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Sawhney, Deepak Narang. "Axiomatics : the apparatus of capitalism". Thesis, University of Warwick, 1996. http://wrap.warwick.ac.uk/4333/.
Pełny tekst źródłaYuen, Ho-yin, i 袁浩然. "Rawlsian justice and welfare-state capitalism". Thesis, The University of Hong Kong (Pokfulam, Hong Kong), 2014. http://hdl.handle.net/10722/208012.
Pełny tekst źródłapublished_or_final_version
Politics and Public Administration
Master
Master of Philosophy
Jirasatthumb, Norachit. "Institutionalized Impact of Sufficiency Economy Philosophy on The Performance of Thailand’s Capitalism". Thesis, The University of Sydney, 2015. http://hdl.handle.net/2123/16818.
Pełny tekst źródłaBaker, Randy. "The Concepts of Capitalism and Democracy in Implied Power Relations: Fractionation Philosophy and Theory". PDXScholar, 1993. https://pdxscholar.library.pdx.edu/open_access_etds/4761.
Pełny tekst źródłaBanks, David Adam. "Three Theories of Praxis| Sense-Making Tools for Post-Capitalism". Thesis, Rensselaer Polytechnic Institute, 2016. http://pqdtopen.proquest.com/#viewpdf?dispub=10158632.
Pełny tekst źródłaThis dissertation explores the interface between reflecting on ideals and the action or physical transformation that occurs in the world. Rephrased as a question: What are the appropriate and necessary epistemological pre-requisites for scholars that will increase the likelihood that their praxis succeeds in transforming society away from capitalism towards something that does a better job of assuring social justice? This question is good to organize around but makes for a poor research question because its answer is near infinitely debatable. My research questions then, come down to the following: In what ways can a researcher participate in a deliberate cultural intervention through the utilization of technological systems? What makes these interventions successful and what makes them fail? How does a researcher “step back” from such a project and draw out lessons for future interventions?
In service of answering these questions I have developed three “sense-making tools” to work through this difficult position. A sense-making tool is an epistemological framework that comes short of a theory of causation and instead prioritizes a change in perspective on the part of the individual engaging in praxis.
Those three tools are 1) capitalism is an emergent phenomenon, 2) recursivity is an epistemology that prioritizes organized complexity over rationalized efficiency, and 3) once decoupled from its main usage in reference to the Internet, the term “online” is a useful means of describing and understanding humans’ relationships to networks of communication and economic exchange. These three sense-making tools are applied to two case studies, an open source condom vending machine and a mesh Wi-Fi network. Both projects employed an “inverted critical technical practice” methodology that brought together engineering’s tacit ways of knowing and critical theory’s analytic tools to foster a symbiotic working relationship between the two. I fortify this experimental approach with some classic interview and participant observation techniques to ensure sufficient data collection. Taken together, this work tells a story about the importance of thinking deeply about what we as researchers bring to our field sites, both metaphorically and literally.
By evaluating my own projects and sharing what worked and what didn’t I aim to increase the likelihood of achieving successful projects in the future. I have prioritized understanding my case studies and subject position in terms of how to do better work in the future, not necessarily painting a perfect picture of how the world works or even should work.
Santa, Cruz Darlane E. "Borne of capitalism| Razing compulsory education by raising children with popular and village wisdom". Thesis, The University of Arizona, 2016. http://pqdtopen.proquest.com/#viewpdf?dispub=10147542.
Pełny tekst źródłaThis multi-modal dissertation examines the historical hegemonic making of U.S. education, and how compulsory schooling has framed acceptable notions of culture, language/literacy, and knowledge production. Through this criticism of colonization and education, theoretical and practical alternatives are explored for the opportunities outside mainstream schooling in the US. In examining the literary work on decolonizing education, these efforts can engage in unlearning of coloniality by finding examples from a time before colonization. In contemporary society, the practice of de/unschooling can hold the possibilities for decolonizing education. To demonstrate how families of color in the U.S. engage with unschooling, interview questions serve as the sharing of knowledge and experience so as to ground the research in lived reality. A brief survey of critical education and critical pedagogy broadens those already critical of schools and/or receptive to the criticism of schools and the un/deschooling alternative then places student and family/community as the center of learning and teaching.
Soares, Paulo Sérgio Gomes [UNESP]. "Valores: um estudo sobre a não-neutralidade da ciência". Universidade Estadual Paulista (UNESP), 2004. http://hdl.handle.net/11449/91407.
Pełny tekst źródłaCoordenação de Aperfeiçoamento de Pessoal de Nível Superior (CAPES)
Este trabalho apresenta a contribuição de Hugh Lacey para a tradição analítica na filosofia da ciência no que tange ao processo racional de escolha entre teorias rivais de uma perspectiva que envolve os valores, e fornece as bases para uma nova forma de ciência voltada para a resolução dos problemas sociais. Para o autor, a ciência se desenvolve de acordo com “estratégias de restrição e seleção” cujo papel é restringir as teorias a serem consideradas e selecionar os dados empíricos relevantes para o teste de teorias. A partir daí, dentro de cada estratégia, a seleção de teorias se dá em função dos valores cognitivos, tais como adequação empírica, simplicidade, poder explicativo, etc., de maneira tal que não permite interpretações relativistas. Uma estratégia é adotada pela comunidade científica com base em valores morais e sociais e a sua função é sintetizar as possibilidades dos fenômenos a fim de atender às perspectivas de alguma estrutura de valor. Segundo Lacey, a ciência moderna adota uma única estratégia, a estratégia materialista, responsável pela produção de teorias que representam o mundo em termos de leis, estruturas e processos subjacentes, sem levar em conta os contextos social, cultural e ambiental, isto é, gerando teorias pretensamente neutras que informam práticas tecnológicas, aplicáveis em princípio a quaisquer estruturas de valor. Esse ideal de racionalidade concebe a ciência como um empreendimento livre de valores morais e sociais, sendo aceito pela tradição analítica na filosofia da ciência como uma forma universalmente válida de produção científica. Porém, para Lacey, a ciência moderna não está livre de valores, uma vez que a estratégia materialista mantém uma relação de reforço mútuo com a supervalorização do controle da natureza (um valor social), dando origem...
This work presents Hugh Lacey's contribution to the analytical tradition in the philosophy of science as regards the process of rational choice between rival theories from a perspective which involves values, and provides the bases for a new form of science concerned with the solution of social problems. In the author's view, science develops according to constraint and selection strategies, whose role is to constrain the theories to be considered and select the empirical data relevant for the testing of theories. Then, inside each strategy, the choice of theories is made according to cognitive values, such as empirical adequacy, simplicity, explanatory power, etc., in a way that prevents relativistic interpretations. A strategy is adopted by the scientific community on the basis of moral and social values, and its function is to synthesise the possibilities of phenomena to satisfy the perspectives of some value structure. According to Lacey, modern science adopts only one strategy, the materialist strategy, responsible for the production of theories which represent the world in terms of underlying laws, structures and processes, without regard to social, cultural and environmental contexts, that is, generating supposedly neutral theories which inform technological practices, applicable in principle to any value structure. This ideal of rationality conceives science as an enterprise free from moral and social values, being accepted by the analytical tradition in the philosophy of science as a universally valid form of scientific production. However, for Lacey, modern science is not value free, since the materialist strategy has a mutually reinforcing relationship with the overestimation of the control of nature (a social value), giving rise to theories which are successful in technological practices...(Complete abstract, access undermentioned electronic address)
Da, Hora Pereira Leonardo Jorge. "Le capitalisme comme forme historique et comme pratique sociale : une contribution à la philosophie sociale à partir de Marx et de la théorie de la régulation". Thesis, Paris 10, 2016. http://www.theses.fr/2016PA100081/document.
Pełny tekst źródłaThis work on social philosophy aims at understanding the specificity of capitalism as a historical form of social organization and transformation of the world. It presents a descriptive and normative reflection on the capitalist social practice in order to better understand the complexity, diversity and plasticity of capitalist dynamics. Our starting point is Marx’s understanding of the logic of capital as a real abstraction. This enables us to grasp the capitalist practice by way of an abstract normativity, a “duty” which sets the idealisation of an infinite surplus value as a “suprasensible” end. Marx provides valuable theoretical resources not only to understand capitalist abstraction, but also to determine the form in which it operates and restructures concrete reality through the action of capitalists. It does so by making explicit the tensions related to such restructuring. Moreover, we contrast the Marxist conceptualization with more contemporary currents of interpretation of capitalist dynamics such as the macroeconomic and the institutionalist analyses of Regulation Theory and psycho-sociological studies on the neomanagement organization of labor and consumption. In this way, we show that the theory of capitalist practice must not only reflect the diversity and plasticity of the trajectory of capitalism but also reveal how it manages to reproduce itself (at least so far) even among so many crises and obstacles. That is why we propose an outline of a model of capitalist practice inspired by certain aspects of Kantian practical philosophy (especially the concept of imagination). With this model we intend to create a concept of capitalist imagination, which helps to understand the constant openness to new embodiments of capitalist idealizations. This conception of capitalist practice finally leads us to rethink the immanent critique of capitalism on a more creative and imaginative basis
Lane, Jeremy Francis. "Pierre Bourdieu in context : ethnology and sociology in the era of French late capitalism". Thesis, University of Stirling, 1998. http://hdl.handle.net/1893/3417.
Pełny tekst źródłaJandick, Brittany. "Orca Recovery by Changing Cultural Attitudes (ORCCA): How Anthropocentrism and Capitalism Led to an Endangered Species in Puget Sound". Thesis, University of North Texas, 2020. https://digital.library.unt.edu/ark:/67531/metadc1703429/.
Pełny tekst źródłaGriffiths, Mary Alida. "Poverty and the role of business". Thesis, Link to the online version, 2008. http://hdl.handle.net/10019/938.
Pełny tekst źródłaBoyle, Kirk. "The Catastrophic Real: Late Capitalism and Other Naturalized Disasters". University of Cincinnati / OhioLINK, 2009. http://rave.ohiolink.edu/etdc/view?acc_num=ucin1250625590.
Pełny tekst źródłaStroud, Ian Cecil. "Morality's Alpha: A Case Study Determining Whether Morality Must Be the Basis of Capitalism". Walsh University Honors Theses / OhioLINK, 2020. http://rave.ohiolink.edu/etdc/view?acc_num=walshhonors1588161944422878.
Pełny tekst źródłaCable, Austin. "The Moral Agency of The State: What does a Virtuous State Look Like and is Allowing Capitalism Virtuous?" Digital Commons @ East Tennessee State University, 2020. https://dc.etsu.edu/honors/562.
Pełny tekst źródłaGilboa, David. "The economic conditions of political liberty". The Ohio State University, 1989. http://catalog.hathitrust.org/api/volumes/oclc/42197316.html.
Pełny tekst źródłaSachikonye, Tawanda. "A Foucauldian critique of neo-liberalsim". Thesis, Rhodes University, 2010. http://hdl.handle.net/10962/d1003038.
Pełny tekst źródłaGregg, Samuel. "Challenging the modern world : Karol Wojtyla/John Paul II and the development of Catholic social teaching (with special reference to industrial relations, capitalism and relations between developed and developing nations". Thesis, University of Oxford, 1998. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.390343.
Pełny tekst źródłaChiappini, Pedro. "Cartografias da empresa: práticas empresariais e produção de subjetividade". Universidade do Estado do Rio de Janeiro, 2008. http://www.bdtd.uerj.br/tde_busca/arquivo.php?codArquivo=7123.
Pełny tekst źródłaMaybe it is possible to imagine a life that is not definied by its relationship with the Enterprise this group of practices of being-client and being-enterpreneur; this machine producting competence and convenience, managing the times and diversitys. I believe thats possible, at least, another relationship with the enterprise, and another subjectivities. Thats why I do this analysis under a diferencialist perspective inspired by Foucault, Deleuze e Guattari, by the Institucional Analysis, by the creative power of fiction. The dispositive is arranjed: then we can follow the enterprise subjectivations in their action during the education, the consumption, the work, the dayly routine, the atitudes, friendships and dreams of a character, describing the operation of the Enterprise the game of its practices and the rules that are produced in this game and guides it. At the end i can`t tell you what to fell, think or do with the conclusions, but i can give you the Enterprise diagram what it is and what it do and ask you to choose a enterprise life, or not.
Olivier, Marco René. "Manifestations of nihilism in selected contemporary media". Thesis, Nelson Mandela Metropolitan University, 2006. http://hdl.handle.net/10948/437.
Pełny tekst źródłaDa, Hora Pereira L. J. 1986. "A noção de capitalismo tardio na obra de Jürgen Habermas : em torno da tensão entre capitalismo e democracia". [s.n.], 2012. http://repositorio.unicamp.br/jspui/handle/REPOSIP/279764.
Pełny tekst źródłaDissertação (mestrado) - Universidade Estadual de Campinas, Faculdade de Filosofia e Ciências Humanas
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Resumo: O tema da democracia constitui talvez o tema mais importante na obra do filósofo alemão Jürgen Habermas. No entanto, apesar da importância essencial de uma discussão vinculada diretamente aos seus aspectos normativos, pretendemos testar uma perspectiva complementar no estudo desta temática. Ora, é importante ressaltar que Habermas pensou a democracia não apenas a partir de suas possibilidades normativas de realização de ideais como os de autonomia e auto-determinação. Como um autêntico teórico crítico, ele também investigou as possibilidades concretas de institucionalização de formas democráticas de governo. A análise da relação tensa entre capitalismo e democracia é importante para refletir sobre os condicionamentos sistêmicos ou estruturais que o capitalismo impõe ao funcionamento dos regimes democráticos liberais. Ou seja, trata-se aqui de pensar a democracia a partir de suas possibilidades concretas de realização, o que pressupõe levar em conta os obstáculos impostos pelo capitalismo tardio. Desse modo, esta dissertação de mestrado tem como objetivo analisar as duas primeiras décadas da trajetória intelectual do filósofo alemão sob o prisma da relação entre capitalismo e democracia. Investigaremos como o tratamento dessa problemática surge a partir dos diagnósticos do capitalismo tardio produzidos pelo autor ao longo de diversas obras, culminando na sua Teoria da Ação Comunicativa (1981). Ademais, na trilha de Habermas, nos perguntaremos acerca do estado desta relação tensa no contexto do capitalismo contemporâneo, marcado pelo neoliberalismo, pela globalização e por crises
Abstract: The theme of democracy is perhaps the most important theme in the work of the German philosopher Jürgen Habermas. However, despite the essential importance of a discussion tied to its normative aspects, we intend to test a complementary perspective in the study of this issue. At present, it is important to emphasize that Habermas thought democracy not only from of their normative possibilities of realization of ideals, such as autonomy and self-determination. As an authentic critical theorist, he also investigated the concrete possibilities of institutionalization of democratic forms of government. The analysis of the tense relationship between capitalism and democracy is important to think about the systemic or structural constraints that capitalism imposes on the functioning of liberal democratic regimes. That is, we mean to think democracy from its concrete possibilities of realization, which requires taking into account the obstacles imposed by the late capitalism. Thus, this dissertation aims to analyze the first two decades of the intellectual history of the German philosopher from the perspective of the relationship between capitalism and democracy. We will investigate how the treatment of this topic emerges from the diagnoses of late capitalism produced by the author over several works, culminating in his Theory of Communicative Action (1981). Furthermore, on the steps of Habermas, we will ask about the status of this tense relationship in the context of contemporary capitalism, characterized by neoliberalism, globalization and crises
Mestrado
Filosofia
Mestre em Filosofia
Soares, Paulo Sérgio Gomes. "Valores : um estudo sobre a não-neutralidade da ciência /". Marília : [s.n.], 2004. http://hdl.handle.net/11449/91407.
Pełny tekst źródłaBanca: Marcos Barbosa de Oliveira
Banca: Maria Eunice Quilici Gonzalez
Resumo: Este trabalho apresenta a contribuição de Hugh Lacey para a tradição analítica na filosofia da ciência no que tange ao processo racional de escolha entre teorias rivais de uma perspectiva que envolve os valores, e fornece as bases para uma nova forma de ciência voltada para a resolução dos problemas sociais. Para o autor, a ciência se desenvolve de acordo com "estratégias de restrição e seleção" cujo papel é restringir as teorias a serem consideradas e selecionar os dados empíricos relevantes para o teste de teorias. A partir daí, dentro de cada estratégia, a seleção de teorias se dá em função dos valores cognitivos, tais como adequação empírica, simplicidade, poder explicativo, etc., de maneira tal que não permite interpretações relativistas. Uma estratégia é adotada pela comunidade científica com base em valores morais e sociais e a sua função é sintetizar as possibilidades dos fenômenos a fim de atender às perspectivas de alguma estrutura de valor. Segundo Lacey, a ciência moderna adota uma única estratégia, a estratégia materialista, responsável pela produção de teorias que representam o mundo em termos de leis, estruturas e processos subjacentes, sem levar em conta os contextos social, cultural e ambiental, isto é, gerando teorias pretensamente neutras que informam práticas tecnológicas, aplicáveis em princípio a quaisquer estruturas de valor. Esse ideal de racionalidade concebe a ciência como um empreendimento livre de valores morais e sociais, sendo aceito pela tradição analítica na filosofia da ciência como uma forma universalmente válida de produção científica. Porém, para Lacey, a ciência moderna não está livre de valores, uma vez que a estratégia materialista mantém uma relação de reforço mútuo com a supervalorização do controle da natureza (um valor social), dando origem... (Resumo completo, clicar acesso eletrônico abaixo)
Abstract: This work presents Hugh Lacey's contribution to the analytical tradition in the philosophy of science as regards the process of rational choice between rival theories from a perspective which involves values, and provides the bases for a new form of science concerned with the solution of social problems. In the author's view, science develops according to "constraint and selection strategies", whose role is to constrain the theories to be considered and select the empirical data relevant for the testing of theories. Then, inside each strategy, the choice of theories is made according to cognitive values, such as empirical adequacy, simplicity, explanatory power, etc., in a way that prevents relativistic interpretations. A strategy is adopted by the scientific community on the basis of moral and social values, and its function is to synthesise the possibilities of phenomena to satisfy the perspectives of some value structure. According to Lacey, modern science adopts only one strategy, the materialist strategy, responsible for the production of theories which represent the world in terms of underlying laws, structures and processes, without regard to social, cultural and environmental contexts, that is, generating supposedly neutral theories which inform technological practices, applicable in principle to any value structure. This ideal of rationality conceives science as an enterprise free from moral and social values, being accepted by the analytical tradition in the philosophy of science as a universally valid form of scientific production. However, for Lacey, modern science is not value free, since the materialist strategy has a mutually reinforcing relationship with the overestimation of the control of nature (a social value), giving rise to theories which are successful in technological practices...(Complete abstract, access undermentioned electronic address)
Mestre
Valenti, Ricardo de Sant' Anna. "As práticas punitivas conforme o modelo socioeconômico capitalista no Ocidente: um panorama da Antiguidade à (Pós-)Modernidade". Pontifícia Universidade Católica de São Paulo, 2018. https://tede2.pucsp.br/handle/handle/21009.
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This study presents a panoramic analysis of the criminal practices in comparison with the development of the capitalist model that avenged in the western world, with three objectives: to demonstrate that the criminal practices are adjusted to the current socioeconomic model; to evidence that with the advent of the market economy and the capitalist mentality this phenomenon was concealed by liberal and positivist discourse, so as to (and for the purpose of) discursively legitimize material relations of power; and indicate, in an embryonic way, that the confrontation of this phenomenon in the criminal sciences is done by the broad resistance against the criminalizing manifestations.The examination carried out transcends dogmatic and, in philosophical territory, dialogue with other sciences (such as Sociology and History) in order to allow the interpretation of events in the matrix proposed by Critical Criminology. It starts from the analysis of the socioeconomic model of Antiquity and the medieval period and of the criminal exercises in the transition from the private and divine revenge to the public revenge. Then we analyze the economic and social transformation that began with mercantilism at the end of the Middle Ages, that changed criminalizing action, especially in the light of the economic-political usefulness gained by the modalities of penal sanction – a historical circumstance amply demonstrated by the history of imprisonment – a transformation that is consolidated with the Modernity of Illumination and in the positivist discourses that followed it. Finally, we come to the appreciation of the social and economic characteristics that can be punctuated today as identifiers of a post period: the postmodern criminal practices that allow the management of a population layer excluded from the process of globalization (especially economic), in the wake of neoliberal policies, in accordance with the consumer society of today. In this course, the hermeneutic-critical diagnosis of strategies, discourses, symbols and instruments that represent the punitive activity of the so-called modern state is presented
Faz-se no presente estudo uma análise panorâmica das práticas penais em cotejo com o desenvolvimento do modelo capitalista que vingou no Ocidente, com três objetivos: demonstrar que as práticas penais se ajustam ao modelo socioeconômico vigente; evidenciar que com o advento da economia de mercado e a mentalidade capitalista esse fenômeno foi acobertado pelo discurso liberal e positivista, de modo a (e com a finalidade de) legitimar discursivamente as relações materiais de poder; e indicar, de maneira embrionária, que o enfrentamento desse fenômeno no âmbito das Ciências Penais se faz pela resistência ampla contra as manifestações criminalizantes. O exame levado a efeito transcende a dogmática e, em território filosófico, dialóga com outras ciências (tais como a Sociologia e História) a fim de permitir a interpretação de acontecimentos na matriz proposta pela Criminologia Crítica. Parte-se da análise enxuta do modelo socioeconômico estamental da Antiguidade e do período medieval e das exercitações penais na transição da vingança privada e divina para a vingança pública. Depois se analisa a transformação econômica e social iniciada com o mercantilismo no fim do medievo, oportunidade em que ocorre a modificação da atuação criminalizante, especialmente à luz da utilidade econômico-política que ganham as modalidades de sanção penal – circunstância histórica amplamente demonstrada pela história da prisão –, transformação que se consolida com a Modernidade do Ilumisno e nos discursos positivistas que lhe seguiram. Então, finalmente, chega-se à apreciação das características sociais e econômicas que podem ser pontuadas hoje como identificadoras de um período pós: as práticas penais na Pós-modernidade que permitem o manejo de uma camada populacional excluída do processo de globalização (econômica, com maior ênfase), na esteira das políticas neoliberais, em conformidade a sociedade de consumo que se tem. Nesse percurso se faz presente o diagnóstico hermenêutico-crítico de estratégias, discursos, símbolos e instrumentos que representam a atividade punitiva do chamado Estado moderno
Muntadas, Figueras Borja. "El tiempo como dispositivo en la era global. Acerca de las relaciones ontológicas entre tiempo y política". Doctoral thesis, Universitat de Barcelona, 2016. http://hdl.handle.net/10803/382820.
Pełny tekst źródłaTime as a problem and has undergone numerous large phiIosophical studies. With politics and political, it's the same. However, the question we ask is: Is there any relationship between the first one and second one? Yes. If we make a historical survey of some philosophers who has held the first part of this thesis, we note that: Aristotle, Kant, Heidegger, Deleuze or Badiou, we find that relationship. The stabiIity of the polis, i n the realization of principles of practical reason in positive law, the decision whose horizon the future in the event and his faithfulness, in all weather and politics meet. It exists between an ontological relationship. For each author, the essence of politics and time to be synchronized according to an end. This hermeneutical analysis leads us to ask: what is the current relationship, in our time, we have called global age, between time and politics? We start with the folIowing: in the global era Reality and capital ism are identified, time is not natural , but which corresponds to a number of social relationships that operate at very different levels. The plane of the consumer society, the plane of the virtual network, the level of economic discourse and the working level. Time, in each of these planes, synchronized series for connecting, through a synthesis, the individual with Reality. Then, what is time? Time is a device - social and politically constructed- connecting, automatically, the people with reality. As a device, time is the operator who makes the synthesis between people and Reality through each of the series in each plane. The series is how the full time each of the moments, fleeing the vacuum in each of the planes. The series is in the plane, but the plane is not reduced the number. There is always the heterogeneous moments that the series can't be coupled. Operates in time series, and performs a synthesis according to a purpose. It does so according to a plan: self-reproduction of capital through the individual, making it automatically and unconscious. Is then open the question: are there other temporary devices that do not trap the individual to reality according to the plan of capital? The answer: they are building.
Redmond, Dennis Robert. "Global storm : Theodor Adorno's Negative dialectics /". view abstract or download file of text, 2000. http://wwwlib.umi.com/cr/uoregon/fullcit?p9978596.
Pełny tekst źródłaTypescript. Includes vita and abstract. Includes bibliographical references (leaves 377-380). Also available for download via the World Wide Web; free to University of Oregon users.
Melo, Ricardo Pereira de 1981. "Marx e a circulação capitalista". [s.n.], 2015. http://repositorio.unicamp.br/jspui/handle/REPOSIP/281093.
Pełny tekst źródłaTese (doutorado) - Universidade Estadual de Campinas, Instituto de Filosofia e Ciências Humanas
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Resumo: Este presente trabalho pretende analisar a estrutura lógica e histórica de O Capital de Karl Marx e entender suas relações categoriais com o desenvolvimento dialético do conceito de circulação simples ou monetária presente no Livro 1 de O Capital e a sua continuação necessária do conceito de circulação creditícia presente no Livro 3 da mesma obra. A hipótese levantada por esse trabalho é que a circulação creditícia não pode ser desenvolvida de maneira isolada. A circulação creditícia é parte do desenvolvimento progressivo da circulação simples e, por isso, ligados dialeticamente pela exposição conceitual. Em O Capital, existe uma ordem expositiva das categorias usadas por Marx e, por isso, entender a circulação como um todo é necessário antes desenvolver as categorias mais simples presentes na circulação simples para avançar as categorias mais complexas da circulação creditícia
Abstract: The purpose of this study is to analyze the logical and historical structure of Capital by Karl Marx, understanding their categorical relations with the dialectical development of the concept of simple or monetary circulation in Book 1 of Capital and the necessary continuation of the concept of credit circulation in Book 3 of the same work. The main hypothesis is that the credit circulation cannot be developed in isolation. The credit movement is part of the progressive development of simple circulation and, therefore, dialectically connected by a conceptual exposition. In Capital, there is an expository order of categories used by Marx and, to understand the movement as a whole, is necessary to develop the simplest categories present in the simple movement to advance to the most complex categories of credit circulation
Doutorado
Filosofia
Doutor em Filosofia
Hugot, Yves David. "Immanuel Wallerstein : de la sociologie du développement à l’histoire globale". Thesis, Paris 10, 2017. http://www.theses.fr/2017PA100077.
Pełny tekst źródłaThis PhD thesis aims to study the epistemological break produced by world-systems analysis in the field of social sciences, through the study of one of its major representatives, Immanuel Wallerstein. Initially, his research on nationalist movements, decolonization and African Independences was part of what has been called modernization’s theory. Such a model, built on a progressist philosophy of history, orders societies - perceived as discrete entities - on a linear axis leading from tradition to modernity, from poor and oppressive agrarian societies to prosperous and individualistic urban, industrial societies. The failure of development in African countries during the 1960s caused Wallerstein to doubt the relevance of this model. He then sought to elaborate an alternative theory of modernity on a global scale. In this theory, modernisation - a process realizable on the societal scale - is not the guiding thread to the reading of world history. Rather, world history is organised through the unequal exchange between exploitative and exploited zones belonging to the same social system he called “modern world-system”. The history of modernity from the Renaissance and the conquest of America onwards became one of continuous polarisation between different zones of the system. Its globalisation from the second half of the eighteenth and throughout the nineteenth century expanded inequality between a developed centre and an underdeveloped periphery to the entire world. Further to the critique of modernisation and developmentalism, the world-systems analysis has also called into question the progressive image of history which had been imposed since the Enlightenment philosophy. The modern world-system as it emerges at the turn of the fifteenth to the sixteenth century will have a demise as it had a beginning. As a social system, it is bound to disappear. It does not constitute an improvement with regard to the precedent systems (never has any social system been so inegalitarian) and it is unlikely to breed a better system since in a chaotic bifurcation, the future is uncertain.By elaborating a new “image” (Thomas Kuhn) of history, a new chronosophy (Krzysztof Pomian), the world-systems analysis operates a Copernican revolution and an epistemological rupture in the social sciences with regards to the theory of modernisation presented as the compendium of nineteenth century social science. As such, the world-systems analysis emerges as a new paradigm. Wallerstein’s work constitutes the passage from world histories founded on methodological nationalism and the idea of progress to the current non-Eurocentric global histories
Casselden, Michael T. "Land use planning, supermarkets and reciprocated ideologies : the construction and mediation of articulated discourses 1979-1999". Thesis, Loughborough University, 2001. https://dspace.lboro.ac.uk/2134/6787.
Pełny tekst źródłaPook, Robert. "Why Rawlsian Liberalism has Failed and How Proudhonian Anarchism is the Solution". University of Toledo / OhioLINK, 2011. http://rave.ohiolink.edu/etdc/view?acc_num=toledo1304018146.
Pełny tekst źródłaCengia, Andrea. "Per una teoria della teconologia. Raniero Panzieri e l'analisi marxiana dei processi produttivi". Doctoral thesis, Università degli studi di Padova, 2018. http://hdl.handle.net/11577/3424858.
Pełny tekst źródłaLa tesi ha come scopo la definizione di una teoria della tecnologia. Il punto di partenza è individuato nella ricerca di Raniero Panzieri. Panzieri nei primi anni Sessanta unisce l'analisi teorica del Capitale alla indagine di fabbrica. La ricerca di Panzieri segnala la non neutralità della tecnologia applicata ai processi produttivi. Le conclusioni di Panzieri vengono qui combinate con la ripresa delle analisi marxiane sulle macchine e la tecnologia del Libro I e Libro III del Capitale. Il risultato è una prospettiva critica finalizzata a indagare i processi produttivi ad alto contenuto tecnologico.
Doğan, Sevgi. "A critical investigation on the problem of the individual in Hegel and Marx’s philosophy". Doctoral thesis, Scuola Normale Superiore, 2014. http://hdl.handle.net/11384/86134.
Pełny tekst źródłaFernández, Vicente Antonio. "Crítica de la tecnología de reencantamiento: la comunicación en la era digital". Doctoral thesis, Universidad de Murcia, 2007. http://hdl.handle.net/10803/10909.
Pełny tekst źródłaThe substitution of the enchanted and wonder world by the technological renchanting offers a sequence of problems concerning the rising of digital era. Our Thesis tries to approach to a critical theorization of the new virtual environment. Firstly, by contextualizing the theories about technique and technology, according with the technoscience and the consecutive return to the enchantment. Secondly, we propose to connect new technologies with the socialeconomic context of late capitalism. Thirdly, we realize the renchanting concerning the digital dimension, through the aesthetic constraints, the invisible mediation of the experience and the affirmation of unidimensionality in digital society. As conclusion, the strangeness in relation to the studies concerning digital communication expect us to treat cyberspace as a wonder and instable second reality, that evolves a power source for neoliberalist and market economy.
Mendes, Gigliola. "Em que espelho ficou perdida a minha face? : uma análise da condição da mulher nas Obras do cárcere de Antonio Gramsci". Universidade Federal de Uberlândia, 2013. https://repositorio.ufu.br/handle/123456789/15564.
Pełny tekst źródłaEsta pesquisa busca discutir a condição da mulher no sistema capitalista que tem o modelo patriarcal de sociedade como um de seus alicerces e analisar como esta questão se vincula à luta pela transformação da sociedade. Por isso, a reflexão propõe situar a questão da mulher no contexto das lutas de classes, optando por analisá-la, não na perspectiva das concepções feministas, mas da filosofia da práxis de Antonio Gramsci. Essa opção se justifica porque o filósofo, a despeito de seu pensamento ambíguo em relação à condição feminina, apresenta nas Obras do cárcere uma reflexão relevante sobre o tema. Tal reflexão aponta a origem da peculiar subalternidade feminina, que se perpetua no capitalismo, e a necessidade de se formar uma nova personalidade feminina como parte da reforma intelectual e moral realizada pelos intelectuais orgânicos da classe trabalhadora , com o objetivo de superar a hegemonia burguesa, para se construir uma nuova civiltà. Dessa forma, buscar-se-á investigar essa demanda do filósofo pela formação de uma nova personalidade feminina, para compreender se, por meio de suas categorias, é possível pensar na emancipação e na libertação da mulher no contexto do capitalismo, ou se é prevista uma função limitada para a mulher neste processo, em que ela teria simplesmente que se adequar às reivindicações da classe trabalhadora, submetendo-se novamente a uma relação pedagógica com o homem, sem ter espaço de ação para superar os obstáculos peculiares ao seu sexo em busca de sua autonomia.
Mestre em Filosofia
Cukier, Alexis. "Pouvoir et empathie : philosophie sociale, psychologie et théorie politique". Thesis, Paris 10, 2014. http://www.theses.fr/2014PA100148/document.
Pełny tekst źródłaThis study questions the categories of alienation and reification, and the concepts of power and empathy, in order to ground the criticism of contemporary capitalist institutions of labor and the State. In our view, alienation results from instrumentalizing empathy and cooperation; which is, itself, an effect of reification processes. Such processes occur within specific forms of institutional organization (especially management, bureaucracy, and finance) which impede or disenable the democratic exercise of power. We survey the psycho-sociological concepts underlying such an interpretation of these critical categories, and point out that empathy – the antepredicative understanding of the affects, intentions and actions of other individuals – constitutes the ground of cooperation and the object of power. Power itself determines the mechanisms and conducts the practical uses of empathy, thereby controlling, either in an alienating or in a democratic way, the cooperation of individuals. This theory of the social control of empathy enables the criticism of specific psycho-social negative experiences that are connected with the « corporateness » of capitaliste social relations, but also enables social philosophy to promote the possible participation of all individuals against the activity of reorganizing and controlling the institutional forms of their cooperation. Our study finally attempts to combine the contributions of marxism and pragmatism to social philosophy, in order to ground the criticism of alienation and reification on a psychologically consistent theory of the social control and the democratic exercise of power
Burton, Leah Michelle. "Influencing Capitalist Attitudes to Drive More Capital Towards Social Good". Antioch University / OhioLINK, 2021. http://rave.ohiolink.edu/etdc/view?acc_num=antioch1627048054529815.
Pełny tekst źródłaHerzog, Lisa Maria. "Inventing the market. Smith, Hegel and political theory". Thesis, University of Oxford, 2011. http://ora.ox.ac.uk/objects/uuid:39eb8122-b2a3-4070-8fc2-12ed6e5568cc.
Pełny tekst źródłaGuien, Jeanne. "Obsolescences : philosophie des techniques et histoire économique à l'épreuve de la réduction de la durée de vie des objets". Thesis, Paris 1, 2019. http://www.theses.fr/2019PA01H207/document.
Pełny tekst źródłaThe notion of obsolescence adresses our relationship with objects and human action, our representations of history and time. It challenges technological and social change. It is a controversial topic, raising environmental, economic and social issues.However, focused as it is in France on the notion of "programmed obsolescence”, the current controversy tends to confine the debate to concealed practices, on the basis of considerations conveying a deterministic view of history. This dissertation broadens the scope of reflection and discusses all commercial short-lived products and all the notions used to qualify them. Since they have been on the market for two centuries, we argue on the basis of a historical and philosophical inquiry that shortening the lifespan of objects has been a common and open practice in Europe and the United States. Throughout the XIXth and XXth centuries, obsolescence has been theorized, criticized or promoted publicly in various narratives, which often define it as an effect of human activity, or uses it as a law of economics, nature or history. In order to criticize these approaches and reinforce the demonstration that commercializing obsolescent products has been a public and accepted practice, this dissertation examines the case of objects publicly designed with a limited lifespan : disposable products. We argue that disposability has been constructed as a distinctive and positive feature of a wide range of various products. Through the case study of disposable cups, we ultimately consider some pathways for further research on the shortened lifespan of objects, as devices used to conceal their own social, material and environmental reality
Landman, Leanne. "Restoring Shalom in the economy". Thesis, Stellenbosch : Stellenbosch University, 2000. http://hdl.handle.net/10019.1/51899.
Pełny tekst źródłaENGLISH ABSTRACT: This thesis investigates why human poverty and environmental degradation still exist to the extent that they do in a world where there appears to be sufficient scientific and social knowledge to reduce them considerably. It asserts that the reason they continue to exist on such a large scale is because their root cause - a mistaken understanding of humanity's role in creation - has not been sufficiently examined. Humanity's mistaken understanding of ourselves as the Cartesian lords of creation is addressed by introducing the Biblically-based concept of Shalom, as interpreted by theologians Ulrich Duchrow and Gerhard Liedke in their book, Shalom. Biblical Perspectives on Creation, Justice and Peace (1987). The concept stresses how our exploitative relationship towards creation results in destructive relationships with our fellow human beings and ultimately with God. The thesis argues that global capitalism's central value of accumulating wealth for its own sake has severely disrupted Shalom in society and the rest of creation. Using a second work of theologian Ulrich Duchrow, Alternatives to Global Capitalism. Drawn from Biblical History Designed for Political Action (1995), the social and environmental poverty inducing structures within the world economy are highlighted. It is asserted that in order to reduce poverty and environmental degradation within the economy, this central value of wealth accumulation for its own sake has to be replaced with one that seeks to satisfy the basic needs of all people. The thesis also discusses the inability of the South African government's macro economic strategy - the Growth, Employment and Redistribution plan (GEAR)- to create Shalom. In order for the macro-economic strategy of South Africa to address the exploitative relationships that exist within the economy, it is argued that a more critical attitude towards the values and structures of the market economy is needed.
AFRIKAANSE OPSOMMING: Hierdie tesis ondersoek die vraag hoekom armoede en omgewingsaftakeling steeds bestaan in 'n wêreld waar genoegsame wetenskaplike en sosiale kennis beskikbaar is om dit aansienlik te verminder. Dit argumenteer dat die rede waarom hierdie probleme op so 'n groot skaal voortbestaan, is omdat hulle grondoorsaak - 'n verkeerde verstaan van die mens se rol in die skepping - nie voldoende ondersoek is nie. Die mensdom se misverstaan van sigself as die Cartesiaanse meesters van die skepping word aangespreek deur die ondersoek van die Bybels-gebasseerde konsep van Shalom, soos geïnterpreteer deur die teoloë Ulrich Duchrow and Gerhard Liedke in hulle boek Shalom. Biblical Perspectives on Creation, Justice and Peace (1987). Die konsep benadruk hoe ons eksploiterende verhouding tot die skepping resulteer in 'n vernietigende verhouding met ons medemens en uiteindelik, met God. Die tesis argumenteer dat globale kapitalisme, met die akkumulasie van welvaart vir sigself as sentrale waarde, Shalom ondermyn in die wêreld en die res van die skepping. Deur gebruik te maak van 'n tweede werk van die teoloog Ulrich Duchrow, Alternatives to Global Capitalism. Drawn from Biblical History Designed for Political Action (1995), word die strukture wat sosiale- en omgewings-armoede veroorsaak binne die wêreldekonomie, ondersoek. Dit word gestel dat, ten einde armoede en omgewingsvernietiging te verminder, hierdie sentrale waarde van welvaartakkumulasie vir sigself vervang moet word met een wat daarna streef om die basiese behoeftes van mense te bevredig. Die onvermoë van die Suid-Afrikaanse regering se makro-ekonomiese strategie, naamlik die Groei-, Werkskeppings- en Herverdelingsprogram (GEAR) - om Shalom te skep, word ook bespreek. Dit word geargumenteer dat, ten einde 'n situasie te bereik waar die makro-ekonomiese strategie van Suid Afrika die eksploiterende verhoudings binne die ekonomie aanspreek, 'n meer kritiese houding ten opsigte van die waardes en strukture van die vryemark ekonomie benodig word.
Nepomuceno, Penélope Diniz Bittencourt 1976. "Método, capitalismo e ideologia a partir de Marx". [s.n.], 2014. http://repositorio.unicamp.br/jspui/handle/REPOSIP/279571.
Pełny tekst źródłaDissertação (mestrado) - Universidade Estadual de Campinas, Instituto de Filosofia e Ciências Humanas
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Resumo: O objetivo primordial deste trabalho é, visando à prática, analisar de modo crítico aquilo que Marx denomina como sendo ideologia. Contudo, a apreciação de qualquer temática marxista deve considerar a totalidade na qual se encontra inserida, bem como a relação dialética existente entre seus mais variados elementos. Por isso, começar pelo método, passando pelo sistema, longe de constituir apenas uma escolha, revela-se como exigência basilar que deve nos acompanhar durante toda a empreitada
Abstract: The main objective of this work is to analyze in a critical way what Marx called as being ideology, aiming at the practice. However, the attention to any Marxist theoretical framework must consider the entirety in which it is found, as well as the dialectical relation present amongst their most diverse elements. Therefore, starting from the method, passing through the system, far from constituting only a choice, reveals itself as a basic requirement that must accompany us during this undertaking
Mestrado
Filosofia
Mestra em Filosofia
Nilsson, Jakob. "The Untimely-Image : On Contours of the New in Political Film-Thinking". Doctoral thesis, Stockholms universitet, Institutionen för mediestudier, 2012. http://urn.kb.se/resolve?urn=urn:nbn:se:su:diva-81428.
Pełny tekst źródłaKilinc, Dogan Baris. "Labor, Leisure And Freedom In The Philosophies Of Aristotle, Karl Marx And Herbert Marcuse". Master's thesis, METU, 2006. http://etd.lib.metu.edu.tr/upload/3/12607733/index.pdf.
Pełny tekst źródłatheir view of freedom is dependent on the relationship they have established between labor and leisure. To this end, I firstly give a general overview of the concepts labor, leisure and freedom
afterwards, I try to show how these concepts have been considered in the history of thought. I examine the concepts labor and leisure in Aristotle&rsquo
s political and ethical thought. I discuss the connection between Aristotle&rsquo
s perfect state and his view of ethics in the context of labor and leisure, and the relation between best way of life and freedom in Aristotle is presented. Next, I analyze Karl Marx&rsquo
s view of human nature and his theory of estrangement. I investigate the condition of labor and leisure in the capitalist society from Marx&rsquo
s point of view
and consider Marxian conceptions &ldquo
the realm of freedom&rdquo
and &ldquo
the realm of necessity&rdquo
is considered in context of labor and leisure. Lastly, I analyze Herbert Marcuse&rsquo
s critique of the advanced industrial society and the thoughts on &ldquo
one dimensional man&rdquo
it creates. I dwelled on the possibilities of technological developments, and the changes they bring about concerning labor and leisure, both as means of servitude and freedom. In the conclusion, I give a brief summary, and consider the similarities and differences among the views of Aristotle, Karl Marx and Herbert Marcuse concerning labor, leisure and freedom.
Greenspan, Anna. "Capitalism's transcendental time machine". Thesis, University of Warwick, 2000. http://wrap.warwick.ac.uk/4520/.
Pełny tekst źródłaKeating, M. C. P. "The Capitalist ethic and the spirit of Protestantism : A corrective to the Weber thesis". Thesis, University of Salford, 1985. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.353982.
Pełny tekst źródłaTse, Ngo-sheung, i 謝傲霜. "Reading consumption: image, identity and consumption in late-capitalist society". Thesis, The University of Hong Kong (Pokfulam, Hong Kong), 2002. http://hub.hku.hk/bib/B31953736.
Pełny tekst źródłaTse, Ngo-sheung. "Reading consumption : image, identity and consumption in late-capitalist society /". Hong Kong : University of Hong Kong, 2002. http://sunzi.lib.hku.hk/hkuto/record.jsp?B25262142.
Pełny tekst źródłaCharolles, Valérie. "Le libéralisme contre le capitalisme Le libéralisme contre le capitalisme Le capitalisme est-il libéral ? Le libéralisme contre le capitalisme II". Thesis, Paris 10, 2019. http://faraway.parisnanterre.fr/login?url=http://bdr.parisnanterre.fr/theses/intranet/2019/2019PA100018/2019PA100018.pdf.
Pełny tekst źródłaThis PhD thesis is mainly based on a book published in 2006, Liberalism against capitalism (Paris, Fayard), which a revised and updated version is also included. The main aim is first to examine the contradictions between liberalism as defined in Adam Smith's Wealth of Nations and current economic practice: work without accounting value, antiliberal capital, capitalist state. It results from this that the widely shared synonymy between "liberalism" and "capitalism" is ideologically, and can be identified with totalitarianism in reference to Hannah Arendt's work, in this case a "soft totalitarianism". A distinction is made in the economic sphere between practices, norms (that shape practices), theories (that are supposed to reflect practices) and wording (which take the form of ideology). This distinction opens a way to think the economy in a radically different perspective, but in different way from John Rawls' Theory of Justice. In line with Ludwig Wittgenstein's analysis of language games, the aim here is to frame a new definition of economic actors and of the nature of their language (accounting language in particular)
Gallo, Lassere Davide. "Argent et capitalisme : de Marx aux monnaies du commun". Thesis, Paris 10, 2015. http://www.theses.fr/2015PA100130.
Pełny tekst źródłaThe analyses developed in my doctoral dissertation intend to stress the eminently political function played by money. Unlike neoclassic economic theory, I argue that currency is not neutral in economic and political terms. It materializes the power relationships that influence society, producing effects of different nature. The research consists of three parts: “Money and capitalism”, “Money and neocapitalism”, “Money and postcapitalism”. They are introduced by a preface in which I present my epistemological approach and by an ontological introduction, in which I focus on the social projects of the subjectivities who struggle to reinvent money adapting it to their needs. The first part of the dissertation, through a reading of the works of Marx, Simmel and Keynes, focuses on the main features of capitalist money: a tool for domination, a mobiliser of passions and a vector of social transformation. The second part explores some key elements of the crisis of neocapitalism: the global redeployment of the regime of accumulation, financialization of everyday life and the institution of euro. The third part, after an evaluation of the conditions of postcapitalistic transition, examines two practices capable to trigger original processes of political subjectivation: claims for a guaranteed social income and experimenting complementary monetary circuits. Finally, in the socio-political conclusions I delineate some paths in order to articulate a general theory of the common’s coins
Enyegue, abanda Fabien Mathurin. "Critique de la modernité et philosophie de l'enracinement : la médiation des valeurs dans l'oeuvre de Simone Weil". Thesis, Lyon 3, 2013. http://www.theses.fr/2013LYO30006.
Pełny tekst źródłaBased on the idea of progress, the modern science, inspired by Descartes, is seen by Simone Weil as the primary cause of the modern crisis of values. Sustained by a linear movement, this science has lost the principle of analogy and, by consequent, it has lost its bindings with the surrounding world of everyday reality. Also, this science shows itself not only as the source of scientism, this belief in an independent scientific reason and the cult of the technical applications, but also as the source of industrial capitalism, of the revolutionary communism, of the totalitarianism, of the collapse of the traditional axiological order simultaneously to the crisis of civilization. Theses consequences resulting from the movement of uprooting not only led to the proletarian and the colonial oppression and to the modernism as the priority of the values of innovation on the values of tradition, but especially to a generalized oppression and the forgetting of the primordial universal axiological structures: the Being, the Need, the Past and the Supernatural.Based on a structural dialectic, the dislocation and the rooting, the fall and salvation, the philosophical discourse on modernity of Simone Weil seeks a double stake. Without a delimitation of the reason of the immanent philosophy, she is equally attached to the denunciation of the propensities and the failures of the modern illusory values of the money, of the algebra, of the machinery, of the imperialism, of the revolution, of the democracy, and to the conception of a philosophy of the mediation of values able to contribute to the rebirth of a culture attentive to the axiological capital of the humanity. Indeed, if the modernity appears no more as a synonym of the crisis of values, we must clarify this trap that makes the man the slave of his own productions by a hermeneutic open not only to the ontological principle of necessary, beyond any avant-garde projection, but principally a hermeneutic of the inspired civilizations of the humanity, without any outdated misoneism, where the Supernatural is attested in its fullness as criterion of the authentic values and as a principle of mediation reflecting the roots of all things in the Being. Without being in a conflict with the requirements of the discovery, of the invention, of the progress, the weilian philosophy of values mediation reveals itself as a philosophy of universal inspiration, founding the rooting of peoples, of cultures and of nations, paying permanent attention to the relationship between the tradition and the innovation, between the universality and the historicity
Groyer, Sébastien. "Capitalisme et économie de marché". Thesis, Paris 1, 2015. http://www.theses.fr/2015PA010515/document.
Pełny tekst źródłaEver since they have been conceptually created in the middle of the 19 century, capitalism and market economy have been intertwined. Nevertheless, an accurate study of the definition of capitalism by the most eminent writers such as Marx, Weber, Schumpeter or Braudel, proves the existence of a wide array of definition, which tends to demonstrate a c1ear divergence between capitalism and market economy. Capitalism is therefore re-evaluated and redefined by the market power of shareholders, endured by employees as well as customers, yet socially accepted. Market economy is redefined by the freedom of enterprise as well as choice. Separating capitalism from market economy with these new definitions induces a new criticism of power and its abuse in the name of freedom, which sever capitalism from its traditional defense rhetoric.The notion of competition shifts from capitalism to market economy. Cooperation is added to the market economy, creating a goal of balance of powers rather than perfection as it was suggested by the neoclassical economies. Inscribed al the heart of the company, cooperation opens up a greater customer satisfaction, complementing competition. Corporate governance of a capitalist company, focused on the shareholders' interests, must evolve into balanced corporate governance, enabling compromises stemming from the divergent but legitimate interests of customers, employees, and shareholders. A new market economy with a clear balance of powers, shared between competition and cooperation, comes forth as the liberal, non-State solution to solving the capitalist power
Maronneau, Laurent. "Le milieu de la laïcité : contextes, espaces et temps". Thesis, Université de Lorraine, 2016. http://www.theses.fr/2016LORR0153.
Pełny tekst źródłaThis thesis addresses laicity as a notion which is to be questioned and set in its context – historical, but also political and social. Laicity is a particular form of psychical and collective individuation which brings to those who practice it an appeasement in their interpersonal relations, allowing for the free expression of opinions. On the one hand, laicity will be distinguished from toleration and secularization, which are both necessary for its development; on the other hand, there will be a discussion, within the framework of laicity, of the twin postures of combative anti-clericalism, and its opposite which allows the constitution of a space of pacified free expression (which supposes a freedom of conscience)
Monferrand, Frédéric. "Marx, ontologie sociale et critique du capitalisme : une lecture des manuscrits économico-philosophiques de 1844". Thesis, Paris 10, 2016. http://www.theses.fr/2016PA100035.
Pełny tekst źródłaWhat type of ontology is mobilized when one asserts that capitalism is a form of social organization which is specific and can be historically overcome? In order to answer this question, we proceed in this study to a reading of the Economic and Philosophic Manuscripts of 1844. Starting with an analysis of their young-Hegelian context of elaboration as well as of the stakes of their reception within Marxism, I argue that Marx in these manuscripts builds upon a critical description of the experience of alienation to develop a processual ontology of society. This ontology combines a theory of the alienated forms that structure the social world (money, division of labour, private property) and a theory of the content alienated under these forms (essential forces and objects, nature and species-being). The critical model that emerges here – which can be described as a “critical ontology of capitalism” - has produced profound effects on the different attempts by theoreticians, from Herbert Marcuse to Louis Althusser and from Georg Lukács to Antonio Negri, to confer to the project of a radical transformation of society the ontology it deserves. And it is by the evaluation of its effects that it become possible to formulate anew the question of the ruptures and continuities between the Manuscripts of 1844 and Capital