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Artykuły w czasopismach na temat "Buddhisist Community"
Shrestha, Kiran. "Buddhist Economics: An Ethnography of Tamang Community of Temal". Research Nepal Journal of Development Studies 4, nr 1 (25.06.2021): 135–45. http://dx.doi.org/10.3126/rnjds.v4i1.38045.
Pełny tekst źródłaSuranto, Suranto, i Widiyono Widiyono. "THE COMPLEXITIES OF THE MEANING OF BHĀVANĀ AMONG THE BUDDHIST COMMUNITY". Jurnal Pencerahan 15, nr 02 (30.11.2022): 33–43. http://dx.doi.org/10.58762/jupen.v15i02.112.
Pełny tekst źródłaTan, Lee Ooi. "Conceptualizing Buddhisization: Malaysian Chinese Buddhists in Contemporary Malaysia". Religions 13, nr 2 (21.01.2022): 102. http://dx.doi.org/10.3390/rel13020102.
Pełny tekst źródłaMasatsugu, Michael K. "‘Bonded by reverence toward the Buddha’: Asian decolonization, Japanese Americans, and the making of the Buddhist world, 1947–1965". Journal of Global History 8, nr 1 (18.02.2013): 142–64. http://dx.doi.org/10.1017/s1740022813000089.
Pełny tekst źródłaKuah-Pearce, Khun Eng. "Engendering Religious Compassion". Asian Journal of Social Science 43, nr 4 (2015): 357–75. http://dx.doi.org/10.1163/15685314-04304003.
Pełny tekst źródłaTseng (曾安培), Ampere A. "Buddhist Meditation and Generosity to Chinese Buddhists during the COVID-19 Pandemic". Review of Religion and Chinese Society 9, nr 2 (24.10.2022): 198–221. http://dx.doi.org/10.1163/22143955-12340006.
Pełny tekst źródłaWidhiastuti, Widhiastuti, i Santacari Santacari. "Aṭṭhāsila: Embracing Buddhist Virtues at Gentha Dharma Prabhassa Monastery for Holistic Benefits". Subhasita: Journal of Buddhist and Religious Studies 1, nr 2 (9.06.2023): 97–106. http://dx.doi.org/10.53417/jsb.97.
Pełny tekst źródłaVoyce, Malcolm. "Sharing Health-Related Data and Buddhism". SMARATUNGGA: JURNAL OF EDUCATION AND BUDDHIST STUDIES 3, nr 1 (30.03.2023): 13–24. http://dx.doi.org/10.53417/sjebs.v3i1.90.
Pełny tekst źródłaTian, Yulu. "How Taiwanese Buddhism Responds to the Feminist Movement in Modern Taiwan". Communications in Humanities Research 6, nr 1 (14.09.2023): 156–61. http://dx.doi.org/10.54254/2753-7064/6/20230171.
Pełny tekst źródłaLong, Ahmad Sunawari, Zaizul Ab Rahman, Ahamed Sarjoon Razick i Kamarudin Salleh. "Muslim Socio-culture and Majority-Minority Relations in recent Sri Lanka". Journal of Politics and Law 10, nr 2 (28.02.2017): 105. http://dx.doi.org/10.5539/jpl.v10n2p105.
Pełny tekst źródłaRozprawy doktorskie na temat "Buddhisist Community"
Chatterjee, Sen Aparna. "Theravadi buddhists of Siliguri: study of socio- cultural distinctiveness and exchange". Thesis, University of North Bengal, 2020. http://ir.nbu.ac.in/handle/123456789/4324.
Pełny tekst źródłaWhillis, Daniel Patrick. "Postsecular awakening : vision and commitment in a Western Buddhist community". Thesis, University of Bristol, 2012. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.566829.
Pełny tekst źródłaJobrack, Stewart Evan. "Being Lao: An Ethnographic Study of a Lao-American Buddhist Community". The Ohio State University, 2017. http://rave.ohiolink.edu/etdc/view?acc_num=osu1492756924204915.
Pełny tekst źródłaGalbreath, Sarah L. "Community Planning with Religious Sites: Understanding the Relationship of Theravada Buddhist Temples in Khon Kaen, Thailand, and their Surrounding Community". University of Cincinnati / OhioLINK, 2018. http://rave.ohiolink.edu/etdc/view?acc_num=ucin1530023994174655.
Pełny tekst źródłaLienau, Amanda Marie. "The role of community and culture in spiritual growth for individuals who are converts to Buddhism". Columbus, Ohio : Ohio State University, 2007. http://rave.ohiolink.edu/etdc/view?acc%5Fnum=osu1171895805.
Pełny tekst źródłaLe, Heux Benjamin. "An investigative and documentary study of music and change within a Buddhist community in Christchurch, New Zealand". Thesis, University of Canterbury. Music, 2002. http://hdl.handle.net/10092/6567.
Pełny tekst źródłaHu, Hsiao-Lan. "PARTICIPATORY PEACEMAKING: SOCIO-ETHICAL IMPLICATIONS OF INTERDEPENDENT CO-ARISING AND THEIR RELEVANCE IN THE CONTEMPORARY WORLD". Diss., Temple University Libraries, 2008. http://cdm16002.contentdm.oclc.org/cdm/ref/collection/p245801coll10/id/6956.
Pełny tekst źródłaPh.D.
This dissertation studies the social and ethical implications of the core Buddhist teaching of Interdependent Co-Arising, which is the logic of Buddhist reasoning and the guiding principle of Buddhist ethics. By appealing to the Nikaya-s, the foundational texts recognized by all Buddhist schools on the one hand, and referencing contemporary socio-economic studies and poststructuralist feminist theories on the other, I revive and theorize about a dynamic sense of Buddhist social ethics, examine its relevance in the contemporary world, and make it acceptable and accessible to the largest number of Buddhists and non-Buddhist scholars and activists. This approach of appropriating non-Buddhist sources in order to make the Buddhist Dhamma relevant in alleviating dukkha is grounded in the Buddha's own teachings and examples. Poststructuralist feminist theories not only offer a much needed critique to the pervasive androcentrism in Buddhist circles, but are also useful in capturing the dynamic complexities that are conveyed by the teaching of Interdependent Co-Arising. In poststructuralist feminist language, any individual subject is a socio-psycho-physical compound shaped and delimited by socio-cultural sedimentations as well as by his/her mental formations, hence the Buddhist teaching of Non-Self. At the same time, it is due to people's repeated actions that socio-cultural sedimentations are formed and dukkha is created and perpetuated in the world. Therefore, in the Buddha's teachings, kamma inevitably has a social dimension and demands attention to the dukkha-producing social norms. Ethics is thus not a set of rigid, inalterable rules, but an ongoing process of striving to be ethical in the midst of ever-changing relations among ever-changing beings. And Sangha, one of the Three Jewels in which all Buddhists take refuge, is not a closed community bound by blood relation or geographical proximity, but an unending effort of building communities and working interconnections with multiple different others. The cessation of dukkha, in this view, is not a static existence where nothing happens, but a dynamic endeavor of working on one's behavioral, emotive, and conceptual transformation in order to alleviate dukkha and continuingly make peace in this world. It requires the participation of everyone entangled in the interconnected web of life.
Temple University--Theses
d'Elena, Grisel. "The Gender Problem of Buddhist Nationalism in Myanmar: The 969 Movement and Theravada Nuns". FIU Digital Commons, 2016. http://digitalcommons.fiu.edu/etd/2463.
Pełny tekst źródłaLiu, Yonghua 1970. "The world of rituals : masters of ceremonies (Lisheng), ancestral cults, community compacts, and local temples in late imperial Sibao, Fujian". Thesis, McGill University, 2003. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=84524.
Pełny tekst źródłaLac, Andrew. "A Kantian reading of Buddhist community". Thesis, 2018. http://hdl.handle.net/1959.7/uws:51613.
Pełny tekst źródłaKsiążki na temat "Buddhisist Community"
Visva-Bharati. Centre for Buddhist Studies, Visva-Bharati. Department of Indo-Tibetan Studies, Visva-Bharati i India University Grants Commission, red. Bhikkhuni saṃgha and community. Delhi: Buddhist World Press, 2016.
Znajdź pełny tekst źródłaTan, Lee. Buddhist Revitalization and Chinese Religions in Malaysia. NL Amsterdam: Amsterdam University Press, 2020. http://dx.doi.org/10.5117/9789463726436.
Pełny tekst źródłaThe Maghs: A Buddhist community in Bangladesh. Dhaka: University Press, 1999.
Znajdź pełny tekst źródłaThe classical education and the community of Mahasangha in Sri Lanka. Colombo: Godage International Publishers, 2006.
Znajdź pełny tekst źródłaChētthaisong, Mai. Rāingān kānwičhai rư̄ang nǣokhit khō̜ng phrasong Thai nai kānphatthanā chumchon karanī Nakhō̜n Sawan: Nakhornsawan, ideology about community development [of] Thai Buddhist monks. [Nakhon Sawan]: Sahawitthayālai Phutthachinnarāt, Witthayālai Khrū Nakhō̜n Sawan, 1989.
Znajdź pełny tekst źródłaCentral Tibetan Administration-in-Exile (India). Planning Council. i Central Tibetan Administration-in-Exile (India). Planning Council. Tibetan Refugee Community Integrated Development Plan-II, 1995-2000. Dharamsala, India: Planning Council, Central Tibetan Administration of His Holiness the Dalai Lama, 1994.
Znajdź pełny tekst źródłaThích, Nhá̂t Hạnh, red. A Joyful path: Community, transformation, and peace. Berkeley, Calif: Parallax Press, 1994.
Znajdź pełny tekst źródłaMiller, Joyce. The Forest Hermitage: An ethnographic study of a Buddhist community in Warwickshire. [s.l.]: typescript, 1992.
Znajdź pełny tekst źródłaImagining the course of life: Self-transformation in a Shan Buddhist community. Honolulu: University of Hawaii Press, 2006.
Znajdź pełny tekst źródłaKhong, Chan. Zhen ai de gong ke: Zui sui Yixing chan shi wu shi nian. Hong Kong: Plum Village Foundation Hong Kong, 2010.
Znajdź pełny tekst źródłaCzęści książek na temat "Buddhisist Community"
Sarao, K. T. S. "The Buddhist Perspective on Sustainable Development". W Transition Strategies for Sustainable Community Systems, 39–50. Cham: Springer International Publishing, 2019. http://dx.doi.org/10.1007/978-3-030-00356-2_4.
Pełny tekst źródłaKahandawa, K. A. J. "CHAPTER 4 Community well-being in Sri Lanka: a Buddhist perspective". W Community Well-being in Biocultural Landscapes, 58–77. Rugby, Warwickshire, United Kingdom: Practical Action Publishing, 2014. http://dx.doi.org/10.3362/9781780448374.004.
Pełny tekst źródłaKittiprapas, Sauwalak. "Buddhist Sustainable Development: Inner Happiness as a Direction for Sustainable Development". W Community Quality-of-Life and Well-Being, 45–63. Cham: Springer International Publishing, 2021. http://dx.doi.org/10.1007/978-3-030-89559-4_4.
Pełny tekst źródłaHirono, Miwa. "Christian Evangelism in a Tibetan Buddhist Community: The Jian Hua Foundation". W Civilizing Missions, 101–29. New York: Palgrave Macmillan US, 2008. http://dx.doi.org/10.1057/9780230616493_5.
Pełny tekst źródłaGuillou, Anne Yvonne. "The (Re)configuration of the Buddhist Field in Post-Communist Cambodia". W The Appropriation of Religion in Southeast Asia and Beyond, 67–93. Cham: Springer International Publishing, 2017. http://dx.doi.org/10.1007/978-3-319-56230-8_3.
Pełny tekst źródłaOkabe, Mayumi. "Beyond Localities: Community Development and Network Construction Among the Buddhist Monks in Northern Thailand". W Contemporary Socio-Cultural and Political Perspectives in Thailand, 83–93. Dordrecht: Springer Netherlands, 2013. http://dx.doi.org/10.1007/978-94-007-7244-1_5.
Pełny tekst źródłaMitchell, Scott A. "Conclusion". W The Making of American Buddhism, 163–76. Oxford University PressNew York, 2023. http://dx.doi.org/10.1093/oso/9780197641569.003.0007.
Pełny tekst źródłaFalcone, Jessica Marie. "Community/SANGHA". W Battling the Buddha of Love, 19–43. Cornell University Press, 2018. http://dx.doi.org/10.7591/cornell/9781501723469.003.0003.
Pełny tekst źródła"Buddhist Community". W Six World Faiths. Continuum, 2002. http://dx.doi.org/10.5040/9781350933897.0026.
Pełny tekst źródłaCarmody, Denise Lardner, i John Tully Carmody. "The Sangha". W Serene Compassion, 48–66. Oxford University PressNew York, NY, 1996. http://dx.doi.org/10.1093/oso/9780195099690.003.0004.
Pełny tekst źródłaStreszczenia konferencji na temat "Buddhisist Community"
"From Commentary to Philosophy, or Lectio and Disputatio in Indian Buddhist Commentarial Literature". W Visions of Community. Vienna: Austrian Academy of Sciences Press, 2018. http://dx.doi.org/10.1553/0x0038c0e8.
Pełny tekst źródła"The Formation of Tibetan Buddhist Texts and the Construction of Tibetan History Narratives: A Critical Review of Recent Scholarship of Western Academia on the “Dark Age of Tibetan History”". W Visions of Community. Vienna: Austrian Academy of Sciences Press, 2018. http://dx.doi.org/10.1553/0x003901b3.
Pełny tekst źródłaFeliz, Nerea. "Temple in a House". W 2016 ACSA International Conference. ACSA Press, 2016. http://dx.doi.org/10.35483/acsa.intlp.2016.4.
Pełny tekst źródłaAprilyana Sembiring, Idha, Edi Ikhsan, Rosnidar Sembiring i Yohanes Orlando. "Acculturation of Islamic and Buddhist Religious Norms in the Culture of the Akit Community in Rupat Island, Riau Province". W International Conference on Natural Resources and Sustainable Development. SCITEPRESS - Science and Technology Publications, 2018. http://dx.doi.org/10.5220/0009900100002480.
Pełny tekst źródłaHock, Hans Henrich. "Foreigners, Brahmins, Poets, or What? The Sociolinguistics of the Sanskrit “Renaissance”". W GLOCAL Conference on Asian Linguistic Anthropology 2019. The GLOCAL Unit, SOAS University of London, 2019. http://dx.doi.org/10.47298/cala2019.2-3.
Pełny tekst źródłaCarrasco Hortal, Jose. "Resonar en el paisaje: formas de reciprocidad natural-artificial desde la arquitectura". W Jornadas sobre Innovación Docente en Arquitectura. Grup per a la Innovació i la Logística Docent en l'Arquitectura (GILDA), 2023. http://dx.doi.org/10.5821/jida.2023.12302.
Pełny tekst źródłaUya, Yifan. "Collaborative Vibration: The Mythic Journey of A Coal Boy". W LINK 2021. Tuwhera Open Access, 2021. http://dx.doi.org/10.24135/link2021.v2i1.119.
Pełny tekst źródłaRaporty organizacyjne na temat "Buddhisist Community"
Seneviratne, Kalinga. Exploring the role of Buddhist monks’ and nuns’ engagement in community development as catalysts for social change and sustainable development in Lao People’s Democratic Republic: A case study of the Buddhism for Development Project at Ban Bungsanthueng, Nongbok District, Khammouane Province, by Toung Eh Synuanchanh. Unitec ePress, listopad 2018. http://dx.doi.org/10.34074/thes.revw4499.
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