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Artykuły w czasopismach na temat "Capitalism – philosophy"

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Kernohan, Andrew. "Capitalism and Self-Ownership". Social Philosophy and Policy 6, nr 1 (1988): 60–76. http://dx.doi.org/10.1017/s0265052500002685.

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From the standpoint of libertarian ideology, capitalism is a form of liberation. In contrast to the slave, whose productive powers are wholly owned by his master, and the serf, whose productive powers are partially owned by his lord, the worker under capitalism is presented as possessing the fullest possible self-ownership. That capitalism fosters self-ownership is a false and stultifying myth. Exposing its errors from within capitalism's own conceptual framework requires a careful analysis of the concept of a person's “ownership” bodh of his or her productive powers and of the means of exercising these productive powers. This analysis will show that, in certain plausible circumstances, the capitalist economic system can make full self-ownership impossible. Since capitalism's supposed nurturing of self-ownership provides one of the major justifications for its moral legitimacy, capitalist ideology has a serious internal inconsistency.
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Sperber, Nathan. "The many lives of state capitalism: From classical Marxism to free-market advocacy". History of the Human Sciences 32, nr 3 (lipiec 2019): 100–124. http://dx.doi.org/10.1177/0952695118815553.

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State capitalism has recently come to the fore as a transversal research object in the social sciences. Renewed interest in the notion is evident across several disciplines, in scholarship addressing government interventionism in economic life in major developing countries. This emergent field of study on state capitalism, however, consistently bypasses the remarkable conceptual trajectory of the notion from the end of the 19th century to the present. This article proposes an intellectual-historical survey of state capitalism’s many lives across different ensembles of writing: early Marxist pronouncements on state capitalism at the time of the Second International; theories of state capitalism evolved in the first half of the 20th century in response to the European experience of war and fascism; dissident portrayals of the Soviet Union as state-capitalist; post-Second World War theories of state-monopoly capitalism in the Western Bloc; examinations of state capitalism as a development strategy in ‘Third World’ nations in the 1970s and 1980s; and finally, today’s scholarship on new patterns of state capitalism in emerging economies. Having contextualized each of these strands of writing, the article goes on to interrogate definitional and conceptual boundaries of state capitalism. It then maps out essential institutional features of state-capitalist configurations as construed in the literature. In sharp contrast to 20th-century theories of state capitalism, present-day scholarship on the topic tends to retreat from the integrated critique of political economy, shifting its problematics of state-market relations to meso- and micro-levels of analysis.
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Venkatesh, Nikhil. "Surveillance Capitalism: a Marx-inspired account". Philosophy 96, nr 3 (14.05.2021): 359–85. http://dx.doi.org/10.1017/s0031819121000164.

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AbstractSome of the world's most powerful corporations practise what Shoshana Zuboff (2015; 2019) calls ‘surveillance capitalism’. The core of their business is harvesting, analysing and selling data about the people who use their products. In Zuboff's view, the first corporation to engage in surveillance capitalism was Google, followed by Facebook; recently, firms such as Microsoft and Amazon have pivoted towards such a model. In this paper, I suggest that Karl Marx's analysis of the relations between industrial capitalists and workers is closely analogous to the relations between surveillance capitalists and users. Furthermore, three problematic aspects of industrial capitalism that Marx describes – alienation, exploitation and accumulation – are also aspects, in new forms, of surveillance capitalism. I draw heavily on Zuboff's work to make these parallels. However, my Marx-inspired account of surveillance capitalism differs from hers over the nature of the exchange between users and surveillance capitalists. For Zuboff, this is akin either to robbery or the gathering of raw materials; on the Marx-inspired account it is a voluntary sale. This difference has important implications for the question of how to resist surveillance capitalism.
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Fernández, Víctor Ramiro, Matthias Ebenau i Alcides Bazza. "Rethinking Varieties of Capitalism from the Latin American Periphery". Review of Radical Political Economics 50, nr 2 (9.11.2017): 392–408. http://dx.doi.org/10.1177/0486613417690139.

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The article reconsiders how capitalist diversity is conceived of in the mainstream institutionalist “comparative capitalisms” literature. It highlights the division between centers and peripheries as a differentiation prior to national varieties, subsequently introducing the concepts of “nuclei of accumulation” and “nuclei of state implication.” It proposes to analyze (peripheral) varieties of capitalism as results of the conformation and change of these nuclei, their interrelations, and their insertion into global economic and political networks.
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Arnold, N. Scott. "Capitalists and the Ethics of Contribution". Canadian Journal of Philosophy 15, nr 1 (marzec 1985): 87–102. http://dx.doi.org/10.1080/00455091.1985.10716411.

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To paraphrase Freud, what do socialists really want? It is undoubtedly difficult to give a complete answer to this question that all socialists would be satisfied with, but there are some common elements that can hardly be denied. First and foremost among these is the elimination of capitalism; the elimination of capitalism would seem to require the elimination of capitalists (qua capitalists). Why might that be desirable? Well, many reasons might be offered, but one is suggested by the very nature of capitalism.
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Thakur, Manindra Nath. "Is Capitalism Facing a Philosophical Crisis?" Social Change 50, nr 2 (czerwiec 2020): 215–35. http://dx.doi.org/10.1177/0049085720923865.

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The contemporary crisis of capitalism is more fundamental in the sense that it is indicating an ontic mutation of the system. The resolution of the earlier crisis of capitalism gradually deviated it from the philosophy of its founding fathers. The primary justification of capitalism was its commitment to the ‘common good’, which was replaced by the ‘idea of freedom’ during the resolution of the crisis in the 1970s. The present crisis of capitalism, which started in 2008, is deeper and does not have either the idea of ‘common good’ or the ‘idea of freedom’ as a legitimising philosophy. The resolution of the current crisis is not dependent on human labour as it can be replaced by technology based on Artificial Intelligence and Robotics. There is no sign of developing any new philosophical justification for the newly emerging form of capitalism. The article argues that if this does not happen, then the capitalist state in the future will be more exploitative and oppressive.
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CAO, Longhu. "The Discussion of Ziben zhuyi (capitalism) in China’s Debate on Socialism (1920-1921)". Cultura 17, nr 2 (1.01.2020): 75–86. http://dx.doi.org/10.3726/cul022020.0006.

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Abstract: The spread of “capitalism” from West to East not only brought knowledge of an economic model but also offered nations a new path for development. This expansion was met by the rise of the socialist revolutionary movement, which aimed to overthrow the capitalist political and economic system. This article examines the concept of “capitalism” in the context of the debate on socialism. By studying the elaborations of Ziben zhuyi (capitalism) by its proponents and opponents, as well as the debate-related expressions proposed by later scholars in different contexts, this study reflects on the politicization of “capitalism”, the complexity of its meaning, and the degree of political ideology in its implementation. Based on the analysis of relevant papers on the debate, it concludes that (1) as a highly politicized concept, “capitalism” reflects intellectuals’ assumptions regarding China’s future and the evolution of its political ideologies; (2) “capitalism” has a complicated conceptual connotation, and it is necessary to consider its many aspects to present the full picture of what people think about it; and (3) the degree of capitalist ideology varies in different periods and contexts.
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CAO, Longhu. "The Discussion of Ziben zhuyi (capitalism) in China’s Debate on Socialism (1920-1921)". Cultura 19, nr 1 (1.01.2022): 75–86. http://dx.doi.org/10.3726/cul012022.0006.

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Abstract: The spread of “capitalism” from West to East not only brought knowledge of an economic model but also offered nations a new path for development. This expansion was met by the rise of the socialist revolutionary movement, which aimed to overthrow the capitalist political and economic system. This article examines the concept of “capitalism” in the context of the debate on socialism. By studying the elaborations of Ziben zhuyi (capitalism) by its proponents and opponents, as well as the debate-related expressions proposed by later scholars in different contexts, this study reflects on the politicization of “capitalism”, the complexity of its meaning, and the degree of political ideology in its implementation. Based on the analysis of relevant papers on the debate, it concludes that (1) as a highly politicized concept, “capitalism” reflects intellectuals’ assumptions regarding China’s future and the evolution of its political ideologies; (2) “capitalism” has a complicated conceptual connotation, and it is necessary to consider its many aspects to present the full picture of what people think about it; and (3) the degree of capitalist ideology varies in different periods and contexts.
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Dymski, Gary A., i John E. Elliott. "Capitalism and the Democratic Economy". Social Philosophy and Policy 6, nr 1 (1988): 140–64. http://dx.doi.org/10.1017/s0265052500002715.

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Mainstream economics evaluates capitalism primarily from the perspective of efficiency. Social philosophy typically applies other or additional normative criteria, such as equality, democracy, and community. This essay examines the implications of these contrasting sets of criteria in the evaluation of capitalism. Its first two sections consider the criteria themselves, assuming that a trade-off exists between them. The last three sections question whether such a trade-off necessarily occurs, and explore the claim that improvements in nonefficiency dimensions of capitalist society may enhance, rather than conflict with, efficiency.
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N.G, Obah-Akpowoghaha, B. T. Badejo i Ogunmilade A. "NEW-TECHNOLOGIES AS A RECIPE FOR MITIGATING THE ILLS OF CAPITALISM AND UNDERDEVELOPMENT IN AFRICA". Australian Journal of Business and Management Research 04, nr 01 (17.01.2014): 01–07. http://dx.doi.org/10.52283/nswrca.ajbmr.20140401a01.

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Capitalism as a concept that is alien to Africa traditions have been regarded as a philosophy that engendered inequality and conflict between and among Africans. Scholars like Karl Marx, Kwame Nkrumah, Walter Rodney, Jomo Kenyatta and other Marxism’s subscribers have always stressed the ills and the contradictions that are inherent in the capitalist system and attributing underdevelopment as a by-product of a capitalist system. However, the unprecedented nature of Information Technology (IT) in this 21st century has reformed and cause a paradigm shift in the practices and the interaction of political economy of emerging economy especially the operations of capitalism. While thousands of literature have laid emphasized on Adam Smith’s concepts of the market system and paying little attention to the dynamics of New Technology in the global system vis-à-vis capitalism. Hence, the paper examines new technologies as a means of mitigating underdevelopment and ills of capitalism in Africa and further made salient suggestions how New Technologies can be use to mitigate the ills of capitalist system in emergent economy in Africa. Consequently, in achieving this objective, the paper relies on secondary data such as textbooks, internet materials, etc.
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Rozprawy doktorskie na temat "Capitalism – philosophy"

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Sawhney, Deepak Narang. "Axiomatics : the apparatus of capitalism". Thesis, University of Warwick, 1996. http://wrap.warwick.ac.uk/4333/.

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The thesis critically appropriates the collaborative philosophy of Gilles Deleuze and Félix Guattari to argue that the general tendency of capitalism is towards the disintegration of high-level control structures (for instance, the nation-state). This disintegration does not entail a movement towards total chaos or anarchy. I argue that capital generates its own guidance mechanisms, but ones that act at a low-level, and respond flexibly to changing conditions (an instance of micro-politics). One of the difficulties of this project stems from the fact that the canon of philosophical discourse itself operates as a high-level control structure. In Marx, the development of capital is controlled by a secularized Hegelian dialectic that determines the outcome of capital in socialism. For Freud, the low level organization of the unconscious is subjected to high-level control through the universality of the Oedipus complex. By addressing the need for new philosophical instruments to understand capitalism, the thesis produces critiques of Marx and Freud, and advances a philosophy of economics by examining the function of axiomatics. Moreover, in critiquing presupposed structures (for example, the unconscious as a theatre of representation), the thesis argues for an immanent system (mulliplicity) of interaction within capitalism. The research undertaken to complete the thesis has consisted of contemporary experiments in complexity theory, and current socio/economic analyses of labour markets. Of particular interest has been the current deindustrialization that has taken place in the west coast of the United States. With the influx of a periphery into the core area of Los Angeles, the current role of urban politics and minor literatures (most notably Shakur's autobiography) unleash desire into the circuit of the city. I conclude with a re-examination of micro political/economic movements that have manifested themselves into the economy of Los Angeles. By decoding locally impoverished economic and cultural sectors, emergent properties have sprouted by realigning subversive activity onto the apex of capital (an immanence to capitalist processes).
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Yuen, Ho-yin, i 袁浩然. "Rawlsian justice and welfare-state capitalism". Thesis, The University of Hong Kong (Pokfulam, Hong Kong), 2014. http://hdl.handle.net/10722/208012.

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Rawls emphasizes in his later writings that his theory of justice as fairness is not a defense of welfare-state capitalism. He argues that welfare-state capitalism cannot be an acceptable regime for justice as fairness because its ideal institutional description fails to satisfy the two principles of justice in various ways. Against Rawls, I argue in this thesis that his rejection of welfare-state capitalism is not justified. I begin by clarifying an ambiguity regarding what arrangements and policies according to Rawls are essential to satisfy the two principles of justice through closely studying the institutional arrangements of property-owning democracy and liberal socialism—the two regimes thought by Rawls as capable of fully satisfying the two principles of justice. After that, I show that the fundamental reason behind Rawls’s rejection of welfare-state capitalism is his assumption that welfare-state capitalism does not aim to realize justice as fairness. I argue that this assumption held by Rawls is not justified because the essential institutional features of welfare-state capitalism can be compatible with the arrangements and policies necessary to satisfy the principles of justice. I also argue that if Rawls’s assumption regarding the aim of welfare-state capitalism cannot stand, he should not rule out welfare-state capitalism as an acceptable regime for justice as fairness. Finally, I examine different arguments that provide alternative reasons to justify Rawls’s rejection of welfare-state capitalism. I argue that all of them are unsuccessful because they either are based on problematic interpretations of the two principles of justice or fail to conclusively rule out welfare-state capitalism. By showing that welfare-state capitalism can be an acceptable regime for justice as fairness, this thesis proves that a just society does not need to be the one that entitles every citizen to a substantive right to own real capital. Also, in the process of arguing for welfare-state capitalism, this thesis also indirectly contributes to the recent debates between Rawlsians on the left and right over the proper interpretations of the first principle of justice and the Difference Principle.
published_or_final_version
Politics and Public Administration
Master
Master of Philosophy
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Jirasatthumb, Norachit. "Institutionalized Impact of Sufficiency Economy Philosophy on The Performance of Thailand’s Capitalism". Thesis, The University of Sydney, 2015. http://hdl.handle.net/2123/16818.

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The aim of this thesis is to evaluate the institutionalized impact of the Sufficiency Economy Philosophy (SEP) on the Thai economy by employing two theoretical approaches: Social Structure of Accumulation (SSA) and Cultural Political Economy (CPE). This thesis argues the SEP has been an important institutional process to become it become a predominant economic imaginary. The process began during the 1997 crisis when the SEP was introduced as a new cohering force to restore the nation’s confidence. This has been followed by a process in which the SEP has expanded its territory by engaging in wide-range of economic discourses. The imaginary then has been translated into national policy, retained and stabilized by royal-related projects and state institutions. However, an evaluation of five critical SSAs suggests that the SEP is not a key contributor in framing the pattern of accumulation except in the two interconnected SSAs of traditional culture and state actions. The SEP reinforces traditional culture and state actions that maintain profitability by exploiting a low-wage regime. The case studies of agrarian accumulation demonstrate that a form of hybridization has emerged in which rural actors have fused the SEP meaning to produce a new formation of the New Theory Agriculture (e.g. reversal of land distribution and the agricultural stages). The micro-analysis of SEP firms suggests that the SEP does not diminish the profit orientation that normally shapes capitalist firms. The pattern of SEP capital accumulation could take form as either relatively cooperative labour relations based on upskilling strategies or relatively conflictual relations based on despotic labour management. From an SSA perspective, the institutionalized impact of the SEP is not robust because it preserves the pre-existing course of accumulation rather than creating a radical political-economic transformation.
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Baker, Randy. "The Concepts of Capitalism and Democracy in Implied Power Relations: Fractionation Philosophy and Theory". PDXScholar, 1993. https://pdxscholar.library.pdx.edu/open_access_etds/4761.

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This research proposes that it is possible to meaningfully examine the differences between subjects' perceptions of concepts at two different levels of analysis. The central theory, called "fractionation", is derived from structuration theory. The theory suggests that there is an important and particular difference between subjects' perceptions of key concepts at the value (abstract) level, as differentiated from the policy (action) level. The key concepts provided here are capitalism and democracy. Three major stages of data gathering and analysis were conducted. The first stage, carried out in several phases, surveyed 337 college students to gather words commonly associated ·with two key concepts: capitalism and democracy. These words were then used as items in a multidimensional scaling and cluster analysis. The results were used to represent the relationship between the two key concepts at the value level of analysis. The second stage consisted of gathering policy fragments from two mainstream newspapers. Television advertising was selected as the focal point of this search, to represent one area where democracy and capitalism co-exist. Fragments were taken from the newspapers and compiled into "fragment topics", or pieces of argument about the relationship between capitalism and democracy in television advertising. Stage III was carried out by surveying seventy-three subjects who were presented with the argumentative statements developed in each fragment topic. An assessment was made of the relationship between capitalism and democracy at the policy level based on the argument choices made by the subjects. Stage I resulted in a clear distinction between the two key concepts of capitalism and democracy at the value level, while Stage III resulted in a conflict between the two at the policy level. The comparison of results between the first stage of the research and the third stage represents the fractionation that was being sought.
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Banks, David Adam. "Three Theories of Praxis| Sense-Making Tools for Post-Capitalism". Thesis, Rensselaer Polytechnic Institute, 2016. http://pqdtopen.proquest.com/#viewpdf?dispub=10158632.

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This dissertation explores the interface between reflecting on ideals and the action or physical transformation that occurs in the world. Rephrased as a question: What are the appropriate and necessary epistemological pre-requisites for scholars that will increase the likelihood that their praxis succeeds in transforming society away from capitalism towards something that does a better job of assuring social justice? This question is good to organize around but makes for a poor research question because its answer is near infinitely debatable. My research questions then, come down to the following: In what ways can a researcher participate in a deliberate cultural intervention through the utilization of technological systems? What makes these interventions successful and what makes them fail? How does a researcher “step back” from such a project and draw out lessons for future interventions?

In service of answering these questions I have developed three “sense-making tools” to work through this difficult position. A sense-making tool is an epistemological framework that comes short of a theory of causation and instead prioritizes a change in perspective on the part of the individual engaging in praxis.

Those three tools are 1) capitalism is an emergent phenomenon, 2) recursivity is an epistemology that prioritizes organized complexity over rationalized efficiency, and 3) once decoupled from its main usage in reference to the Internet, the term “online” is a useful means of describing and understanding humans’ relationships to networks of communication and economic exchange. These three sense-making tools are applied to two case studies, an open source condom vending machine and a mesh Wi-Fi network. Both projects employed an “inverted critical technical practice” methodology that brought together engineering’s tacit ways of knowing and critical theory’s analytic tools to foster a symbiotic working relationship between the two. I fortify this experimental approach with some classic interview and participant observation techniques to ensure sufficient data collection. Taken together, this work tells a story about the importance of thinking deeply about what we as researchers bring to our field sites, both metaphorically and literally.

By evaluating my own projects and sharing what worked and what didn’t I aim to increase the likelihood of achieving successful projects in the future. I have prioritized understanding my case studies and subject position in terms of how to do better work in the future, not necessarily painting a perfect picture of how the world works or even should work.

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Santa, Cruz Darlane E. "Borne of capitalism| Razing compulsory education by raising children with popular and village wisdom". Thesis, The University of Arizona, 2016. http://pqdtopen.proquest.com/#viewpdf?dispub=10147542.

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This multi-modal dissertation examines the historical hegemonic making of U.S. education, and how compulsory schooling has framed acceptable notions of culture, language/literacy, and knowledge production. Through this criticism of colonization and education, theoretical and practical alternatives are explored for the opportunities outside mainstream schooling in the US. In examining the literary work on decolonizing education, these efforts can engage in unlearning of coloniality by finding examples from a time before colonization. In contemporary society, the practice of de/unschooling can hold the possibilities for decolonizing education. To demonstrate how families of color in the U.S. engage with unschooling, interview questions serve as the sharing of knowledge and experience so as to ground the research in lived reality. A brief survey of critical education and critical pedagogy broadens those already critical of schools and/or receptive to the criticism of schools and the un/deschooling alternative then places student and family/community as the center of learning and teaching.

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Soares, Paulo Sérgio Gomes [UNESP]. "Valores: um estudo sobre a não-neutralidade da ciência". Universidade Estadual Paulista (UNESP), 2004. http://hdl.handle.net/11449/91407.

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Made available in DSpace on 2014-06-11T19:25:19Z (GMT). No. of bitstreams: 0 Previous issue date: 2004-12-22Bitstream added on 2014-06-13T18:53:13Z : No. of bitstreams: 1 soares_psg_me_mar.pdf: 357414 bytes, checksum: 0f996b580947cb4293a48dd69e895110 (MD5)
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Este trabalho apresenta a contribuição de Hugh Lacey para a tradição analítica na filosofia da ciência no que tange ao processo racional de escolha entre teorias rivais de uma perspectiva que envolve os valores, e fornece as bases para uma nova forma de ciência voltada para a resolução dos problemas sociais. Para o autor, a ciência se desenvolve de acordo com “estratégias de restrição e seleção” cujo papel é restringir as teorias a serem consideradas e selecionar os dados empíricos relevantes para o teste de teorias. A partir daí, dentro de cada estratégia, a seleção de teorias se dá em função dos valores cognitivos, tais como adequação empírica, simplicidade, poder explicativo, etc., de maneira tal que não permite interpretações relativistas. Uma estratégia é adotada pela comunidade científica com base em valores morais e sociais e a sua função é sintetizar as possibilidades dos fenômenos a fim de atender às perspectivas de alguma estrutura de valor. Segundo Lacey, a ciência moderna adota uma única estratégia, a estratégia materialista, responsável pela produção de teorias que representam o mundo em termos de leis, estruturas e processos subjacentes, sem levar em conta os contextos social, cultural e ambiental, isto é, gerando teorias pretensamente neutras que informam práticas tecnológicas, aplicáveis em princípio a quaisquer estruturas de valor. Esse ideal de racionalidade concebe a ciência como um empreendimento livre de valores morais e sociais, sendo aceito pela tradição analítica na filosofia da ciência como uma forma universalmente válida de produção científica. Porém, para Lacey, a ciência moderna não está livre de valores, uma vez que a estratégia materialista mantém uma relação de reforço mútuo com a supervalorização do controle da natureza (um valor social), dando origem...
This work presents Hugh Lacey's contribution to the analytical tradition in the philosophy of science as regards the process of rational choice between rival theories from a perspective which involves values, and provides the bases for a new form of science concerned with the solution of social problems. In the author's view, science develops according to constraint and selection strategies, whose role is to constrain the theories to be considered and select the empirical data relevant for the testing of theories. Then, inside each strategy, the choice of theories is made according to cognitive values, such as empirical adequacy, simplicity, explanatory power, etc., in a way that prevents relativistic interpretations. A strategy is adopted by the scientific community on the basis of moral and social values, and its function is to synthesise the possibilities of phenomena to satisfy the perspectives of some value structure. According to Lacey, modern science adopts only one strategy, the materialist strategy, responsible for the production of theories which represent the world in terms of underlying laws, structures and processes, without regard to social, cultural and environmental contexts, that is, generating supposedly neutral theories which inform technological practices, applicable in principle to any value structure. This ideal of rationality conceives science as an enterprise free from moral and social values, being accepted by the analytical tradition in the philosophy of science as a universally valid form of scientific production. However, for Lacey, modern science is not value free, since the materialist strategy has a mutually reinforcing relationship with the overestimation of the control of nature (a social value), giving rise to theories which are successful in technological practices...(Complete abstract, access undermentioned electronic address)
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Da, Hora Pereira Leonardo Jorge. "Le capitalisme comme forme historique et comme pratique sociale : une contribution à la philosophie sociale à partir de Marx et de la théorie de la régulation". Thesis, Paris 10, 2016. http://www.theses.fr/2016PA100081/document.

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Cette étude de philosophie sociale vise à comprendre la spécificité du capitalisme en tant que forme historique d’organisation sociale et de transformation du monde. Elle propose une réflexion descriptive et normative sur la pratique sociale capitaliste, afin de mieux cerner la complexité, la diversité et la plasticité de la dynamique capitaliste. Nous avons choisi de partir de la façon dont Marx conçoit la logique du capital sous l’angle de l’abstraction réelle, ce qui nous permet de saisir la pratique capitaliste selon les termes d’une normativité abstraite, d’un « devoir-être » qui pose comme fin « suprasensible » l’idéalisation d’une survaleur infinie. Marx fournit de précieuses ressources théoriques non seulement pour comprendre l’abstraction capitaliste, mais aussi pour déterminer les formes selon lesquelles celle-ci intervient et restructure la réalité concrète à travers l’action des capitalistes, en rendant explicites les tensions liées à une telle restructuration de l’existant selon des postulats abstraits. À travers la confrontation de la conceptualisation marxienne avec des courants plus contemporains d’interprétation de la dynamique capitaliste, comme les analyses macroéconomiques et institutionnalistes de la Théorie de la Régulation et les travaux psycho-sociologiques portant sur l’organisation néomanagériale du travail et de la consommation, nous montrons que la théorisation de la pratique capitaliste doit rendre compte de la diversité et de la plasticité de la trajectoire du capitalisme, ainsi que de la manière dont celui-ci réussit à se reproduire, même parmi tant de crises et d’obstacles, au moins jusqu'à présent. C’est pourquoi nous proposons une esquisse de modèle de pratique capitaliste qui, s’inspirant de certains aspects de la philosophie pratique kantienne (notamment le concept d’imagination), tente de forger un concept d’imagination capitaliste, lequel permet de comprendre l’ouverture constante à de nouveaux modes de réalisation des idéalisations capitalistes. Cette conception de la pratique capitaliste nous conduit finalement à repenser sur de bases plus créatives et imaginatives la critique immanente du capitalisme
This work on social philosophy aims at understanding the specificity of capitalism as a historical form of social organization and transformation of the world. It presents a descriptive and normative reflection on the capitalist social practice in order to better understand the complexity, diversity and plasticity of capitalist dynamics. Our starting point is Marx’s understanding of the logic of capital as a real abstraction. This enables us to grasp the capitalist practice by way of an abstract normativity, a “duty” which sets the idealisation of an infinite surplus value as a “suprasensible” end. Marx provides valuable theoretical resources not only to understand capitalist abstraction, but also to determine the form in which it operates and restructures concrete reality through the action of capitalists. It does so by making explicit the tensions related to such restructuring. Moreover, we contrast the Marxist conceptualization with more contemporary currents of interpretation of capitalist dynamics such as the macroeconomic and the institutionalist analyses of Regulation Theory and psycho-sociological studies on the neomanagement organization of labor and consumption. In this way, we show that the theory of capitalist practice must not only reflect the diversity and plasticity of the trajectory of capitalism but also reveal how it manages to reproduce itself (at least so far) even among so many crises and obstacles. That is why we propose an outline of a model of capitalist practice inspired by certain aspects of Kantian practical philosophy (especially the concept of imagination). With this model we intend to create a concept of capitalist imagination, which helps to understand the constant openness to new embodiments of capitalist idealizations. This conception of capitalist practice finally leads us to rethink the immanent critique of capitalism on a more creative and imaginative basis
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Lane, Jeremy Francis. "Pierre Bourdieu in context : ethnology and sociology in the era of French late capitalism". Thesis, University of Stirling, 1998. http://hdl.handle.net/1893/3417.

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This thesis attempts a critical examination of the work of the French ethnologist and sociologist, Pierre Bourdieu. It reads his work in the context both of the intellectual traditions within which and against which Bourdieu has elaborated his sociological theories, and of the socio-historical developments in postwar France which those theories have sought to describe and explain. Following the development of Bourdieu's thought chronologically and thematically, the thesis argues that his most important works have been centrally concerned with the analysis of a series of social and cultural changes contingent on France's transition to an era of late capitalism, an era characterised by decolonisation, the advent of mass consumerism, unprecedented expansion in the university sector and the consequent challenge to the humanist culture traditionally dispensed there, the waning of a once dominant Left-wing political discourse and its replacement by discourses of managerialism, business efficiency, and neo-liberalism. Hence, rather than analysing key Bourdieusian concepts such as 'practice', 'habitus', 'strategy'. `cultural capital'. and `field' in purely theoretical terms, this thesis will understand such concepts as explanatory tools which emerged in response to a particular historical conjuncture, questioning the contribution they might make to our understanding of that conjuncture. The French intellectual field, with its poles of attraction and repulsion, forms an integral part of that historical conjuncture and this thesis will, therefore, also examine how Bourdieu's approach defined itself in relation to the key protagonists in that field, analysing his debt to figures such as Edmund Husserl, Maurice Merleau- Ponty, Gaston Bachelard, Emile Durkheim, Max Weber, and Karl Marx, as well as his more agonistic relationship with figures such as Roland Barthes, Jacques Derrida, Frantz Fanon, and Jean-Paul Sartre. Whilst this thesis neither pretends to provide the definitive reading of Bourdieu's work nor claims that his work's significance is limited to the particular context in which it was produced, it does argue that a detailed understanding of that context forms the necessary precursor to any objective assessment of the work's strengths and weaknesses.
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Jandick, Brittany. "Orca Recovery by Changing Cultural Attitudes (ORCCA): How Anthropocentrism and Capitalism Led to an Endangered Species in Puget Sound". Thesis, University of North Texas, 2020. https://digital.library.unt.edu/ark:/67531/metadc1703429/.

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Ways of understanding, living, and communicating with non-human species, and more specifically endangered species, have been thought of dualistically and hierarchically in Western cultures. This type of thinking is harmful when examining environmental issues that involve more than just humans, which is arguably all environmental issues. By enforcing a nature/culture dichotomy, humans are seen as separate from nature and therefore they can ethically excuse themselves from dealing with environmental issues that happen "out there" in nature. This thesis explores two manifestations of this nature/culture separation as it continues to threaten wild orca populations in Puget Sound. The first is because of an anthropocentric culture and the second is because of the capitalist socio-economic system. The anthropocentric part of this type of thinking raises humans up on a pedestal, above all non-human species. It gives humans the excuse to only care about issues that affect them directly. The capitalistic part of this type of thinking enforces human's exploitation and commodification of nature. I argue that anthropocentrism and capitalism together create a human/nature relationship that harms nature and benefits humans. This relationship is illustrated by a small population of orcas, called the Southern Resident Killer Whales (SRKW), off the coast of Washington State that are endangered because of human interference. Lack of prey, toxic water pollution, and excessive noise from boats caused them to become endangered, and these issues are produced by Western society's anthropocentric attitudes and capitalistic systems. The SRKW's will go extinct if the environmental destruction of Puget Sound doesn't end and it will only end if the anthropocentric attitudes and capitalistic systems are dismantled.
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Książki na temat "Capitalism – philosophy"

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Ingham, Geoffrey K. Capitalism. Cambridge: Polity, 2008.

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Frings, Manfred S. Philosophy of Prediction and Capitalism. Dordrecht: Springer Netherlands, 1987. http://dx.doi.org/10.1007/978-94-009-3637-9.

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Frings, Manfred S. Philosophy of prediction and capitalism. Dordrecht: M. Nijhoff, 1987.

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Bjerg, Ole. Making money: The philosophy of crisis capitalism. London: Verso, 2014.

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Kayange, Grivas Muchineripi. Capitalism and Freedom in African Political Philosophy. Cham: Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-030-44360-3.

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Batra, Raveendra N. The downfall of capitalism and communism: Can capitalism be saved? Dallas, Tex: Venus Books, 1990.

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Rand, Ayn. Why businessmen need philosophy. [Marina del Ray, Calif.]: Ayn Rand Institute Press, 1999.

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Hackett, J. Edward. House of Cards and philosophy: Capitalism without consumerism. Chichester, UK: John Wiley & Sons, 2015.

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Being, time, bios: Capitalism and ontology. Albany: State University of New York Press, 2013.

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Eden, David. Autonomy: Capitalism, class, and politics. Burlington, VT: Ashgate, 2012.

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Części książek na temat "Capitalism – philosophy"

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Ellis, Brian. "First Philosophy". W On Civilizing Capitalism, 51–88. Cham: Springer Nature Switzerland, 2023. http://dx.doi.org/10.1007/978-3-031-29681-9_4.

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Boettke, Peter. "Capitalism". W The Routledge Handbook of Philosophy, Politics, and Economics, 267–75. New York: Routledge, 2022. http://dx.doi.org/10.4324/9780367808983-26.

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Morgan, Alastair. "Capitalism and Schizophrenia". W Continental Philosophy of Psychiatry, 331–53. Cham: Springer International Publishing, 2022. http://dx.doi.org/10.1007/978-3-031-09334-0_17.

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Bober, Stanley. "The Philosophy". W Marx and the Meaning of Capitalism, 1–14. New York: Palgrave Macmillan US, 2008. http://dx.doi.org/10.1057/9780230613713_1.

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Kwon, Jinah, George Klay Kieh i Tukumbi Lumumba-Kasongo. "Varieties of Neoliberal Capitalism". W Philosophy and Politics - Critical Explorations, 119–46. Cham: Springer International Publishing, 2022. http://dx.doi.org/10.1007/978-3-031-08407-2_6.

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Khatri, Naresh, i Abhoy K. Ojha. "Indian Economic Philosophy and Crony Capitalism". W Crony Capitalism in India, 61–85. London: Palgrave Macmillan UK, 2016. http://dx.doi.org/10.1007/978-1-137-58287-4_4.

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Dawson, Lindsay. "Smith’s Laissez Faire Capitalism". W A Business Leader’s Guide to Philosophy, 17–22. Cham: Springer Nature Switzerland, 2023. http://dx.doi.org/10.1007/978-3-031-33042-1_3.

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Delanty, Gerard. "Capitalism and Crisis: Thinking Through Capitalist Crisis with Schumpeter and Polanyi". W Philosophy and Politics - Critical Explorations, 241–58. Cham: Springer International Publishing, 2022. http://dx.doi.org/10.1007/978-3-031-08407-2_10.

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Westerman, Richard. "Conclusion: Lukács in Late Capitalism". W Political Philosophy and Public Purpose, 275–302. Cham: Springer International Publishing, 2018. http://dx.doi.org/10.1007/978-3-319-93287-3_8.

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Clawson, Patrick. "Managed Capitalism versus the Small State: Which is the Formula for Capitalist Success?" W Economics as Worldly Philosophy, 145–60. London: Palgrave Macmillan UK, 1993. http://dx.doi.org/10.1007/978-1-349-22572-9_6.

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Streszczenia konferencji na temat "Capitalism – philosophy"

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Arpalı, Ziya. "Philosophy of the 2008 Global Crisis". W International Conference on Eurasian Economies. Eurasian Economists Association, 2013. http://dx.doi.org/10.36880/c04.00652.

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The crisis in late 2007 and early 2008, re-questioning of capitalism and re-evaluating institutional structures have arisen. Developed countries which directing of the world economy started a process along with the comments that developed countries maintain their existence. By Western economists led to criticism of the crisis inform of "today's form of capitalism, can’t establish compliance with the changing world". The economic model based on the Balance of Imbalance is scheduled to sleep period in future years of the world management system. The sleeping process has been completed by the broken Balance of Imbalance. The process of planning in the field of application and the name given is crisis. This process should have a philosophy that mobilizing the internal dynamics of the economy. At the same time this crisis shown that money-driven economy conversion process is necessity in capitalism. The process of falling asleep economic model, in other words, the output from the crisis, not the money lead the economy but the economy lead the money. Transformation process will be realized at some point. In this study, it is introduced the philosophy of the crisis, in order to put into action the inner dynamics of capitalism’s legal infrastructure, the political preferences of the founders of the political game and to pass system into sleeping process the necessity of the transformation an economic model to the upper structure have been identified.
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Alves Vestena, Carolina. "The “syndrome” of legislative reforms in Brazil: criticism of the institutionalization of law in peripheral capitalism". W XXVI World Congress of Philosophy of Law and Social Philosophy. Initia Via, 2015. http://dx.doi.org/10.17931/ivr2013_sws32_01.

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Oleynikov, Yu. "SOCIETIES AND CIVILIZATIONS: PRIORITIES OF MODERN RESEARCH". W Man and Nature: Priorities of Modern Research in the Area of Interaction of Nature and Society. LCC MAKS Press, 2021. http://dx.doi.org/10.29003/m2580.s-n_history_2021_44/18-26.

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Despite of unprecedented level of financing and IT support, the world science didn’t demonstrate meaningful fundamental achievements in study of the ecologic problems of interaction between nature and society and the socio-natural history within the recent 50 years. Social and ideology causes of conceptual infertility of social ecology and of social sciences as a whole are analyzed, such infertility rooted in absence of conditions for creative research into problems of profound social-economic transformation of the society and for search of real paths of development of the social form of being of humans and of the whole of planet’s socio-natural Universum. Ideological engagement of contemporary scholars and their leaning towards the “end of history” and “sustainable development” concepts as a justification of eternal and qualitative stability of liberal capitalism are the reasons of this situation in philosophy and in distinct natural and social sciences. Narrow specialization of scholars, poor knowledge of theoretical heritage accumulated in various countries are of considerable importance as well, these drawbacks not allowing for synthesis of data obtained in particular fields of science to lead to development of fundamental understanding about being of contemporary socio-natural whole.
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Irrgang, Daniel. "Thought Exhibition. On critical zones, cosmograms, and the impossible outside". W 28th International Symposium on Electronic Art. Paris: Ecole des arts decoratifs - PSL, 2024. http://dx.doi.org/10.69564/isea2023-66-full-irrgang-thought-exhibition.

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The paper discusses the curatorial concept of “thought exhibition” coined by Bruno Latour and Peter Weibel and developed in collaboration with curators, artists, and researchers during four exhibitions at the ZKM Centre for Art and Media, Karlsruhe (Germany). Thought exhibitions transgress the distinctions between philosophy, art, and science by testing ideas in an art museum, a space of discourse, representation, and participation. They engage visitors in a spatio-aesthetic thought experiment by bringing them into a position where preconceptions derived from epistemes of European Modernity are explicated and where alternatives are suggested. The analysis focusses on the most recent exhibition, in the preparation of which the author was involved: “Critical Zones. Observatories for Earthly Politics” (May 23, 2020 – January 9, 2022) mapped the symptoms and origins of the “New Climatic Regime” (Latour) of the late Anthropocene. In this paper, Critical Zones is framed within its theoretical context (Descola, Haraway, Margulis, Whithehead, among others) and discussed as relational spatio-aesthetic approach (Dikeç). The analysis concludes with Sarah Sze’s installation “Flash Point (Timekeeper)” (2018) as one of the exhibition’s central works – a representation, or “cosmogram” (Tresch), of a common planet that may provide an alternative to the globalized world of late capitalism.
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Fernandes Teixeira, Erica. "Labour Law and its essential nature within the capitalist scene of the 21st Century". W XXVI World Congress of Philosophy of Law and Social Philosophy. Initia Via, 2015. http://dx.doi.org/10.17931/ivr2013_wg141_06.

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Hornung, Severin, i Thomas Höge. "Exploring Mind and Soul of Social Character: Dialectic Psychodynamics of Economism and Humanism in Society, Organizations, and Individuals". W 7th International Conference on Spirituality and Psychology. Tomorrow People Organization, 2022. http://dx.doi.org/10.52987/icsp.2022.003.

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Abstract Building on and extending previous theorizing, this contribution draws on the critique of neoliberal ideology in conjunction with radical humanism to deconstruct the ambivalent normative foundations of applied psychology and related fields of social science. Presented is a systemically embedded and integrated dialectic and dynamic model of ideological undercurrents shaping the political-economic, social-institutional, and psychodynamic structures of society, organizations, and individuals. Integrating dialectic antipodes of genuine ideas versus interest-guided ideology with social character theory, neoliberal economistic doctrines and antithetical humanist philosophical concepts are contrasted as opposing political, social, and psychological or “fantasmatic” logics. Based on psychoanalytic theory, neoliberal fantasies of success, superiority, and submission are derived from these and positioned against humanist consciousness of evolution, equality, and empowerment. This normative fabric of advanced capitalist societies is interpreted with reference to the conference theme as the mind and soul of social character. Economistic psychodynamics are linked to social alienation, humanist antipodes to psychological fulfilment. Personal meaning is introduced as a meta-dimension of existential alienation, respectively, wellbeing. Stressing the fundamental unity of insights regarding external and internal realities, complementarity of denaturalization and critique of societal ideologies with critical self-reflection and personal development is recommended. In this sense, the presented analysis aspires to contribute to clearing the mind and strengthening the soul by cultivating radical humanist philosophy versus neoliberal economistic rationality. KEYWORDS: Neoliberal ideology, radical humanism, dialectic analysis, psychodynamics, social critique, ethical issues
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Li, Yichen. "The Transformation of Design Strategy for Triple Ecological Methodology of Smart City". W 15th International Conference on Applied Human Factors and Ergonomics (AHFE 2024). AHFE International, 2024. http://dx.doi.org/10.54941/ahfe1005343.

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Since the concept of smart city was launched in 2008, the development of smart city in China has made great breakthroughs, but there are still problems in the development. The current interpretation and research of smart city mostly focus on technology application and top-level design, which is insufficient from the perspective of humanities and social sciences. This paper does not adopt the current mainstream view of technology application regarding smart city issues, or the perspective of top-level design operability under government governance objectives. Instead, it reinterprets the philosophical dimensions from the perspective of humanistic and social ethics. Before the research, this paper conducts an analysis of the current situation of China's smart cities and theoretical reflection on this. The research is divided into two aspects: 1. Trace and analyze of the ecological philosophy of Pierre-Félix Guattari: The philosophical perspective of triple ecology is an important assertion for the current development of society and capitalist globalization, which is directly related to the issue of sustainable development. This paper introduces the philosophical concept of triple ecology of Guattari as a perspective in the field of smart city research and analyzes its triple characteristics. 2. Research on strategy application: It refers to research on strategic application of triple ecological methodology, with individual practice in China, From the perspective of contemporary ecological crisis, this paper systematically reflects on the current development of smart cities regarding value and ethics, critically corrects the development, and points out the possibility of practical connection. By reshaping the concept of philosophical perspective of triple ecology at the methodological level, this paper proposes a triple ecological philosophical design strategy of "strategic research in the context of environmental ecology", "strategic research in the context of social ecology" and "strategic research in the context of individual spiritual ecology".
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Raporty organizacyjne na temat "Capitalism – philosophy"

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Baker, Randy. The Concepts of Capitalism and Democracy in Implied Power Relations: Fractionation Philosophy and Theory. Portland State University Library, styczeń 2000. http://dx.doi.org/10.15760/etd.6645.

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Papadopoulos, Yannis. Ethics Lost: The severance of the entrenched relationship between ethics and economics by contemporary neoclassical mainstream economics. Mέta | Centre for Postcapitalist Civilisation, 2021. http://dx.doi.org/10.55405/mwp1en.

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In this paper we examine the evolution of the relation between ethics and economics. Mainly after the financial crisis of 2008, many economists, scholars, and students felt the need to find answers that were not given by the dominant school of thought in economics. Some of these answers have been provided, since the birth of economics as an independent field, from ethics and moral philosophy. Nevertheless, since the mathematisation of economics and the departure from the field of political economy, which once held together economics, philosophy, history and political science, ethics and moral philosophy have lost their role in the economics’ discussions. Three are the main theories of morality: utilitarianism, rule-based ethics and virtue ethics. The neoclassical economic model has indeed chosen one of the three to justify itself, yet it has forgotten —deliberately or not— to involve the other two. Utilitarianism has been translated to a cost benefit analysis that fits the “homo economicus” and selfish portrait of humankind and while contemporary capitalism recognizes Adam Smith as its father it does not seem to recognize or remember not only the rest of the Scottish Enlightenment’s great minds, but also Smith’s Theory of Moral Sentiments. In conclusion, if ethics is to play a role in the formation of a postcapitalist economic theory and help it escape the hopeless quest for a Wertfreiheit, then the one-dimensional selection and interpretation of ethics and morality by economists cannot lead to justified conclusions about the decision-making process.
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Tyson, Paul. Climate Change Mitigation and Human Flourishing: Recovering Teleology, Avoiding Tyranny. Mέta | Centre for Postcapitalist Civilisation, 2021. http://dx.doi.org/10.55405/mwp5.

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It is most unlikely that adjusting to a 1.5 to 2 degree hotter world is possible within the prevailing political and economic norms of our times. In our post-capitalist times we need to modify modern technological market “liberalism” (which has become, actually, techno-feudalism). If we do not modify our present norms, the collapse of the natural means of power and privilege native to our present world order makes it almost inevitable that democratic liberalism will devolve further into a distinctly anti-liberal species of techno-tyranny. To avoid such a dystopian future, this paper explores how we might re-imagine our global politico-economic norms without embracing techno-tyranny. The argument put forward is that modern liberalism makes the means of personal wealth accumulation and private freedom, the end of public life. This confusion of means with ends implies, ironically, that if our means become unviable, we have no way of aiming at valuable human ends by different means. We have a culturally assumed faulty teleology in political economics and in our philosophy of technology. A revised form of Aristotle’s teleology is proposed whereby an understanding of common human flourishing defines human ends, and where a range of new means could then be pursued to achieve that end, respecting the natural limitations on means that are now upon us.
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