Gotowe bibliografie tematyczne / (Carl Gustav)

Gotowa bibliografia na temat „(Carl Gustav)”

Autor: Grafiati
Data publikacji: 4 czerwca 2021
Data aktualizacji: 31 lipca 2024

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Artykuły w czasopismach na temat "(Carl Gustav)"

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Ramisetty, YaswithaV. "Carl Gustav Jung". Archives of Mental Health 17, nr 1 (2016): 111. http://dx.doi.org/10.4103/2589-9171.228055.

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Bernadić, Mario. "Carl Gustav Jung". Bogoslovska smotra 93, nr 5 (2024): 811–41. http://dx.doi.org/10.53745/bs.93.5.8.

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In this paper, through three chapters, we try to deal with the idea of salvation in the psychological context of the Swiss psychologist and psychiatrist Carl Gustav Jung. The first chapter will discuss Jung’s approach to religious issues, his basic assumptions, and the similarities and differences between theology and psychology. The topic of the second chapter is the trinitarian and quaternary aspects of Jung’s doctrine, where the reality of the cross as a central symbol of human individuation but also of the entire cosmic totality comes to the fore. In the third chapter, we will talk about the development of consciousness in God and man, with a special focus on Jung’s apparently most dramatic work – »Answer to Job«. The ultimate goal of this work is to present Jung as an original and courageous thinker and author who managed to bring religion and psychology closer together.
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Johannsen, Carl Gustav, i Michael Kristiansson. "Kolofon". Biblioteksarbejde, nr 37 (13.06.2018): 0. http://dx.doi.org/10.7146/bibarb.v0i37.106232.

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1. udgave, december 1992 ISBN 87-88524-33-7 © Forfatterne Redaktion: Carl Gustav Johannsen og Michael KristianssonAnsvarshavende: Carl Gustav Johannsen og Michael Kristiansson Layout: Bruno Kjær Billedkunst: Steffen Tast
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Weismann, Ivan Th J. "Teori Individuasi Carl Gustav Jung". Jurnal Jaffray 7, nr 2 (28.09.2009): 23–48. http://dx.doi.org/10.25278/jj.v7i2.024.23-48.

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Weismann, Ivan Th J. "Teori Individuasi Carl Gustav Jung". Jurnal Jaffray 7, nr 2 (2.10.2009): 23. http://dx.doi.org/10.25278/jj71.v7i2.24.

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Stopp, Elisabeth. "Carl Gustav Carus Emblematic Thinking". Bulletin of the John Rylands Library 71, nr 3 (wrzesień 1989): 21–30. http://dx.doi.org/10.7227/bjrl.71.3.3.

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Starzl, Thomas E. "Introduction of Carl Gustav Groth". Transplantation 82, nr 12 (grudzień 2006): 1572–73. http://dx.doi.org/10.1097/01.tp.0000250727.48908.a1.

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Gäbel, Håkan. "Carl-Gustav Groth, pioneer transplantologist". Transplant International 13, nr 3 (maj 2000): 230–31. http://dx.doi.org/10.1111/j.1432-2277.2000.tb01072.x.

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Sasse, Dieter, i Hugo Kurz. "Carl Gustav Jung (1794–1864)". Annals of Anatomy - Anatomischer Anzeiger 176, nr 5 (październik 1994): 385–88. http://dx.doi.org/10.1016/s0940-9602(11)80460-7.

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Faucon-Martin, Hélène. "2/6 Carl Gustav Jung". Soins Psychiatrie 33, nr 283 (listopad 2012): 45–46. http://dx.doi.org/10.1016/j.spsy.2012.09.011.

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Rozprawy doktorskie na temat "(Carl Gustav)"

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Gagné, Barbara. "L'androgynie psychique chez Carl Gustav Jung". Master's thesis, Université Laval, 2001. http://hdl.handle.net/20.500.11794/50910.

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Survol et description de ce que l'on entend par «psyché androgyne» ou «bisexualité psychique», pour répondre à la question suivante: est-ce qu'au bout du processus d'individuation, (définition du processus d'individuation: processus de formation et de particularisation de l'individu; plus spécialement de l'individu psychologique comme être distinct de l'ensemble, de la psychologie collective) présenté par Jung, après l'intégration du principe féminin chez l'homme que l'on appelle «anima» et inversement pour la femme, c'est-à-dire l'intégration du principe masculin qui se nomme «animus », nous en arrivons à une psyché androgyne? Présentation du processus d'individuation chez Jung et l'apport du néo-jungien, James Hillman.
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Sapowicz, Philippe. "Carl Gustav Jung et la pensée indienne". Thesis, Paris 4, 2010. http://www.theses.fr/2010PA040150.

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Notre travail de thèse consiste à mettre en lumière les différents apports des pensées indiennes qui ont influencé l’œuvre de Carl Gustav Jung (1875-1961). Les sources orientales, en particulier, les philosophies indiennes classiques,eurent un écho considérable dans la pensée de Jung. Le psychiatre suisse porte un regard à la fois critique et admiratif sur la spiritualité indienne, il tient compte des complexités de l'univers philosophique indien. On s'interrogera sur la manière dont Jung interprète les textes indiens sous l'angle de la psychanalyse en montrant en quoi les sotériologies indiennes et le bouddhisme se rapprochent des médecines de l'âme occidentales
The purpose of our thesis is to bring to light the various contributions of Indianphilosophies that have influenced the works of Carl Gustav Jung (1875-1961).Oriental sources, and Indian classical philosophies in particular, found asignificant echo in Jung's thought. The Swiss psychiatrist takes a look at Indianspirituality that is at once critical and admiring, taking into account thecomplexities of the Indian philosophical world. Our questions will revolvearound Jung's method of interpretation of Indian texts from a psychoanalyticalperspective, showing in the process the closeness of Indian soteriologies and ofBuddhism to the Western healing practices of the soul
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Häse, Anja. "Carl Gustav Carus : zur Konstruktion bürgerlicher Lebenskunst /". Dresden : Thelem, 2001. http://catalogue.bnf.fr/ark:/12148/cb39073086b.

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Schwarz, Ingo. "Carl Gustav Carus und Alexander von Humboldt - Briefwechsel". Universität Potsdam, 2009. http://opus.kobv.de/ubp/volltexte/2010/4254/.

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Farmer, Yanick. "Le concept de destin chez Carl Gustav Jung". Thesis, National Library of Canada = Bibliothèque nationale du Canada, 2000. http://www.collectionscanada.ca/obj/s4/f2/dsk3/ftp04/nq54011.pdf.

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Sherry, Jay [Verfasser]. "Carl Gustav Jung, Avant-garde Conservative / Jay Sherry". Berlin : Freie Universität Berlin, 2008. http://d-nb.info/1022912569/34.

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Peres, Sílvio Lopes. "O protestantismo no pensamento de Carl Gustav Jung". Universidade Presbiteriana Mackenzie, 2007. http://tede.mackenzie.br/jspui/handle/tede/2480.

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Made available in DSpace on 2016-03-15T19:48:39Z (GMT). No. of bitstreams: 1 Silvio Lopes Peres.pdf: 1180074 bytes, checksum: 9602d7d599ca496f84dc369027039457 (MD5) Previous issue date: 2007-09-11
This present research deals with the thought of Carl Gustav Jung, concerning the Protestantism as religion. Pronouncing himself protestant, Jung does pertinent considerations regarding the influences that the Protestantism suffered and carried out in the history of the Christianity, and the results that its followers achieve, for belonging to it, since the periods previous to the Reform of the century XVI, focusing its attention in the Enlightenment of the ends of the century XVII and the whole century XVIII, arriving at his days, in the century XX. The objective of this work is to present how Jung understood the Protestantism as " risk and religious possibility ", that is, its negative and positive aspects. For this, we report to somes cientific concepts elaborated by Jung, with the objective of understanding the basis of his observations about the Protestant faith, since his personal experiences is the main point of his scientific analyses , with regard to the Protestantism.
A presente pesquisa trata do pensamento de Carl Gustav Jung, acerca do Protestantismo como religião. Declarando-se protestante, Jung faz considerações pertinentes quanto às influências que o Protestantismo sofreu e desempenhou na história do Cristianismo, e os resultados que seus fiéis logram, por pertencer a ele, desde os períodos anteriores à Reforma do século XVI, focalizando sua atenção no Iluminismo dos finais do século XVII e todo o século XVIII, chegando aos seus dias, no século XX. O objetivo desse trabalho é apresentar como Jung entendeu o Protestantismo como risco e possibilidade religiosa, isto é, seus aspectos negativos e positivos. Para isto nos reportamos a alguns conceitos científicos elaborados por Jung, com o objetivo de compreender os fundamentos de suas observações quanto à fé protestante, visto serem suas experiências pessoais, o ponto principal de suas análises científicas, quanto ao Protestantismo.
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Moreaux-Carré, Sophie. "La philosophie de l'imaginaire chez Carl Gustav Jung". Reims, 2000. http://www.theses.fr/2000REIML008.

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Cette étude ne pouvait ignorer l'histoire du développement de la psychanalyse. C'est dans l'examen des difficultés de Jung face à la thérapie freudienne que se décèle l'origine de l'interprétation des concepts exposes dans sa psychologie analytique. L'idée philosophique d'un inconscient collectif situe dans une aire plus profonde et plus impersonnelle que l'inconscient individuel, s'inscrit dans le prolongement de la psychanalyse freudienne. Jung renforce les études empiriques de la psychologie par une introspection philosophique de ce que sont l'imaginaire et le symbolisme. L'inconscient collectif, constitue d'images primordiales, reflète la structure de la psyché de l'homme moderne. L'étude des rêves, les connaissances anthropologiques ou mythologiques, l’herméneutique expliquent le langage figuratif des pensées de l’âme et contribuent à l'élaboration d’une philosophie de l'imaginaire. Les figures mythiques de l'alchimie éclairent le fonctionnement de l'imagination active et expriment le processus d'individuation occidental. Si la confrontation avec l'ombre est la reconnaissance de l'existence des contenus obscurs ou inferieurs de l'ensemble de la personnalité du moi, la relation dialectique conduit aussi a la rencontre d'autres images archétypiques. Inconsciemment l'adepte se penche sur la synchronicité, sur une métaphysique des types psychologiques, sur la fonction religieuse, sur l'art. . . Mais l'introspection peut se poursuivre au-delà et créer une nouvelle synthèse de la personnalité réunissant les contraires dans une unité métaphysique. L'intérêt de la philosophie pour la pensée jungienne est justifie par l'originalité de son approche des concepts. Sa théorie, régie par l'idée que le but de la vie est la réalisation consciente du soi, offre a la philosophie une réelle réflexion ontologique.
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Beaubien, Luc. "Le principe de synchronicité chez Carl Gustav Jung". Thèse, Université du Québec à Trois-Rivières, 1994. http://depot-e.uqtr.ca/4965/1/000612921.pdf.

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Caya, René. "L'analyse du processus d'individuation chez Carl Gustav Jung". Thèse, Université du Québec à Trois-Rivières, 1989. http://depot-e.uqtr.ca/5666/1/000583748.pdf.

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Książki na temat "(Carl Gustav)"

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Sherry, Jay. Carl Gustav Jung. New York: Palgrave Macmillan US, 2010. http://dx.doi.org/10.1057/9780230113909.

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McLynn, F. J. Carl Gustav Jung. London: Bantam, 1996.

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Engelen, Philip. Carl Gustav Jung: An introduction. Princeton, NJ: Films for the Humanities & Sciences, 2004.

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K, Papadopoulos Renos, red. Carl Gustav Jung: Critical assessments. London: Routledge, 1992.

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K, Papadopoulos Renos, red. Carl Gustav Jung: Critical assessments. London: Routledge, 1992.

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K, Papadopoulos Renos, red. Carl Gustav Jung: Critical assessments. London: Routledge, 1992.

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Brome, Vincent. Carl Gustav Jung: L'homme et le mythe. Paris: Hachette, 1986.

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Vieljeux, Juliette. Carl Gustav Jung: Catalogue chronologique des écrits. Paris: Cahiers jungiens de psychanalyse, 2004.

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Gaillard, Christian. Le musée imaginaire de Carl Gustav Jung. [Paris]: Stock, 1998.

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Häse, Anja. Carl Gustav Carus: Zur Konstruktion bürgerlicher Lebenskunst. Dresden: Thelem bei w.e.b., 2001.

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Części książek na temat "(Carl Gustav)"

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O’Hara, James E., Igor UsUpensky, N. J. Bostanian, John L. Capinera, Reg Chapman, Carl S. Barfield, Marilyn E. Swisher i in. "Thomson, Carl Gustav". W Encyclopedia of Entomology, 3761. Dordrecht: Springer Netherlands, 2008. http://dx.doi.org/10.1007/978-1-4020-6359-6_2437.

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Liebscher, Martin. "Carl Gustav Jung". W Schopenhauer-Handbuch, 324–28. Stuttgart: J.B. Metzler, 2018. http://dx.doi.org/10.1007/978-3-476-04559-1_34.

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von Heydwolff, Andreas. "Jung, Carl Gustav". W Personenlexikon der Psychotherapie, 240–42. Vienna: Springer Vienna, 2005. http://dx.doi.org/10.1007/3-211-29396-5_135.

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Helferich, Christoph. "Jung, Carl Gustav". W Metzler Philosophen Lexikon, 435–38. Stuttgart: J.B. Metzler, 1995. http://dx.doi.org/10.1007/978-3-476-03642-1_144.

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Stein, Murray. "Jung, Carl Gustav". W Encyclopedia of Psychology and Religion, 1268–73. Cham: Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-030-24348-7_367.

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Marché, Jordan D. "Witt, Carl Gustav". W Biographical Encyclopedia of Astronomers, 2362–63. New York, NY: Springer New York, 2014. http://dx.doi.org/10.1007/978-1-4419-9917-7_1492.

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Liebscher, Martin. "Jung, Carl Gustav". W Kindlers Literatur Lexikon (KLL), 1. Stuttgart: J.B. Metzler, 2020. http://dx.doi.org/10.1007/978-3-476-05728-0_9211-1.

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Pinkas, Gunhild. "Hempel, Carl Gustav". W Kindlers Literatur Lexikon (KLL), 1. Stuttgart: J.B. Metzler, 2020. http://dx.doi.org/10.1007/978-3-476-05728-0_9620-1.

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Dalen, Benno van, Donald K. Yeomans, Wayne Orchiston, Douglas Scott, Trudy E. Bell, Charles H. Smith, Jeff Suzuki i in. "Witt, Carl Gustav". W The Biographical Encyclopedia of Astronomers, 1234. New York, NY: Springer New York, 2007. http://dx.doi.org/10.1007/978-0-387-30400-7_1492.

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Forsythe, Alex. "Carl Gustav Jung". W Key Thinkers in Individual Differences, 55–63. Abingdon, Oxon ; New York, NY : Routledge, 2020. | Series: Key thinkers in psychology and neuroscience: Routledge, 2019. http://dx.doi.org/10.4324/9781351026505-7.

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Streszczenia konferencji na temat "(Carl Gustav)"

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Alison, Aurosa. "Les « Unités » Modulor dans la Philosophie de l’Espace de Gaston Bachelard". W LC2015 - Le Corbusier, 50 years later. Valencia: Universitat Politècnica València, 2015. http://dx.doi.org/10.4995/lc2015.2015.1045.

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Résumé: Celui du Modulor est le premier exemple de la mesure humaine utilisée dans l’architecture. L’architecture de la moitié du vingtième siècle a été influencée par les projets de Le Corbusier. En même temps, la pensée de Gaston Bachelard s’évolue contextuellement au Mouvement Moderne et en 1957 le philosophe publie le célèbre ouvrage « La Poétique de l’espace ». Une bonne partie de sa pensée a été influencée par l’étude des quatre éléments naturels, par une conception de l’espace intime et par les différents développements de l’image de la maison. La description de la maison, dans les mots de Bachelard, correspond aux thèses principales de Carl Gustav Jung sur les différentes étapes de l’âme. Dans cette étude nous analysons les liaisons entre une conception intime de l’espace vécu et la pensée progressive de l’architecture moderne. A travers les exemples suggérés par l’Unité d’Habitation et par le Cabanon de Le Corbusier, nous voulons illustrer les dynamiques d’une philosophie de l’espace, émotionnelle, intime et secret. Abstract: The Modulor is the first example of the human measure. The architecture of the second part of the twenty century was influenced by Le Corbusier works. The development of the thought of Gaston Bachelard is contextualized in the second half of the twentieth century too, he writhed the Poetic of the Space on 1957. His philosophy was influenced based on the study of the four natural elements, up to the conception of intimate space, namely that of the house. The Bachelard house description corresponds to the Carl Gustav Jung’s theses about the soul life and the soul stadium. In this paper we analyse the correspondences between an intimate conception of the lived space and an architectural progressive thought. Throw the examples of Le Corbusier’s Unité d’Habitation and of Le Corbusier’s Cabanon we try to explain the emotional, intimate and secret dynamic of a current Space Philosophy. Mots clés: Unités, Modulor, Architecture, Mouvement Moderne, Gaston Bachelard, Poétique de l’espace, Espace intime. Keywords: Unités, Modulor, Architecture, Gaston Bachelard, Space Philosophy, Intimate Space. DOI: http://dx.doi.org/10.4995/LC2015.2015.1045
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Andronnikova, O. O. "ПСИХОЛОГИЧЕСКИЕ АРХЕТИПЫ В ПСИХОТЕРАПИИ ЖЕРТВЕННОСТИ". W ПЕРВЫЙ МЕЖКОНТИНЕНТАЛЬНЫЙ ЭКСТЕРРИТОРИАЛЬНЫЙ КОНГРЕСС «ПЛАНЕТА ПСИХОТЕРАПИИ 2022: ДЕТИ. СЕМЬЯ. ОБЩЕСТВО. БУДУЩЕЕ». Crossref, 2022. http://dx.doi.org/10.54775/ppl.2022.25.88.001.

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Archetypical approach in modern psychology is considered to be effective enough to solve the problem of human study in the context of its interaction with the outside world. Turning to the psychic essence of the phenomena of the world, Carl Gustav Yung considered the central archetypes of personality as endowed with universal qualities far beyond the boundaries of the individual human being. The modern view on archetypes involves understanding archetypes as «emergent» principles [4] arising from early experience common to all the people [1]. Архетипический подход в современной психологии рассматривается как достаточно эффективный для разрешения проблемы изучения человека в контексте его взаимодействия с внешним миром. Обращаясь к психической сущности явлений мира К.Г. Юнг, рассматривал центральные архетипы личности как наделённые универсальными качествами, значительно выходящими за рамки отдельной человеческой личности. Современный взгляд на архетипы состоит в том, чтобы понимать архетипы как «эмерджентные» принципы [4], возникающие из переживаний раннего опыта, общего для всех людей [1].
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Krause, F., C. Rustler, J. Petzold, S. Kuitunen-Paul, M. Eberlein-Gonska i D. Koschel. "Leitliniengerechte "Rauchfrei Strategie 2023" – Erfahrungen aus dem Arbeitskreis "Rauchfreies Krankenhaus" Universitätsklinikum Carl Gustav Carus Dresden (UKD)". W 64. Kongress der Deutschen Gesellschaft für Pneumologie und Beatmungsmedizin e. V. Georg Thieme Verlag, 2024. http://dx.doi.org/10.1055/s-0044-1778974.

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Tomassoni, Rosella, Melissa Benvenuto i Monica Alina Lungu. "PSYCHOLOGY AND LITERATURE: THE CONSCIOUSNESS OF ZENO BY ITALO SVEVO". W 10th SWS International Scientific Conferences on ART and HUMANITIES - ISCAH 2023. SGEM WORLD SCIENCE, 2023. http://dx.doi.org/10.35603/sws.iscah.2023/fs10.16.

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The present work aims to address the role that psychology plays within literary works starting from a "critical" reading aimed at understanding and recognizing the psychological and in some works also psychopathological traits present within the texts. Our goal will be to present the conscious and unconscious aspects of the various characters and identify the reasons that prompted the author to create and analyze certain psychological issues and certain environmental situations. The methodology that will be used will mainly be that indicated by Professor Antonio Fusco which aims and which tends to enhance the contribution of the Author's conscious Ego, of the emotional centers and of the unconscious contents of the mind following in part the line of the psychiatrist Silvano Arieti who in one of his main works illustrates the concept of �tertiary thinking� and sees it as a synthesis of unconscious, endoceptual and conceptual elements [1]. The aspects that will allow you to better understand the facets of a literary work will be reading, knowledge of the author's biography and identifying with the characteristic features of the characters. On the relationship between mind, art, literature and psychoanalysis over time we have had numerous contributions from not only Sigmund Freud, Carl Gustav Jung, but also many other authors. Just think of the various writers who have dealt with very important psychological and psychoanalytic themes through their novels; in the present work we will limit our attention to a psychological investigation of the work Zeno's conscience by Italo Svevo. Through the analysis of the characters and their inner life, it will be our task to be able to make the reader identify completely with the life described by the authors of the literary works. In this perspective, the psychologist will try to work alongside the traditional literary critic with the sole propose of providing a further humble investigative contribution. In conclusion, it can be said that the thread that binds psychology to many literary works is very thin.
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Türkyılmaz, Tuncay. "HEKİMOĞLU VE MUCİZE DOKTOR DİZİLERİNİN YOUTUBE GÖSTERİMLERİNDE YARALI ŞİFACI ARKETİPİ". W COMMUNICATION AND TECHNOLOGY CONGRESS. ISTANBUL AYDIN UNIVERSITY, 2021. http://dx.doi.org/10.17932/ctc.2021/ctc21.056.

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Carl Gustave Jung bilinçdışı ve arketipler teorisinde insanoğlunun davranış kalıplarının, kökleri geçmişe uzanan kollektif bilinçdışı ve arketiplerden geldiğini ortaya koymaktadır. Jung’un arketipleri zamanla birçok farklı alan tarafından uygulanmıştır. Bu alanlardan bir tanesi, bir medya mecrası olarak geleneksel medyanın önemli bir kısmını oluşturan televizyon, diğeri ise medyanın internet ile bağlantılı, etkileşimli bir dijital video mecrası olan Youtube adlı internet sitesidir. Televizyonlarda ve Youtube’da gösterilen film, dizi, reklam gibi ürünlerde gösterilenin ve mesajın izleyici üzerindeki etkisini arttırabilmek için arketipler bilinçli bir şekilde kullanılabilmektedir. Bu çalışmada özellikle pandemi döneminde gündeme gelen Hekimoğlu ve Mucize Doktor isimli dizilerin Youtube’da yayınlanan bölümlerinin altına yazılan izleyici yorumları sayesinde yaralı şifacı şaman izdüşümü üzerinden yaralı şifacı arketipin daha iyi okunması ve arketipin pandemi döneminde yayınlanan ‘Koronavirüsüne Karşı Uyulması Gereken 14 Kural’ isimli kamu spotlarıyla olan bağlantılarının ortaya konulması amaçlanmaktadır. Çalışmada Carl Gustave Jung’un kollektif bilinçdışı ve arketipler kuramı temel alınarak Jungyen analiz yöntemi ve içerik analizi yöntemi kullanılmıştır.
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Serdesniuc, Cristian. "Poezia viereană pentru copii: de la preceptele dogmatice la libertatea creației". W Filologia modernă: realizări şi perspective în context european. “Bogdan Petriceicu-Hasdeu” Institute of Romanian Philology, Republic of Moldova, 2021. http://dx.doi.org/10.52505/filomod.2021.15.40.

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Grigore Vieru este un nume de referință în poezia românească (din Basarabia) despre limbă maternă, vatră străbună și frumusețea universului înconjurător, care a resimțit pe deplin gustul amar al discordiei instigată de regimul sovietic comunist. Cultivând într-o poezie senină și netulburată cele mai majore teme ale universalității, eschivându-se de la dogmatica proletcultistă, Grigore Vieru așază în capul mesei mirajul lumii copilărești și însăși imaginea serafică a copilului. Incompatibilă preferințelor și tiparelor ideologice, poezia viereană pentru copii a căutat să readucă literatura română basarabeană în albia literaturii române de dincolo de Prut. Poetul renunță la didacticism și cultivă o cultură a încrederii, reușind să recupereze esteticul și lirismul într-o perioadă a interdicțiilor și a imposibilului.
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Morales, Jamie L., i E. Harry Law. "Lap Time Simulation of Stock Cars on Super Speedways with Random Wind Gusts". W Motorsports Engineering Conference & Exposition. 400 Commonwealth Drive, Warrendale, PA, United States: SAE International, 2004. http://dx.doi.org/10.4271/2004-01-3509.

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Sako, B., M. Kim, A. Kabe i W. Yeung. "Derivation of forcing functions for Monte Carlo atmospheric gust loads analysis". W 40th Structures, Structural Dynamics, and Materials Conference and Exhibit. Reston, Virigina: American Institute of Aeronautics and Astronautics, 1999. http://dx.doi.org/10.2514/6.1999-1251.

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Ryan, A., i R. G. Dominy. "Wake Surveys Behind a Passenger Car Subjected to a Transient Cross-Wind Gust". W SAE 2000 World Congress. 400 Commonwealth Drive, Warrendale, PA, United States: SAE International, 2000. http://dx.doi.org/10.4271/2000-01-0874.

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Silva, Daniel dos Santos. "UTILIZAÇÃO DO RESÍDUO LAMA DE CAL EM ESCÓRIAS SINTÉTICAS DESSULFURANTES EM FERRO GUSA". W 73º Congresso Anual da ABM. São Paulo: Editora Blucher, 2019. http://dx.doi.org/10.5151/1516-392x-31634.

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Raporty organizacyjne na temat "(Carl Gustav)"

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Miner, Kevin, Adolf Kapusta i Kenneth Olsen. Failure Analysis of an 84-MM, M3, Carl Gustav, Recoilless Rifle. Fort Belvoir, VA: Defense Technical Information Center, lipiec 1998. http://dx.doi.org/10.21236/ada352481.

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Sako, B. H., M. C. Kim, A. M. Kabe i W. K. Yeung. Derivation of Forcing Functions for Monte Carlo Atmospheric Gust Loads Analysis. Fort Belvoir, VA: Defense Technical Information Center, lipiec 1999. http://dx.doi.org/10.21236/ada381177.

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