Gotowe bibliografie tematyczne / Brother Hospitallers of St. John of God

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  1. Artykuły w czasopismach
  2. Książki
  3. Części książek

Gotowa bibliografia na temat „Brother Hospitallers of St. John of God”

Autor: Grafiati
Data publikacji: 29 lipca 2024
Data aktualizacji: 30 lipca 2024

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Artykuły w czasopismach na temat "Brother Hospitallers of St. John of God"

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NICHOLSON, H. J. "Margaret de Lacy and the Hospital of St John at Aconbury, Herefordshire." Journal of Ecclesiastical History 50, no. 4 (1999): 629–51. http://dx.doi.org/10.1017/s0022046999002511.

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On 10 October 1216, eight days before his death, King John sent instructions to Walter de Lacy, sheriff of Hereford, by letters patent:Know that for the sake of God we have conceded to Margaret de Lacy three carucates of land to be assarted and cultivated in our forest of Aconbury, to build there a certain religious house for the souls of William de Braose her father, Matilda her mother and William her brother. And we instruct you to assign those three carucates of land in the aforesaid forest to the same Margaret.For the historian of King John, this concession indicates that the king was at l
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Rachwalska, Marzena. "Role of the family in the spiritual formation of Karol Wojtyła." Forum Teologiczne, no. 22 (October 13, 2021): 141–55. http://dx.doi.org/10.31648/ft.6927.

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The Wojtyła family is a special family which, in God's plan, is an example of heroic faith, hope and love. The Pope's parents were his role model and the perfect foundation for his journey to holiness. Prayer and the sacraments were a means of union with God. They fulfilled God's will by living in the spirit of the Gospel and total devotion to Mary - Totus Tuus. Following the life and pontificate of John Paul II, the above article shows and illustrates the influence of parents on Karol, the future pope. Therefore, it is a great inspiration for families, educators, and caregivers who are nowada
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Łobodzińska, Patrycja. "Crucifixus dolorosus z kościoła Bożego Ciała we Wrocławiu." Annales Universitatis Mariae Curie-Sklodowska, sectio L – Artes 15, no. 1 (2017): 7. http://dx.doi.org/10.17951/l.2017.15.1.7.

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<p>Krucyfiks z kościoła Bożego Ciała we Wrocławiu, należącego niegdyś do zakonu joannitów, znajduje się dziś w Muzeum Narodowym w Warszawie. Rzeźba jest różnie datowana przez badaczy, od drugiej do czwartej ćwierci XIV wieku. Dokładny opis formalno-stylistyczny figury z kościoła Bożego Ciała pozwala na uchwycenie właściwości wizualnych, które częściowo potwierdzają postulowaną przez badaczy łączność z czternastowiecznym nurtem c<em>rucifixi dolorosi.</em>Bliskie formalnie rozwiązania sylwetki Ukrzyżowanego pochodzą z różnych terenów europejskich, jednocześnie jednak dzieło wr
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Van Bueren, Truus. "Gegevens over enkele epitafen uit het Sint Jansklooster te Haarlem." Oud Holland - Quarterly for Dutch Art History 103, no. 3 (1989): 121–49. http://dx.doi.org/10.1163/187501789x00103.

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AbstractIn 1625 the Monastery of St. John's in Haarlem, which housed the local Order of the Knights of the Hospital of St. John of Jerusalem (Hospitallers), was dissolved. The property, including a large collection of paintings, passed to the City of Haarlem, which claimed all the monasteries in the district of Haarlen as compensation for damage sustairted during the siege and rebellion against Spain. In the monastery's archives, now in the Haarlem Municipal Archives, memorial panels are menizoned fourteen times. Nine of thern occur in three inventories of 1573, one in a testament of 1574 and
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Bennett, Melanie. "Finding Utopia in the Collapsing Shit Factory." Canadian Theatre Review 131 (June 2007): 111–14. http://dx.doi.org/10.3138/ctr.131.018.

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I’m naked, lying on my back on the fifteenth floor of an apartment full of stink and people in a city of a million other citizens. I’m at the centre of this booming metropolis and yet I’m ENTIRELY ALONE. I hate my life, my job, the city I live in and this screwed-up world that continues to disengage itself from me. I spend the next four hours staring at the water-stained stucco ceiling imagining ways to “off” myself. I don’t have the stomach or the courage for suicide, so the time is wasted. I kill (pardon the pun) another hour being angry that I threw away precious hours on something I never
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Lapeña, Jose Florencio. "People Giving Hope in the Time of COVID-19: They Also Serve Who Care and Share." Philippine Journal of Otolaryngology Head and Neck Surgery 35, no. 1 (2020): 4–5. http://dx.doi.org/10.32412/pjohns.v35i1.1255.

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That murmur, soon replies, “God doth not need
 Either man’s work or his own gifts; who best
 Bear his mild yoke, they serve him best. His state
 Is Kingly. Thousands at his bidding speed
 And post o’er Land and Ocean without rest:
 They also serve who only stand and wait.”1
 1John Milton, Sonnet 19
 
 The COVID-19 Pandemic has brought out most of the best (and some of the worst) in us. Much has been said, shared, even sung about health care workers as frontline heroes. Whether we indeed form the frontline, or man the last line of defense, due credit is b
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Francová, Zuzana. "Relikviáre a kláštorné práce v zbierkach Múzea mesta Bratislavy." Acta Musei Nationalis Pragae – Historia 76, no. 1-2 (2023). http://dx.doi.org/10.37520/amnph.2022.006.

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Bratislava City Museum’s extensive collection includes a typologically diverse set of objects of religious character. It includes a valuable collection of objects relating to the cult of saints, such as reliquaries and monastic works, also referred to as ‘flowers of patience’ in scholarly literature. Several works come from churches and monasteries in Bratislava (Ursulines, Sisters of St Elizabeth, Brothers Hospitallers of Saint John of God) and were probably home-made. The collection is primarily composed of artefacts from the 18th century, with some examples of 19th century works. The paper
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Spingou, Foteini. "John IX Patriarch of Jerusalem in exile." Byzantinische Zeitschrift 109, no. 1 (2016). http://dx.doi.org/10.1515/bz-2016-0010.

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AbstractA series of seven epigrams from the Anthologia Marciana (MS Marc. gr. 524) sheds light on the life of John IX Merkouropoulos, patriarch of Jerusalem in exile (1157-before 1166). The evidence that comes to light reveals traces of a monastic network connecting Jerusalem with Constantinople. According to the epigrams, John became a monk at Mar Saba - something further evinced by the double vita of St John of Damascus and Kosmas of Maiouma that he composed [BHG 395]. After staying at the Koutsovendis monastery, he travelled to Constantinople, where Manuel I appointed him on the patriarchal
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"APPENDIX." Camden Fifth Series 36 (July 2010): 203–7. http://dx.doi.org/10.1017/s0960116310000084.

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/82/ IN The Name of God Amen I John Rastrick of Kings Lynn in the County of Norfolk Clerk being mindfull of my mortality and the uncertainty of this present Life and being Sommon'd by age and infirmities to bethink my Self of my Departure out of this world and having thro’ Gods mercy the free use of my reason and understanding Do make this my last Will and Testament, written all with my own hand in manner and form following first I Comitt my Soul into the hands of Jesus Christ my Glorified Redeemer and Intercessor and by his mediation into the hands of God my reconciled father with trust and h
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Cashman, Dorothy Ann. "“This receipt is as safe as the Bank”: Reading Irish Culinary Manuscripts." M/C Journal 16, no. 3 (2013). http://dx.doi.org/10.5204/mcj.616.

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Introduction Ireland did not have a tradition of printed cookbooks prior to the 20th century. As a consequence, Irish culinary manuscripts from before this period are an important primary source for historians. This paper makes the case that the manuscripts are a unique way of accessing voices that have quotidian concerns seldom heard above the dominant narratives of conquest, colonisation and famine (Higgins; Dawson). Three manuscripts are examined to see how they contribute to an understanding of Irish social and culinary history. The Irish banking crisis of 2008 is a reminder that comments
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Książki na temat "Brother Hospitallers of St. John of God"

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Mapelli, Celestino. Padre Giovanni Maria Alfieri: Priore generale dei Fatebenefratelli : un corrispondente della carità, 1807-1888. Edizione Fatebenefratelli, 1988.

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Briacca, Giuseppe. Charitas e scientia nel primo secolo di cronaca del "Melograno" 1588-1687: Spunti storici sulla Provincia Lombardo Veneta dei Fatebenefratelli. Edizioni Fatebenefratelli, 1992.

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R, Humphery-Smith Cecil. Hugh Revel: Master of the Hospital of St. John of Jerusalem, 1258-1277. Phillimore, 1994.

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Eijt, José. In dienst van de zieken: Broeders van Barmhartigheid van St. Joannes de Deo, 1875-2013. Verloren, 2014.

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Giordano, Giovanni. I fatebenefratelli a Benevento: Una presenza secolare : storia e documenti. Centro strudi [sic] "San Giovanni di Dio", 1995.

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Pochmara-Wysoczyńska, Zofia. Bonifratrzy i ich posługiwanie. Instytut Teologiczny Księży Misjonarzy, 1997.

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Borges, Augusto Moutinho. Reais hospitais militares em Portugal, 1640-1834. Imprensa da Universidade de Coimbra, 2009.

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Carlo, Nicola De, and Giampietro Luzzato. Il carisma al servizio della salute: L'esperienza dei Fatebenefratelli. FrancoAngeli, 2006.

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Łobozek, Marcin M. Bonifratrzy w Zielonej (1913-2005). Wydawnictwo Naukowe Papieskiej Akademii Teologicznej w Krakowie, 2006.

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Urbani, Carlo. Per la salute di que' poveri infermi: Tre secoli di ospitalità dei Fatebenefratelli a Venezia. Marcianum Press, 2017.

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Części książek na temat "Brother Hospitallers of St. John of God"

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Cannon, John. "Decline and oblivion." In George III. Oxford University PressOxford, 2007. http://dx.doi.org/10.1093/oso/9780199213573.003.0006.

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Abstract It is not easy to know whether the next and ominous development was a cause or a consequence of the political upheaval. But on 13 February 1801, amid the crisis, the king was unwell, and by the 17th he was excited, talkative, and hoarse. On the 21st he told Thomas Willis, son of Francis Willis and rector of St George’s, Bloomsbury, ‘I have prayed to God all night, that I might die, or that he would spare my reason’ (Brooke, King George the Third, 370). That night he became delirious, and the next day John Willis, Thomas’s brother and a now a mad-doctor like their father, was called in to take charge of the king; he was subsequently joined by a third Willis brother, Robert. This bout of illness formally lasted some four weeks, officially ending by 14 March when
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Rowland, Tracey. "Introduction." In Ratzinger's Faith. Oxford University PressOxford, 2008. http://dx.doi.org/10.1093/oso/9780199207404.003.0001.

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Abstract On 6 November I992, Joseph Ratzinger was appointed an associate member of the prestigious Académie franÇaise in the section for moral and political sciences. The Académie was founded by Armand-Jean Cardinal Richelieu in I635. Its members, known as les immortels, have included Victor Hugo, Louis Pasteur, and Voltaire. This honour from a completely secular institution in the capital of a country renowned for keeping God out of the public realm, at least since I789, is some indication of Ratzinger’s high standing in the world of European letters. As one of the most prolific theologians of his generation he has held positions at the University of Bonn (1959–1963), the University of Münster (1963–1966), the University of Tübingen (1966–1969), and the University of Regensburg (1969–1977). He speaks several modern languages (German, French, Spanish, Italian, English) and is quite at home with classical Greek, Latin, and Hebrew. He plays the piano and especially enjoys the music of Mozart and Beethoven. He shares this interest with his older brother Georg who has held the post of Kapellmeister of Regensburg Cathedral. Ratzinger was made a bishop and cardinal by Paul VI in 1977 and appointed Prefect for the Sacred Congregation for the Doctrine of the Faith (the CDF) by John Paul II in 1981. This latter post is regarded by some as the second most significant within the Catholic Church after that of the papacy itself, or at least the most significant of the nine heads of Congregations. While holding these appointments Ratzinger continued to publish substantial academic works. His doctoral dissertation, defended in 1953, was entitled The People and the House of God in Augustine’s Doctrine of the Church; and his postdoctoral thesis, or Habilitationsschrift, offered an examination of St Bonaventure’s theology of history.
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