Information (OSTI), maj 2020. http://dx.doi.org/10.2172/1634188.

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