Rozprawy doktorskie na temat „Catholic Church liturgy”
Kliknij ten link, aby zobaczyć inne rodzaje publikacji na ten temat: Catholic Church liturgy.
Utwórz poprawne odniesienie w stylach APA, MLA, Chicago, Harvard i wielu innych
Sprawdź 49 najlepszych rozpraw doktorskich naukowych na temat „Catholic Church liturgy”.
Przycisk „Dodaj do bibliografii” jest dostępny obok każdej pracy w bibliografii. Użyj go – a my automatycznie utworzymy odniesienie bibliograficzne do wybranej pracy w stylu cytowania, którego potrzebujesz: APA, MLA, Harvard, Chicago, Vancouver itp.
Możesz również pobrać pełny tekst publikacji naukowej w formacie „.pdf” i przeczytać adnotację do pracy online, jeśli odpowiednie parametry są dostępne w metadanych.
Przeglądaj rozprawy doktorskie z różnych dziedzin i twórz odpowiednie bibliografie.
1
Hopkins, Steven Jason. "Acts of Liturgy". Thesis, Virginia Tech, 2004. http://hdl.handle.net/10919/30883.
Pełny tekst źródłaStreszczenie:
This project is a Catholic church located in downtown Blacksburg, VA. Whereas many religious buildings seem to rely heavily on iconography in order to designate the building as sacred, this project explicitly seeks an architectural expression of the liturgy that exists independently, but not necessarily to the exclusion of, iconography. Also present in this investigation is the idea of distilling the architectural ideas from traditional elements of church design and applying them in a more modern context.Master of Architecture
2
Burns, Michael P. "Foundations for planning liturgy". Theological Research Exchange Network (TREN), 1988. http://www.tren.com.
Pełny tekst źródła
3
Chung, Hee Won. "A conductor's guide to the Roman liturgy /". Thesis, Connect to this title online; UW restricted, 2004. http://hdl.handle.net/1773/11307.
Pełny tekst źródła
4
Fones, Cristobal. "Latin American episcopal teaching on liturgy after Vatican II". Theological Research Exchange Network (TREN) Access this title online Theological Research Exchange Network (TREN), 2006. http://www.tren.com.
Pełny tekst źródła
5
Flegg, Columba Graham. "The Catholic Apostolic Church : its history, ecclesiology, liturgy and eschatology". Thesis, n.p, 1989. http://ethos.bl.uk/.
Pełny tekst źródła
6
Sfriso, Massimo. "Liturgy and refugees a proposal of eucharistic prayer /". Theological Research Exchange Network (TREN), 1989. http://www.tren.com.
Pełny tekst źródła
7
Martinez, y. Alire Jerome J. "Cultural adaptation of the liturgy legal notion and competent authority /". Theological Research Exchange Network (TREN), 1986. http://www.tren.com.
Pełny tekst źródła
8
Smetanka, Gary Thomas. "The development of the relationship of the homily to the liturgy during the twentieth century". Theological Research Exchange Network (TREN), 1989. http://www.tren.com.
Pełny tekst źródła
9
Hughes, Patricia J. "A study of Built of living stones art, architecture and worship, in the light of practical theology /". Online full text .pdf document, available to Fuller patrons only, 2003. http://www.tren.com.
Pełny tekst źródłaStreszczenie:
Thesis (D. Min.)--Catholic Theological Union at Chicago, 2003."This study is intended for those who assist a parish in building or renovating a worship space. The context is situated in the U.S. Catholic parishes in the twenty-first century ..."--Leaf xviii. Vita. Includes abstract. Includes bibliographical references (leaves 128-136).
10
Oliveira, Robert A. "The church as the proper subject of the Eucharist a model for developing a theology of ministry /". Theological Research Exchange Network (TREN), 1985. http://www.tren.com.
Pełny tekst źródła
11
Arwo-Doqu, Seth N. "Participation in the eucharistic sacrifice in Sacrosanctum concilium and subsequent magisterial documents". Theological Research Exchange Network (TREN), 1999. http://www.tren.com.
Pełny tekst źródła
12
Heugel, James Robin. ""Graunted of the Bysshop Honde" : the meaning and uses of the sacrament of confirmation from its inception through the Middle Ages /". Thesis, Connect to this title online; UW restricted, 2003. http://hdl.handle.net/1773/10492.
Pełny tekst źródła
13
Salay, John Paul. "The early medieval rites of Sacred Triduum liturgy in transition from the catechetical to the pedagogical /". Theological Research Exchange Network (TREN), 2001. http://www.tren.com.
Pełny tekst źródła
14
Bond, Anne Cecilia. "From alienation to participation enabling participation in worship through embracing the "liturgy of the world" /". Chicago, IL : Catholic Theological Union at Chicago, 2008. http://dx.doi.org/10.2986/tren.033-0838.
Pełny tekst źródła
15
Tacconi, Marica. "Liturgy and chant at the Cathedral of Florence a survey of the pre-Tridentine sources (tenth-sixteenth centuries) /". Full text available online (restricted access), 1999. http://images.lib.monash.edu.au/ts/theses/tacconi.pdf.
Pełny tekst źródła
16
Tong, Daicie. "Reappearance of the classic liturgy reform of the Roman Catholic mass from Latin to Chinese in Hong Kong /". Click to view the E-thesis via HKUTO, 2007. http://sunzi.lib.hku.hk/hkuto/record/B4221998X.
Pełny tekst źródła
17
Margevic̆ius, Thomas S. "The nature of the liturgical homily as articulated in Vatican II and post-Vatican II Roman documents and an evaluation of Fulfilled in your hearing in light of these documents". Theological Research Exchange Network (TREN) Access this title online, 2005. http://www.tren.com.
Pełny tekst źródła
18
Way, Anthony David, i res cand@acu edu au. "Lift Up Your Hearts:A Musico-liturgical Study of the Eucharistic Prayer of the Roman Rite". Australian Catholic University. School of Arts and Sciences, 2004. http://dlibrary.acu.edu.au/digitaltheses/public/adt-acuvp59.25092005.
Pełny tekst źródłaStreszczenie:
It is a well established fact that the practice of the eucharistic prayer in the roman, rite is seriously underdeveloped. This survey of complete or partially through -composed settings of the eucharistic prayer attempts to shed some light on why and how composers have responded to the wide-spread opinion that the eucharistic prayer is rarely experienced as the high point of the eucharistic celebration as it was intended. Divided into two parts, the study initially considers the official aims and norms of the post-conciliar liturgy, both in general and as they pertain to the eucharistic prayer, noting some tension between the aims and their realisation. Three broad themes are identified for the entire work: ritual structure, the role of music and participation. The texts of the eucharistic prayers are then discussed to see how the official expectations are realised. A survey of the theoretical writings on rnusic and the eucharistic prayer concludes the first part. The second part focuses on over 100 musical settings, both published and unpublished d the eucharistic prayer. After offering a general chronological overview of the music, noting its forces and general characteristics, the music is scrutinised to see whether its various parts are celebrated or submerged by music, the broader shape of the compositions is examined and then a discussion concerning participation issues follows. The use of tabulated data aids the discussion. While acknowledging that there are many ways to evaluate the usefulness of such compositions and that this study does not touch on their actual reception and performance, it is hoped the current work will offer some insights into the variety of existing responses to the challenge of the setting the eucharistic prayer and offer some suggestions as to how this important work may continue.
19
Fernandez, Samuel. "Popular religiosity and Hispanic liturgy toward a mutual enrichment /". Theological Research Exchange Network (TREN), 1992. http://www.tren.com.
Pełny tekst źródła
20
Smith, Josephine Mary. "Church liturgy and catechesis : a critical examination of liturgical development in its relationship to catechesis in the modern Catholic Church". Thesis, University of Glasgow, 2013. http://theses.gla.ac.uk/4218/.
Pełny tekst źródłaStreszczenie:
Why this study now? As the Catholic Church advances through the twenty first century it continues to be deeply influenced by the great legacy of its previous pontiff Pope John Paul II (1920- 2005). This legacy includes his championing of a new evangelisation; the pivotal role that he gave to catechesis in this process and his desire to eliminate unacceptable departures from liturgical norms. Recalling his own words at the Congress of Liturgical Commissions (1984) Pope John Paul II stated: In the work of liturgical renewal, desired by the Council, it is necessary to keep in mind "with great balance the part of God and the part of man, the hierarchy and the faithful, tradition and progress, the law and adaptation, the individual and the community, silence and choral praise. Thus the Liturgy on earth will fuse with that of heaven, where ... it will form one choir ... to praise with one voice the Father through Jesus Christ" (Vicesimus Quintus Annos #23). The words of Pope John Paul II call for a liturgical perspective which is characterised by moderation and an appreciation of the eschatological dimension of the sacred liturgy. Through his liturgical writings, Pope John Paul II sought to be a corrective voice in trying to ensure universal fidelity to the liturgical law. This is exemplified in his exposition of the centrality of the Eucharist in the life of the Church in Ecclesia de Eucharistia (2003), a work that was intended to remedy the liturgical ‘abuses’ that had become apparent in the Church’s worship. It is acknowledged here that the word ‘abuse’ carries connotations associated with offenses of a moral nature. Turner (2012), expresses caution about an overuse of the word ‘abuses’ in the context of how the Church prays and the manner in which the sacred mysteries are celebrated (p,169). In this discussion on the liturgy (and throughout this thesis) the word ‘abuse’ is applied in a technical manner to describe 2 significant departures from liturgical norms which falsify and damage the Church’s liturgy as well as the tradition and authority of the Church in relation to public worship 1 In Ecclesia de Eucharistia Pope John Paul II recognises the positive signs of Eucharistic faith and then he refers to “the shadows” (#10) identifying these as the abandonment of Eucharistic adoration and also those unorthodox liturgical practices which resulted in confusion and a weakened understanding of liturgy: It is my hope that the present Encyclical Letter will effectively help to banish the dark clouds of unacceptable doctrine and practice, so that the Eucharist will continue to shine forth in all its radiant mystery (#10). Redemptionis Sacramentum seeks to develop a deeper appreciation of the value of liturgical norms so that the whole Church, Bishops, Priests, Deacons and lay faithful can carry them out according to their responsibility. There is also recognition of a clear link between the liturgy of the Church and its faith and the use of unapproved rites, texts or practices damages this link. The use of the word ‘banish’ in the words cited above is interesting since it denotes a dramatic and immediate attempt to dispel rather than a gradual elimination or negotiation. This communicates the urgency and the level of concern about the unacceptable practices that have obscured the Eucharistic celebration. In Spiritus et Sponsa (2003), in observance of the fortieth anniversary of Sacrosanctum Concilium, Pope John Paul II reflects on the degree to 1 The Instruction from the Sacred Congregation for Divine Worship Redemptionis Sacramentum (2004) states: “Certainly the liturgical reform inaugurated by the Council has greatly contributed to a more conscious, active and fruitful participation in the Holy Sacrifice of the Altar on the part of the faithful” (#4). Even so, “shadows are not lacking”(10). In this regard it is not possible to be silent about the abuses, even quite grave ones, against the nature of the Liturgy and the Sacraments as well as the tradition and the authority of the Church, which in our day not infrequently plague liturgical celebrations in one ecclesial environment or another (11). Whenever an abuse is committed in the celebration of the sacred Liturgy, it is to be seen as a real falsification of Catholic Liturgy (171). Among the various abuses there are some which are objectively graviora delicta or otherwise constitute grave matters, as well as others which are nonetheless to be carefully avoided and corrected. 3 which the spirit and liturgical mandate outlined in Sacrosanctum Concilium has been implemented by the Church. Pope John Paul’s "chirograph" on sacred music, in observance of the 100th anniversary of Pope Saint Pius X's document on the same subject, Tra le sollecitudini (1903), was also intended “to offer the Church practical guidelines in that vital section of the liturgy…presenting a juridical code of sacred music” (#1) In all of these writings his deep concern for the sacred liturgy is clearly evident. Pope John Paul II’s successor to the See of Peter, Pope Benedict XVI (Joseph Ratzinger), has continued and developed this focus on the centrality of the liturgy in the life of the Church, although he has approached the matter from a different perspective. Benedict is a prolific writer on liturgical matters and the dominant focus of his work on the liturgy is to establish an understanding of its objective nature. As the current pontiff he is leading the Church into the twenty first century during what is a challenging and also a privileged time. The English speaking world is both cautiously and eagerly undertaking the implementation of the new translation of the Roman Missal (Advent 2011) - a process which will continue to require significant and sustained programmes of Liturgical Formation and Liturgical Catechesis over several years. At this stage in its history the Catholic Church faces various other concurrent pastoral and liturgical challenges in terms of dwindling congregations, a diminishing number of priests and what some perceive to be a widening of the perceived gap between the Church and people in the context of a dramatically changed social landscape (Taylor 2007, p513-516). Despite these massive societal and ecclesial changes and their sometimes pernicious effects, (or perhaps because of them), there is also a sense that the Church is entering a vital and exciting era in liturgical and catechetical development. 4 The major themes of this thesis are ‘Church’, ‘Liturgy’ and ‘Catechesis’ from which an associated secondary theme of Liturgical Formation emerged. Part of the discussion will explore the relationship between these various elements. The current relevance of this study comes from three main sources. Firstly, the Pontificate of Pope Benedict XVI is signalling a new phase in the life of the Roman Catholic Church where sociological influences, ecclesial concerns, catechetical endeavour and a liturgical agenda are meeting and interacting. His pontificate is producing a creative synthesis leading the Church into a new stage in the organic development of the sacred liturgy and the result is prolific liturgical homilies and writings. Pope Benedict XVI’s papacy is characterised by a desire to ensure a deeper understanding of the essence of liturgy coupled with a leadership which demonstrates a reforming zeal for the sacred liturgy. At the centre of the pontiff’s vision to restore the liturgy (as expressed in The Spirit of the Liturgy), is a belief that a deeper understanding of, and fidelity to, its objective nature, will help to restore reverence and beauty in the celebration of sacred rites (2000, p9). He also insists on fidelity to the authentic vision of liturgical renewal expressed by the Fathers of the Second Vatican Council (2000, p, 8; p,171).
21
Gonzaga, Paul Vincent. "Sacred Threshold: An Examination of the Threshold in a Catholic Church for Hispanic Immigrants". Thesis, Virginia Tech, 1998. http://hdl.handle.net/10919/29181.
Pełny tekst źródłaStreszczenie:
The Book of Exodus in the Old Testament recounts the liberation and salvation of an oppressed people and their subsequent journey to and arrival at the Promised Land. In the Christian Church, this journey continues in the lives of believers. The spiritual journey begins with salvation, continues with a repeated process of suffering and redemption, and terminates with an awakening to a better understanding of God.The spiritual journey made concrete is the concern of this project. The Christian life, grossly simplified, is a passage from one place to another. The believer is constantly passing through the threshold from this life to the next, from an old, limited understanding of the divine to a new understanding.
In the Catholic Church, this process of passage is ritualized in the journey of the believer to the church each Sunday. Upon entering the church building, the believer passes from the secular and mundane to the sacred and holy.
Where does the secular end and the sacred begin? How does one delimit a boundary between the two? How does one cross the threshold from the profane to the sacred? That is the focus of this project.
Master of Architecture
22
Holmes, Stephen Mark Augustine. "Liturgical interpretation and Church reform in Renaissance Scotland, c.1488-c.1590". Thesis, University of Edinburgh, 2013. http://hdl.handle.net/1842/17066.
Pełny tekst źródłaStreszczenie:
Liturgical interpretation is the application of the methods of patristic and medieval biblical exegesis to public worship. This thesis examines for the first time its importance in the religious culture of Scotland during a period of renaissance and reformation. The first section defines the genres and method involved with reference to the most popular liturgical commentary of that time, the Rationale divinorum officiorum of William Durandus of Mende (c.1230-1296). The reasons for the decline of this genre and its neglect by modern scholarship are then explored. The central section of the thesis employs a wide variety of evidence, including material culture, to argue, firstly, that liturgical interpretation was a fundamental part of the culture of Catholic Scotland; secondly, that interest in it was a sign of commitment to Catholic reform. It is also argued that it had an important place in the education system and influenced the design and understanding of churches and their furnishings. Drawing upon inscriptions in liturgical commentaries, networks of clergy in Scotland committed to Catholic reform and the liturgy are identified. The ‘Aberdeen liturgists’ were the most significant group. Formed by Bishop Elphinstone of Aberdeen who was consecrated in 1488, it is shown that their influence lasted beyond 1560 and created a distinctive religious culture in the North-East. The final section examines what happened to this intellectual tradition during the period of the Scottish reformations, both the Catholic reform associated with Archbishop Hamilton in the 1550s and the Protestant reform which triumphed in 1559-60. While interest in liturgical interpretation survived in Aberdeen after 1560, its use by Catholic writers declined in the later sixteenth century. A Reformed version of liturgical interpretation did, however, emerge combining an anti-commentary on the Catholic liturgy with the use of aspects of the medieval method to interpret the liturgy of the Reformed church. This can be found in official Protestant texts and, in its fullest form, in the 1590 sermons on the Lord’s Supper by Robert Bruce. This hitherto unnoticed genre demonstrates an important continuity across the Reformation divide. It suggests that ‘the Scottish Reformation’ is best seen as a phenomenon which was both Catholic and Protestant and that the reformers on both sides had more in common than they or subsequent historians allow.
23
Caron, David G. "Liturgy as pastoral care for those with HIV/AIDS". Theological Research Exchange Network (TREN), 1998. http://www.tren.com.
Pełny tekst źródła
24
Malit, Jesus M. "From Berakah to Misa ng Bayang Pilipino exploring the depths of a Filipino eucharistic spirituality through the Pilipino rite /". Online full text .pdf document, available to Fuller patrons only, 2002. http://www.tren.com.
Pełny tekst źródła
25
O'Connor, James Richard. "The cathedral and collegiate chapters of canons their organization and responsibilities in the liturgy /". Theological Research Exchange Network (TREN), 1993. http://www.tren.com.
Pełny tekst źródła
26
Foster, John J. M. "Diocesan commissions for liturgy, music, and art from Pius X to the 1983 Code of canon law an historical and canonical examination /". Theological Research Exchange Network (TREN), 1996. http://www.tren.com.
Pełny tekst źródła
27
Zeitzmann, Robert Mark. "The Trinitarian Form of the Church: Church as Christ’s Sacrament and the Spirit’s Liturgy of Communion". University of Dayton / OhioLINK, 2021. http://rave.ohiolink.edu/etdc/view?acc_num=dayton1626715544014305.
Pełny tekst źródła
28
Harting-Corre^a, Alice L. "Walahfrid Strabo's 'Libellus de exordiis et incrementis quarundam in observationibus ecclesiasticis rerum' : a translation and liturgical commentary". Thesis, University of St Andrews, 1991. http://hdl.handle.net/10023/14096.
Pełny tekst źródłaStreszczenie:
This first history of the western liturgy, was written c.842 by Walahfrid Strabo, a cleric from southern Germany. It was probably written to be used in the monastery on the island of Reichenau on Lake Constance (where Walahfrid was abbot from 838-849) as a teaching text for priests who would minister to rural parishes. Often cited but never studied in depth, this is the first translation of the entire text. In the commentary I have attempted to demonstrate that in the middle of the ninth century an intelligent liturgist can give us an accurate and realistic contemporary picture of ecclesiastical and liturgical matters. But unusually Walahfrid presents his material in an evolutionary perspective and with precise citations of his sources, rather in the manner of a modern historian, not in the simple expository or allegorical forms which were more typical of the period. The first part of the libellus examines various features of church buildings per se, such as altars, vocabulary for many architectural features, the use of pictures and images, and the dedication of churches. The second and longer section of De exordiis is a detailed examination of various liturgical aspects of public ceremonies conducted in both churches and monasteries. One of Walahfrid's major concerns in the second half of the libellus is to present the history of the Eucharistic liturgy, with specific references to topics such as fasting, frequency of communion, and the arrangement of the sections of the Mass; another is the origins of certain liturgical actions in baptism, an area which the Carolingians saw in a legislative context, the result of Charlemagne's educational reforms for the clergy, and the proliferation of Christianity throughout the Frankish empire; a third is the development of hymnography, the collection of chants or songs that are neither canonical psalms nor biblical canticles, but enter into the celebration of the liturgy, especially the Liturgy of the Hours (hymns, antiphons, responses, etc.). My comments put Walahfrid's remarks into the wider context of Christian literature, from early Patristic texts up to the innovatory writings of the Carolingian era when the liturgy was in a state of flux, and for monk, priest, scribe, musician, bishop and emperor participation in its development was a lively issue. The detailed examinations of Walahfrid's sources, theological, historical, legislative and literary, are crucial evidence for the transmission of texts and their availability to scholars in the mid-ninth century. I have demonstrated where Walahfrid is in error as a result of the texts he has used or lack of them, where he agrees with modern literature, and where he is the only source. Where it is liturgically relevant, Walahfrid's vocabulary is discussed with reference to both Patristic and Carolingian literature. His use of Greek and Old High German, although well worth intensive study, has not been subjected to detailed analysis in this thesis.
29
Ugarte, Elisa E. "The participation of the laity in the Liturgy of the Hours the reform that failed /". Online full text .pdf document, available to Fuller patrons only, 2004. http://www.tren.com.
Pełny tekst źródła
30
Regotti, Benjamin P. "Terminology, models and methods for reflecting upon the encounter between liturgy and culture the contribution of Anscar J. Chupungco, O.S.B. /". Theological Research Exchange Network (TREN), 1992. http://www.tren.com.
Pełny tekst źródła
31
Fleischaker, Mary Frances. "Sacred bridges, holy play a study of the contemplative function of the arts in liturgical worship /". Theological Research Exchange Network (TREN), 1998. http://www.tren.com.
Pełny tekst źródła
32
Amore, Mary. "Can you drink the cup that I drink? a mystagogy on the communion rite for liturgical leaders /". Online full text .pdf document, available to Fuller patrons only, 2004. http://www.tren.com.
Pełny tekst źródła
33
Nicholls, Anthony Patrick. "Management of the Catholic aspects of a church school : managing the development of a holistic Catholic ethos and culture through the involvement of all staff in the liturgy". Thesis, University of Birmingham, 1998. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.249349.
Pełny tekst źródła
34
Sands, Kirkley Caleb. "The Anglican Church and Bahamian cultural identity : the role of Church-sponsored education, Prayer Book liturgy and Anglo-Catholic rituals in the development of Bahamian culture, 1784-1900". Thesis, University of Edinburgh, 1998. http://hdl.handle.net/1842/30719.
Pełny tekst źródłaStreszczenie:
The arrival and settlement of the Loyalists and their slaves in The Bahamas in 1784 effected a social, economic, and cultural revolution in this British colony. With the establishment of the Dioceses of Barbados and Jamaica in 1824, there dawned in The Bahamas, a part of the Diocese of Jamaica until 1861, a process of Anglicization hitherto unknown. As the raison d'être of its newly established Episcopal form of Church Government and in anticipation of slave emancipation in 1834, the Anglican Church was charged with the responsibility of preparing slaves in the British West Indies for responsible citizenship. The method employed was a process of civilization and conversion. The means were the 1662 Book of Common Prayer and Church sponsored English education. Through its educational system, however, the Church launched its greatest assault on the culture and identity of the Bahamian masses. By means of this system, the hierarchically structured world view of the English was substituted for the slaves' traditional West African world view. This initiated a process of destabilisation and trivialisation which could not but undermine Bahamian cultural identity. Yet, the meeting of the Evangelical and the Tractarian Traditions in the Anglican Church in The Bahamas, and the Ritual which followed in the wake of the Tractarian Movement gave rise to the rebirth of a powerful West African religious symbol, the circle, and the consequent role of the Ancestors in the mores and social reconstruction of Bahamian society. Through its education and its Liturgy, therefore, the Anglican Church facilitated and nurtured, albeit unwittingly, a Bahamian cultural identity which was consistent with both traditional West African religious culture, and the civilization and religion of England and the English Church.
35
Stower, Leigh. "Eucharistic rituals in Catholic primary schools in the Archdiocese of Brisbane : a study of administrators' conceptions". Thesis, Queensland University of Technology, 2003. https://eprints.qut.edu.au/36683/1/36683_Digitised%20Thesis.pdf.
Pełny tekst źródłaStreszczenie:
The focus of this study is the celebration of Eucharist in Catholic primary schools within the Archdiocese of Brisbane. The context of the contemporary Australian Catholic primary school embodies certain 'problematical realities' in relation to the time-honoured way in which school Eucharistic rituals have been celebrated. These contemporary realities raise a number of issues that impact on school celebrations of Eucharist. The purpose of this study is to explore administrators' differing conceptions of school Eucharistic rituals in an attempt to investigate some of these issues and assist members of
individual school communities as they strive to make celebrations of Eucharist appropriate and meaningful for the group gathered.
The phenomenographic research approach was adopted, as it is well suited to the purpose of this study and the nature of the research question. Phenomenography is essentially a
study of variation. It attempts to map the 'whole' phenomenon under investigation by describing on equal terms all conceptions of the phenomenon and establishing an ordered relationship among them. The purpose of this study and the nature of the research question necessitate an approach that allows the identification and description of the different ways in which administrators' experience school Eucharistic rituals. Accordingly, phenomenography was selected. Members of the Administration Team, namely the principal, the APRE (Assistant to the Principal Religious Education) and, in larger primary schools, the AP A (Assistant to the Principal Administration) share responsibility for leading change in Catholic primary
schools in the Archdiocese of Brisbane. In practice, however, principals delegate the role of leading the development of the school's religion program and providing leadership in the religious life of the school community to the APRE (Brisbane Catholic Education,
1997). Informants in this study are nineteen APREs from a variety of Catholic primary schools in the Archdiocese of Brisbane. These APREs come from schools across the
archdiocese, rather than from within one particular region.
Several significant findings resulted from this study. Firstly, the data show that there are significant differences in how APREs' experience school Eucharistic rituals, although the number of these qualitatively different conceptions is quite limited. The study identifies
and describes six distinct yet related conceptions of school Eucharistic rituals. The logical
relationship among these conceptions (the outcome space) is presented in the form of a diagram with accompanying explication. The variation among the conceptions is best understood and described in terms of three dimensions of the role of Eucharist in the Catholic primary school and is represented on the model of the outcome space. Individual transcripts suggest that individual APREs tend to emphasise some conceptions more than others. It is the contention of the present study that change in the practice of school Eucharistic rituals is unlikely to occur until all of a school community's conceptions are brought out
into the open and articulated. As leaders of change, APREs need to be alerted to their own biases and become aware of alternative ways of conceiving school Eucharistic ritual.
It is proposed that the different categories of description and dimensions, represented by the model of the outcome space, can be used to help in the process of articulating a
school community's conceptions of Eucharist, with the APRE as facilitator of this process. As a result, the school community develops a better understanding of why their
particular school does what it does in relation to school Eucharistic rituals.
36
Massaro, André Luiz. "A celebração da Palavra de Deus à luz do Vaticano II: elementos restaurados, fonte de fé e mistério pascal de Cristo". Pontifícia Universidade Católica de São Paulo, 2017. https://tede2.pucsp.br/handle/handle/20936.
Pełny tekst źródłaStreszczenie:
Submitted by Marlene Aparecida de Souza Cardozo (mcardozo@pucsp.br) on 2018-03-28T14:40:14Z
No. of bitstreams: 1
André Luiz Massaro.pdf: 1182391 bytes, checksum: 806f451c2b14225fb2ec75d44f529191 (MD5)Made available in DSpace on 2018-03-28T14:40:15Z (GMT). No. of bitstreams: 1 André Luiz Massaro.pdf: 1182391 bytes, checksum: 806f451c2b14225fb2ec75d44f529191 (MD5) Previous issue date: 2017-12-15
The purpose of the present work was to reflect on the celebration of the Word of God restored by the Second Vatican Council, pointing out its various celebratory modalities that can be celebrated by families as a source of supply and growth in the Christian faith, based on knowledge and appreciation of elements rescued with the liturgical reform of Vatican II and that are explicit in the Constitution Sacrosanctum Concilium. In this sense, an attempt was made to make a historical rescue on all the work of the conciliar priests of Vatican II, who took the liturgy of the Church to a movement of return to its biblical and patristic sources. Thus, through applied research, it is noted that the Celebration of the Word of God does not exist to heal the lack of ordained ministers and / or in turn to replace the difficulty of the Celebration of the Eucharist. It has its own peculiar characteristics and can lead the baptized to a deeper degree of evangelization. From the theological method of seeing, judging and acting, we sought to demonstrate the full range of elements extolling the liturgy of the Word of God celebrated by the communities in chapels, churches, balconies, factories, houses and in the most improvised places imaginable, but which must be celebrated in an active, full and conscious way, achieving fruitful participation in life. The proposal is provocative and in order to achieve its objectives requires study, knowledge and fidelity to the Sacred Liturgy of the Church, enabling the lay protagonism; a coalition with a temptation of Church-clericalism; leading the laity to live their vocation of salt of the earth and light in the world on the frontiers of mission: a Samaritan and outgoing Church
O presente trabalho teve, como objetivo, refletir sobre a Celebração da Palavra de Deus restaurada pelo Concílio Vaticano II, apontando suas diversas modalidades celebrativas que podem ser celebradas pelas famílias como uma fonte de abastecimento e crescimento na fé cristã, a partir do conhecimento e valorização de elementos resgatados com a reforma litúrgica do Vaticano II e que estão explícitos na Constituição Sacrosanctum Concilium. Neste sentido, buscou-se fazer um resgate histórico sobre todo o trabalho dos padres conciliares do Vaticano II, os quais levaram a liturgia da Igreja a um movimento de retorno às suas fontes bíblicas e patrísticas. Assim, por uma aplicada investigação, constata-se que a Celebração da Palavra de Deus não existe para sanar a falta de ministros ordenados e/ou por sua vez para substituir a dificuldade da Celebração da Eucaristia. Ela possui suas características próprias e peculiares, e que podem levar o batizado a um grau mais profundo de evangelização. A partir do método teológico ver, julgar e agir, buscou-se demonstrar toda gama de elementos que enaltecem a liturgia da Palavra de Deus celebrada pelas comunidades em capelas, igrejas, varandas, fábricas, casas e nos lugares mais improvisados que se possa imaginar, mas que deve ser celebrada de maneira ativa, plena e consciente, alcançando uma participação frutuosa para a vida. A proposta é provocativa e para atingir seus objetivos exige estudo, conhecimento e fidelidade à Sagrada Liturgia da Igreja, possibilitando o protagonismo leigo; uma coalisão com uma tentação de Igreja-clericalista; levando os leigos a de fato viverem sua vocação de sal da terra e luz no mundo nas fronteiras de missão: uma Igreja samaritana e em saída
37
Verhelst, Stephane. "La liturgie de Jérusalem à l'époque byzantine genèse et structure de l'année liturgique /". E-thesis Full text, 1999. http://shemer.mslib.huji.ac.il/dissertations/W/JMS/001481250.pdf.
Pełny tekst źródła
38
Berto, João Paulo 1989. "Liturgias da Boa Morte e do Bem Morrer : práticas e representações fúnebres na Campinas oitocentista (1760-1880)". [s.n.], 2014. http://repositorio.unicamp.br/jspui/handle/REPOSIP/279604.
Pełny tekst źródłaStreszczenie:
Orientador: Eliane Moura da SilvaDissertação (mestrado) - Universidade Estadual de Campinas, Instituto de Filosofia e Ciências Humanas
Made available in DSpace on 2018-08-24T14:28:30Z (GMT). No. of bitstreams: 1 Berto_JoaoPaulo_M.pdf: 3614651 bytes, checksum: 8077f32400cc72f254a69b31369ea033 (MD5) Previous issue date: 2014
Resumo: A pesquisa propôs realizar o estudo das liturgias da Boa Morte e do Bem Morrer católicas, vindas de Portugal na forma de manuais e doutrinas, e sua leitura e tradução na cidade paulista de Campinas entre os anos de 1760 e 1880, período em que a cidade passa por diferentes transformações sociais, urbanas e culturais, incluindo a laicização de seus cemitérios. No período, observou-se que as liturgias institucionais da Igreja Católica, dadas por meio de catecismos, manuais e livros sobre a prática do bem viver e morrer, circularam e foram ressignificadas, sobretudo com o apoio das irmandades que forneciam aos seus irmãos aportes próprios no pré e pós-morte, criando redes simbólicas específicas. Sob o viés da história cultural das religiões e das práticas de leitura, a pesquisa abordou a construção das liturgias da boa morte a partir das diretrizes da Igreja Católica e o modo como circularam em diferentes representações e práticas fúnebres atingindo os grupos populacionais e configurando espaços de interesses variados. A documentação básica da pesquisa foi a dos manuais doutrinais e do bem morrer, os registros eclesiais, os documentos das irmandades
Abstract: This research proposes to study the Catholic's liturgies of Good Death and Well Dying, that come from Portugal in the form of manuals and doctrines, and its reading and translation by brotherhoods in the city of Campinas, São Paulo, between the 1760 and 1880, period which the city goes through social, urban and cultural transformations, including the secularization of their cemeteries. We were observed in the period how the institutional liturgies of the Catholic Church, given through catechisms, manuals and books about the practice of well living and dying were circulated and re-signified, especially with the support of the brotherhoods supplied before and after death, creating specific symbolic networks. Based on cultural history of religions and practices of reading, we studied how were built the liturgies of good death from the guidelines of the Catholic Church and among the brotherhoods, how circulated in differents representations and practices among the population groups and how configured spaces of varying interests. The documentation of the research was the doctrinal and the well dying manuals, ecclesial records and pastoral letters, the documents of the brotherhoods
Mestrado
Historia Cultural
Mestre em História
39
Cardoso, João Paulo. "A piedade popular em tempos líquidos na Sacrosanctum Concilium 13". Pontifícia Universidade Católica de São Paulo, 2018. https://tede2.pucsp.br/handle/handle/21678.
Pełny tekst źródłaStreszczenie:
Submitted by Filipe dos Santos (fsantos@pucsp.br) on 2018-12-04T11:48:16Z
No. of bitstreams: 1
João Paulo Cardoso.pdf: 911847 bytes, checksum: fc606a4d430e6ee06ed627e9e27826bf (MD5)Made available in DSpace on 2018-12-04T11:48:16Z (GMT). No. of bitstreams: 1 João Paulo Cardoso.pdf: 911847 bytes, checksum: fc606a4d430e6ee06ed627e9e27826bf (MD5) Previous issue date: 2018-10-11
According to Sacrosanctum Concilium 13, pious exercises should be recommended, but with determination that there should be harmonization with the liturgy. The Popular Piety can not substitut, in any way, the official liturgical practices of the Church. In this study we make analysis of the current reality, which will be based on ‗Liquid Modernity‘, expression of the Polish Sociologist Zygmunt Bauman. With this expression, Bauman identify the moment we are living, in which everything is predicted to be fleeting, including the human relations. In this context, the harmonization between Liturgy and Popular Piety is impaired, causing a mismatch between liturgical practices, with their stable norms, and popular devotions, prone to change more easily. However, pious exercises should be encouraged, even with the variants of the present time. For this analysis, the theoretical foundations are sought in the Directory on Popular Piety and the Liturgy, documents of the Popes, in the set of works written by Bauman and many others that help in understanding of the relation between the Popular Piety and the Liturgy in this period of history which Bauman classifies as ‗Liquid Modernity
De acordo com a Sacrosanctum Concilium 13, os exercícios piedosos devem ser recomendados, porém com a determinação de que de haja harmonização com a Liturgia. A Piedade Popular não pode substituir, de forma alguma, as práticas litúrgicas oficiais da Igreja. Nesse estudo fazemos uma análise da realidade atual, que será pautada pela ‗Modernidade Líquida‘, expressão do sociólogo polonês Zygmunt Bauman. Com esta expressão, Bauman identifica o momento que estamos vivendo, em que tudo está previsto para ser passageiro e fugaz, inclusive as relações humanas. Neste contexto, a harmonização entre Liturgia e Piedade Popular fica prejudicada, causando um descompasso entre as práticas litúrgicas, com suas normas estáveis, e as devoções populares, propensas a se alterarem mais facilmente. Contudo, os piedosos exercícios devem ser incentivados, mesmo com as variantes do tempo atual. Para esta análise, os fundamentos teóricos são buscados no Diretório sobre a Piedade Popular e a Liturgia, documentos dos papas, no conjunto de obras escritas por Bauman e tantas outras que auxiliam na compreensão da relação entre a Piedade Popular e a Liturgia neste período da história que Bauman classifica como ‗Modernidade Líquida
40
Steger, Stephan. "Der ständige Diakon und die Liturgie Anspruch und Lebenswirklichkeit eines wiedererrichteten Dienstes". Regensburg Pustet, 2006. http://deposit.ddb.de/cgi-bin/dokserv?id=2806527&prov=M&dok_var=1&dok_ext=htm.
Pełny tekst źródła
41
Schell, Sarah. "The Office of the Dead in England : image and music in the Book of Hours and related texts, c. 1250-c. 1500". Thesis, University of St Andrews, 2011. http://hdl.handle.net/10023/2107.
Pełny tekst źródłaStreszczenie:
This study examines the illustrations that appear at the Office of the Dead in English Books of Hours, and seeks to understand how text and image work together in this thriving culture of commemoration to say something about how the English understood and thought about death in the fourteenth and fifteenth centuries. The Office of the Dead would have been one of the most familiar liturgical rituals in the medieval period, and was recited almost without ceasing at family funerals, gild commemorations, yearly minds, and chantry chapel services. The Placebo and Dirige were texts that many people knew through this constant exposure, and would have been more widely known than other 'death' texts such as the Ars Moriendi. The images that are found in these books reflect wider trends in the piety and devotional practice of the time. The first half of the study discusses the images that appear in these horae, and the relationship between the text and image is explored. The funeral or vigil scene, as the most commonly occurring, is discussed with reference to contemporary funeral practices, and ways of reading a Book of Hours. Other iconographic themes that appear in the Office of the Dead, such as the Roman de Renart, the Pety Job, the Legend of the Three Living and the Three Dead, the story of Lazarus, and the life of Job, are also discussed. The second part of the thesis investigates the musical elaborations of the Office of the Dead as found in English prayer books. The Office of the Dead had a close relationship with music, which is demonstrated through an examination of the popularity of musical funerals and obits, as well as in the occurrence of musical notation for the Office in a book often used by the musically illiterate. The development of the Office of the Dead in conjunction with the development of the Books of Hours is also considered, and places the traditions and ideas that were part of the funeral process in medieval England in a larger historical context.
42
Karecki, Magdalene Mary. "Formation for mission : catechesis in 'the rite of Christians initiation of adults'". Diss., 1995. http://hdl.handle.net/10500/17052.
Pełny tekst źródła
43
Blaettler, James Raymond. "Through Emmaus eyes art, liturgy, and monastic ideology at Santo Domingo de Silos /". 1989. http://catalog.hathitrust.org/api/volumes/oclc/31616001.html.
Pełny tekst źródła
44
Amadi, Anthony. "Inculturating the eucharist in the Catholic diocese of Mutare, Zimbabwe". Thesis, 2008. http://hdl.handle.net/10500/2365.
Pełny tekst źródłaStreszczenie:
The purpose of this research is to explore possible ways of making the Eucharistic celebration more meaningful to Catholics in Mutare diocese, Zimbabwe. The reason for this concern is that the Eucharist is the `source and summit' of the Christian life. Since inculturation is a possible means of achieving this aim of a meaningful celebration, it was found necessary in this study to examine how the Eucharist has been taught and inculturated in the Catholic Church over the years. From this It was discovered that inculturation was absent in the writings and catechesis of early Church authors and Fathers during the periods reviewed. Although an observation was made that it was indirectly implied in the Eucharistic prayers of the early Christians, it was only after a new `understanding of culture' emerged, following Vatican II, that permission was given by Rome to use local languages at Eucharistic celebrations.
In the course of this study, efforts were made to determine the elements that constitute Eucharistic inculturation in Mutare diocese. These include: symbolic gestures, local languages, proverbs, enthronement, local staple food, invocation of ancestors, and others. In an empirical study to find out the extent of inculturation that has taken place in Mutare diocese, questionnaires were sent to sixteen out of twenty-four parishes in the diocese. Oral interviews were also conducted for this purpose. After analyzing the responses from respondents and those interviewed, it was discovered that some areas of inculturation have been realized, though not fully. Two outstanding areas which have not yet been realized were found to be the use of local staple food and the invocation of ancestors. The conclusion was that inculturation is not fully implemented in Mutare diocese and this impacts negatively on the celebration of the Eucharist. Eucharistic inculturation is an achievable goal in Mutare diocese, however, provided there is intensive catechesis which takes into account Shona-rich cultural values, aided by active involvement of small Christian Communities and the support of the hierarchy.Systematic Theology and Theological Ethics
M. Th. (Systematic Theology)
45
Fanning, Rosalie Patricia. "The anthropology of geste and the eucharistic rite of the Roman mass". Thesis, 1994. http://hdl.handle.net/10413/6922.
Pełny tekst źródłaStreszczenie:
For sixty-five years hardly anyone in the English-speaking world was aware of the anthropological theories of Marcel Jousse, a
twentieth century Jesuit scholar. In 1990, Jousse's seminal work, Le style oral rythmique et mnemotechnique chez les verbo-moteurs. (The rhythmic and mnemotechnique oral style of the verbo-motors), was translated into English and given the name The Oral Style.
His anthropologie du geste, called in this study the anthropology of geste, presented his discovery of the universal anthropological laws governing human expression: mimism, bilateralism and formulism. Jousse had sought to understand the anthropological roots of oral style, in particular the phenomenal memory of oral style peoples. In this dissertation, Jousse's theories are summarised and his anthropological laws are used to determine whether three eucharistic prayers of the Roman rite contain elements of oral style expression. The Roman Canon, Eucharistic Prayer 1 and Eucharistic Prayer for Children 1 are set out in binary and ternary balancings. An attempt is made to show that written style expression, an inheritance from the Greeks, houses in its extraordinary complexity the very oral style elements it appears
to have superseded. The assertion made is that written style, with its predilection for subordination, actually conserves, preserves and perpetuates oral style balancings, not only in the simple sentence (what Jousse calls the propositional geste), but also in clauses, phrases, words, and sound devices. Support is given to T. J. Talley's view that the Jewish nodeh lekah (thanksgiving) and not the berakah (blessing) is the prayer source that influenced the structure of the early Christians' eucharist (thanksgiving in Greek). The expressions of thanksgiving that are a distinguishing feature of anaphoras from the 1st century AD onwards, continue to shape the eucharistic prayers today. This is offered as one reason why, in a reconstruction of Eucharistic Prayer for Children 1 presented at the end of Chapter 5, it is possible to balance one recitative with another, and the recitation of one prayer component with another. The dissertation concludes by recommending that oral studies of the Christian liturgies of East and West be pursued as they have much to contribute to the orality-literacy debate not only in the
matter of liturgical language but also in gaining an appreciation of other gestes of worship.Thesis (M.A.)-University of Natal, Durban, 1994.
46
Nyandoro, Rudolf. "The pastoral role of the sacrament of confession : a life narrative study in the Masvingo Diocese in Zimbabwe". Thesis, 2014. http://hdl.handle.net/10500/18866.
Pełny tekst źródłaStreszczenie:
The laxity and continuous apathy among some members of the Catholic Church of the
Masvingo Diocese in Zimbabwe towards the Sacrament of Confession prompted this study.
The claim of Zvaiwa (2009) that confession is disappearing while psychology is being used
more, as reflected in the title of his article ―Confession out, psychology in‖, motivated this
research. The objective of the study was therefore, to explore the practical therapeutic value
of the Sacrament of Confession among members of the Catholic Church in Masvingo
Diocese in Zimbabwe. A theoretical and qualitative life narrative study was done from within
a practical pastoral therapeutic perspective of practical theology. The sample of the empirical
study consisted of 30 priests and laypeople in the five deaneries. A lifeline and semistructured
interview instrument was used. A key finding of the study was that the Sacrament
of Confession was not threatened by psychological counselling or psychotherapy. Another
significant finding was that the Catholic Diocese of Masvingo was experiencing a
devaluation of the church‘s pastoral confessional practice among its priests and laypeople.
The study confirmed that the Sacrament of Confession has therapeutic value and spiritual
meaning in the Church. The Sacrament of Confession and psychological counselling or
psychotherapy were found to collaborate as therapeutic disciplines in pastoral therapy. A new
model of therapeutic counselling that embraces spiritual direction through psychological
counselling and reconciliation is proposed. It is rooted in cultural value; spirituality; private
confession followed by prayer and absolution; and change in existential life, to enhance the
pastoral role of the Sacrament of Confession in the Diocese of Masvingo, Zimbabwe. This
model has interdisciplinary elements borrowed from medical, pastoral, psychological and
social research fields. If adopted in the Diocese it would decrease the spiritual indifference
amongst the parishioners and prevent them from defecting to other denominations.Practical Theology
D. Th. (Practical Theology with specialisation in Pastoral Therapy)
47
Savage, Allan Maurice. "An enquiry into Advent and Lenten Cycles of the Anglican and Roman Catholic Eucharistic Collects". Thesis, 1995. http://hdl.handle.net/10500/17669.
Pełny tekst źródłaStreszczenie:
There is dissatisfaction with the Collects when
scholastically (classically) understood. An alternative
phenomenological understanding is an engaging and artistic
philosophical enquiry. Phenomenological philosophical
enquiry engages the individual in meaningful interpretation
and construction of the life-world founded on a
non-dichotomous ontology. Phenomenological enquiry
(existential philosophy) interprets the present and relates
to the future such as is not possible in scholastic
(classical) philosophy.
The early twentieth century philosophers, Edmund Husserl and
Martin Heidegger, conceived a phenomenological method of
interpretation which innovatively placed the subject and
object in a dialectical union. Understanding the Collects
phenomenologically presents new insights susceptible to
consensus within a community. At present, the Collects are
structured on the principles of classical (dichotomous)
ontology. The Collects reflect the collective religious
meaning of the life-world and provide a vision upon which a
community may build. In phenomenological interpretation an
individual and a community, in the presence of that which is
divine, participate as co-creators of the life-world. Thus,
in contemporary western society phenomenological methodology
~ay be more helpful and therefore more desirable than
scholastic methodology for theological interpretation.
The hypothesis that phenomenological philosophy is more
helpful, thus more desirable, than scholastic philosopl1y
began as a hunch on my part. From a theological perspective,
I examined data obtained from a particular focus group.
Intelligent reflection, phenomenologically not classically
understood, is a working principle in this thesis.Taking into account phenomenological methodology and conceptualising the problem as originally and scientifically as circumstances permit, I offer a resolution to the dissatisfaction with the Collects. I suggest replacing scholastic ontological understanding with the more helpful phenomenological ontological understanding in liturgical interpretation. This replacement-solution hypothesis is evidenced in this study minimally, but sufficiently, to conclude that such replacement is occurring in theological understanding. There are clear existential intimations of a shift from classical understanding to phenomenological understanding. The results of the survey show traditional understanding to be favoured, however. In the concluding remarks, I evaluate my findings and suggest what direction future studies may take.
Philosophy, Practical & Systematic Theology
D. Th. (Practical Theology)
48
BĚHAL, Martin. "Dějinný vývoj uzavírání křesťanského manželství a srovnání vybraných obřadů sňatkové liturgie římskokatolické církve a pravoslavné církve byzantského ritu". Master's thesis, 2010. http://www.nusl.cz/ntk/nusl-51433.
Pełny tekst źródłaStreszczenie:
The Thesis deals with the historical development of Christian marriage and conversion from the original family ritual to the public ceremony, from secular (state) rituals to the church type of marriage. It describes the beginning of the wedding liturgy at the West and the East. The first part of Thesis deals, except the history of wedding ritual, also with the theology of marriage with selected representatives of the West and the East {--} the Roman Catholic Church and the Orthodox Church of Byzantine type. The wedding ceremonies of both churches are described in detail in other parts of the Thesis. They are subsequently compared with a reference to the similar elements and defining the specific parts. The comparison shows that the substantial part of the Roman Catholic ceremony is the bride´s and groom´s wedding vow. The priest is the privileged witness representing the church and he only accepts the vow. Whereas at the Orthodox Church of Byzantine type the marriage is concluded by priest´s blessing and coronation. In the final part the author thinks about the possible suggestion of a ceremony that would include the liturgy elements from both selected churches.
49
JUNOVÁ, Jindra. "Okresní církevní tajemníci na okrese Český Brod v padesátých letech 20. století. Omezování katolické církve ve světle archivních pramenů". Master's thesis, 2015. http://www.nusl.cz/ntk/nusl-188193.
Pełny tekst źródłaStreszczenie:
This thesis describes a specific church political situation in the Catholic Church in the district of Český Brod in the period 1949-1952, as we know from the available archival sources - situation reports and documents of the district church secretaries. It shows how the official church policy of the state was in reality reflected at the given period in the activities of the district church secretary, pastors, nuns, believers in the monitored region. This work describes and evaluates various tasks and activities that the district church secretaries performed to reduce the Catholic Church in the Český Brod district in the fifties.