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Autor: Grafiati
Data publikacji: 4 czerwca 2021
Data aktualizacji: 11 lutego 2022

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1

Noseda, Mary, i res cand@acu edu au. "Belonging: the case of immigrants and the Australian Catholic Church". Australian Catholic University. School of Arts and Sciences, 2006. http://dlibrary.acu.edu.au/digitaltheses/public/adt-acuvp101.04092006.

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The aim of this thesis is to ascertain the extent and nature of belonging to the Australian Catholic Church as experienced by immigrants. This experience of belonging was ascertained through the quantitative study of the National Church Life Survey of 2001 and to a lesser extent the Catholic Church Life Survey of 1996. Both surveys were conducted with attenders at a particular Sunday Eucharist and hence measured the experiences only of Catholics who attend Church. This quantitative study was complemented with a qualitative study of a small group of Vietnamese Catholics who were members of a particular parish. The importance of belonging to a religious tradition is that it provides an aspect of an individual’s identity. Identity is many-faceted and formed and reformed in the context of belonging, whether that belonging is to people such as family or to groups of people such as fellow members of a religious tradition. In the process of migration and settlement, the set of primary groups to which an individual belongs is at best disrupted and at worst, lost. Belonging to a religious tradition may provide a constancy of belonging in the immigrant’s life when all other aspects of belonging are being renegotiated during settlement in the host country. In the case of the Catholic Church in Australia, there has been some debate about whether or not the Church has been welcoming of immigrants but little testing of immigrants’ experience of being welcomed and enabled to belong to the Church. The National Church Life Survey provided a unique opportunity to examine the extent and nature of belonging as experienced by immigrant Catholics. Since all respondents to the survey were asked their birthplace, comparisons could readily be made between the experiences of Australian-born Catholics and those Catholics who were born elsewhere. Since nearly 3,000 respondents completed surveys in Italian or Vietnamese, comparisons could also be made between these respondents and those who responded to the survey in English. Finally, comparisons were made between the small group of Vietnamese parishioners who engaged in the qualitative research, and other groups of Catholics. The comparisons were made between all the groups on the issue of belonging. In the survey there was a particular question that asked respondents about their experience of belonging, but there were other questions that indicated the nature of belonging of respondents, and these were used in the analysis. The results of the analyses show that on almost all measures, immigrants belong to the Church to a greater extent than Australian-born Catholics. Immigrants attend Sunday Eucharist in greater proportion than Australian born Catholics. Immigrant Catholics participated more in devotional activities, they reported a greater degree of satisfaction with their faith life and they hold more orthodox beliefs than Australian-born Catholics. However, they did participate less in parish roles and groups than did the Australian-born Catholics. Whilst it may be concluded that this participation is limited because of the barrier of language, the results of this research indicate that this is not the only barrier to participation. Even those immigrants who responded to the English language survey did not participate in parish roles and groups to the extent that Australian-born Catholics did. Further research may be able to ascertain whether cultural barriers outside the scope of this work determine the level of participation of immigrants. This research concludes that since the Second World War, Catholic immigrants have ‘done the work’ of belonging to the Australian Catholic Church. They have done this despite the ‘benign neglect’ of the Church itself and they represent in fact the Church’s ‘most Catholic’ members.
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2

Power, Georja Jane, i res cand@acu edu au. "Organizational, Professional and Personal Roles in an Era of Change: the Case of the Catholic clergy". Australian Catholic University. School of Psychology, 2003. http://dlibrary.acu.edu.au/digitaltheses/public/adt-acuvp39.29082005.

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The effects of transformations in the cultural context on the structures of the Catholic organization and consequently on the identity and role of priests is explored in this research. The way these transformations affect clergy relationships with the church, diocesan authorities and parishioners, and ultimately the psychological wellbeing of priests, are investigated in the light of recent research and literature. Quantitative and qualitative data from the Catholic Church Life Surveys (CCLS) of 1996 and 2001 is analyzed, together with qualitative data generated through semi-structured interviews. The theoretical underpinning for the interpretation of changing clerical identity and roles and the relationship dynamics is personality theory, including a neoanalytic model (Horney, 1950), and a psychodynamic approach using an iconic reading of Freud (Cozzens, 2000). Social identity theory (Haslam, 2001), and Fowler’s (1996) theory of faith development also contribute to the theoretical framework. The NEO-FFI personality factors (Costa & McCrae, 1992) are used as covariates throughout the analysis. Four major themes are addressed in this research. First, ambiguities in the identity and role of clergy brought about through structural changes in the organization following the Second Vatican Council. Second, cultural changes which challenged the institutional hierarchical structure of the church and some of its theological and ecclesiological positions. Third, the contribution to satisfaction with ministry and personal wellbeing made by priests’ relationships with the organization, diocesan authorities, and parishioners, as well as intimacy with colleagues and friends. Finally, the impact of psychodynamic factors on the spiritual and psychological dimensions of priestly life. It was found that although the sacramental role of priests remains largely intact, their identity as religious and spiritual leaders is under challenge through greater participation in parish life by educated and theologically trained lay people. It is argued that the competence to appropriately express leadership, preach meaningful homilies and promote spiritual growth in parishioners rests on the attainment of mature psychological development and continued faith and spiritual formation. Analysis of personality factors showed that sound organizational and structural supports are needed to assist priests in their personal and professional lives. Over half the priests in the present study were found to be vulnerable to emotional and psychological distress, while others had strong resources to cope with increased ambiguity and complexity in ministry. A review of literature suggests that cultural changes over the last 30 years compound the effects of Vatican II, particularly the patriarchal hierarchical structure of the organisation and teachings on sexual morality that are under pressure from changing attitudes by both clergy and laity. Quantitative and qualitative analyses showed that there is little support by priests for the obligation of celibacy, the successful attainment of which demands a high level of mature psychosexual development. It was argued that without a strong clerical commitment to celibacy, education and training programs currently being implemented in seminaries would be largely ineffectual. Key factors impacting on the relationships of priests with parishioners were found to be first, a decline in the authority of priests, second, the revelations of sexual abuse by priests, and third, the difficulty numbers of clergy have with establishing and maintaining close, intimate relationships. The NEO-FFI factors Neuroticism, Extraversion, and Agreeableness were found to be significant predictors in the quality of relationships between priests and parishioners, with 30% of clergy experiencing difficulty in these relationships. It was argued that maturity in spiritual, psychological, and psychosexual development was found to impact significantly on clergy personal wellbeing and professional competence, which in turn contributes to satisfaction with ministry.
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3

Cameron, John Michael. "Assessing safeguards and remedies against the termination of educational administrators during the life of contract or by non-renewal in the diocese of Lansing". Online full text .pdf document, available to Fuller patrons only, 2003. http://www.tren.com.

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4

Truong, Huyen. "How to Bring Young Adults into the Life of the Church". Digital Commons at Loyola Marymount University and Loyola Law School, 2018. https://digitalcommons.lmu.edu/etd/333.

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We need young people, because without them the Catholic Church will have no future. Increases in disaffiliation are seen in different races, genders, generations and countries. Using the Pew Research Center and Forum data, and Richard Osmer’s four tasks of practical theology, this paper will study first who are the disaffiliates, nones, and deconverts and then why they left the church. The Christian Church is based on a community of faith and worship, with evangelization at its heart. Christians need to participate, and evangelize to fully live as Christians. We will review several solutions on how to attract people back into church life. In becoming ‘cultural missionaries’ we can connect with modern culture, and use contemporary approaches to make the voice of the Lord accessible and comprehensible to all people. Unless we truly welcome modern culture, the young, divorced and transgendered into all parts of the Church, we are doomed to become just an anachronistic cultural curiosity.
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5

Hayes, Eugene Joseph. "The rightful autonomy of institutes of consecrated life an investigation of canon 586 /". Theological Research Exchange Network (TREN), 1987. http://www.tren.com.

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6

Ugwokaegbe, Paul U. (Paul Ugochukwu). "Adlerian Life-Style, Social Interest, and Job Satisfaction Among Catholic Priests". Thesis, University of North Texas, 1991. https://digital.library.unt.edu/ark:/67531/metadc332752/.

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The purpose of this study was to seek an understanding of the problem of low morale among Catholic priests based on the principles of Individual Psychology. The relationship of Adlerian life-style and social interest to job satisfaction among 210 pastors randomly selected from 13 of the 14 Catholic dioceses in Texas was investigated. The Life-style Personality Inventory (LSPI) was used to measure the Adlerian life-style. The Social Interest Scale (SIS) was used to measure the Adlerian concept of social interest. The Job Descriptive Index (JDI) was used to measure job satisfaction.
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7

Tomas, Catherine. "The actively abjected : a hermeneutics of empowerment in Christian mysticism". Thesis, University of Oxford, 2015. https://ora.ox.ac.uk/objects/uuid:465e2a96-6c14-40be-882e-3d716854cc92.

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This thesis is concerned broadly with purported mystics and how the Roman Catholic Church conceives of them theologically, and treats them in practicality. In exploring the dynamics of power at work when an individual claims to have dialogue with God, I identify a very particular process that occurs, namely active abjection, and illustrate this using examples taken from the writings of various purported mystics. I argue that there is a collection of people - the actively abjected - who occupy a very specific role within the Roman Catholic Church, and that this role has not been recognized. I go on to suggest a way in which they can be understood and respected for the role they play. To do this, I draw upon particular philosophical models of understanding from Hannah Arendt and Julia Kristeva. I aspire to encourage a deeper and more complicated understanding of the nature of institutionalized oppression, and to offer a reconstructive model for how those who encounter potentially problematic individuals within communities might work and interact with them in a non-oppressive manner. This thesis is a work of Catholic theology in that it offers a theological and philosophical argument for the recognition of a particular role certain individuals play in maintaining the structure and definition of the Catholic Church. But it is also intended as a work of political philosophy. Both Arendt and Kristeva, whose writing I use as a lens to examine a particular phenomenon found in religious communities are theorists in the tradition of political philosophy and my intention is to expand the application of their models.
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8

Wayt, William K. "A Project to Discover to What Extent the Catholic Church Includes People WithDevelopmental Disabilities in The Life of the Church". Ashland Theological Seminary / OhioLINK, 2020. http://rave.ohiolink.edu/etdc/view?acc_num=atssem1604502149401935.

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9

Chino, Agoha Christopher. "The ecclesiastical character of the foundation and apostolate of the consecrated life : a comparative analysis of the CIC 1983 (CC. 573-605, 678-683) with the Apostolic exhortation "Vita consecrata" 1996 /". Hamburg : Kovač, 2009. http://www.verlagdrkovac.de/978-3-8300-3834-4.htm.

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10

Johnston, James Vann. "Fostering and preserving the common life of diocesan priests canon 280 /". Theological Research Exchange Network (TREN), 2005. http://www.tren.com.

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11

Derbyshire, Mary Anne, i University of Lethbridge Faculty of Education. "Supporting spiritual formation of teachers in Catholic schools". Thesis, Lethbridge, Alta. : University of Lethbridge, Faculty of Education, 2005, 2005. http://hdl.handle.net/10133/271.

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This study, based on survey and interview data, seeks to understand how and why teachers in Catholic schools can be supported in their own spiritual development. The research describes and suggests ways to support and nurture spiritual formation for those who accept the vocation of teaching in Catholic schools. Employing survey and interview methods, this inquiry is philosophically rooted in four Lonergan precepts of human consciousness. Be attentive; be intelligent; be reasonable; be responsible. The study begins with attentiveness to the researcher's personal experience followed by an attending to the literature relevant to that lived situation. The formation of an intelligent inquiry into the questions arising from the named experiences deepens into a reasonable and responsible summary of the knowledge gained through the research. Teachers from a small urban/rural Catholic school district were surveyed. Of the 267 surveys distributed, 112 were completed and returned (42%). From those surveyed, five volunteers were selected to be interviewed, responding to nine questions regarding spiritual formation and the factors contributing to it. Recommendations that may nurture the spiritual development of teachers in Catholic schools are put forth in the concluding chapter of the thesis. These include recognizing teaching as ministry and supporting it as such; remaining attentive to the life questions of those in the vocation of teaching; leadership through example and witness; and nurturing the building of rich, authentic relationships in the school community.
x, 143 leaves ; 28 cm.
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12

Dimokpala, Chrisopher Chukwudi. "Catholic reflections on abortion and euthanasia - towards a theology of sacredness of human life". Thesis, University of the Western Cape, 2009. http://etd.uwc.ac.za/index.php?module=etd&action=viewtitle&id=gen8Srv25Nme4_3945_1310979257.

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It is not possible in this paper to deal with all the moral problems revolving at the &ldquo
beginning&rdquo
and &ldquo
end&rdquo
of human life in the modern world. However, something must be said about the question regarding respect for human life vis-à
-vis abortion and euthanasia, since they are widely discussed today and since they strike at the very heart of traditional morality. The dignity and worth of individual life cannot be derived from analysis of individual life itself. Humanity is not the measure of all things. Whatever value human beings have is strictly transitory unless it is in our relationship to some ultimate source of value outside us. Christian faith understands human value as being established by our relationship with God - a relationship created and given by God himself. It is because we have our being from God and are sustained by God that we can meaningfully affirm the value of individual human life.

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13

Cashen, Paul William Dillon, i res cand@acu edu au. "From the Sacred Heart to the Heart of the Sacred: the Spiritual Journey of Australian Catholics Since the Second Vatican Council". Australian Catholic University. School of Theology, 2005. http://dlibrary.acu.edu.au/digitaltheses/public/adt-acuvp93.29052006.

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This study was undertaken to investigate and to propose a solution to the pastoral dilemma that faced the Catholic Church in Australia the 1990’s. The pastoral dilemma contrasted two opposing pastoral responses to the significant changes in Catholic life since the Second Vatican Council. One response reacted to the changes by interpreting them as “crises of faith”. This response determined that the decline in mass attendance, the fewer vocations to the priesthood and religious life and the disregard of the teaching authority of the Church was the result of a loss of faith. Consequently, it prescribed a return to previous values and behaviour. The other response was more difficult to determine and has been the principle work of this thesis. The second pastoral response was identified in the search for the sacred in the daily lives of the people. This search linked the changes in Catholic life to the ongoing journey of faith that has taken place. A pastoral response based on this understanding of the changes in Catholic life was seen to provide an opportunity for “all who invoked the name of Christ” to enter a deeper relationship with him and each other. This response embraced the spirit of renewal proposed by the Council. A review of religious literature published in Australia since the Council was conducted to provide an overview of the journey of Catholic life. It identified four categories of literature that displayed the most interest in the changes. Whilst the review had a particular focus on Catholics, it included other traditions. Of the four categories initially sociology of religion which attracted most interest, followed later by theological reflections and interpretations, and ultimately an interest in spirituality, or the “spirituality revolution”. The historical and biographical studies reviewed recounted the changes in Church life and remained at a lesser, but constant expression of interest. An examination of the research of sociology of religion in Australia established that the changes in religious belief and practice were influenced by environmental factors and, for Catholics, the reforms of the Second Vatican Council. The methods of sociology identified the significant areas of change, but their limited explanations of the changes did little to assist church authorities to resolve the tensions and difficulties. The limitations of statistical information about religion contributed to the pastoral dilemma. The findings of sociology increased interest in theological reflection about the influence of the changing context of society on Catholic life. These reflections endeavoured to explain the reforms of the Council, the relationship to the changes to the reforms and led to “contextual” theology which was embraced by the “Discovery of an Australian Theology”. Spirituality by the 1990s had become a popular response that purported to take the place of “organised religion” in the community. The interest in spirituality also became the key factor in the Catholic search for deeper values, and inspired a renewed sense of the spiritual in ordinary everyday life. The popular interest in spirituality was located in the tradition of Christian spirituality, and the thesis concluded that this tradition embraced the personal experience of God, as expressed in the lives of Catholics in Australia. Such personal experiences were identified and discerned to benefit of the individual and through dialogue transformed the community. The transformation, thus begun, continued in further dialogue, engaged the community, and inspired others beyond the community of the Church to believe. Therefore, the personal experience of the spiritual was authenticated by its place in the developing tradition of the Church. The Council called for individuals and communities in the Church to identify the “signs of the times” as the opportunities for renewal, and personal renewal was closely linked to communal renewal. The “search for a soul” expressed an Australian “sign of the times”. The search provided the opportunity for many people to embark on a journey that led to personal and communal renewal or transformation. Consequently, pastoral responses to renewal based on rule and regulation, or expectations of the past, lacked the personal spiritual dimension. Thus, the title of the thesis figuratively describes the spiritual journey of Catholics from a devotional religious experience to one that seeks to find the sacred in the core values and experiences of life.
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14

Chan, Kim-Kwong. "The Catholic Church in the People's Republic of China, 1979-1983 its life and theological implications". Thesis, University of Ottawa (Canada), 1986. http://hdl.handle.net/10393/4785.

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15

Chu, Kenneth Ki Kit. "Monastic friendship in the late twelfth century a critical study of Aelred's De spiritali amicitia /". Theological Research Exchange Network (TREN), 2008. http://www.tren.com/search.cfm?p048-0348.

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16

Taylor-Hood, Victoria. "Religious life in French Newfoundland to 1714". Thesis, National Library of Canada = Bibliothèque nationale du Canada, 1999. http://www.collectionscanada.ca/obj/s4/f2/dsk1/tape10/PQDD_0035/MQ62435.pdf.

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Gilheany, Barry. "Post-Eighth Amendment Irish abortion politics". Thesis, University of Essex, 2000. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.313087.

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Condon, T. Mark. "The diocesan bishop as moderator of liturgical life an examination of the influence of the Second Vatican Ecumenical Council on canon 835.1 of the 1983 code of canon law /". Theological Research Exchange Network (TREN), 1995. http://www.tren.com.

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19

Barnett, Jan, i res cand@acu edu au. "Between Towns: Religious Life and Leadership during a Time of Critical Change". Australian Catholic University. School of Educational Leadership, 2005. http://dlibrary.acu.edu.au/digitaltheses/public/adt-acuvp92.29052006.

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The purpose of this study was to explore and delineate leadership practices, which could facilitate the transition of Catholic religious institutes into the world of the third millennium, within groups facing the diminishment, and even death, of current forms of religious life. Hermeneutical phenomenology, particularly as developed by Ricoeur, provided the philosophical base for an analysis of the multiple hermeneutical dimensions of culture, human sciences, spirituality and religion. Elements of postmodernism and feminism were also found to be useful starting points. Qualitative research provided the mechanisms out of which meaningful data was elicited and text and context explored. An extensive literature review and individual interviews with thirty women and men in leadership positions in religious institutes formed the basis of the research. Initial findings were tested against the insights of a focus group of religious involved and interested in the future of religious life and its leadership. Additionally, the responses of the leaders of religious congregations in NSW at their annual conference provided a valuable sounding board for the research findings. Core to the study, respondents believed, was a changing concept of God, described in the interviews as ‘the larger God’, and named as the foundation of contemporary religious commitment. A second fundamental call was pinpointed as that of radical commitment to ‘the other’. ‘Commitment to, and relationship with, the other’ was seen as a critical focus for religious organisations in an increasingly divided and polarised world. For women and men currently in the midst of religious life transition, identity, mission and community were identified as specific orientations from which unfamiliar and emerging forms of ‘the larger God’ and ‘relationship with the other’ were examined. Authenticating leadership was used to describe the form of leadership believed to be necessary during this time of transition to endorse and authenticate the tentative sparks of new life. This leadership was depicted as stimulated by a sense of spiritual dynamism and an outward focus, activating the motivation of the congregation towards ‘the larger God’ and ‘the other’. Energising, empowering and challenging the group were described as intrinsic to these orientations. Demonstrating authenticity, embracing diversity, accepting suffering as the inevitable price of effective contemporary leadership, and ‘holding leadership lightly’, were also highlighted as essential elements for a leadership aimed at authenticating diverse expressions of new forms of religious life. Two clear leadership practices were named as essential for effective transition during this period of decisive transformation. Consciously managing the disintegration and death of current expressions of religious life, while simultaneously mobilising the energies of small emergent groups to explore and attempt new and diverse forms, were seen as the most difficult, but probably the most critical, challenges for leadership at this time.
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20

Small, Andrew. "The contribution to ecclesiology of the teaching on the role of the religious priest in the life of the Church, in the documents of the Holy See from Mutuae relationes to Vita consecrata". Online full text .pdf document, available to Fuller patrons only, 2000. http://www.tren.com.

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McNally, Jeanne Margaret. "Advice and consent in the governance of institutes of consecrated life". Theological Research Exchange Network (TREN), 1990. http://www.tren.com.

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22

O'Der, Nathanael Paul. "An Investigation of the Active versus Contemplative Life of Women in the Medieval Church Affiliated with Rome between the Twelfth and Fifteenth Century". Xavier University / OhioLINK, 2016. http://rave.ohiolink.edu/etdc/view?acc_num=xavier1575053476209139.

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23

Warner, David Brian. "John Henry Newman's idea of a Catholic academy : contributions from his life and work towards a theology of education, with reference to recent documents of the Catholic Church". Thesis, n.p, 2001. http://ethos.bl.uk/.

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24

Smith, Peter L. "The Brotherhood of the People of Praise erection as a society of apostolic life /". Theological Research Exchange Network (TREN), 2006. http://www.tren.com/search.cfm?p029-0668.

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Schreiber, Margaret M. "The rite of consecration to a life of virginity a historical and theological perspective /". Online full text .pdf document, available to Fuller patrons only, 2000. http://www.tren.com.

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Thesis (S.T.L.)--Catholic University of America, 2000.
Includes Latin version with English translation of "Consecration to a life of virginity." Includes bibliographical references (leaves 109-111).
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26

Huber, Matthew Patrick. "Pastoral administrator of a parish according to canon 517 [par.] 2 implementation in the dioceses of Region XII /". Theological Research Exchange Network (TREN), 2005. http://www.tren.com.

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27

Lariviere, Robert Dean. "A critique of the Instruction on respect for human life in its origin and on the dignity of procreation, in relation to Catholic revisionist moral theology". Theological Research Exchange Network (TREN), 1989. http://www.tren.com.

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28

Nagel, David. "The development of the faith life of children and adults in a residential school setting through the liturgical year and its celebrations". Theological Research Exchange Network (TREN), 1989. http://www.tren.com.

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29

Smith, Melody. "The Paradoxical Life of Saint Teresa of Avila:Submission and Subversion within the Patriarchal Hierachy of the Catholic Church in the Sixteen-Century Spain". University of Cincinnati / OhioLINK, 2011. http://rave.ohiolink.edu/etdc/view?acc_num=ucin1314722645.

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30

Heusel, Mark Daniel. "From inspiration to institute the canonical erection of a lay religious institute /". Theological Research Exchange Network (TREN), 2007. http://www.tren.com/search.cfm?p029-0692.

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31

Jarrett, Jennifer Ann. "Catholic bodies a history of the training and daily life of three religious teaching orders in New South Wales, 1860 to 1930 /". Connect to full text, 2003. http://hdl.handle.net/2123/5673.

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32

Adams, Suzanne Russo. "Coexistence and Conflict: Popular Catholicism, the Council of Trent and the Life Cycle in Carini, Palermo, Italy". Diss., CLICK HERE for online access, 2008. http://contentdm.lib.byu.edu/ETD/image/etd2703.pdf.

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33

Dankasa, Jacob. "Information Use Environment of Religious Professionals: a Case Study of the Everyday Life Information Seeking Behavior of Catholic Clergy in Northern Nigeria". Thesis, University of North Texas, 2015. https://digital.library.unt.edu/ark:/67531/metadc804955/.

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This study explores the everyday life information seeking (ELIS) behavior of Catholic clergy in Northern Nigeria and describes their information use environment (IUE). It employed a mixed-method case study using survey and episodic interview techniques of data collection. The ELIS of Savolainen, the IUE of Taylor and the small world of Chatman were theoretical frameworks that guided this study. Findings showed that the IUE of these Catholic clergy is shaped by four elements: (1) geographical location and culture, (2) the celibate clergy, (3) their information needs, and (4) the information sources used to resolve these needs. Three types of information needs were identified: essential needs, circumstantial needs and intermittent needs. There was a high interrelatedness between the effects of culture and celibacy on the information seeking of these clergy. They are not likely to cross boundaries of their world to seek particularly essential information about their ministry or private lives. The findings of this study align with Chatman’s proposition that members who live in the round will not cross the boundaries of their world to seek information. The study found problems with access and availability of information, which included lack of familiarity with electronic/online library databases among the clergy, and the lack of archives and documentation of records and historical materials. It recommended the development of an archiving and documentation plan that digitizes paper documents for electronic management, including policies on data curation for the Catholic religious institutions in Nigeria.
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34

Torres, Emma, i Maia Ingram. "Con el favor de Diós: the role of promotoras/community lay health workers as spiritual helpers in supporting diabetes self-management among Mexican Americans". Peeters, 2009. http://hdl.handle.net/10150/621371.

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There is evidence that individual spirituality positively impacts health behaviors and health status, as well as the ability to recover from illness. Among Latinos, spirituality and belief in God may serve as a cultural resource and a source of social support, as well as coping mechanism for disease-related stress. This article describes the results of a qualitative study investigating the role of the lay health worker, or promotora, in serving as a spiritual helper to Mexican Americans with diabetes. Results demonstrated the centrality of spirituality in the daily life of clients. Promotoras utilized the spiritual orientation of their clients to stress personal responsibility for self care in partnership with God, in communal sharing about how spiritual concepts can be applied to one’s life, and by serving as spiritual counselors in times of crisis. Findings have implications for programs serving Mexican American communities.
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Stringer, Bridie. "What is the ecclesial understanding of the role of the Permanent Diaconate in the contemporary Roman Catholic Church in England and Wales, with specific reference to Southwark Province?" Thesis, St Mary's University, Twickenham, 2010. http://research.stmarys.ac.uk/259/.

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This research has been conducted against the backdrop of the Second Vatican Council's "People of God" motif. The term "ecclesial" in the title embraces both lay faithful and clergy, although the lens through which their views are gauged is that of the deacon. The empirical findings of the research have been derived from fifty-three deacons of Southwark Province who completed narrative questionnaires about their collective six hundred years of experience in ordained ministry. The research methodology was mainly qualitative, using an adapted grounded theory approach to explore the themes which emerged from the respondents' own testimonies. These included discernment of their vocations, their formation programmes, what helped or hindered them in their early days of ministry and how they were received by their parish priests and their communities. As a theological consideration of the permanent diaconate, the project points to : * a richer scriptural interpretation of diakonia than a simplistic reading of Acts 6 * an understanding of the episcopate as the "fullness of order" from which are extended the two "arms" of the bishop's pastoral oversight - diaconate and presbyterate * a praxis which reflects the diaconate as a unique and full order The chief findings of the research are as follows: * Whilst formation for deacons has become theologically more robust over the past decade, there remain gaps in ongoing formation, both theologically and pastorally and an underdeveloped structure for the deacon to be properly supervised in his ministry. * The pastoral role of the deacon's wife remains unclear. Although, in the main, she is an animator of her husband's witness and compensates for his lack of time with the family, there is little evidence that the concept of "diaconal marriage", as a basis for joint ministry, is devloping. * The discipline of celibacy for widower deacons reflects a limited and sacerdotal understanding of what it means to be a sacred minister in Holy Orders. Although dispensations for remarriage are possible, these exceptional concessions may restrict the theological unfolding of the concept of diaconal marriage. * The continued exclusion of women from ordained ministry remains problematical for some. However, Pope Benedict's recent moto proprio "Omnium in Mentem" may signal future opportunities for a more diverse ordained diaconal ministry.
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Lee, Christine Shen-Chirng. "The power and the glory : belief, sacramentality and native Andean Catholic priests in Talavera, Peru". Thesis, University of St Andrews, 2018. http://hdl.handle.net/10023/16549.

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In Talavera, a small town in the rural south-central Peruvian Andes, Catholicism is deeply rooted in local institutions, society and history. I explore Talaveran Catholicism primarily through the eyes of the priests and the core parish community, and in doing so seek to contribute to the anthropology of Christianity, including the anthropology of Catholicism, and the anthropology of the Andes. Engaging with dominant models in the anthropology of Christianity of Christianity as a religion of conversion and radical discontinuity, I argue that in Talavera, such models no longer ring true for local Catholics: instead, Christian conversion is long forgotten and taken for granted, while Christianity is an important source of continuity with the past. This is related to the activities of the current generation of Catholic priests in Talavera, who are locally native and who by and large tend to be more sympathetic to local Andean Catholic traditions as a result—but without subscribing to dominant anthropological framings for pro-Andean sentiment. Instead, I draw on David Brown's formulation of Christian tradition to argue for a new anthropological model views the ‘syncretic' aspects of Andean Catholicism as simply part of Catholicism in general. Following the emphasis on incorporating theology, I subsequently argue that we need to take seriously Catholic notions of sacramentality as an ontological transformation—a theme throughout the majority of the thesis. I argue that sacramentality underlies how Catholic priests can be simultaneously divine and human through the sacrament of ordination; structures clerical-lay relations in Catholic parishes by creating the space for lay assistants to carry out the work of priests without becoming priests themselves; and causes membership of the Catholic Church, thereby leaving belief to carry out the work of improving, rather than effecting, one's Catholic-ness.
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McCrery, Susan. "That all may be one reconfiguration as a contemporary expression of the charism of the Congregation of St. Joseph /". Chicago, IL : Catholic Theological Union at Chicago, 2008. http://dx.doi.org/10.2986/tren.033-0833.

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Sammon, Henry Matthew. "Temporal administration in the American province of the Institute of the Marist Brothers of the Schools". Theological Research Exchange Network (TREN) Access this title online, 2005. http://www.tren.com.

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Pinto, Flávia Slompo 1986. "A loucura da druz = sobre corpos e palavras na Toca de Assis". [s.n.], 2012. http://repositorio.unicamp.br/jspui/handle/REPOSIP/279341.

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Orientador: Ronaldo Rômulo Machado de Almeida
Dissertação (mestrado) - Universidade Estadual de Campinas. Instituto de Filosofia e Ciências Humanas
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Resumo: A Toca de Assis é uma comunidade católica com proposta de vida religiosa consagrada, oriunda da cidade de Campinas (SP) desde o ano de 1994. Adotando como método a pesquisa de campo, analiso tal comunidade em sua dimensão simbólica e ritual a partir de sua proposta de resgate da "verdadeira Igreja Católica" por vias da experiência pessoal e imediata com Deus. Acompanhando a Toca de Assis desde o ano de 2005, a presente pesquisa indica um processo de tensão e mudanças em sua relação com o meio social e com a instituição hierárquica da Igreja Católica. A partir das relações sociais e práticas religiosas da Toca de Assis, proponho uma etnografia que pense a máquina de atualização do mito cristão nos limites de uma comunidade local em conexão com a autoridade romana, assim como nos limites da experiência pessoal em conexão com a instituição eclesiástica
Abstract: Toca de Assis is a Catholic community with proposed consecratedlife, originating from Campinas (SP) city since 1994. Based on fieldwork, I analyze the community's symbolic and ritual dimension from its proposal of rescue of the "true Catholic Church" by ways of personal and immediate experience with God. Following Toca de Assis since 2005, this research indicates a process of tension and changes in its relation with society and the hierarchical institution of Catholic Church. Based on its social relationships and religious habits, I show an ethnography that thinks the christian's myth actualizing machine from the limits of a local community in connection with the roman authority, as well from the limits of the personal experience in connection with the ecclesiastical institution
Mestrado
Antropologia Social
Mestre em Antropologia Social
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40

Block, Isaac I. "A study of domestic abuse among Mennonites in Winnipeg". Theological Research Exchange Network (TREN) Access this title online, 1991. http://www.tren.com/search.cfm?p046-0013.

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Wehner, Mary B. "Women experiencing ministerial burnout becoming a "new creation" through finding one's voice /". Theological Research Exchange Network (TREN), 1992. http://www.tren.com.

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Thesis (D. Min.)--Colgate Rochester Divinity School/Bexley Hall/Crozer Theological Seminary in collaboration with St. Bernard's Institute, 1992.
Includes bibliographical references (leaves 160-169).
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Marques, Crisólito da Silva. "Fé e Poder: imaginário coletivo sobre o padre Luiz Santiago na cidade de Cuité -PB - (1929-1941)". Universidade Federal da Paraíba, 2016. http://tede.biblioteca.ufpb.br:8080/handle/tede/8370.

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In this research we analyze the image of Luiz Santiago Priest in the collective imaginary of Cuité society between 1929 to 1941 through his trajectory of personal and sacerdotal life, his social-political context, considering his actions and contradictory attitudes. We rescued not only the history of this character but also the history of the borough mentioned. We discussed the function of the political and religious spheres to understand specifically the traditional and charismatic domination in the history of Cuité in the final of the decade of 20‟s and the beginning of 40‟s of the past century. We observed reflections of his influence in the society of that time and nowadays. We showed how the scholar man, priest and politician became, in a certain time, a leader of that society. We hypothesized that, in his different facets, Santiago became a specie of colonel of the region, using all his prestige, social status and power as leadership prerogative, leaving marks of prejudice and religious intolerance. The theoretical framework based our studies are Bourdieu (2006), Chartier (1990), Foucault (2014), Azzi (1987), Ferreira (1994), Mainwaring (1989), Gurjão (1994) and Santiago (1936). Methodologically, we analyzed documents belonged to the character in study, official documents of the Catholic Church, judicial processes, files of the City Hall of Cuité and elements of the historical and geographic context, essential for the study. Finally, the obtained results show an important legacy left by the priest to Cuité and region, especially with regard to religious, scientific and cultural.
Nesta pesquisa analisamos a imagem do Padre Luiz Santiago no imaginário coletivo da sociedade cuiteense, entre 1929 a 1941, através da sua trajetória de vida pessoal e sacerdotal, seu contexto sócio-político, considerando suas ações e posturas contraditórias. Resgatamos não só a história deste personagem, mas também do município citado; Discutimos a função das esferas político e religiosa para entender especificamente a dominação tradicional e carismática na história de Cuité, no final da década de 20 e início de 40 do século passado. Observamos reflexos de sua influência na sociedade da época e atualmente. Mostramos como o homem estudioso, sacerdote e político, tornou-se em um determinado momento, um líder daquela sociedade. Levantamos a hipótese de que, em suas diferentes facetas, Santiago tornou-se uma espécie de coronel da região, usando todo o seu prestígio, status social e poder como prerrogativa de liderança, deixando marcas de preconceito e intolerância religiosa. Como referencial teórico, fundamentamos nos estudos de Bourdieu (2006), Chartier (1990), Foucault (2014), Azzi (1987), Ferreira (1994), Mainwaring (1989), Gurjão (1994) e Santiago (1936). Metodologicamente, analisamos documentos pertencentes ao personagem em estudo, documentos oficiais da Igreja Católica, processos judiciais, arquivos da Prefeitura Municipal de Cuité e elementos do contexto histórico e geográfico, indispensáveis ao estudo realizado. Finalmente, os resultados obtidos mostram um importante legado deixado pelo referido padre para Cuité e região, principalmente no que se refere ao religioso, científico e cultural.
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43

Sandvik, Fanny. "Feminists and Catholics : Perspectives on the Abortion Debate in Bolivia". Thesis, Stockholms universitet, Latinamerikainstitutet, 2017. http://urn.kb.se/resolve?urn=urn:nbn:se:su:diva-144213.

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This thesis is analysing the abortion debate in Bolivia and questions a supposed contradiction of being simultaneouslyfeminist and Catholicregarding opinions on abortion. By analysing texts from three important actors in the abortion debate in Bolivia, the studyshows on what arguments and discourses that are used within the debate, as well asconsideringthe interesting role of Católicas por el Derecho a Decidir (CDD -Catholics for the Right to Decide),that isa feminist organisation fighting for a complete decriminalisation of abortion in Bolivia, but are also Catholics. The two other actors analysed are Colectivo Rebeldía as a representative of the feminist movement, and the Catholic Church asthe greatest abortion opponent. The thesis has a feminist perspective and use a critical discourse analysis in orderto provide different perspectives on the abortion debate in Bolivia. The results indicate that the rights discourse is frequently used by all three actors, although promoting different rights.Whereas the Church promotes the foetus’ right to life, the twofeminist organisations speak of rights in terms of a woman’s right to decide.The Church is using a conservative traditional language and aims to maintain status quo, whereas the feminist organisations use a variety of discourses with the objective of social transformation. Moreover, the fact that the organisation CDD is both feminist and Catholic, might not seem that contradictive when explainedwith the help of feminist theology.
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Gomba, Eucharia P. "Love Without A Name: Celibates and Friendship". University of Dayton / OhioLINK, 2010. http://rave.ohiolink.edu/etdc/view?acc_num=dayton1291086240.

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Park, Hyun-Chang. "Laien auf dem Weg der Evangelisation : die "Gemeinschaft Christlichen Lebens" als geistliche Bewegung /". Würzburg : Echter, 2006. http://deposit.ddb.de/cgi-bin/dokserv?id=2818191&prov=M&dok_var=1&dok_ext=htm.

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46

Oliver, Stephanie. "Writing Her Way to Spiritual Perfection: The Diary of 1751 of Maria de Jesus Felipa". PDXScholar, 2011. https://pdxscholar.library.pdx.edu/open_access_etds/309.

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Throughout the colonial period of Mexican history, cloistered nuns wrote spiritual journals at the request of their confessors. These documents were read and scrutinized, not only by the confessors, but also by others in the hierarchy of their Orders. They are important sources of study for historians in that they provide a window into the religious culture of the times and the spiritual mentality of their authors. This thesis will examine one such record, discovered in a collection of volumes at the Historical Franciscan Archive of Michoacán in Celaya, Mexico. The diary covers eleven months of 1751 in the life of a Franciscan nun -- believed to be María de Jesús Felipa who kept such records over a period of more than twenty years. María de Jesús Felipa was a visionary who experienced occasional ecstatic states. Through her contacts with the spiritual world, she pursued her own salvation and that of those most specifically in her charge: members of her own community -- the convent of San Juan de la Penitencia in Mexico City -- and the souls in purgatory. These encounters propelled her into different frames of time and space -- moving her into the past and the future, and transporting her to bucolic and horrific locations. Her diary ascribes meaning to these encounters by tying them to her life and her relationships within the convent. Her diary of 1751 also indicates that this spiritual activity and the records she kept brought her to the attention of the Inquisition. The thesis argues that, because of its cohesiveness of thought and consistency of focus, the diary effectively casts its record keeper as author of her own life story. A close reading reveals the inner thoughts and perceptions of a distinct personality. Her first-person account also reflects the character of Christianity, the impact of post-Tridentine reforms and difficulties in the governance of convents in eighteenth-century New Spain. Although always arduous and often unpleasant, writing provided Sor Maria with an opportunity to establish her integrity, exercise control, and justify her thoughts and actions as she pursued her vocation. Writing under the supervision of a confessor, María de Jesús Felipa was her own person. In its organization and focus, her diary resolutely records a struggle for self-determination within the limits imposed by the monastic vows of obedience, chastity, poverty and enclosure.
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Kasper, Rafael. "Movendo as peças do tabuleiro: a atuação de Dom Vicente Scherer à frente da Arquidiocese de Porto Alegre (1961-1981)". Universidade do Vale do Rio dos Sinos, 2012. http://www.repositorio.jesuita.org.br/handle/UNISINOS/4413.

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PROSUP - Programa de Suporte à Pós-Gradução de Instituições de Ensino Particulares
Esta dissertação se propõe a reconstituir o período em que Dom Vicente Scherer esteve à frente da Arquidiocese de Porto Alegre, RS – de 1961 a 1981 –, a partir da análise das posições que assumiu sobre temas como a moral católica, o comunismo e a Teologia da Libertação, as relações entre Igreja e Estado e a Renovação da Igreja Católica. Para tanto, utiliza como fonte os artigos de sua autoria publicados no Boletim Unitas – órgão oficial de comunicação da Arquidiocese de Porto Alegre –, bem como alguns números da Revista Eclesiástica Brasileira, da Revista Vozes e da Revista Veja. A partir do emprego dos conceitos de “estratégia” (BOURDIEU, 1990) e de “margem de manobra” (ROSENTAL, 1998), procura-se relativizar as consagradas visões historiográficas tanto sobre a atuação de Dom Vicente à frente da Arquidiocese, quanto sobre as posições que assumiu diante das profundas mudanças sociais e culturais do período.
This dissertation proposes to reconstruct the period in which Dom Vicente Scherer led the Archdiocese of Porto Alegre, RS - 1961 to 1981 - from the analysis of the positions he took on issues such as Catholic moral theology and Communism Liberation, the relations between Church and State and the Renewal of the Catholic Church. We also use as a source of his own articles published in Bulletin Unitas - the official communication of the Archdiocese of Porto Alegre - as well as some numbers of the Journal Ecclesiastical Brazilian Voices Magazine and See Magazine. From the use of the concepts of "strategy" (Bourdieu, 1990) and "discretion" (Rosental, 1998), seeks to relativize those consecrated both historiographical visions about the role of Don Vicente ahead of the Archdiocese, as about the positions they took on the profound social and cultural changes of the period.
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Silva, Gustavo Xavier Ferreira da. "Memória social de participantes de comunidades eclesiais de base em Santo André". Universidade de São Paulo, 2012. http://www.teses.usp.br/teses/disponiveis/47/47134/tde-05092012-093604/.

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O presente trabalho é um estudo sobre as memórias de participantes de Comunidades Eclesiais de Base (CEBs) numa região paroquial de Santo André. Trata-se de tentar compreender as relações dialéticas entre a vida social e a subjetividade das pessoas que narram suas lembranças. Foi escolhido o procedimento de História Oral de Vida, a fim de captar o conjunto das experiências vividas, desde a infância até o momento presente, ao longo de suas trajetórias e reconstruídas na narrativa memorial de cada um. Os narradores percorrem suas lembranças, unindo-as a reflexões, avaliações, explicações e interpretações que tendem à formação de um sentido totalizante de vida. A fé, os compromissos sociais e políticos, os espaços, as relações sociais, os desenvolvimentos humanos, as respostas às dificuldades, os valores, o trabalho, as relações com o tempo e com os testemunhos pessoais, são alguns dos aspectos destacados das memórias neste estudo. O pesquisador constrói, com os narradores, algumas reflexões acerca dos aspectos que emergem das memórias, tendo a companhia de autores como Ecléa Bosi, Maurice Halbwachs, Karl Marx, István Mészáros, José Moura G. Filho, Guimarães Rosa, os teólogos da libertação, entre outros. O estudo teve como eixo 4 sujeitos e suas histórias de vida, enriquecidas por observações em espaços diversos e convivências com muitos outros participantes de movimentos e grupos afins às CEBs, especialmente no ABC.
This study is about the memories of the participants of Basic Ecclesial Communities (BECs) in a parish area in Santo André. The aim of this work is to understand the dialectical relationship between social life and the subjectivity of the persons who narrate their recollections. In order to capture the totality of life experiences from childhood until the present time (as they are rebuilt in the individual memorial narrative), the method employed is Oral History of Life. Narrators travel through their memories and unite them to reflections, critical evaluations, explanations and interpretations which tend to form a totalizing sense of life. Aspects as faith, political and social commitments, social relations and spaces, human developments, responses when faced with difficulties, values, work and the relationship with time and personal testimonies have all emerged from the recollections here gathered. The researcher builds some reflections with the narrators about the elements which arise from their narrated memories, resorting to authors such as Ecléa Bosi, Maurice Halbwachs, Karl Marx, István Mészáros, José Moura G. Filho, Guimarães Rosa, liberation theologists and others. This study is based on four individuals and their life histories and was enriched by observations in several different spaces and by the close personal relationship with many other militants of groups and movements related to the BECs, particularly in the region of ABC.
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Portes, Antonio Carlos Iancoski. "O compromisso cristão com a transformação social nos documentos das Assembléias Gerais de Medellín e Puebla". Pontifícia Universidade Católica de São Paulo, 2010. https://tede2.pucsp.br/handle/handle/18393.

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The present essay has a goal an analytical indenture in History, in the Sixties and Seventies, analyzing the Latin American Catholic Church performance in this period, especially, in the texts and contexts of the general Assemblies of the Medellin and Puebla CELAM. In that time, many worldwide sociocultural manifestations of contesting character were taking place, their mainly characteristic was the dissatisfaction with the reality. At the political scope, idealism, the enthusiasm in the fighting spirit of the people and the anxiety to social transformation, mainly the youth, which adhered more and more to the revolutionary movements were evident. All this social effusion comes to Latin America very strongly. Against that conjuncture, the Catholic Church, as a human institution that is not above History and is taken by it because it s involved by the social, political, cultural and economical aspects of that time, assumed the mission to enlighten these realities using evangelical values. Through a bibliographical research and oral sources we realized that, against the current social effusion, the Catholic Church, fitting into the social reality, supported the communal fights, which were seeking the transformation of the injustice and violent realities that were so evident in Latin America in the period. The Catholic Church stopped being just an observer or a distant advisor about the social problems and became the leading part in the indispensable changes to the Latin America people. Major Ecclesiastic sections, overcoming the ideology of the medieval Christianity and alliances with the elites and constituted powers in behalf of a social order maintenance, assume the communal fights to complete liberation of the people in the continent. The Latin American bishops, in Medellin and Puebla, knew how to realize the society s call and helped in the process of transformation. Interpreting the new signs of the time , the bishops encourage the catholic people to take the responsibility to the evangelical values. Because of this, the documents of Medellin and Puebla Assemblies became efficient instruments that base on the performance of the Christian Catholics in the society. From these, the Catholic Church moves form social place and becomes a special organization place of the communal fights for transformation
O presente trabalho de pesquisa objetivou um recorte analítico na História, a saber, nas décadas de 1960 e 1970, analisando a atuação da Igreja Católica Latino-Americana nesse período, sobretudo, nos textos e contextos das Assembléias Gerais do CELAM de Medellín e Puebla. Fervilhavam, nessa época, em âmbito mundial manifestações sócio-culturais de caráter contestatório, cuja característica mais importante era o inconformismo com a realidade. No âmbito da política era evidente o idealismo, o entusiasmo no espírito de luta do povo e o anseio por transformação social, principalmente da juventude, que aderia em grande escala aos movimentos revolucionários. Toda essa efervescência social chega à América Latina com muita força. Frente àquela conjuntura, a Igreja Católica, enquanto instituição humana que não está acima da História, e é condicionada pela mesma, estando envolvida pelos aspectos sociais, políticos, culturais e econômicos de cada época, assumiu de maneira ímpar a missão de iluminar essas realidades com os valores evangélicos. Por meio de uma pesquisa bibliográfica e fontes orais constatamos que, diante da ebulição social em andamento, a Igreja Católica, inserindo-se na realidade social, colocou-se ao lado das lutas populares que buscavam a transformação das realidades de injustiça e violência em evidência na América Latina naquele período. A Igreja Católica deixou de ser apenas uma observadora e conselheira à distância sobre os problemas sociais e se fez agente e protagonista nas mudanças imprescindíveis para os povos latino-americanos. Grandes setores eclesiásticos, superando a ideologia da cristandade medieval, de alianças com as elites e poderes constituídos em nome da manutenção da ordem social, assumem as lutas populares em vista da libertação integral do ser humano do continente. Os bispos latino-americanos, presentes em Medellín e Puebla, souberam perceber os clamores que surgiam da sociedade e deram respaldo ao processo de transformação. Interpretando os novos sinais dos tempos , os bispos incentivam os cristãos católicos a assumirem seu compromisso com os valores evangélicos. Por isso, os documentos das Assembléias de Medellín e Puebla se tornam instrumentos eficazes que fundamentam a atuação dos cristãos católicos na sociedade. A partir deles a Igreja Católica muda de lugar social e torna-se espaço privilegiado de organização das lutas populares por transformação
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Zeid, Nadim Abou. "The mystery of death-life in the Maronite Catholic Church". Diss., 2002. http://hdl.handle.net/10500/862.

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This study reflects the belief systems of a nation living their lives as though in exile. It is also an 'echo' of their spiritual journey, stretching from the dawn of humanity until the time of Jesus Christ. It is the testimony of the people who lived in Phoenicia, Antioch, and the holy mountains and valleys of Lebanon. From the time of early Christianity they structured their beliefs according to the general admonition and teaching of the Scripture, and looked forward to the imminent 'return' of Christ. They lived in an atmosphere of preparation for the ready welcome of the 'heavenly Bridegroom'. The background to and the reasoning supporting this study and exposition, is that of understanding the history, spirituality, and the ritual deriving from the beliefs and thought systems of the Christians of the Maronite Catholic Church, and their understanding of the hereafter. It is an attempt to relate the many factors which comprise the 'life' and ritual, the biblical foundation, and the theological and eschatological views of the Maronite Church and its members.
Christin Spirituality, Church History and Missiology
M. Th. (with specialisation in Christian Spirituality)
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