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Autor: Grafiati
Data publikacji: 25 lipca 2024

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1

From Cape Jewish Orphanage to Oranjia Jewish Child and Youth Centre: A hundred years of caring for our children 1911-2011. Cape Town, South Africa: Oranjia Jewish Child and Youth Centre, 2014.

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2

Friedman, Reena Sigman. These are our children: Jewish orphanages in the United States, 1880-1925. Hanover, N.H: University Press of New England [for] Brandeis University Press, 1994.

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3

Littmann-Hotopp, Ingrid. Bei Dir findet das verlassene Kind Erbarmen (Hosea 14,4): Zur Geschichte des ersten jüdischen Säuglings- und Kleinkinderheims in Deutschland (1907 bis 1942). Berlin: Hentrich, 1996.

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4

Focke, Jaap. Machseh Lajesoumim. NL Amsterdam: Amsterdam University Press, 2021. http://dx.doi.org/10.5117/9789463726955.

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The Jewish Orphanage in Leiden was the last one of 8 such care homes to open its doors in The Netherlands before the Second World War. After spending almost 39 years in an old and utterly inadequate building in Leiden’s city centre, the inauguration in 1929 of a brand-new building, shown on the front cover, was the start of a remarkably productive and prosperous period. The building still stands there, proudly but sadly, to this day: the relatively happy period lasted less than 14 years. On Wednesday evening, 17th March 1943, the Leiden Police, under German instructions, closed down the Orphanage and delivered 50 children and 9 staff to the Leiden railway station, from where they were brought to Transit Camp Westerbork in the Northeast of the country. Two boys were released from Westerbork thanks to tireless efforts of a neighbour in Leiden; one young woman survived Auschwitz, and one young girl escaped to Palestine via Bergen-Belsen. The 55 others were deported to Sobibor, not one of them survived. Some 168 children lived in the new building at one time or another between August 1929 and March 1943. This book reconstructs life in the orphanage based on the many stories and photographs which they left us. It is dedicated to the memory of those who perished in the holocaust, but also to those who survived. Without them this book could not have been written.
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5

Shner-Nishmit, Sara. Poʾemah pedagogit aḥeret. [Israel]: Bet loḥame ha-geṭaʾot, 1996.

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6

Amitai, A. Nivṭe demaʻot. [Jerusalem?]: A. Amitai, 1998.

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7

Memories of Oranjia - The Cape Jewish Orphanage: The memories of many generations of children who were in the care of Oranjia together with the history from Oranjia's past publications. David Solly Sandler, 2014.

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8

Cohen, Lawrence. Care and Conflict: The Story of the Jewish Orphanage at Norwood. Lang AG International Academic Publishers, Peter, 2014.

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9

Cohen, Lawrence. Care and Conflict: The Story of the Jewish Orphanage at Norwood. Lang AG International Academic Publishers, Peter, 2014.

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10

Cohen, Lawrence. Care and Conflict: The Story of the Jewish Orphanage at Norwood. Lang Publishing, Incorporated, Peter, 2014.

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11

Cohen, Lawrence. Care and Conflict: The Story of the Jewish Orphanage at Norwood. Lang AG International Academic Publishers, Peter, 2014.

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12

Friedman, Reena Sigman. These Are Our Children: Jewish Orphanages in the United States, 1880-1925. Brandeis University Press, 2002.

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13

Cohen, Lawrence. Care and Conflict. Lang Publishing, Incorporated, Peter, 2014.

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14

Levin, Doĭvber. Desi︠a︡tʹ vagonov. 2016.

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15

Rybak, Jan. Everyday Zionism in East-Central Europe. Oxford University Press, 2021. http://dx.doi.org/10.1093/oso/9780192897459.001.0001.

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Everyday Zionism in East-Central Europe examines Zionist activism during the years of war, occupation, revolution, the collapse of empires and the formation of nation states in the years 1914 to 1920. Before the background of the Great War, its brutal aftermath and consequent violence, the day-to-day encounters between Zionist activists and the Jewish communities in the region gave the movement credibility, allowed it to win support, and to establish itself as a leading force in Jewish political and social life for decades to come. Through activists’ efforts, Zionism came to mean something new. Rather than being concerned with debates over Jewish nationhood and pioneering efforts in Palestine, it came to be about aiding starving populations, organizing soup-kitchens, establishing orphanages, schools, kindergartens, and hospitals, negotiating with the authorities, and organizing self-defence against violence. It was in this context that the Zionist movement evolved from often marginalized, predominantly bourgeois groups into a mass movement that attracted and inspired tens of thousands of Jews throughout the region. The book approaches the major European events of the period from the dual perspectives of Jewish communities and the Zionist activists on the ground, demonstrating how war, revolution, empire and nation held very different meanings to people, depending on their local circumstances. During the war and its aftermath, the territories of the Habsburg Empire and formerly Russian-ruled regions conquered by the German army saw a large-scale nation-building project by Zionist activists who fought to lead their communities and shape for them a national future.
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16

Shner-Nishmit, Sara. Poemah pedagogit aheret. ha-Kibuts ha-meuhad, 1996.

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17

L' album: La C.C.E., 40 ans de souvenirs. [S.l.]: Les amis de la C.C.E., 1998.

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18

Martin, Sean, i Joanna Michlic. For the Good of the Nation: Institutions for Jewish Children in Interwar Poland. Academic Studies Press, 2017.

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19

Angel of orphans: The story of R' Yona Tiefenbrunner and the hundreds he saved. Southfield, MI: Targum Press, 2009.

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20

Martin, Sean. For the Good of the Nation: Institutions for Jewish Children in Interwar Poland. a Documentary History. Academic Studies Press, 2017.

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