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1
Ireri, Kioko. "A national survey of demographics composition of Kenyan journalists". Journalism 18, nr 2 (8.07.2016): 241–61. http://dx.doi.org/10.1177/1464884915599950.
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This national survey conducted in 2012–2013 (N = 504) examines demographic characteristics of the Kenyan journalists. Findings indicate that the typical Kenyan journalist is male (66%), married (57%), and in his mid-30s (M = 34 years). He tends to have a Bachelor’s degree (46%) and has received college-level training in journalism or communication (91%). However, when it comes to majoring in journalism or communication, most of the journalists were trained at the level of associate degree (45%), followed by Bachelor’s degree (38.5%) and Master’s degree (13.6%). Thirty-three percent of the Kenyan journalists work in daily newspapers, with 73 percent of them employed on full-time basis. In ethnic grouping, about a quarter (24.9%) of Kenyan news people belong to the Kikuyu tribe, followed by Luhya tribe (20%). The results also indicate that the majority of the journalists are from the Rift Valley province (21.4%) – Kenya’s largest administrative unit – followed by Western (19.5%) and Central (15.5%). By religion affiliation, 62.3 percent of the journalists are Protestants and 22.5 percent Roman Catholic. While the majority of the Kenyan journalists (22%) fall in the monthly salary bracket of $375–$625, a significant number of them (17%) earn less than $375 a month.
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Alciati, Roberto. "Quando il giornalista dŕ lezioni allo storico. Chiesa e dittatura argentina raccontati da Verbitsky". HISTORIA MAGISTRA, nr 10 (marzec 2013): 120–31. http://dx.doi.org/10.3280/hm2012-010011.
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Horacio Verbitsky is a journalist, but his investigation about the military dictatorship in Argentina gives the opportunity to consider the importance - and the challenging perspective - of journalism in order to study contemporary history. The opening of some Church archives in Buenos Aires and the democratization of political and military power offer the occasion for this wide reconstruction about the relationship between Catholic hierarchy and military government.
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BARANOVA, YEKATERINA V. "CATHOLIC VIEW OF THE PROBLEM OF CHURCH UNION IN V.V. ROZANOV’S JOURNALISM". Study of Religion, nr 2 (2021): 104–9. http://dx.doi.org/10.22250/2072-8662.2021.2.104-109.
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The article retraces the “ecumenical” period of V.V. Rozanov (1856-1919), which came at the time of the late 1890s - early 1900s, outlining the philosopher’s views on Catholicism and the unionist problem. These themes, practically untouched in Russian science, were elaborated in the Catholic works within the walls of the Pontific Oriental Institute in Rome. The author introduces the texts, previously unknown to the national specialists on Rozanov. They manifest the intent to present Rozanov as an apologist of Catholicism. The grasp of meanings of the polemical writing of Rozanov’s journalism becomes an axiological guideline of the article, which otherwise leads to a shift of the accents towards the conclusions desirable for the Catholic side. The methodological guideline remains the correlation of the nature of the evolvement of the study of Rozanov’s heritage with the external revision of the unionist question and the attribution of its results to the “new theism” elaborated by the thinker. The author finds the omission of the Catholic side in ignoring the historiosofical constant of Rozanovian thought, in the light of which, the absence of a solution to the unionist problem in the frame of the current cultural paradigm becomes a surety of a different comprehension of the Universal Church.
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Kleinsteuber, Hans J. "The contradictions of journalism in Germany". Comunicação e Sociedade 18 (30.12.2010): 227–35. http://dx.doi.org/10.17231/comsoc.18(2010).1023.
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The year was 1908. It was the first time that German journalists realized what power they actually have. The catholic-centralist member of the national parliament Dr. Adolf Gröber called them during a debate on colonial policy publicly ‘Saubengel’ (something like ‘swine rogue’). All of them reacted spontaneously and decided to boycott any reporting from the Reichstag. Political communication came to a still stand until the chancellor intervened, because he planned to give a crucial speech. Herr Gröber had to apologize and information about parliamentary affairs went on as usual. The recent state of journalism reflects one way or another always the collective historical experiences of the culture in which journalists operates. The German experience is – of course – quite a mixed one. In terms of media technologies it was sometimes on top, in terms of content it lagged usually behind. Germany was shaped by its flourishing cities and the communication links they established across Europe. But its history also includes the tradition of a strong and authoritarian state that kept freedom of expression low and collapsed in the catastrophe of the Nazi era. What is the situation today?
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Burns, Jeffrey. "John O'Connor and the "New Age" of Catholic Journalism, 1960-1967". U.S. Catholic Historian 25, nr 3 (2007): 109–26. http://dx.doi.org/10.1353/cht.2007.0003.
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Dmytriv, Iryna. "CREATIVITY OF “LOGOS” WRITERS THE PERIOD OF EMIGRATION". Polish Studies of Kyiv, nr 35 (2019): 121–26. http://dx.doi.org/10.17721/psk.2019.35.121-126.
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The article attempts an integrated analysis of the creativity of the “Logos” group activities of the emigration period on the background of the literary process of the first half of the twentieth century. The aesthetic, religious and national principles that underlie the multifaceted activity of the “Logos” are considered. The “Logos” group should be described by six writers: Hryhor Luzhnytsky, Olexandr-Mykola Moh, Stepan Semchuk, Petro Sosenko (junior), Vasyl Melnyk and Roman Skazynsky. Hryhor Luzhnytsky is the author of more than 500 artistic, scientific, popular scientific works, numerous journalistic works, reviews, essays. After leaving for the United States in 1949, the writer continues his activity and takes on adventure and sensational and spyware. Vasyl Melnyk (Limnychenko) is a “writer-wanderer” and a “political emigrant”. Beyond the borders of his native land continues to write poetry (“Ode to the book”, “Ballad about the Truth”, “Ballad about White Letters”, “Ballad about the Sun in the Bridge” and others). A certain generalization of the writer’s life experiences was his journalistic works “Ukrainian Crusaders”, “Religion and Life”. A peculiar “bridge” between poetry and journalism became essays. Stepan Semchuk − a poet, a journalist, a publicist. Becoming a priest, Stepan Semchuk leaves for Canada, but he does not cease to write there. Out of his native land he published poetic collections. Stepan Semchuk worked as an active publicist, author of the historical and literary articles. Association of catholic writers “Logos” was occupied noticeable place in literary life of Western Ukraine of intermilitary period of the 20th century. “Logos” writers expressly declared that they were the creators of Catholic literature, and tried to outline the concept of “Catholic worldview” and “Catholic literature”. Ideological principles of “Logos” were a christian moral; the main tasks were popularization of religious subject and christian ethics. “Logos” writers literary works are skilful collage of biblical images, motifs, allusions, reminiscences, christian ceremonies, symbols.
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Yazkova, Veronika. "“Post-Truth” in the COVID World: Position of the Church and the Catholic Community in Italy". Contemporary Europe, nr 100 (31.12.2020): 195–205. http://dx.doi.org/10.15211/soveurope72020195205.
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The article deals with the attitude of the Catholic Church in Italy toward the “fake news” phenomenon in the mass media of the COVID and post-COVID world. Catholic hierarchs and Pope Francis personally condemned the system promoting fakes on the Web, their creators and consumers ‒ conscious or unconscious “transponders” of lies. The Church and the Catholic media counter fake messages via such important tools as “positive” journalism, fact checking sites, training users in media literacy, critical thinking. At the same time, the actual legalization of “post-truth” in social networks as a form of alternative reality is a wake-up call. The crisis of confidence in authorities, official media, relativity of key concepts and ethical norms became a reality. “Post-truth” society as one of the manifestations of digital mentality is a serious challenge for the Catholic Church. Acts of Communication in the digital environment, study of the laws regulating relationships development on digital platforms open up wide opportunities for evangelism, missionary work, mediation at the micro and macro levels, as well as building socially oriented relations in the world of “post-truth”.
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Graham, George P. "Witness for the Truth: The Wanderer's One Hundred Thirty Year Adventure in Catholic Journalism". Catholic Social Science Review 3 (1998): 239–41. http://dx.doi.org/10.5840/cssr1998324.
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Storck, Thomas. "Witness for the Truth: The Wanderer's 130 Year Adventure in Catholic Journalism, by George A. Kendall". Chesterton Review 24, nr 3 (1998): 362–64. http://dx.doi.org/10.5840/chesterton199824369.
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Schaeffer, Pamela. "A Compromised Press Delivers Not-So-Hot News". Theology Today 59, nr 3 (październik 2002): 384–95. http://dx.doi.org/10.1177/004057360205900304.
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Economic shifts in the field of journalism have eroded commitment to principles basic to the integrity of the profession, principles that are also at the heart of Christian ethics: truth-telling and justice, suspicion of privilege, compassion, and support for people who are poor and weak. This declining commitment is exemplified by three major stories missed or downplayed by the press in recent years—the scandal of sexual abuse of minors by Catholic priests, the financial improprieties that underlay the downfall of Enron, and the threat to national security posed by the growth of radical Islam and other international forces fomenting anger against the United States.
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Strutyński, Maciej. "Masoneria w dyskursie polskich środowisk prawicowych po 1989 roku". Wrocławskie Studia Politologiczne 25 (31.10.2018): 164–79. http://dx.doi.org/10.19195/1643-0328.25.11.
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Freemasonry in the discourse of Polish right wing parties after 1989Contemporary anti-masonic circles in Poland are noticeable on the political scene. There are numerous publications, both books and articles in right-wing magazines. Ideological schemas present in pre-war journalism of hostile freemasonry are still used. The situation in the Catholic Church is particularly interesting, especially in connection with the changes that take place in it from the Second Vatican Council, which is critically assessed by the Antimony community. Important elements in the anti-masonic discourse are issues related to globalization and the development of the European Union. Critics attribute these phenomena to the construction of the Masonic world government New World Order.
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McNamara, Patrick. ""Catholic Journalism With Its Sleeves Rolled Up": Patrick F. Scanlan and the Brooklyn Tablet, 1917-1968". U.S. Catholic Historian 25, nr 3 (2007): 87–107. http://dx.doi.org/10.1353/cht.2007.0023.
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Boothman, Derek. "Islam in Gramsci’s Journalism and Prison Notebooks: The Shifting Patterns of Hegemony". Historical Materialism 20, nr 4 (2012): 115–40. http://dx.doi.org/10.1163/1569206x-12341268.
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Abstract Gramsci recognised the inestimable historical contribution of Muslim and Arab civilisations, writing on these in his newspaper articles, his pre-prison letters and the Prison Notebooks. The Islamic world contemporary with him was largely rural, with the masses heavily influenced by religion, analogous in some ways to Italy whose economy was still largely oriented towards a peasantry among whom the Vatican played a leading (and highly reactionary) role. In addition to factors such as the politics-religion nexus, what Gramsci was also analysing, without saying as much explicitly, was the upheaval caused by the disintegration and dismemberment of the Ottoman Empire, and the inter-imperialist rivalries over the spoils and the construction of new states from its ruins. Here he draws attention to the first hesitant and contradictory anticolonial stances being adopted among the traditional leaders, as well recognising the basis for more popularly-based movements. In both Catholic countries and, as Gramsci knew especially from the experience of his Comintern work, in parts of the Muslim world, these movements could at times assume a left and politically radical orientation. What emerges is a picture of conflicting hegemonies involving principally religion, class, the political ambivalence of many religious leaders, and a burgeoning nationalism contraposed to the supra-nationalist claims of religion. But the factor underlying everything is the potential of the masses who, if awakened from torpor and detached from European colonialism, were judged capable of rupturing previous imperially-determined equilibria.
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Kinzer, Bruce L. "John Stuart Mill and the Catholic Question in 1825". Utilitas 5, nr 1 (maj 1993): 49–67. http://dx.doi.org/10.1017/s0953820800005537.
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John Stuart Mill's connection with the Irish question spanned more than four decades and embraced a variety of elements. Of his writings on Ireland, the best known are his forty-three Morning Chronicle articles of 1846–47 composed in response to the Famine, the section of the Principles of Political Economy that treats the issue of cottier tenancy and the problem of Irish land, and, most conspicuous of all, his radical pamphlet England and Ireland, published in 1868. All of these writings take the land question as their paramount concern. The fairly absorbing interest in the subject disclosed by Mill during the second half of the 1840s arose from the fortuitous conjuncture of the disaster unfolding in Ireland and his engagement with the principles of political economy. Between 1848 and 1871 Mill's Principles went through seven editions (excluding the People's edition) and the substantive revisions he made in the section on Ireland from one edition to the next illumine both the essence and the accidentals of his bearing towards that country. Mill's cogent and controversial advocacy of fixity of tenure in England and Ireland constituted the heart of his answer to the Fenian challenge. The land question aside, Mill was drawn into the battle over the Irish university system in the 1860s largely through his friendship with John Elliot Cairnes, professor of jurisprudence and political economy at the Queen's College Galway. On this subject, however, Mill wrote almost nothing for publication. The longest single piece he ever drafted on Ireland was his first, an essay that predated the Morning Chronicle articles by two decades. In his own bibliography this essay is referred to as ‘An article on the Catholic Question which appeared in the Parliamentary Review for 1825’. Although the essay of 1825 could justly have borne the same title as the pamphlet of 1868, the particulars of course differ markedly. Ireland never ceased to pose a question during the course of the nineteenth century, but the dynamics shaping that question changed much between the mid-1820s and the late 1860s. Even so, the 1825 essay prefigures something of Mill's later involvement with the Irish question, and also invites examination as a quite remarkable piece of political journalism from the pen of a young man not yet twenty, who would subsequently establish himself as the most influential thinker of his generation.
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Bartyzel, Jacek. "Nacjonalizm włoski — pomiędzy nacjonalitaryzmem a nacjonalfaszyzmem". Studia nad Autorytaryzmem i Totalitaryzmem 40, nr 4 (18.02.2019): 169–77. http://dx.doi.org/10.19195/2300-7249.40.4.11.
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ITALIAN NATIONALISM: BETWEEN NATIONALITARIANISM AND NATIONAL-FASCISMThe subject of this article is the doctrine of Italian nationalism considered using the approach of the Polish italianist Joanna Sondel-Cedarmas. This doctrine found its most complete expression in the activity and journalism of Italian Nationalist Association Associazione Nazionalista Italiana; ANI, of which the main theorists and leaders were Enrico Corradini, Luigi Federzoni, Alfredo Rocco and Francesco Coppola. Although the organization was active relatively briefly, that is, for 13 years from 1910 to 1923, it played a key role in the transitional period between the parliamentary system and the fascist dictatorship. The historical role of ANI consisted in breaking with the nationalitarian ideology dominating in nineteenth-century Italy and related to the Risorgimento Rising Again movement, which was liberal, democratic and anti-clerical. Instead, ANI adopted integral nationalism, connected with right-wing, conservative, monarchist, anti-liberal and authoritarian ideology and favourable to the Catholic religion. However, in contrast to countries like France, Spain, Portugal or Poland, nationalism of this kind failed to retain its autonomous political position and organisational separation, because after World War I it encountered a strong competitor in the anti-liberal camp — fascism, which as a plebeian and revolutionary movement found a broader support base in the pauperised and anarchy-affected society. Nationalists, forced to cooperate with the National Fascist Party after the March on Rome and the coming to power of Benito Mussolini, modified their doctrine in the spirit of the national-fascist ideology. In spite of that, the nationalists active within the fascist system were preventing that system from evolving towards totalitarianism and defended the monarchy, as well as the independence of the Roman-Catholic Church.
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Новосельцева, Л. К. "Comprehension of the national experience of interaction with Hungarian political elites in Serbian liberal journalism (1861-1872)". Диалог со временем, nr 76(76) (17.08.2021): 160–76. http://dx.doi.org/10.21267/aquilo.2021.76.76.015.
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Национальная самоорганизация сербов в Австрийской монархии с 1690 по 1867 гг. претерпела значительные изменения в ходе взаимодействия с венгерскими элитами (администрацией комитатов, католическим духовенством, депутатским корпусом Государственного собрания). На материале периодической печати, программных политических манифестов, источников личного происхождения и др. в статье показано, как затяжной сербо-мадьярский конфликт при вмешательстве в него австрийских властей сформировал «стратегию выживания в условиях полиэтничного государства и политическую культуру сербов, базировавшуюся на устойчивой антипатии к осуществляемой концепции развития в Венгерском королевстве единой политической нации. Также представлен новый взгляд на мобилизацию сербского сообщества в условиях принудительной интеграции, наиболее действенными средствами которой являлись популяризация травмирующего опыта взаимоотношений с титульным этносом и его стигматизация путем применения «языка вражды» в пропагандистской компании, развернутой сербскими либералами в 1866–1872 гг. The Serbs’ national self-organisation in the Habsburg monarchy from 1690 to 1867 underwent significant changes in the course of interaction with the Hungarian elites (county administrations, the Catholic clergy, deputies of the Diet). Periodicals, political writings, ego-documents and other sources demonstrate how the Serbian–Magyar conflict against the background of the Austrian authorities’ interference into the inter-ethnic relations resulted in the making of a “survival strategy” in the composite monarchy and crystallisation of a specific political culture of the Serbs, based on a stable antipathy to the triumph of the concept of “natio Hungarica”. The article presents a new look at mobilisation of the Serbian community in the context of forced integration, the most effective means of which were the popularisation of traumatic experience of relationships with the titular nation and its stigmatisation by using the “hate speech” in the propaganda campaign launched by Serbian liberals in 1866–1872.
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Pilch, Jeremy. "Vladimir Solov’ev and the 19th-Century Pioneers of Catholic-Orthodox Reunion". Downside Review 135, nr 1 (styczeń 2017): 35–54. http://dx.doi.org/10.1177/0012580616684413.
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This article examines the life and work of the Russian thinker Vladimir Solov’ev (1853-1900) and his involvement in a circle of Catholics committed to the work of Catholic-Orthodox re-union in the late-nineteenth century. It analyses the intellectual influences on his thought in the early 1880s when he became an apologist for the Papacy and the work of reunion. Particular attention is given to the Catholic sources which helped shape Solov’ev’s views. Solov’ev’s own position on the reunion is considered, especially in the light of his relationship with Bishop Strossmayer. Other Catholic friendships are also examined, including those with the Jesuit priests Pirling and Martynov, the Russian convert Princess Volkonsky, and the French journalist Eugene Tavernier. In addition, the importance of lesser known figures such as the Barnabite Fr Tondini and the Polish Jesuit Marian Morawski is explored, as is Solov’ev’s reception of communion from the Byzantine-rite Catholic priest, Fr Nikolai Tolstoi. Far from being an isolated pioneer, Solov’ev emerges as one of a closely connected circle of Catholics committed to Catholic-Orthodox reunion.
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Hill, Rosemary. "Reformation to Millennium: Pugin's Contrasts in the History of English Thought". Journal of the Society of Architectural Historians 58, nr 1 (1.03.1999): 26–41. http://dx.doi.org/10.2307/991435.
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Pugin's Contrasts of 1836 was the book that marked the turning point of the Gothic Revival and the end of the Georgian age. It also launched its author's career as an apologist for the moral and religious value of architecture. The much modified second edition of 1841 has assumed a greater importance for historians. It was the first edition, however, that impressed contemporaries and made Pugin's name. This essay looks at the process by which the book as it appeared in 1836 was composed, including the first, previously unpublished, scheme of 1833. It also examines its social and intellectual context. It suggest that Contrasts marked the meeting of two currents of thought in which Pugin had been steeped since childhood: the English antiquarian tradition, which was, from the Reformation itself, deeply imbued with Catholic sympathy, and the Romantic millenarianism of the 1830s, which determined the form that Contrasts eventually took. It also suggests that Pugin's early life, his contact with the theories of the Picturesque, with the theater and popular journalism, as well as the influence of his mother, all played a greater part than has been thought in the composition of Contrasts.
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McLeod, Hugh. "Building the “Catholic Ghetto”: Catholic Organisations 1870–1914". Studies in Church History 23 (1986): 411–44. http://dx.doi.org/10.1017/s0424208400010731.
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It was a ghetto, undeniably,’ concluded the American political journalist, Garry Wills, when recalling from the safe distance of 1971 his ‘Catholic Boyhood’. ‘But not a bad ghetto to grow up in.’ Wills’s ghetto was defined by the great body of shared experiences, rituals, relationships, which gave Catholics a strongly felt common identity, and separated them from their Protestant and Jewish neighbours who knew none of these things. Wills talked about priests and nuns, incense and rosary beads, cards of saints and statues of the Virgin, but in this essay said very little about Catholic organisations (apart from a brief reference to the Legion of Decency). In many European countries, by contrast, any reference to the ‘ghetto’ from which many Catholics were seeking to escape in the 1960s and ’70s inevitably focused on the network of specifically Catholic organisations which was so characteristic of central and north-west European societies in the first half of the twentieth century. The Germans even have a pair of words to describe this phenomenon, Vereins- or Verbandskatholizismus, which can be defined as the multiplication of organisations intended to champion the interests of Catholics as a body, and to meet the special needs, spiritual, economic or recreational, of every identifiable group within the Catholic population. So when in 1972 the Swiss historian Urs Altermatt wrote a book on the origins of the highly self-conscious and disciplined Swiss Catholic sub-culture, the result was an organisational history, as stolid and as soberly objective as Wills’s book was whimsical and partisan. Its purpose was to determine how it came about that so many a Catholic ‘was born in a Catholic hospital, went to Catholic schools (from kindergarten to university), read Catholic periodicals and newspapers, later voted for candidates of the Catholic Party and took part as an active member in numerous Catholic societies’, being also ‘insured against accident and illness with a Catholic benefit organisation, and placing his money in a Catholic savings bank’.
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Clark, Elaine. "Catholics and the Campaign for Women's Suffrage in England". Church History 73, nr 3 (wrzesień 2004): 635–65. http://dx.doi.org/10.1017/s0009640700098322.
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Narratives about women and religion in Victorian and Edwardian society seldom addressed the world of the Catholic laity, leaving the impression that Catholics were unimportant in English history. Pushed into anonymity, they were easily misunderstood because of their religious sensibilities and loyalty to a church governed not from London but Rome. This was a church long subject to various forms of disability in England and with a membership of roughly 5 percent of the population around 1900. By then, objections to the Catholic Church as a foreign institution had lessened, but critics still labeled Catholics “a people apart,” viewing them as too disinterested in their neighbors' welfare to play a vital part in public life. So commonplace was this particular point of view that it obscured Catholic participation in social causes such as the hard fought campaign for women's suffrage. As often as journalists, suffragists, and members of Parliament debated enfranchisement in the years before and after the First World War, very little is known today about the role Catholics played in the struggle for women's rights.
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Dahl, David Lebovitch. "The antisemitism of the Italian catholics and nationalism: ‘the Jew’ and ‘the honest Italy’ in the rhetoric ofLa Civiltà Cattolicaduring the Risorgimento". Modern Italy 17, nr 1 (luty 2012): 1–14. http://dx.doi.org/10.1080/13532944.2012.633343.
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This article addresses the problem of the Catholics' diffusion of anti-Jewish propaganda in the second half of the nineteenth century, and the question of the role of the Roman Catholic Church in the formation of Italian national identity in the same period. The paper uncovers two layers in the discourse of the Jesuit journalLa Civiltà Cattolicaregarding Italian unification. On one level, typical of the journal's editorials, nationalism is rejected, while on a less conspicuous level the journal forcefully defines the Italian nation in Catholic terms, partly through the alienation of Jews. The investigation indicates that the approach towards Italian nation-building should be taken into account when studying the Catholics' rhetoric concerning Jews, and it supports the thesis that the contribution of the Church towards shaping Italian national identity should be taken seriously in studies of the Risorgimento.
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Rončáková, Terézia. "Strengths and weaknesses of the church media in Slovakia". Informatologia 51, nr 3-4 (30.12.2018): 206–15. http://dx.doi.org/10.32914/i.51.3-4.9.
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The author analyses strong and weak points of the Church media in Slovakia. Her conclusions are based on more than ten previous researches in the field of Church and media, realized on the Catholic University in Ruzomberok, Slovakia. She states, that Slovak church media are exclusively pastoral, wilfully resigning to the evangelization function. Marginal evangelization attempts (such as in Radio Lumen in the late 1990s) have failed. This means, inter alia, that they do not do journalism in its original sense. They act as public relations bodies of the bishop’s conferences and as an extension of spiritual service of the church to the believers. The competent decision-makers (i.e. church hierarchy) are not willing to subsidize evangelization medium, because the currently accepted doctrine is to use ‘their own’ media space to spread ‘their own’ messages. Thus, opening complex topics, covering opinion plurality and encouraging discussion, is regarded as harmful. This function is, in the last years, substituted by the commercial project of the Conservative daily Postoj, but this is neither a church nor religious medium. As the researches show, also the request of believing audience for independent critical Church medium is disputable. The audience is – disregarding age – divided between the audience of the official church media and decent secular media. Between these two groups exists a relatively strong antagonism
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Dzierżyńska-Mielczarek, Jolanta. "Częstochowa Journalists". Respectus Philologicus 23, nr 28 (25.04.2013): 162–73. http://dx.doi.org/10.15388/respectus.2013.23.28.14.
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This article characterises a local journalist environment. The analysis was conducted on the example of Częstochowa—a city that is identified with the Pauline monastery of Jasna Góra by most Europeans. Symbolically, that identification seems reasonable, but Częstochowa is also an independent urban organism carrying out not only religious tasks. The Częstochowa journalist environment, along with local press, arose in the late 19th century. Because the city at that time had a population of only a few thousand residents and was under Russian occupation, the environment was represented by just several people, mostly originating from other cities or the Catholic clergy. Journalists in Częstochowa became a separate professional group between 1918 and 1939. Their number at that time did not exceed one hundred. They were decimated during World War II. In the People’s Republic of Poland, the Częstochowa journalists were deprived of their independence and forced to engage in numerous propaganda activities. The uniformisation of the press also caused a significant reduction on the part of the examined group, which from 1945–1989 numbered less than one hundred. Thanks to sociological research, we know that between 1989–2007, over 200 journalists worked in the Częstochowa media. In the overwhelming majority of cases, they performed their journalist work in a regular and systematic manner, receiving a salary that was their primary or only source of income.
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Wyrwa, Ulrich. "The Language of Anti-Semitism in the Catholic Newspapers Il Veneto Cattolico/ La Difesa in Late Nineteenth-Century Venice". Church History and Religious Culture 96, nr 3 (2016): 346–69. http://dx.doi.org/10.1163/18712428-09603002.
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The dispute between social versus religious interpretations of anti-Semitism pervaded the whole history of scholarly research. Whereas socio-historical interpretations had underlined the social aspects, current studies on anti-Semitism focus on religious motifs. The thesis that anti-Semitism was a result of a religious conflict, however, is far more alleged than substantially proved by the sources. So it seems necessary to go back to the sources. Therefore this paper analyzes the language of the Venetian Catholic newspaper Il Veneto Cattolico/ La Difesa from the foundation of the newspaper in 1867 up to the First World War. Just a few years before the term anti-Semitism was coined, Catholic journalists of Venice had created the new semantic of secular anti-Semitism. They turned back to religious issues when they tried to systematize their anti-Jewish sentiments. Thus one can observe in the coverage of the Venetian Catholic journals the invention of an anti-Semitic tradition.
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Moran, Katherine D. "Catholicism and the Making of the U.S. Pacific". Journal of the Gilded Age and Progressive Era 12, nr 4 (październik 2013): 434–74. http://dx.doi.org/10.1017/s1537781413000327.
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In the late nineteenth and early twentieth centuries, in the context of the development of U.S. power in the Pacific, some American Protestants began to articulate a new approach to Catholicism and American national identity. In Southern California, Anglo-American boosters began to celebrate the region's history of Spanish Franciscan missions, preserving and restoring existing mission buildings while selling a romantic mission story to tourists and settlers. In the Philippines, U.S. imperial officials, journalists, and popular writers tempered widespread critiques of contemporary Spanish friars, celebrating the friars' early missionary precursors as civilizing heroes and arguing that Filipino Catholic faith and clerical authority could aid in the maintenance of imperial order. Against persistent currents of anti-Catholicism and in distinct and locally contingent ways, American Protestants joined Catholics in arguing that the United States needed to evolve beyond parochial religious bigotries. In both places, in popular events and nationally circulating publications, the celebration of particular constructions of Catholic histories and authority figures served to reinforce U.S. continental expansion and transoceanic empire.
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Peterson, Paul Silas. "Paul Silas Peterson: „Zurück zur Individualität!“ Die Rezeption moderner Religionsphilosophie im Hochland in der Weimarer Zeit". Journal for the History of Modern Theology / Zeitschrift für Neuere Theologiegeschichte 27, nr 2 (1.10.2020): 220–41. http://dx.doi.org/10.1515/znth-2020-0014.
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Abstract The monthly magazine Hochland was probably the most influential Catholic cultural periodical in Germany in the Weimar Period. According to Georg Cardinal von Kopp’s assessment in 1911, it was “unfortunately the most read periodical in all of the educated circles of Germany, Austria and German Switzerland”. Moving beyond the simple rejection of modern culture in Germany, the journal tried to follow a new program of mediatory engagement, although it did continue to hold to traditional positions in many regards. In this article the reception of modern, Enlightenment-affirmative philosophy of religion in the journal is introduced with reference to reviews and essays from the later 1910s to the early 1930s. The journal’s treatment of a few critical subject areas is given close interpretive analysis, including the journal’s treatment of Gertrud Simmel’s Über das Religiöse, individually conceptualized forms of personalist moral theory, and the general shift to phenomenological discourses and the individual in the philosophy of religion. The fundamental rejections of these ideas and these schools of thought in reviews and essays, which are also found in the journal at this time (as in most all German language Catholic cultural journals of the period), are not addressed in this article. The article thus sheds light on an often-forgotten and relatively small minority phenomenon in German Catholic intellectual circles of the Weimar Period, namely the positive embrace of Enlightenment-oriented modern thought. By promoting these ideas at this time, this group made themselves highly vulnerable to disciplinary measures by the Catholic Church. (The journal was put on the Index in 1911.)
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Borzov, A. V. "American Historiography of the History of the Roman Catholic Church in the Southern Unit-ed States (Case-Study: Journals «U.S. Catholic Historian» and «Catholic Historical Review»)". American Yearbook 2019, nr 2018 (2019): 251–63. http://dx.doi.org/10.32608/1010-5557-2019-2018-251-263.
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Secler, Bartłomiej. "Spór o multipleks. Telewizja Trwam kontra Krajowa Rada Radiofonii i Telewizji". Przegląd Politologiczny, nr 1 (19.06.2018): 143–58. http://dx.doi.org/10.14746/pp.2013.18.1.11.
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The digitalization of terrestrial television in Poland is one of the largest media projects in recent years. The process combines social, economic and technical matters. Digitalization signifies a huge technical leap forward and offers extensive new opportunities when broadcasting television signals. Digital broadcasting is offered by three multiplex platforms. Among the candidates to use the first one (MUC-1) is Telewizja Trwam, owned by the Lux Veritatis foundation. The National Broadcasting Council (KRRiT) which assigns the concessions to use the multiplex rejected the application by Telewizja Trwam, associated with Fr. Tadeusz Rydzyk. The owner of Telewizja Trwam claimed the decisions of the KRRiT were baseless. There quickly emerged accusations of discrimination against a Catholic broadcaster, and, by this token, of scorn directed toward Polish Catholics. The dispute between Telewizja Trwam and the KRRiT has involved many groups and individuals – ranging from the supporters of the media associated with Fr T. Rydzyk, to journalists, politicians, and to the hierarchy of the Catholic Church in Poland. The purpose of this paper is to present this dispute, its background and the arguments of both parties. As the dispute was still unresolved when this paper was completed (in late February 2013), the author tried to suggest possible scenarios for its outcome and to draw conclusions for the future.
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Bidzilya, Yuriy. "Transcarpathian print media of the mid and second half of the 20th cс. as a process of deepening the Sovietization of the mass media space of the region". Proceedings of Research and Scientific Institute for Periodicals, nr 10(28) (styczeń 2020): 180–99. http://dx.doi.org/10.37222/2524-0331-2020-10(28)-12.
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Against the background of the socio-political events of the time, the article analyzes the process of deepening the totalitarian ways of managing the media in Transcarpathia, the region most recently annexed to the Soviet Union. Communists liquidate newspapers and magazines of other parties, cultural and public associations in the region, and communist government bodies purposefully turn the newly created print media and survivors into a means of destroying dissent. Through custom newspaper publications, the communist administrative-command system not only launches repression against active local cultural and public figures, scholars, writers, clergy, but also uses a titanic effort to ideologically re-educate the population of Transcarpathia through the print media The main function of the media is to promote the communist way of life and class struggle. The author examines the main stages of the transformation of the Transcarpathian print media into communist print media, draws attention to the way in which the Soviet authorities in Transcarpathia fought dissent through the print media, rigidly implemented anti-religious propaganda in the media. Those public and religious figures who did not agree to move to the side of communist power were ruthlessly physically destroyed. Such was the fate of the famous and authoritative among the population of Transcarpathian Greek-Catholic bishop Theodore Romzha. Transcarpathian press of the second half of the 20th century becomes an era of strengthening and deepening of Sovietization. The media actively promoted the idea that the country had entered the era of advanced socialism, and that all peoples in the Soviet Union formed a single historical community – the «Soviet people». In this way, the idea that the national issue was finally resolved was entrenched. At the same time, self-publishing books, which proved quite differently, had a significant impact on Ukrainian society. During these years, Transcarpathia became the base for the transfer of selfpublishing and dissident works to Western Europe for printing. Anti-Communist appearances in neighboring Czechoslovakia, known as the «Prague Spring», have had a major impact on the information space of this region. Keywords: periodicals, journalism, mass media, media space, propaganda, agitation, party press.
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Gruca, Anna. "Duchowieństwo i stowarzyszenia katolickie wobec bibliotek dla ludu w Galicji na przełomie XIX i XX wieku". Studia o Książce i Informacji (dawniej: Bibliotekoznawstwo) 37 (26.06.2019): 11–21. http://dx.doi.org/10.19195/2300-7729.37.1.
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The clergy, Catholic associations and libraries for the folk in Galicia at the turn of the 19th and 20th centuriesIn the last decades of the 19th century libraries for the folk began to be created, founded by various educational societies for example by Catholic communities. In the documents of libraries’ functions and tasks it was emphasized that libraries should spread education consistent with Catholic faith and morality. The clergy were encouraged to set up and run parish libraries. The journals for priests provided advice on the organization of libraries. Appropriate guides were issued, too. In order to facilitate the selection of books appropriate for the assumed educational purposes, annotated catalogs were prepared by priests or various Catholic communities.
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Jamieson, Dale. "Theology and Politics in Laudato Si’". AJIL Unbound 109 (2015): 122–26. http://dx.doi.org/10.1017/s239877230000129x.
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Pope Francis has more epistemological and moral authority than any scientist, philosopher, lawyer, or politician. He has the second most popular twitter feed, and his messages are more likely to be retweeted than anyone else’s. The Pope has the power to order some and to persuade others. Most of all he has the power to affect the global agenda. When the Pope speaks, people listen.Pope Francis commands respect for many reasons. He sits atop a hierarchy with which 1.2 billion people are affiliated. Organized more like a multinational corporation than a nation-state, the Catholic Church and its members are spread across all the countries of the world. But it is not just Catholics who take his pronouncements seriously. As a man of the South, occupying an office in the North, with no national allegiance except to a country of 110 acres with a population of 842, he is uniquely situated to speak out on global issues. Laudato Si’ also commands respect because it is an astonishingly well-written argument for a powerful point of view, one that in various bits and pieces can be found in the small journals and ignored books of environmental philosophy and theology.
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Schmalzbauer, John. "Between Professional and Religious Worlds: Catholics and Evangelicals in American Journalism". Sociology of Religion 60, nr 4 (1999): 363. http://dx.doi.org/10.2307/3712021.
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MORRIS, J. N. "British High Churchmen, Continental Church Tourism and the Roman Connection in the Nineteenth Century". Journal of Ecclesiastical History 66, nr 4 (2.09.2015): 772–91. http://dx.doi.org/10.1017/s0022046915001578.
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This article examines accounts of continental church life to be found in the travel journals, letters and books of leading High Church Anglicans in the nineteenth century. It argues that these constitute a neglected source of evidence for understanding the interaction between continental church developments and the High Church revival in Anglicanism. It focuses particularly on accounts of travel in Catholic countries, and concludes that there are good reasons for assuming that experience of Catholic worship on the continent influenced High Church attitudes towards liturgical and ritual reform in Anglicanism.
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Shugayeva, Lyidmyla. "Problems of globalization in modern Catholic thought". Ukrainian Religious Studies, nr 66 (26.02.2013): 399–405. http://dx.doi.org/10.32420/2013.66.288.
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The growth of the scale and pace of globalization of the planet in virtually all spheres of development of world societies is quite natural to discuss and study this process, its nature, trends and future Earth. In the processes of globalization, according to many scholars, politicians, theologians, and journalists, there are not only continuous positive changes, but also a sufficient amount of negativity. In particular, when the external good intentions of expanding contacts between people and states, raising prosperity, the level of individual and collective security is concealed the doctrine, which implies in the final result complete destruction of the difference of individuals, the desire of anyone and everyone to a single set of all material and spiritual values , and, perhaps, suppression of intellectuality under the slogan of struggle for the ideals of democracy and individual freedom.
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Donnelly, Susie. "Sins of the father: unravelling moral authority in the Irish Catholic Church". Irish Journal of Sociology 24, nr 3 (1.01.2015): 315–39. http://dx.doi.org/10.7227/ijs.0009.
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It was not until the mid-1990s that the extent of child abuse within the Irish Catholic Church began to be investigated and reported by the Irish media, yet why did it take so long for these scandals to emerge? This article analyses how the Irish media investigated and reported on the Irish Catholic Church from a socio-historical perspective. Drawing from Bourdieu, analytical concepts of habitus, capital and field are employed to examine transformations in journalistic practice. By doing so, this article explores the symbolic power of the clergy in Catholic society and traces the erosion of their moral authority. The Bishop Eamonn Casey paternity scandal is analysed as a means of unpacking journalistic practice in the early 1990s, on the cusp of the widespread emergence of child sex abuse reports in the mainstream media. The case study builds from a series of semi-structured interviews with journalists who reported on clerical scandals, including religious affairs correspondents from the 1960s to present, and produces insight into the practices, perceptions and dispositions (habitus) of journalists over time. It is argued that the reporting of paternity scandals in the early 1990s reflects wider processes of social change taking place within the journalistic field and the religious field. While focusing on these specific fields as sites of inquiry, this study reveals the erosion of social and cultural barriers which finally led to the widespread reporting of clerical child abuse scandals in Ireland.
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GREENBERG, DEVORAH. "In a Tradition of Learned Ministry: Wesley's ‘Foxe’". Journal of Ecclesiastical History 59, nr 2 (kwiecień 2008): 227–48. http://dx.doi.org/10.1017/s0022046907002515.
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This examination of John Wesley's emendation and elaboration of John Foxe's Acts and monuments, shows how Wesley constructed Foxe's text and himself within a tradition of learned English ministry. Offering an expanded vision of the role and function of the popularly styled Book of Martyrs, this article combines readings of Wesley's journals and secondary analyses to permit insights into Wesley's relationship with the established Church of England, his intentions in taking up Foxe's text and his conceptions of hierarchy, pastoral duty and ministry. It contradicts scholarly expectation of anti-Catholic impulses behind Foxeian publications and their effects, and encourages a more nuanced appreciation of the contemporary application of the terms ‘Catholic’ and ‘papist’.
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Skruibis, Paulius, Danutė Gailienė i Lina Labanauskaitė. "NUOSTATŲ SAVIŽUDYBIŲ ATŽVILGIU KLAUSIMYNO (ATTS) LIETUVIŠKOJI VERSIJA". Psichologija 38 (1.01.2008): 84–99. http://dx.doi.org/10.15388/psichol.2008.0.2602.
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Tyrimu siekiama nustatyti ir įvertinti nuostatų savižudybių atžvilgiu klausimyno ATTS lietuviškosios versijos psichometrines charakteristikas. Tyrime naudojama imtis (N = 1259) sudaryta iš 16 tikslinių grupių, tirtų ATTS metodikos lietuviškąja versija nuo 2001 m. Patvirtinančioji faktorinė analizė nepatvirtino metodikos autorių Švedijoje nustatyto faktorinio modelio. Tačiau atlikus tiriamąją faktorinę analizę, gautas 5 faktorių modelis (paaiškinantis 53,5 proc. bendrosios kintamųjų dispersijos), išoriškai yra panašesnis į kitus taikomus ATTS faktorinius modelius. Šio modelio vidinis suderinamumas – geras (Cronbacho alpha – 0,68). Tyrimo metu aptiki skirtumai tarp suicidiškų ir nesuicidiškų tyrimo dalyvių nuostatų yra traktuojami kaip vienas iš kriterinio metodikos validumo patvirtinimų. Siekiant įvertinti ATTS lietuviškosios versijos stabilumą bėgant laikui, buvo atliktas pakartotinis tyrimas (angl. test-retest) – tirta medicinos studentų imtis (N = 30). Šio tyrimo rezultatai parodė, kad trijų faktorių stabilumas yra pakankamas (koreliacijos koeficientai nuo 0,62 iki 0,87), tačiau likusių dviejų faktorių stabilumo rodikliai – menki (0,48 ir 0,59). Apibendrinus visus tyrimo rezultatus daroma išvada, kad lietuviškosios ATTS versijos patikimumas bei validumas laikomi patenkinamais ir metodika gali būti toliau naudojama mokslinių tyrimų tikslais. Pagrindiniai žodžiai: nuostatos savižudybių atžvilgiu, ATTS, klausimyno psichometrinės savybės. The Lithuanian Version of the Attitudes towards Suicide Questionnaire (ATTS) Paulius Skruibis, Danutė Gailienė, Lina Labanauskaitė SummarySeveral psychological models explaining formation of attitudes towards suicide and their influence on suicidal behaviour have been developed recently. Reliable an valid instruments measuring attitudes towards suicide are needed to test these models. There are several well known questionnaires in this field: Suicide Opinion Questionnaire (SOQ; Domino et al., 1982), Suicide Attitude Questionnaire (SUIATT; Diekstra & Kerkhof, 1988). Both these questionnaires have methodological or practical disadvantages that were taken into account when developing a new instrument – Attitudes Towards Suicide Questionnaire (ATTS; Salander Renberg & Jacobsson, 1998).Objective: Lithuanian version of ATTS was created in 2001 and was used in a number of studines since then. Availability of large data pool (N = 1259) collected with Lithuanian version of ATTS has created a good opportunity for examining reliability and validity issues of the instrument, which is the aim of this study.Method: The data for the present study was taken from studies conducted in the framework of European multicenter research project SUPPORT. Sample consisted of 16 target groups that were studied with the Lithuanian version of ATTS: army conscripts (N = 368), army sergeants (N = 106), army officers (N = 44), medicine students (N = 103), students of priest seminaries (N = 68), catholic religion students (N = 63), psychology students (N = 137), members and mayors of Municipality Councils (N = 55), students of journalism (N = 43), journalists (N = 43), volunteers of psychological help-line (N = 43), suicide attempters (N = 40), personnel of emergency hospital (N = 39), homosexual and bisexual men (N = 30), alcohol dependant patients (N = 38), alcohol dependant patients undergoing Minnesota rehabilitation program (N = 39). A test-retest survey was performed in a sample of medicine students (N = 30) in order to evaluate temporal stability of ATTS Lithuanian version.Results: Confirmatory factor analysis (implemented through SEM) hasn’t confirmed the original ATTS factor model obtained by developers in Sweden. However, an exploratory factor analysis produced 5 factor model (explaining 53.5% of total variance), which is very similar at face value to other proposed ATTS factor models. Internal consistency of this model is satisfactory (Cronbach alpha – 0.68). Differences between attitudes of suicidal and non-suicidal individuals are regarded as support for criterion validity of the instrument. ICC coefficients from test-retest study are satisfactory (ranging from 0.62 to 0.87) for three ATTS factors. The remaining have demonstrated low testretest reliability (ICC coefficients are 0.48 and 0.59).Conclusions: psychometric properties of Lithuanian ATTS version were found to be satisfactory, although structural validity indicators were somewhat controversial and two factors have demonstrated low test-retest coefficients. Lithuanian ATTS version can be used for scientific research of attitudes towards suicide.Keywords: attitudes towards suicide, ATTS, psychometric characteristics of the questionnaire.
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McNicholas, Anthony. "Co-operation, compromise and confrontation: the Universal News, 1860–69". Irish Historical Studies 35, nr 139 (maj 2007): 311–26. http://dx.doi.org/10.1017/s0021121400006660.
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The Universal News was published in London for nine years between December 1860 and December 1869. It originated as a co-operative effort between Irish and English Catholics to produce a newspaper which, though essentially secular, was to be imbued with a religious sensibility. The great majority of Catholics, however, were by this stage overwhelmingly Irish and wanted news of Ireland and Irish politics. This was not necessarily to the taste of all, so from the outset a balancing act was required between the wants and needs of English and Irish Catholics. This was not to be without its problems, for as the decade progressed and the struggle developed between a secular Irish nationalism and church and state, divisions deepened. The Universal News quickly became a paper for Irish Catholics, spanned a turbulent decade and mirrored in its own history both the internal and external struggles of the Irish in England. Furthermore, the history of the Universal News demonstrates the centrality, in Irish journalism in England, of the influence of the church, and the central question for the press of the migrants was how, in a hostile political environment, to produce and sustain newspapers that were at the same time secular but operated within a system of distribution particularly sensitive to clerical control.
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Pycka, Anna. "Jak umierają współcześni bohaterowie i co po nich zostaje?" Kultura Popularna 3, nr 49 (30.04.2017): 60–69. http://dx.doi.org/10.5604/01.3001.0009.8045.
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Watching deaths belongs to natural human needs. Nowadays this need is fulfilled by popular culture. Here I am focusing on the last public statements by the late Polish VIPs and celebrities, recognized as the superstars of popular culture – Pope John Paul II, Zbigniew Religa, a prominent Polish cardiac surgeon and politician, Jan Kaczkowski, a Roman Catholic priest, and Maria Czubaszek, a writer and a journalist, and the best selling books seals with their names. My conclusions, in the context of Goeffrey Gorer’s essay, The Pornography of Death, put the new light on the issue of the death in popular culture.
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Painter, Cassandra. "Domesticating a Mystic: Catholic Saint-Making in Weimar Germany". Central European History 51, nr 2 (czerwiec 2018): 228–48. http://dx.doi.org/10.1017/s0008938918000390.
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AbstractVeneration of Westphalian stigmatic and visionary Anna Katharina Emmerick (1774–1824) reached new heights during the Weimar Republic. German Catholics engaged in promoting her beatification cause organized a multipronged, multimedia campaign. Priests and laypersons, as well as the popular press and theological journals, all encouraged the veneration of Emmerick as “a crucified saint for a crucifiedVolk.” Memories of Napoleonic French aggression, secularization, and waning religious belief provided revanchist Weimar German Catholics with a readymade narrative of victimization. Moreover, as a poster child of the WestphalianHeimat, her pilgrimage sites offered a spiritual antidote to the “godless” modern city. Meanwhile, everyday Catholics continued a century-old, locally-based tradition of veneration that did not strictly conform to the new “official” line. Emmerick's Weimar cult, and the modern saint-making process more generally, thus provide a window onto the push and pull between clergy and laity, men and women, institutional and popular forces, in shaping lived German Catholicism in the 1920s.
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Kries, Douglas. "Tocqueville's Unfinished Manuscript on Ireland". Review of Politics 74, nr 4 (2012): 631–57. http://dx.doi.org/10.1017/s0034670512000782.
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AbstractIn the summer of 1835, Alexis de Tocqueville visited Ireland. Within the travelogue that he kept while on his journey, there exists an incomplete manuscript in which Tocqueville uses the literary device of the tableau to attempt a general explanation of Ireland's political and religious problems. The present essay explains why this manuscript, whose uniqueness has not previously been recognized fully, must be separated from the rest of the Irish journals, studied in relation to other Tocquevillian tableaux, and scrutinized carefully for its teaching on religion and politics. The essay then attempts an interpretation of the manuscript, which Tocqueville titled A Catholic Priest and a Protestant Minister in Ireland, especially as it bears on the question of Christianity and politics in Democracy in America. It concludes by considering whether Tocqueville once considered revising A Catholic Priest for possible inclusion in Democracy in America and why Tocqueville eventually abandoned the manuscript.
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SERBIN, KENNETH P. "The Anatomy of a Death: Repression, Human Rights and the Case of Alexandre Vannucchi Leme in Authoritarian Brazil". Journal of Latin American Studies 30, nr 1 (luty 1998): 1–33. http://dx.doi.org/10.1017/s0022216x97004884.
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Employing new archival sources, this article reappraises the role of human rights in the opposition to Brazil's repressive military regime. While most interpretations pinpoint the protest against the 1975 murder of journalist Vladimir Herzog as the opposition's great awakening, this research focuses on a similar outcry against the 1973 killing of University of São Paulo student Alexandre Vannucchi Leme. His death led students and clergymen to defy riot troops and gather 3,000 people for a memorial service that was the first large-scale anti-regime demonstration of the 1970s and a decisive step in the Roman Catholic Church's development as leader of the opposition.
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Blikharskyi, Roman. "«The truth and her shadow»: anti-modern rhetoric on the pages of the Galiсian religious journals of the second half of the XIX — early XX century". Proceedings of Research and Scientific Institute for Periodicals, nr 10(28) (styczeń 2020): 63–86. http://dx.doi.org/10.37222/2524-0331-2020-10(28)-6.
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In the XIX century and the first half of XX century, scientists A. Comte, M. Weber, H. Spencer, E. Durkheim, G. Simmel, and Ch. Cooley developed a theory explaining the social reality in which a person exists. The result of their work was a theory of modernization that describes a transition from the traditional to the modern society. Further on, due to various historical vicissitudes, the theory of modernization has undergone significant changes. In the first half of the XX century universal theory of modernization has been criticized. By shaping a new approach to the study of global transformations in society, scientists began considering cases of nonlinear progress or regression, since the model of the Western society’s functioning does not always adequately apply to the description of the functioning of other societies. Among the presumable counterpoints in the history of civilization, which scientists define as the beginning of modernity, are The Age of Discovery, The Industrial Revolution, and The French Revolution. Specifically, the French Revolution has significantly influenced the process of secularization of the European society, and contributed to the diminished presence of the Catholic Church on the international political scene, as well 86 as a gradual removal of religion from the life of modern human. The media played a significant role in reforming the socio-political, cultural and economic dimensions of the Western society, as the press was an important means of promoting modernization ideas. At the same time, the religious press was a key platform of criticism of modernization. At the end of the XIX — early XX centuries, a number of articles there were published on the topic of modernization in the secular and religious spheres, on the pages of the Lviv religious journals: «Ruskii Sion», «Dushpastyr», «Nyva». The authors of the «Nyva» journal in their publications rested upon the concept of modernism put forward by the Vatican. The latter concept concerned the young generation of Catholic theologians in Italy, France, the United Kingdom, and Germany. They were united by their shared views concerning the Christian Church’s status in a changing world. Catholic reformers sought to revise the Catholic Church doctrine, taking into account the relevant trends of subjectivism and criticism of that time. The authorship of the «Ruskii Sion» and «Dushpastyr» criticized the ideas of reducing the influence of religion in science, culture and politics. The authors of these journals argued that the enemy of modern society is not the Church, but speculative modernism, which is a source of false values. On the contrary, the church is a deterrent for the modern political and economic system absorbing human. We conclude that it is incorrect to presume that modern Ukraine (with the Ukrainian Greek Catholic Church as one of the major denominations) was molded under the influence of religion, gi ven that the key processes of modernization (urbanization, industrialization, and so on) were accomplished accordingly to the model diverging with the Catholic, Christian, ideals. Therefore, the question of the peculiarities of the scenario of the modernization of the Ukrainian society and the role played by religion and the religious press in this process remains open. Keywords: religious press, modernization, civilization, secularization, Christianity, Catholicism, Church document, religious modernism.
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Dewantara, Agustinus Wisnu, i Natalis Sukma Permana. "PENELITIAN TERHADAP MINAT MENJADI GURU AGAMA DAN KATEKIS DI STKIP WIDYA YUWANA MADIUN". JPAK: Jurnal Pendidikan Agama Katolik 19, nr 10 (17.04.2018): 39–49. http://dx.doi.org/10.34150/jpak.v19i10.37.
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Catechetic is the coaching of children, youth and adults in the faith, which is specific to the delivery of the Christian movement, which is basically given organically and systematically, The Catholic Religion teacher deeply embraces her duties and mission through her work at school. This work is the duty and mission that comes from God himself. The Catholic Religion teacher is expected to earnestly live his vocation as a religious teacher. A Catholic teacher is an educator as well as a journalist. An educator or reporter will be able to carry out his duties well if he has a clear and correct understanding of what is actually the purpose of teaching Catholicism as a means of preaching the love of Jesus. A Religion Teacher is a person whose job is to teach another person or an emulated and imitated person. It means that the word is imitated and imitated by faith and deeds by dodging the Christian life.
STKIP Widya Yuwana is an institution owned by the diocese of Surabaya aimed at educating prospective catechists and religious teachers. The institute was originally founded by Paul Janssen, CM under the name AKI (Indonesian Catechetical Academy) which aims to produce a militant and powerful catechist. According to the times, AKI has changed into STKIP Widya Yuwana. As the name implies, this institution is then identified as a producer of religious teachers, and even the impression that this institution no longer exists on the path of Jansen's romance as a catechist producer, and turned into a producer of Catholic religious teachers.
This research is needed to photograph what really happened to the students. Is it true that the outward impression that graduates and students are more likely to be teachers? If so, what is the motivation behind it? Is it really a catechist profession is not promising, or indeed STKIP Widya Yuwana who had already lost the spirit of the founder of its predecessor?
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Karr, Reid. "Missiological Implications of Conscience in Present-Day Roman Catholicism". Unio Cum Christo 6, nr 1 (1.04.2020): 49. http://dx.doi.org/10.35285/ucc6.1.2020.art3.
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During Jorge Mario Bergoglio’s Papacy, The Theology Of Conscience Has Taken On A Significant Role. A Developed Theology Of Conscience Emerged During The Second Vatican Council, Most Notably With Gaudium Et Spes, And Later Developed As Essential In Moral Theology. Francis Is The First Pope To Fully Embody Vatican II Teachings, In Particular In His Incorporation Of The Conscience Into Theology And Practice. During The First Months Of His Papacy, He Made It Clear That Conscience Is Crucial To His Theology And, In A Letter Exchange With A Prominent Italian Journalist, He Underscored Obedience To One’s Conscience As The Key To Receiving Forgiveness Of Sins. This Development Has Tremendous Theological And Missiological Implications For The Roman Catholic Church. KEYWORDS: Roman Catholicism, Pope Francis, conscience, missiology, morality, Vatican II, Gaudium et spes
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Groppe, Elizabeth T. "The Practice of Theology as Passion for Truth: Testimony from the Journals of Yves Congar, O.P." Horizons 31, nr 2 (2004): 382–402. http://dx.doi.org/10.1017/s0360966900001614.
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ABSTRACTYves Congar, O.P. (1904–1995) is widely considered the most important Roman Catholic ecclesiologist of the twentieth century and one of the most influential theologians at the Second Vatican Council. His personal diaries Journal d'un théologien 1946–1956 and Mon journal du Concile, recently published posthumously in France, enhance our appreciation for the character and spirituality of this extraordinary theologian. These journals testify to the passion for truth that inspired and sustained Congar's theological vocation through both his difficult years of censure and the exhilarating conciliar period. The witness and example Congar offers can be instructive to our own continuing practice of the theological discipline.
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Coudenys, Wim. "“Fictional, but Truthful.” Nicolas Belina-Podgaetsky, a Soviet Journalist at the Service of Catholic Anti-Communism in Belgium". Revue d'Histoire Ecclésiastique 111, nr 1-2 (styczeń 2016): 148–80. http://dx.doi.org/10.1484/j.rhe.5.110726.
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Brown, Kate. "Introduction". International Labor and Working-Class History 73, nr 1 (2008): 104–5. http://dx.doi.org/10.1017/s0147547908000070.
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In 1980, Poles were the first to jump the communist ship and organize outside of the Communist Party, forming a ten-million strong alternative labor union, Solidarity. When the Communist government banned the Union in 1981, Poles refused to dissolve it. They went underground forming Solidarity-sponsored schools, theaters, newspapers, and political groups. In so doing, Solidarity activists created an alternative civil society that emerged nearly intact in 1989 when Poles were the first to throw off Soviet-backed communism. Yet now, in this land of self-liberation and freedom, the highly conservative Law and Justice party, led by Lech and Jaroslaw Kaczyński, won the 2005 elections on a pro-Catholic, antigay, antiabortion, anticommunist, and xenophobic platform. Now the Kaczyński government is hounding government officials, professors, lawyers, doctors, managers, journalists, judges, and bank managers out of jobs for refusing to declare whether or not they collaborated with the communist security forces. Poles, who during the Solidarność era reached out in solidarity to activists around the world, are now redefining Polish citizenship as singularly Polish and Catholic. Founded as a worker's movement, Solidarity has overseen the diminution of the Polish working class, the emasculation of unions, the downward spiral of purchasing power, and one of the highest unemployment rates in Europe.
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Lehmann, Hartmut. "The History of Twentieth-Century Christianity as a Challenge for Historians". Church History 71, nr 3 (wrzesień 2002): 585–99. http://dx.doi.org/10.1017/s0009640700130288.
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One hundred years ago, the discipline of church history was well established within institutions of higher learning in Western societies. The heirs of Leopold von Ranke and Philip Schaff were well versed in the range of topics that church history comprised. Church history was an integral part of the study of theology. Church historians published handbooks and had their own journals. All church historians—those with a Catholic and those with a Protestant affiliation, the members of state churches, and those belonging to church bodies, built on the principle of voluntarism—seemed to have a common agenda. This was the story of Christian churches throughout the centuries.
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Artemiuk, Przemysław. "A Substantiation of the Historicity of Jesus in Antonio Socci’s Apology: A Presentation and Critique". Rocznik Teologii Katolickiej 19 (2020): 81–114. http://dx.doi.org/10.15290/rtk.2020.19.06.
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In this article, the author presents and critiques of Antonio Socci’s substantiations for the historicity of Jesus. This Italian apologist is a writer, journalist, and Catholic publicist is known for his controversial theses. By taking up a defense of Jesus, and thereby Christianity itself, Antonio Socci seeks first to unmask the lies that underpin the foundations of antichristian ideology and then demonstrate the credibility of the events described in the Gospel by referring to archeological and historical studies. As he himself admits, Socci’s publications are not the works of an expert, exegete, papyrologist, or historian, but rather the fruit of his journalistic investigations that takes the form of an apology. The author of this article reconstructs Socci’s defense of Jesus and then critiques his most controversial theories. He then proceeds to formulate conclusions based on this research.