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McClelland, Gwyn. "Urakami Memory and the Two Popes: The Disrupting of an Abstracted Nuclear Discourse". Religions 12, nr 11 (1.11.2021): 950. http://dx.doi.org/10.3390/rel12110950.
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Since 1945, official Catholic discourse around nuclear weapons has condemned their existence on the one hand and supported them as deterrents on the other. This paper argues the largely abstracted discourse on nuclear weapons within the World Church has been disrupted by voices of Urakami in Nagasaki since at least 1981, as the Vatican has re-considered both memory and Catholic treatments of the bombing of this city since the end of World War II. On 9 August 1945, a plutonium A-bomb, nicknamed ‘Fat Man’, was detonated by the United States over the northern suburb of Nagasaki known as Urakami. Approximately 8500 Catholics were killed by the deployment of the bomb in this place that was once known as the Rome of the East. Many years on, two popes visited Nagasaki, the first in 1981 and the second in 2019. Throughout the period from John Paul II’s initial visit to Pope Francis’s visit in 2019, the Catholic Church’s official stance on nuclear weapons evolved significantly. Pope John Paul II’s contribution to the involvement in peace discourses of Catholics who had suffered the bombing attack in Nagasaki has been noted by scholars previously, but we should not assume influence in 1981 was unidirectional. Drawing upon interviews conducted in the Catholic community in Nagasaki between 2014 and 2019, and by reference to the two papal visits, this article re-evaluates the ongoing potentialities and concomitant weaknesses of religious discourse. Such discourses continue to exert an influence on international relations in the enduring atomic age.
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Przybysz-Polakowska, Kinga. "Polish Catholic Magazines and Bioethical Dilemmas: A Critical Discourse Analysis". Journal of Religion, Media and Digital Culture 9, nr 3 (10.12.2020): 368–84. http://dx.doi.org/10.1163/21659214-bja10027.
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Abstract This article presents a cad-based analysis of Polish Catholic newspaper discourse regarding bioethical dilemmas. The study corpus consists of materials published by four weekly magazines – Gość Niedzielny, Niedziela, Przewodnik Katolicki, and Tygodnik Powszechny – between 2005 and 2015. The author took into consideration articles that were fully devoted to abortion, in vitro fertilization, or euthanasia. The research methodology was based on critical discourse analysis and delivered both quantitative and qualitative results. The findings suggest that even though all magazines touched on bioethical dilemmas and conjured up similar topics, their discourses were different. It transpired that the key variable was the magazines’ affiliations. Titles directly connected to the Catholic Church (Gość Niedzielny, Niedziela, Przewodnik katolicki) produced different discourses than Tygodnik Powszechny, which has no official bonds with the Catholic Church. Given the structure of the discourses, the author suggests division into two categories: inward-oriented and outward-oriented.
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Giordan, Giuseppe, i Siniša ZrinŠČak. "One pope, two churches: Refugees, human rights and religion in Croatia and Italy". Social Compass 65, nr 1 (5.02.2018): 62–78. http://dx.doi.org/10.1177/0037768617745481.
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This article analyses the responses of the Catholic Church in Croatia and Italy to the refugee crisis, particularly the churches’ discourses on human rights issues and positions in public debates on refugees and migrants. Although both Catholic churches followed the Church’s teachings on ‘strangers’, associated with providing concrete help to people in need, the Catholic Church in Croatia pursued what can be classified as a charitable approach, while the Catholic Church in Italy followed solidarity and utilitarian approaches. Equally, the Catholic Church in Croatia remained a silent public actor in the refugee crisis, while the Catholic Church in Italy became a prominent actor in public debates, engaging with human rights discourses. The selective and ambivalent uses of human rights discourses emerged as a factor in understanding these two churches’ different positions on refugees and migrants.
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Chessel, Marie-Emmanuelle. "From duties to rights: revisiting the ‘Social Catholics’ in twentieth-century France". French History 33, nr 4 (grudzień 2019): 587–605. http://dx.doi.org/10.1093/fh/crz094.
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Abstract Apropos the history of human rights in France, one spontaneously thinks of the French Revolution and then of left-wing activists, particularly socialists. Their opponents, the Catholics, normally considered to be right wing and usually opposed to socialism, appear as a counterpoint. This article argues that some Catholics, especially those who referred to themselves as ‘social Catholics’, also contributed to the adoption of certain rights, particularly social rights, in France in unexpected and paradoxical ways. Their contribution was made through their social activities, visible in their organizations’ archives more than through their discourse. Social Catholics spoke little of ‘rights’. Yet paradoxically, discourses about ‘duties’ can lead to the defence of rights, especially through the practice of social surveys and the importance of social ‘facts’. Examples are taken from the history of the Ligue Sociale d’Acheteurs, the Union Féminine Civique et Sociale and other French Catholic organizations such as the Secrétariats sociaux.
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Matulevicius, Saulius. "From Pentecost to 'inner healing': religious change and Pentecostal developments in the post-socialist Lithuanian Catholic milieu". Approaching Religion 5, nr 1 (26.05.2015): 67–78. http://dx.doi.org/10.30664/ar.67564.
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In this article the author describes the religious change that took place in the Catholic milieu of post-Soviet Lithuania. Following the arrival of global Pentecostal trends to the country a Catholic form of Pentecostalism, known as Catholic Charismatic Renewal (CCR) also arrived. The author describes what changes the CCR brought and how the Pentecostal developments paved the way for this other movement to emerge. Dynamic developments of the CCR unexpectedly took a turn towards the discourse and practice of healing, which triggered the emergence of another movement, known as the Inner Healing Movement (IHM). Being inseparable from its Pentecostal roots the movement, nevertheless, has become a vernacular, specifically Catholic, practice which no longer seeks for the signs of Pentecostal authenticity but redefines the Pentecostal message, directing it towards healing discourses and practices.
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Demasure, Karlijn. "La política del significado: discursos sociales sobre el abuso sexual de niños y su influencia en la iglesia católica". Pelícano 5 (12.09.2019): 114–32. http://dx.doi.org/10.22529/p.2019.5.08.
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The Politics of Meaning: Societal Discourses on the Sexual Abuse of Children and Their Influence on the Catholic ChurchNota: Traducción del inglés al español a cargo de Diego Fonti. Texto original: Karlijn Demasure (2019). The Politics of Meaning. Societal Discourses on Sexual Abuse of Children and their Influence on the Catholic Church. In Vähäkangas A., Angel S., Helboe Johansen K., (eds.), The Politics of Space and Body. Reforming Practical Theology, International Academy of Practical Theology Conference Series (IAPT.CS), 1, 20-28. Disponible en https://doi.org/10.25785/ iapt.cs.v1i0.49ResumenEste artículo sobre el abuso sexual de niños contribuye a comprender el cambio del enfoque de los perpetradores que niega la voz de las víctimas, incluso al punto de considerar a las víctimas como delincuentes sexuales responsables por su abuso, a un enfoque de “la víctimas primero”. La iglesia católica ha sido fuertemente influida por los principales discursos en la sociedad que dan poder a los psiquiatras, terapeutas y trabajadores sociales. Sin embargo, con respecto al abuso clerical en la iglesia, se pueden identificar dos discursos distintos. En el primero, el pecado se considera causa del abuso, reduciéndolo a una cuestión de la voluntad. El segundo discurso considera que el abuso sexual infantil se debe al contexto de decadencia moral. Es importante por ello superarlos con una visión sistémica del tema.AbstractThis paper on child sexual abuse contributes to an understanding of the shift from a focus on perpetrators that denies the voice of the victims, even holding the victims to be sexual delinquents responsible for their abuse, to a “victims first” approach. The Catholic Church has been heavily influenced by the major discourses in society that give power to psychiatrists, therapists and social workers. However, with regard to clerical sexual abuse in the Church, two distinct discourses can be identified. In the first, sin is considered a cause for abuse, reducing it to a matter of the will. The second discourse considers child sexual abuse due to a context of moral decay. Both discourses need to be overcome by means of a sistemic view of the issue. Key words: Child Sexual Abuse, Catholic Church, Societal Discourses, “Victims First” Approach.
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Fitchett Climenhaga, Alison. "Pursuing Transformation: Healing, Deliverance, and Discourses of Development among Catholics in Uganda". Mission Studies 35, nr 2 (31.05.2018): 204–24. http://dx.doi.org/10.1163/15733831-12341567.
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Abstract This article considers how Catholics in Uganda engage with and respond to charismatic healing ministries, arguing that controversies over faith healing and deliverance ministries afford a privileged glimpse into how different actors understand how the church is called to effect specific forms of transformation in individuals and the societies they inhabit. Approaches to healing are multiple and contested, with local Catholics disagreeing about which methods of dealing with affliction are acceptable. While some understand biomedical treatment and healing prayer as competing alternatives – interpreting healing prayer as a threat to development initiatives and mature Christian discipleship – others understand them as complementary avenues of addressing affliction. Close analysis of how rural Catholics approach healing highlights the diversity of practice within the Catholic tradition, and the potential for different approaches to religious transformation to cause friction within parish communities.
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Huygens, Eline. "Liefde als werkwoord: een verkenning naar seculiere en katholieke vertogen over liefdesrelaties". Tijdschrift voor Genderstudies 23, nr 2 (1.06.2020): 163–78. http://dx.doi.org/10.5117/tvgn2020.2.005.huyg.
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Abstract This article aims to investigate how the notions of love and romantic relationships are constructed in secular and Catholic texts. Flemish society can be characterised by an intricate entanglement of secularism and Catholicism. I aim to examine this entanglement through an empirical analysis of both secular and Catholic discourses on love and romantic relationships. These discourses offer a challenging case study in which the fluid boundaries between Catholic and secular formations can be explored. Throughout the article, it becomes clear that these narratives can show both overlaps and differences when it pertains to themes such as love as a verb, autonomy, and the monogamous couple relationship. I argue that both discourses can be categorised as gender blind, and that they both sustain implicit gendered expectations regarding the romantic love complex.
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Yvert-Hamon, Sophie. "Stratégies de désignation dans le discours politique catholique et protestant pendant les guerres de religion : le tournant décisif de la conversion d’Henri IV (1593)". Bergen Language and Linguistics Studies 10, nr 1 (8.11.2019): 15. http://dx.doi.org/10.15845/bells.v10i1.1464.
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The purpose of this paper is to analyze the strategies of designation in the political discourse of Huguenots on the one hand, and Ultra-Catholics on the other hand, during the period preceding and following the conversion of Henry IV (1593). Using Discourse Analysis as a theoretical and methodological framework, this study focuses on how the different actors (parties, the King) are presented in these discourses.
The corpus is composed of two texts, both published in 1593. The first one is by the Duke of Mayenne, leader of the Catholic League, and aims to reunify all Catholics within the kingdom in order to annihilate Protestantism. It is written before the conversion of Henry IV to Catholicism and expresses the frustration of Ultra-Catholics at having a protestant king. The second text is by Philippe Duplessis-Mornay on behalf of the Huguenots’ political assemblies. It is a letter addressed to King Henry IV just after his conversion to Catholicism in 1593. This letter expresses the frustration of Huguenots as their protector converted to Catholicism. Analyzing the use of referential expressions according to the constructivist conception of the reference developed by Apothéloz and Reichler-Béguelin (1995), this study considers the referents as discourse-objects and the talking subject as acting on these objects. The study is qualitative and examines the different functions (argumentative, social, polyphonic) of the categorizations and recategorizations in order to underscore the discursive strategies of the authors. This paper argues that there are similarities in the way the different actors are presented in the two texts but that the perspective is essentially religious in the text by the Catholic League whereas the perspective is more political in the text by the Huguenots.
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Horntrich, Paul M. "Science, Sin, and Sexuality in Roman-Catholic Discourses in the German-Speaking Area, 1870s to 1930s". Sexuality & Culture 24, nr 6 (16.05.2020): 2137–60. http://dx.doi.org/10.1007/s12119-020-09741-5.
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Abstract Even though there is a substantive body of research on the emergence of sexual science and the overall scientification of sexuality that in Europe took place around 1900, we lack studies that focus on Roman-Catholic responses. This article addresses this gap by analyzing the Roman-Catholic discourse on sexuality between the 1870s and 1930s in the German-speaking area. Investigating papal encyclicals, pastoral letters, prayer, devotion, and instruction booklets, this paper argues that Roman-Catholic authors adopted scientific rhetoric and argumentation patterns in order to justify the Catholic sexual morality anew under the conditions of a society that became increasingly secularized. This adoption changed the Catholic evaluation of sexuality itself as well: Originally seen as a phenomenon of personal moral conduct, sexuality’s societal and political importance in terms of a nation’s health was increasingly acknowledged since the outbreak of World War I. Scientific concepts of health and disease increasingly replaced the formerly all-pervading theological notion of sinfulness. Furthermore, the Catholic sexual discourse was markedly gendered. By primarily discussing female sexuality, Catholic authors hoped to support the traditional Catholic family ideal that had come under pressure due to the increased secularization of society.
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Appeltová, Michaela. "Women’s Agency, Catholic Morality, and the Irish State". Radical History Review 2022, nr 143 (1.05.2022): 212–18. http://dx.doi.org/10.1215/01636545-9566244.
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Abstract The text reviews four new books in Irish women’s history and the history of sexuality: Mary McAuliffe’s biography of the revolutionary Margaret Skinnider; Jennifer Redmond’s Moving Histories, exploring the discourses about Irish women migrants to Great Britain in the first few decades of the Irish state, and their everyday lives in Britain; Lindsey Earner-Byrne and Diane Urquhart’s The Irish Abortion Journey, which documents the repressive discourses and policies surrounding abortion in twentieth-century Ireland and relates stories of traveling to Great Britain to obtain it; and finally, Sonja Tiernan’s book examining the ultimately successful political and legal campaign for marriage equality in Ireland. These highly readable, well-researched books place gender and sexuality at the center of Irish history; provide insight into the contradictory political, religious, and medical discourses about Irish women, gays, and lesbians; and document the lives of women both in and out of Ireland.
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CAMPBELL, IAN W. S. "ARISTOTELIAN ANCIENT CONSTITUTION AND ANTI-ARISTOTELIAN SOVEREIGNTY IN STUART IRELAND". Historical Journal 53, nr 3 (17.08.2010): 573–91. http://dx.doi.org/10.1017/s0018246x10000208.
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ABSTRACTAristotelianism and anti-Aristotelianism are essential categories for the interpretation of political discourse in Stuart Ireland, Scotland, and England. In the 1650s, the Capuchin Richard O'Ferrall defined the future of the Irish kingdom by means of its past. This Irish ancient constitution was not anchored in J. G. A. Pocock's common law mind, but rather in Aristotelianism. Ancient constitution discourse in England and Scotland shared this Aristotelian basis. Responding to O'Ferrall, John Lynch, Catholic archdeacon of Tuam, employed openly anti-Aristotelian arguments which had been pioneered by the Jacobean attorney general for Ireland, Sir John Davies. Recognizing the Aristotelian and anti-Aristotelian nature of these discourses enables the incorporation of both Catholic and Protestant writers, whether educated in Ireland, England, or France, within a coherent account of political thought across the Stuart world.
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Sheils, William J., i Arthur Marott. "Religious Ideology and Cultural Fantasy: Catholic and Anti-Catholic Discourses in Early Modern England". Sixteenth Century Journal 38, nr 1 (1.04.2007): 286. http://dx.doi.org/10.2307/20478346.
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Kuzner, J. "Religious Ideology and Cultural Fantasy: Catholic and Anti-Catholic Discourses in Early Modern England". Modern Language Quarterly 67, nr 4 (15.11.2006): 534–36. http://dx.doi.org/10.1215/00267929-2006-017.
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Holmes, P. "Religious Ideology and Cultural Fantasy: Catholic and Anti-Catholic Discourses in Early Modern England". English Historical Review CXXII, nr 497 (1.06.2007): 758–60. http://dx.doi.org/10.1093/ehr/cem109.
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Valbousquet, Nina. "Race and faith: the Catholic Church, clerical Fascism, and the shaping of Italian anti-semitism and racism". Modern Italy 23, nr 4 (24.10.2018): 355–71. http://dx.doi.org/10.1017/mit.2018.34.
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In this essay, I argue that despite the Vatican’s condemnation of Nazi racism as an anti-Christian ideology, some Catholic sectors in Fascist Italy were not impervious to anti-semitic and racial prejudices. Looking at the discussion on race and anti-semitism in the propaganda of clerical Fascism and its simultaneous echo in Church discourses, this research delves deeper into the formation of a specific Catholic trend of racial anti-semitism that excluded Jews from a religiously and ethnically homogeneous definition of the Italian nation. A significant part of the propagandists of clerical Fascism attempted to define a racial and anti-semitic narrative that could be suitable for both Fascist racism and Italian Catholic culture. I examine the Catholic appropriation of racial anti-semitism on a broad spectrum of positions, ranging from Catholics who only flirted with racialist rhetoric to those who dismissed the transformative value of conversion because of alleged racial barriers. Challenging the traditional distinction between Christian anti-Judaism and modern anti-semitism, the examples under examination demonstrate the entanglement of religious and racial arguments in the shaping of a ‘Jewish race’ that was considered foreign to theitalianitàcelebrated by the regime.
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Vargas Posada, Ricardo, Bernard Adeney-Risakotta i Dicky Sofjan. "The Alliance to “Civilize” the East Indies Government and Catholic Missionaries in Manggarai-Flores". Jurnal Kawistara 10, nr 2 (20.11.2020): 133. http://dx.doi.org/10.22146/kawistara.54100.
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The present paper deals with the reestablishment of Catholic missionary activity in the Dutch East Indies during the nineteenth century and the first decades of the twentieth. It pays particular attention to the arrival of missionaries in western Flores in the twentieth century, when conversion to Catholicism saw a spectacular growth in the Manggarai region. It delves into the complex interaction of government officials, missionaries and local leaders and how particular social practices and economic modes of production were advanced. It aims to understand how the particular set of civilizing discourses that the missionaries upheld at the time dovetailed with the objectives of the Dutch colonial government. It relies on Critical Discourse Analysis to analyze the contents of the article The Scientific Role of the Missionary, by Monseigneur Alexander Le Roy, superior general of the Congregation of the Holy Spirit, which appeared in prominent publications of the main Catholic congregation working in Flores during the twentieth century, the Society of the Divine Word (SVD). However, it demonstrates that the ideologues of Catholic missiology of the time, such as Monseigneur Le Roy, went beyond the civilizing discourses on development. Furthermore, it argues that many of the progressive stances that characterize the church in Flores today can be traced back to the ideas espoused by their missionary forefathers.
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Derks, Marco. "Sexual and Religious Regimes of the Self in Dutch Discourses about Homosexuality: A Queer Theological Analysis and Alternative". International Journal of Public Theology 12, nr 3-4 (5.11.2018): 353–78. http://dx.doi.org/10.1163/15697320-12341547.
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Abstract This article discusses two major ways in which sexual and religious identities are conceptualized in Dutch public discourses about homosexuality. In a secular discourse that stresses that LGBTs should be able to ‘be themselves’, certain religious identities are often ignored, subordinated or attacked, while the self that needs to be realized is rendered primarily a sexual self. A conservative Protestant (counter-)discourse on ‘being in Christ’ subordinates (homo)sexual identity to Christian identity—or even rejects it. To move beyond such (Late) Modern oppositional constructions of religion and homosexuality in terms of (religious/sexual) “identity”, this article explores the (queer) Catholic concept of sacramental characters—as an anti-identity—and suggests that it has the potential to unsettle some of the deadlocks in public discourses about homosexuality and sexual diversity.
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Motak, Dominika, Joanna Krotofil i Dorota Wójciak. "The Battle for Symbolic Power: Kraków as a Stage of Renegotiation of the Social Position of the Catholic Church in Poland". Religions 12, nr 8 (31.07.2021): 594. http://dx.doi.org/10.3390/rel12080594.
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In academic and popular discourses, Poland has been consistently described as a “Catholic country”. However, the level of identification with the Catholic Church in Poland has been gradually declining in the last three decades. In this paper, we explore the recent wave of civil protests which began in October 2020 as a reaction to the new restrictions on legal access to abortion. Thousands of people took to the streets to participate in what became known as “the Women’s Strike”. The protesters not only rejected the government but also dissented from the Catholic Church and its strong influence over the Polish state. The case study presented here focuses on the events that took place in Kraków, particularly the protests around the famous “Pope’s window”. We identify the symbolic tools used by the protesters and explore the connection between “Women’s Strike”, the emergent discourses on the poor handling of the sexual abuse problems in the Catholic Church by John Paul II and his close associates, and the growing contestation of Church’s position towards LGBTQ+. We employ the notion of crisis to discuss the implications of the mass protests to the transformation of the Catholic landscape in Poland.
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Kenny, Gale, i Tisa Wenger. "Church, State, and “Native Liberty” in the Belgian Congo". Comparative Studies in Society and History 62, nr 1 (styczeń 2020): 156–85. http://dx.doi.org/10.1017/s0010417519000446.
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AbstractThis essay describes a religious freedom controversy that developed between the world wars in the Belgian colony of the Congo, where Protestant missionaries complained that Catholic priests were abusing Congolese Protestants and that the Belgian government favored the Catholics. The history of this campaign demonstrates how humanitarian discourses of religious freedom—and with them competing configurations of church and state—took shape in colonial contexts. From the beginnings of the European scramble for Africa, Protestant and Catholic missionaries had helped formulate the “civilizing” mission and the humanitarian policies—against slavery, for free trade, and for religious freedom—that served to justify the European and U.S. empires of the time. Protestant missionaries in the Congo challenged the privileges granted to Catholic institutions by appealing to religious freedom guarantees in colonial and international law. In response, Belgian authorities and Catholic missionaries elaborated a church-state arrangement that limited “foreign” missions in the name of Belgian national unity. Both groups, however, rejected Native Congolese religious movements—which refused the authority of the colonial church(es) along with the colonial state—as “political” and so beyond the bounds of legitimate “religion.” Our analysis shows how competing configurations of church and state emerged dialogically in this colonial context and how alternative Congolese movements ultimately challenged Belgian colonial rule.
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Tumbleson, Raymond D. "Religious Ideology and Cultural Fantasy: Catholic and Anti-Catholic Discourses in Early Modern England (review)". Catholic Historical Review 92, nr 3 (2006): 321–22. http://dx.doi.org/10.1353/cat.2006.0222.
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Peeters, Evert. "Burning Bodies. Catholic Hydropathy and Mystical Performance". Revue belge de philologie et d'histoire 88, nr 4 (2010): 1213–28. http://dx.doi.org/10.3406/rbph.2010.9588.
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The mystical revival in twentieth century Catholicism was of a paradoxical kind. One of its paradoxes concerned the emergence of the mystical body. It has been said before that, although new Catholic mysticism was constructed especially in writing, bodily practices such as feasting and bleeding played a key role in these literary representations. Following Stephen Schloesser, some have maintained that this bodily obsession brought along a “ modernist” revision of tradition since it destabilized age old demarcations between (spiritual) holiness and (bodily) sin. It remained unclear, however, whether Catholic bodies were conceptually freed from the flesh, yet buried even deeper within it. In this essay, I will question the boundaries of twentieth century Catholic mysticism in confronting the neo-Catholic writing of Léon Bloy with Catholic hydropathy and so-called natural lifestyle (or life reform). This “ medical” repertoire simultaneously referred to Hippocratic antiquity and the bathing rituals of Lourdes. Ascetic and sometimes painful procedures were to make the body “ burn” in order to turn it into a vehicle for religious conversion. Especially in sexual discourse, however, this procedure could not take away the body’s fatal power. Like Catholicism itself, the mystical body remained entirely localized within the sinful modern discourses from which so many had hoped to escape.
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Theodar, M. Caleb, i Saranya P. "Rethinking Film Adaptation Through Directors’ Discourse and Auteur Theory: Approaching Dan Brown’s The Da Vinci Code". Theory and Practice in Language Studies 12, nr 12 (1.12.2022): 2634–40. http://dx.doi.org/10.17507/tpls.1212.21.
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This article examines the apropos of Dan Brown’s novel - adaptation, The Da Vinci Code, to the director’s discourses around the film adaptation of a literary work. Ron Howard’s stance as an auteur is assessed to gauge him as an illustrator of American filmmaking in terms of auteur discourses and formulate that his work disavows significant portions of the Catholic conspiracies, sidestepping the subject of authenticity, which is at the forefront of contemporary literature adaptation discourses. Despite appearing to be more ‘authentic,’ the film falls short of the fidelity to source material that was an avowedly auteurist vision and is shown to have issues with authorship. This paper proposes the contemporary auteur influence, examining how the concept of directors’ discourse functions in the Hollywood film industry and the director’s stature as an auteur and the works’ creative style in literary, screen adaptation and movie translation.
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Bagchi, David. "Defining Heresies: Catholic Heresiologies, 1520–50". Studies in Church History 43 (2007): 241–51. http://dx.doi.org/10.1017/s0424208400003247.
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Few historians nowadays would endorse a simple causal connection between the Reformation and the rise of toleration. Indeed, reformations Protestant and Catholic have become almost synonymous with ‘confessionalization’ and ‘social disciplining’. Nonetheless, the transition from the persecuting society of the Middle Ages to something approaching a pluralist society was an early modern phenomenon which has attracted renewed attention in recent years. This transition was facilitated by the breakdown of the traditional understanding of heresy. The role of Protestantism in de-stabilizing the heresy discourse of mid-seventeenth century England has been expertly delineated by Ann Hughes in her study of Thomas Edwards’s Gangraena and the responses to it. But it would be a mistake to suppose that the Catholic understanding of heresy was entirely stable during this period. As I hope to show in this survey of Catholic heresiologies from the period 1520 to 15 50, controversialists encountered difficulties when they tried to conscript patristic and medieval heresy discourses into the sixteenth-century conflict. An instability at the heart of the traditional definition of heresy – over whether heresy is primarily a doctrinal error or a moral failing – seemed at first to provide a solution to these difficulties. Ultimately and ironically, however, it made their case vulnerable to a Protestant charge of subjectivism.
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Jaworska, Sylvia, i Torsten Leuschner. "Crossing languages – crossing discourses". Anglo-German Discourse Crossings and Contrasts 9, nr 1 (26.03.2018): 117–47. http://dx.doi.org/10.1075/ps.16028.jaw.
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Abstract Recent studies concerned with historical Germanisms have shown that public discourses in other languages often appropriate German loanwords as frames of reference to interpret political realities and influence collective attitudes. This paper intends to contribute to this new strand of research by investigating discursive transpositions of the historical Germanism Kulturkampf in the donor language, German, and two host languages, Polish and English. Originally used mainly in reference to government attempts to reduce the influence of the Catholic Church in Prussia/Germany in the 1870s, this term has come to be used in German and other languages to signify conflicts in various political and cultural contexts. Adopting a triangulated and trilateral approach and the method of corpus-assisted discourse study (CADS), this paper examines the use of Kulturkampf in large collections of Internet and newspaper data in German, English and Polish. The results show how the meaning of Kulturkampf has been discursively re-contextualised and appropriated to perform local ideological work in public discourses in the three different cultural contexts.
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van Teijlingen, Karolien. "The ‘Church of the Poor and the Earth’ in Latin American Mining Conflicts". Religions 13, nr 5 (16.05.2022): 443. http://dx.doi.org/10.3390/rel13050443.
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Conflicts over large-scale mining in Latin America have received growing scholarly attention. Whereas this scholarship has provided very valuable insights into the anatomies of these conflicts, the role of religious ideas and actors has received scant attention. This is remarkable, since the largest church of Latin America, the Catholic Church, seems to be in the midst of an ecological reorientation and increasingly emphasizes its image of the ‘Church of the poor and the Earth’. This research aims to fill this gap and examines the role of Catholic ideas and organizations in mining conflicts. Combining document analysis and ethnographic research on a mining project in Ecuador, the paper argues that Catholic ideas and actors play a significant role in discourses regarding nature and the subsoil, and in configuring the power relations part of conflicts. However, when engaging a historical and gendered perspective, it becomes clear that this role is not without ambiguities and tensions. The paper particularly urges researchers to remain critical of the reinforcements of a patriarchal system of power as well as the essentialization of indigenous cosmologies that continue to undergird present-day discourses and interactions of Catholic organizations in mining conflicts.
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Pozzi, Lucia. "The regulation of public morality and eugenics: a productive alliance between the Catholic Church and Italian Fascism". Modern Italy 25, nr 3 (23.07.2020): 317–31. http://dx.doi.org/10.1017/mit.2020.37.
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Historical research acknowledges only cursorily the Catholic contribution to eugenics. Yet there is a substantial link between Catholic discourses on morality and the emergence of Italian eugenics. In this essay I argue that sexual normalisation was a key source of consensus. Masculine and patriarchal values strengthened the strategic collaboration between Fascist demographic policies, the Italian interpretation of eugenics, and Catholic doctrine. I draw on archival and printed material to show that the control of public morality and the support for reproduction met both Catholic and Fascist interests. In particular, I focus on the alliance between the State and the Catholic Church working against ‘the contraceptive mentality’. Mussolini wanted to stimulate religious sentiment as a basis for the fight against depopulation. The Catholic Church desired a set of laws against immorality, birth control and abortion. In this way, Fascism and the Catholic Church found a solid cultural agreement around restoring traditional mores, patriarchal values, and gender hierarchy.
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Reis, Marcos Vinicius Freitas, i Marcos Paulo Torres Pereira. "Amerindian Perspectivism in the Mythicized Discourses of Popular Catholicism in the Amazon". Diálogos 24, nr 2 (7.08.2020): 259–91. http://dx.doi.org/10.4025/dialogos.v24i2.53663.
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This article aims to problematize, through the theoretical contributions of the post-colonial studies, the catholic church’s colonization project towards the Amapaense Amazon’s popular catholicism - such as the Myth of Cobra Grande - constituted as a project evolved around eurocentric and judeo-christian assumptions to the detriment of afro-amerindian cultural, identity and religious expressions, of catholic communities in the urban and rural areas of the brazilian Amazon. The amazonian population develops strategies of resistance and re-existence in order to maintain their religious traditions around festa dos santos (festival of saints), pilgrimages, festivities, rosaries, quermesses, and other activities as forms of origins establishment or origins return for the foundation of a narrative identity..
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Kieser, Doris M. "The Female Body in Catholic Theology: Menstruation, Reproduction, and Autonomy". Horizons 44, nr 1 (22.05.2017): 1–27. http://dx.doi.org/10.1017/hor.2017.51.
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Female bodies as sexual and reproductive are subject to much scrutiny in Western societies and the church. Mysteriously missing from discourses related to such scrutiny is the reality of menstruation and its place in theology and females’ lives. From within a feminist theological perspective, this article aims to recover menstruation and menstrual awareness, and to advocate for the positive possibilities of widespread recognition and acceptance of, and engagement with, these realities to advance female presence in sexual theology and related discourses. In engaging contemporary social discussions, Jewish and Christian histories of menstruation, contemporary sexual theologies, and varied feminist theologies, this article proposes a robust view of menstruation in the sexual lives of faithful females.
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Bernini, Stefania. "Natural mothers: teaching morals and parent-craft in Italy, 1945–60". Modern Italy 9, nr 1 (maj 2004): 21–33. http://dx.doi.org/10.1080/13532940410001677476.
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SummaryAt the end of the Second World War, politicians and social observers apprehensively considered the condition of the family and its destiny and role in post-war Italy. As well as informing political discourses and sociological examinations, the family became a privileged terrain for medical and psychological enquiry, with particular attention given to parenthood and the maternal role of women. The article explores the role played by religious and medical authorities in shaping narratives of parental responsibilities during the post-war years. The interplay of biology and morality in medical discourse and Catholic teaching is discussed in the context of debates about motherhood and the management of childbirth. Particular attention is given to discussions about the use of pain relief in labour and the reception by Italian Catholic gynaecologists of the so-called ‘natural childbirth method’, advocated during the post-war period by a number of European and American practitioners.
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Warnicke, Retha M. "Religious Ideology & Cultural Fantasy: Catholic and Anti-Catholic Discourses in Early Modern England – Arthur F. Marotti". Religious Studies Review 32, nr 2 (kwiecień 2006): 129. http://dx.doi.org/10.1111/j.1748-0922.2006.00065_20.x.
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Burstein, Miriam Elizabeth. "“In Ten Years There Is an Increase of 450 Priests of Antichrist”: Quantification, Anti-Catholicism, and theBulwark". Journal of British Studies 56, nr 3 (lipiec 2017): 580–604. http://dx.doi.org/10.1017/jbr.2017.65.
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AbstractThe Scottish Reformation Society'sThe Bulwark(1851–present) was the Victorian era's most influential anti-Catholic periodical, a reputation based on its self-proclaimed devotion to “facts.” Attempting to counter a unified Catholic Church in a period of pronounced intra-Protestant conflict, theBulwarksought to root religious controversy in the increasingly popular phenomenon of statistical inquiry. TheBulwark’s obsession with collating and interpreting religion-based numbers was unique not for its existence, but for its sheer extent. It thus exemplifies how “official” statistical documents, methods, and conclusions were translated into the concerns of popular religious culture. In particular, theBulwark’s ongoing surveys of Catholicism's “progress,” intended to frighten Protestants into action, weaponized statistical discourses that were used in more measured fashion elsewhere. To that end, theBulwarkargued that only Protestants had the right mindset to put religious statistics into a proper explanatory framework, whereas Catholics manipulated their own data for dishonest rhetorical purposes that theBulwarkdisclaimed. TheBulwark’s statistical turn, which bypassed the sectarianism of its theological articles, positioned it as a voice uniting the interests of all Protestant readers against Parliament's dangerously tolerant brand of liberalism.
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Boisvert, Donald L. ""I seek my satisfaction in you": The sexual discourses of Eugène Prévost, religious founder". Studies in Religion/Sciences Religieuses 37, nr 3-4 (wrzesień 2008): 427–45. http://dx.doi.org/10.1177/000842980803700303.
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Father Eugène Prévost ( 1860-1946) is the founder of two small Roman Catholic religious orders dedicated to the material and spiritual care of priests: for men, the Fraternité Sacerdotale; for women, the Oblates of Bethany. Born in rural Quebec, his religious training and thinking were fairly typical of the French Canadian Catholic environment of that time. His spirituality centres on the motif of Jesus as priest and victim. Father Prévost's extensive writings, often rather sentimental in the extreme, are remarkable for their sexual overtones, particularly their use of homoerotic language and imagery. This article examines some of the more significant themes of this "eroticized" discourse.
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Bauer, Nicole M., i J. Andrew Doole. "The (Re)Invention of Biblical Exorcism in Contemporary Roman Catholic Discourses". Religion and Theology 29, nr 1-2 (9.08.2022): 1–33. http://dx.doi.org/10.1163/15743012-bja10030.
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Abstract Exorcism is flourishing once again in the Roman Catholic Church today. Discourse on the topic has been influenced by the publications of exorcists such as Malachi Martin and Gabriele Amorth. They claim biblical precedence and commissioning for their duties as exorcists and seek to emphasise their credentials by interacting with modern medicine. At the same time, they provide descriptions of demonic possession which surpass and even contradict the accounts found in the Gospels. We analyse the claims of modern exorcists concerning demons, those they possess, and how they are expelled, and evaluate these against the evidence in the Gospels. We discover that the narratives constructed by modern exorcists involves both a dramatisation of the supernatural that exceeds the exorcisms of Jesus, and the ‘medicalisation’ of exorcism as a means to legitimise the practice as a valid alternative or complement to modern medicine and psychology.
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Oliveira, Emanuel, i Ana Sofia Neves. "Gender Performativities: Discourses and Representations of a Group of Catholic Nuns". Quaderns de Psicologia 14, nr 2 (30.11.2012): 7. http://dx.doi.org/10.5565/rev/qpsicologia.923.
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Garis Puerto, Natalia. "«Todo menos mirar con indiferencia»: la Iglesia católica y la prensa británica ante el turismo y los trajes de baño femeninos en España (1950-1965)". Clepsydra. Revista de Estudios de Género y Teoría Feminista, nr 23 (2022): 249–69. http://dx.doi.org/10.25145/j.clepsydra.2022.23.13.
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From the beginning of the 1950s, the visits of tourists from abroad to the Spanish coasts became more and more frequent. The massive influx of visitors meant the arrival of remarkable novelties in fashions and customs, especially in places of leisure, where they had contact with the national population. This paper aims, on the one hand, to analyse the discourses from the Spanish Catholic Church, an institution very concerned about the moral control of Spanish women and women’s summer fashion, but whose arguments have not been studied in detail in relation to tourism. On the other hand, it incorporates a new approach by collecting the opinions expressed in the British press, which allows us to observe the impact of this type of discourse in one of the leading countries in the emission of tourists. For that purpose, we have used different bibliographical sources, archival and newspaper documentation related to tourism and the Catholic religion, as well as British newspapers.
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Voltmer, Rita. "Debating the Devil’s Clergy. Demonology and the Media in Dialogue with Trials (14th to 17th Century)". Religions 10, nr 12 (26.11.2019): 648. http://dx.doi.org/10.3390/rel10120648.
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In comparison with the estimated number of about 60,000 executed so-called witches (women and men), the number of executed and punished witch-priests seems to be rather irrelevant. This statement, however, overlooks the fact that it was only during medieval and early modern times that the crime of heresy and witchcraft cost the life of friars, monks, and ordained priests at the stake. Clerics were the largest group of men accused of practicing magic, necromancy, and witchcraft. Demonology and the media (in constant dialogue with trials) reveal the omnipresence of the devil’s cleric with his figure possessing the quality of a ‘super-witch’, labelled as patronus sagarum. In Western Europe, the persecution of Catholic priests played at least two significant roles. First, in confessional debates, it proved to Catholics that Satan was assaulting post-Tridentine Catholicism, the only remaining bulwark of Christianity; for Protestants on the other hand, the news about the devil’s clergy proved that Satan ruled popedom. Second, in the Old Reich and from the start of the 17th century, the prosecution of clerics as the devil’s minions fueled the general debates about the legitimacy of witchcraft trials. In sketching these over-lapping discourses, we meet the devil’s clergy in Catholic political demonology, in the media and in confessional debates, including polemics about Jesuits being witches and sorcerers. Friedrich Spee used the narratives about executed Catholic priests as vital argument to end trials and torture. Inter alia, battling the devil’s clergy played a vital role in campaigns of internal Catholic church reform and clerical infighting. Studying the debates about the devil’s clergy thus provides a better understanding of how the dynamics of the Reformation, counter-Reformation, Catholic Reform, and confessionalization had an impact on European witchcraft trials.
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DILLON, ANNE. "Religious Ideology and Cultural Fantasy: Catholic and Anti-Catholic Discourses in Early Modern England By Arthur F. Marotti". History 91, nr 303 (lipiec 2006): 456–57. http://dx.doi.org/10.1111/j.1468-229x.2006.373_31.x.
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Lee, Christine. "Envisioning a Catholic Past, Present and Future: Conversion, Recuperation and Andean Christianity in Talavera, Peru". Religions 12, nr 9 (30.08.2021): 696. http://dx.doi.org/10.3390/rel12090696.
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In the colonial era, many Spanish missionaries in the Andes sought a total temporal and cultural break between the pagan past and desired a Christian future of indigenous Andeans. Discussions of Christian conversion in the modern-day Andes have often echoed this line of thinking, portraying conversion—whether to Protestantism or to Roman Catholicism—as an event of radical discontinuity, and mapping the rupture of conversion onto the rupture of the Spanish invasion and subsequent evangelisation of the Americas. In doing so, however, scholars have often portrayed Catholicism as a veneer over the ‘authentic’ Andes—which was assumed to not be Catholic, and indeed could never be. Recently, however, in the south-central Peruvian Andean parish of Talavera—under the guidance of a first generation of an indigenous Catholic priesthood, made up entirely of men born and raised in the local area—discourses surrounding conversion portray the past as a source of continuity rather than discontinuity with Catholicism. Drawing from historical and ethnographic sources, this article demonstrates that although conversion has been and continues to be an important point of reference in contemporary Roman Catholicism in the Andes, the question of what people convert from has shifted. Today, the Andes are spoken of as already inherently and profoundly Catholic; conversion, in the sense of the need to make the Andes ‘really’ Catholic, is considered long accomplished. As the article discusses, in a national context where Catholicism is dominant and ubiquitous to the point of hegemony, this is an inherently political stance which runs counter to longstanding harmful stereotypes of indigenous Andeans as not ‘real’ Catholics and thus unable to be ‘real’ Peruvians.
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NAPOLITANO, VALENTINA. "Between 'traditional' and 'new' Catholic church religious discourses in urban, Western Mexico". Bulletin of Latin American Research 17, nr 3 (wrzesień 1998): 323–39. http://dx.doi.org/10.1111/j.1470-9856.1998.tb00128.x.
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Ropers-Huilman, Rebecca, Kelly T. Winters i Kathryn A. E. Enke. "Discourses of Whiteness: White Students at Catholic Women's Colleges (Dis)engaging Race". Journal of Higher Education 84, nr 1 (styczeń 2013): 28–55. http://dx.doi.org/10.1080/00221546.2013.11777277.
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Ropers-Huilman, Rebecca, Kelly T. Winters i Kathryn A. E. Enke. "Discourses of Whiteness: White Students at Catholic Women’s Colleges (Dis)engaging Race". Journal of Higher Education 84, nr 1 (2013): 28–55. http://dx.doi.org/10.1353/jhe.2013.0001.
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Norget, Kristin. "Popular-Indigenous Catholicism in Southern Mexico". Religions 12, nr 7 (14.07.2021): 531. http://dx.doi.org/10.3390/rel12070531.
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This paper examines popular indigenous religiosity in the southern Mexican state of Oaxaca in the 1990s, in the context of a “progressive” pastoral program formed within the campaign of the New Evangelization, and attuned to the region’s large indigenous population. Based on ethnographic research in an urban Oaxacan context, I offer an account of the popular Catholic ritualization of death which highlights its independence, and sensuous, material, collective orientation. I approach popular Catholicism as a field of potential tension, hybridity, and indeterminacy, encompassing the discourses and teachings of the Catholic Church in continuous interaction with people’s own sacred imaginaries and domestic devotional practices.
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Fowler, Cynthia. "A Progressive View on Religion and Modern Art". Religion and the Arts 19, nr 5 (2015): 488–530. http://dx.doi.org/10.1163/15685292-01905002.
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This article examines the Religious Art of Today exhibition, originally held in 1944 at Boston’s Institute of Modern Art and then reformulated for the Dayton Art Institute in Ohio. The exhibition was eclectic in that it included a wide range of artists and a diversity of faiths, and engaged the debate held among museum professionals about the relationship between religion and modern art. The article focuses closely on Catholic, Jewish, and Navajo art included in the exhibition. The IMA’s commitment to the figurative tradition afforded artists the opportunity to explore their identities—as Jews, as Catholics, as Navajos—using recognizable religious subjects. That the works in the exhibition were selected as representative of modern art resulted in a convergence of discourses related to modern art with those of religious/cultural identity.
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Fink, Simon. "Politics as Usual or Bringing Religion Back In?" Comparative Political Studies 41, nr 12 (1.02.2008): 1631–56. http://dx.doi.org/10.1177/0010414007309203.
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This article explains the variation of embryo research laws in the Western world. A quantitative analysis shows that theories of partisan influence, institutions, and economic interests are ill suited to explain this variation. Only when cultural factors are considered can the variation be explained. Catholic societies legislate more strictly, and the Catholic Church is an influential actor. This is surprising, as economic interests are very important in the field. But even in a field where the economic stakes are high, the Catholic Church can be successful. The lessons are twofold. First, the discussion about the determinants of embryo research policies is enriched, as the article shows that despite particular discourses, religion is still a major factor and that the field can be fruitfully analyzed using a quantitative approach. Second, the article claims that theories of comparative public policy can benefit from the inclusion of cultural factors.
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García Fernández, Mónica. "Representations of motherhood in late francoist Spain: From catholic discourses to early feminist critiques". Feminismo/s, nr 41 (2.01.2023): 131. http://dx.doi.org/10.14198/fem.2023.41.06.
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This article examines changes and continuities in the representations of motherhood at the end of Franco’s regime (c 1960-1975). Influenced by the approaches of the history of emotions, this study looks at the emotional prescriptions and norms associated with Catholic representations of motherhood and family, but also at the emotional counter-narratives of second-wave feminism in Spain. It draws on various sources, including popular and religious magazines, films, medical discourses, advice literature, illustrated books and feminist writings. The first section focuses on the most conservative depictions of motherhood at the time, those linked to Opus Dei, which praised the joys of prolific motherhood and resisted any change in social attitudes towards birth control. Modern in appearance, but very reactionary at heart, these publications intended for a popular readership disseminated an ideal of the self-sacrificing mother who never lost her smile or optimism despite the hardships of everyday life. The second section deals with a new type of advice literature for mothers aimed at disseminating the so-called painless childbirth method, which contained a conservative message about the role and emotions women should perform during labour. Thirdly, the article assesses the evolution of the most progressive Catholic discourse on motherhood and family in the 1960s and early 1970s in the context of the Second Vatican Council (1962-1965). Finally, it studies some early feminist writings from the end of the dictatorship. In opposition to the patriarchal narratives, these critiques drew attention to the various types of violence associated with the experience and institution of motherhood.
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Chennells, Anthony. "Nineteenth-Century Anti-Catholic Discourses: The Case of Charlotte Brontë. By Diana Peschier". Heythrop Journal 48, nr 5 (1.08.2007): 811–13. http://dx.doi.org/10.1111/j.1468-2265.2007.00344_16.x.
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Opioła, Wojciech. "Polish discourses concerning the Spanish Civil War. Analysis of the Polish press 1936-2015". Central European Journal of Communication 10, nr 2 (8.01.2018): 210–25. http://dx.doi.org/10.19195/1899-5101.10.2(19).4.
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The Spanish Civil War of 1936–1939, as an ideologised and mythologised event, has been and is still used instrumentally within the Polish public discourse. The war was an important subject for the Polish press in the years 1936–1939. The Catholic, national-democratic, and conservative press supported General Franco’s rebellion. The governmental and pro-government press also supported the rebels. The Christian-democratic and peasants’ party press remained neutral. The social democratic, communist, and radical press backed the Spanish Republic — as did liberal-conservative organs such as Wiadomości Literackie. After the Second World War, the Polish communist media created the positive legend of Polish participants in the Spanish Civil War in the International Brigades, labelling Franco’s post-war regime fascist. In contemporary Poland, the same division within the Polish political scene as in 1936–1939 can be observed. Starting in 1990, the Spanish Civil War, as a subject of the Polish political discourse, has been the source of heated disputes, whose participants often present more radical views and narratives. The key issues that entered the canon of Polish political disputes after 1989 the International Brigades of volunteers, religious crimes, the support of fascists and communists for opposite sides of the conflict, are concentrated along the lines of the dispute arising from the debate within pre-war Poland: the clash of the traditional, Catholic world with the communist revolution.
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Yeoh, Seng Guan. "For/Against Hybridity: Religious Entrepreneurships in a Roman Catholic Pilgrimage Shrine in Malaysia". Asian Journal of Social Science 37, nr 1 (2009): 7–28. http://dx.doi.org/10.1163/156853109x385376.
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AbstractBased on ethnographic data gathered in the late 1990s in a popular Roman Catholic pilgrimage shrine in Peninsular Malaysia, this essay discusses popular practices and discourses surrounding elements of everyday religious hybridisation in evidence at the shrine. What are the trajectories amenable to these kinds of translations, exchanges and mixing? How are they contested in turn and why? What do they index about inter-faith relations, and contemporary religious sensibilities in Malaysia?
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Pillai, Shanthini. "The Synekism of Catholic Faith and Citizenship in Peninsular Malaysia". Social Sciences and Missions 34, nr 3-4 (2.12.2021): 335–65. http://dx.doi.org/10.1163/18748945-bja10043.
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Abstract In this paper, I focus on the influence of the Société des Missions étrangères de Paris (MEP) on the performative poetics of Christian faith and citizenship among Malaysian Catholics. Using the central trope of the house, both in its general context of home and dwelling, and its Christian context of the church as a house of worship, I specifically show how cross-border movements, through intersections of individual, material, and cultural mobility stretching across centuries have led to synekistic practices of subject formation in the religious sphere. In this way the paper interjects into discourses on conflict between Christianity and the state and highlights alternative notes of interdependencies and creative synergies.