Gotowe bibliografie tematyczne / Bodhisattva (Le concept)

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Gotowa bibliografia na temat „Bodhisattva (Le concept)”

Autor: Grafiati
Data publikacji: 29 lipca 2024
Data aktualizacji: 31 lipca 2025

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Artykuły w czasopismach na temat "Bodhisattva (Le concept)"

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Bhandari, Sabindra Raj. "BODHISATTVA AND MESSIAH: THE COINCIDENCES AND CONCORDANCES IN THEIR THEORIES AND DOCTRINES." International Journal of Multidisciplinary Studies and Innovative Research 6, no. 6 (2021): 133–42. http://dx.doi.org/10.53075/ijmsirq2021114466.

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This paper explores the concordances and the coincidences in the theories and doctrines of Bodhisattva and Messiah. The doctrines of Bodhisattva dominantly prevail in Buddhism, in its scriptures, and the literature about it. Likewise, the concept of the Messiah is also equally pervasive in the Old and New Testaments of the Holy Bible. The theories and doctrines of Bodhisattva and Messiah have coincidences and concordances in their essence. They both accord in their ideals and missions to lead humankind to salvation, redemption, and Nirvana or enlightenment. Despite the differences, both Bodhis
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Lim, Sang-Mok, and Hee Kim. "Philosophical Counseling Using the Concept of Bodhisattva." Journal of the Daedong Philosophical Association 109 (December 31, 2024): 179–202. https://doi.org/10.20539/deadong.2024.109.08.

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SHIMIZU, Kairyu. "The Concept of bodhisattva in Middle-Period Mahayana." JOURNAL OF INDIAN AND BUDDHIST STUDIES (INDOGAKU BUKKYOGAKU KENKYU) 39, no. 2 (1991): 574–79. http://dx.doi.org/10.4259/ibk.39.574.

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Bhattacharjee, Monica. "Embracing the Paradox: A Bodhisattva Path." Religions 13, no. 1 (2022): 67. http://dx.doi.org/10.3390/rel13010067.

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This article addresses the significance of paradox as a steady presence in our lives. Contradictions and ambiguities often lead to aversive states of anxious uncertainty where straightforward answers are often unavailable yet sought after to alleviate existential insecurities. In conditions where narratives of ambivalence intensify, such as during the worldwide COVID-19 crises, our traditional socio-evolutionary inclinations to avoid them either through denial or active resistance become more noticeable. It also leads to distress in intersubjective spaces especially when uncertainty and percep
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Chaiyapong, Mingkwan. "The Concept of Avalokiteśvara and Buddhas in the Kāraṇḍavyūha Sūtra". MANUSYA 16, № 1 (2013): 1–22. http://dx.doi.org/10.1163/26659077-01601001.

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The objective of this research is to see how the concept of Avalokiteśvara and Buddhas is explained in the Kāraṇḍavyūha Sūtra. To do so, I shall study and analyze the ideas regarding the Buddhas, Avalokiteśvara Bodhisattva and Ādibuddha as found in the Kāraṇḍavyūha Sūtra. The Kāraṇḍavyūha Sūtra is one of the primary sources of Mahāyāna Buddhism composed in Sanskrit, which has been used as the basis for both teaching and practicing Buddhism in many different Mahāyāna schools. In Tibetan Buddhism, in particular, the Kāraṇḍavyūha Sūtra is one of the most significant texts, because it is the sourc
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Kubo, Tsugunari. "The Concept of bodhisattva in the “Sadaparibhuta-parivarta” of the Lotus Sutra." JOURNAL OF INDIAN AND BUDDHIST STUDIES (INDOGAKU BUKKYOGAKU KENKYU) 35, no. 2 (1987): 541–46. http://dx.doi.org/10.4259/ibk.35.541.

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Kim, Han-Sang. "Formation and Development of the Bodhisattva Ideology for Kingship in Sri Lanka: A Counterargument to the Mahāyānic Influence on the Concept of Bodhisattva-king." BUL GYO HAK BO 90 (March 31, 2020): 137–57. http://dx.doi.org/10.18587/bh.2020.3.90.137.

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Untung, Syamsul Hadi, and Mohammad Djaya Aji Bima Sakti. "Hak Asasi Manusia; Studi Komparatif antara Orientasi Kebebasan Manusia Perspektif Buddhisme dan Islam." Jurnal Nyanadassana: Jurnal Penelitian Pendidikan, Sosial dan Keagamaan 2, no. 1 (2023): 1–12. http://dx.doi.org/10.59291/jnd.v2i1.24.

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Human Rights is a discourse that has several orientations on issues around humanity. One of the elements in the formulation and ratification of human rights in this law is to guarantee that every individual has freedom of will and action in their lives. However, the desired orientation of freedom in this formulation experiences several problems, including confusion in understanding the meaning of freedom itself, many of the world's scientists provide a variety of different perspectives on the meaning of the discourse. In addition, the aridity of religious elements is also felt in the formulati
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Narada, Labugama. "The Concept of the Bodhisattva in Sinhalese Literary Works of Sri Lanka’s Dambadeniya Period." Journal of Indian and Buddhist Studies (Indogaku Bukkyogaku Kenkyu) 66, no. 2 (2018): 894–91. http://dx.doi.org/10.4259/ibk.66.2_894.

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Singh, Raj Kishor. "The Bodhisattva in T. S. Eliot’s “The Waste Land”: A Journey through Spiritual Desolation." Interdisciplinary Journal of Innovation in Nepalese Academia 3, no. 1 (2024): 173–88. http://dx.doi.org/10.3126/idjina.v3i1.70306.

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T.S. Eliot's seminal modernist poem "The Waste Land" has long been recognized for its intricate web of literary and philosophical allusions, including references to Mahayana Buddhism. This paper aims to examine the presence and significance of the Bodhisattva, a central figure in this tradition, within the poem. By leveraging Sallie B. King's theory of Buddha Nature (1992), which posits the inherent potential for enlightenment within all beings, this analysis seeks to shed new light on Eliot's portrayal of spiritual desolation, disillusionment and the quest for transformation. Through the lens
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Rozprawy doktorskie na temat "Bodhisattva (Le concept)"

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Van, Minh Pham. "Socio-political philosophy of Vietnamese Buddhism : a case study of the Buddhist movement of 1963 and 1966 /." View thesis View thesis, 2001. http://library.uws.edu.au/adt-NUWS/public/adt-NUWS20030409.091316/index.html.

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Thesis (M. Sc. (Hons.))--University of Western Sydney, 2001.<br>"Research thesis submitted in fulfillment of the requirements for the degree of Master of Science (Honours) Social Ecology, School of Social Ecology and Lifelong Learning, University of Western Sydney, August 2001." Includes bibliographical references (leaves 398-400).
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HSU, YEN-CHIH, and 徐燕枝. "The Concepts of Śūnyatā and Bodhisattva-caryā in the Vimalakīrtinirdeśa-sūtra." Thesis, 2012. http://ndltd.ncl.edu.tw/handle/84255885333715417972.

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碩士<br>輔仁大學<br>宗教學系<br>100<br>Through the Mahayana Buddhist Vimalakīrtinirdeśa-sūtra, Vimalakīrti teaches us how to get liberation. Moreover, he also teaches us how to enlighten both oneself and others; i.e., his wisdom helps all living beings achieve the Buddhahood. There are three purposes of this paper. First, I will explain the meaning of ‘śūnyatā’(emptiness). Second, I will figure out the outline of ‘Bodhisattva-caryā’ (the path of being a Bodhisattva, the practice of being a Bodhisattva). Third, I will investigate the relationship between śūnyatā and Bodhisattva-caryā. What is the signifi
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Syu, Bo-sheng, and 許博聖. "A Study of the Concept of Bodhisatta in Early Buddhism--Five Nikāyas as the Inspection Center." Thesis, 2007. http://ndltd.ncl.edu.tw/handle/26275700844479852508.

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碩士<br>南華大學<br>宗教學研究所<br>96<br>The main focus of this thesis is to show and stress on the early Buddhism mentioned bodhisatta concept. We conducted feasibility studies from the reference of first four nikāyas and khuddaka nikāya, which are jātaka, buddhavaṃsa, cariyāpitaka, apadāna. In the past, some of Buddhist scholars and Buddhist believed in the āgamas, designated by the key to self-cultivation. But for now, future generations overlook four āgamas, pāli tipitaka, which is early Buddhism bodhisatta concept. This thesis focuses on making corrections, clarifications and interpretations on both
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Książki na temat "Bodhisattva (Le concept)"

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Society, Buddhist Text Translation. The Brahma net sutra: Bodhisattva precepts handbook. OpenDust, Inc., 2009.

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Ninkēt, Bun. ʻUdommakān læ chīwit bǣp Phōthisat. Mahāčhulālongkō̜nrātchawitthayālai, Witthayākhēt Chīang Mai, 1991.

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An, Sŏng-du. Uri ŭi kajang widaehan yusan Taesŭng Pulgyo ŭi posal. Ssiaial, 2008.

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Dung, Hoang Ngoc. The concept of Avalokiteśvara Bodhisattva: Doctrine and practice. Indo Asian Publishing House, 2001.

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Tournier, Vincent. La formation du Mahāvastu et la mise en place des conceptions relatives à la carrière du bodhisattva. École française d'Extrême-Orient, 2017.

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Kubo, Tsugunari. Hokekyō Bosatsu shisō no kiso. Shunjūsha, 1987.

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Song, Wŏl-ju. Posal chŏngno: T'aegong Song Wŏl-ju Sŭnim hwagap kinyŏm munjip. Chogyejong Ch'ulp'ansa, 1996.

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Medhaṅkara, Sāvaṅgī. Pālī vāṅmaya meṃ bodhisatva siddhānta. Buddha Bhūmi Prakāśana, 1992.

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N̄āṇatusita. The bodhisattva ideal: Essays on the emergence of Mahāyāna. Buddhist Publication Society, 2013.

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Cauhāna, Avadhendra Kumāra Siṃha. Arhat evaṃ Bodhisatva mīmāṃsā. Impreśana Pablikeśana, 2008.

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Części książek na temat "Bodhisattva (Le concept)"

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Basham, A. L. "The Evolution of The Concept of The Bodhisattva." In Bodhisattva Doctrine in Buddhism. Wilfrid Laurier Press, 2006. http://dx.doi.org/10.51644/9780889207486-005.

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Slater, Peter. "The Relevance of The Bodhisattva Concept for Today." In Bodhisattva Doctrine in Buddhism. Wilfrid Laurier Press, 2006. http://dx.doi.org/10.51644/9780889207486-004.

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Lancaster, Lewis R. "The Bodhisattva Concept: A Study of the Chinese Buddhist Canon." In Bodhisattva Doctrine in Buddhism. Wilfrid Laurier Press, 2006. http://dx.doi.org/10.51644/9780889207486-011.

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"Shantideva: Bodhicaryavatara ca. 700–763." In Milestone Documents of World Religions. Schlager Group Inc., 2011. https://doi.org/10.3735/9781935306191.book-part-041.

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The Bodhicaryavatara, or “Introduction to the Path of the Bodhisattva,” was composed by the Indian monk and poet Shantideva sometime in the eighth century. It is both a practical guide outlining meditation practice and proper monastic conduct and a philosophic treatise arguing for the importance and validity of the Mahayana Buddhist perspective. Two particularly important themes associated with Mahayana Buddhism are emptiness and the path of the bodhisattva. Mahayana Buddhist philosophy explicates a particularly detailed understanding of the concept of emptiness and promotes the path of the bo
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"Bodhicitta and the spiritual path of the Bodhisattva." In The Concept of Bodhicitta in Śāntideva's Bodhicaryāvatāra. State University of New York Press, 2012. http://dx.doi.org/10.2307/jj.18253329.5.

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Sasaki, Shizuka. "The Concept of 'Remodelling the World'." In Setting Out on the Great Way: Essays on Early Mahāyāna Buddhism. Equinox Publishing, 2018. http://dx.doi.org/10.1558/equinox.24515.

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A case study of one of the conceptual building-blocks of Mahāyāna Buddhism, this chapter addresses the idea commonly found in Mahāyāna sūtras that an important aspect of the bodhisattva path is the construction of an ideal world or, in effect, a remodelling of this one (usually referred to as buddha-kṣetra-pariśuddhi, or ‘purification of the domain of an awakened one’). This idea is premised on certain developments in the theory of karma which have major cosmological ramifications. The author traces these developments in various Abhidharma texts, particularly those of the Sarvāstivādin school,
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Pye, Michael. "More Buddhist Routes." In Japanese Buddhist Pilgrimage. Equinox Publishing, 2015. http://dx.doi.org/10.1558/equinox.24523.

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This chapter covers circulatory Buddhist pilgrimage routes which follow the basic concept of the two main models but are associated with other buddhas, bodhisattvas and holy places. The easy association of different kinds of buddhist divinities is found notably in the list of the “thirteen buddhas” (jūsanbutsu) found in devotional books, especially in the context of Shingon Buddhism. Two figures who cross various denominational boundaries and whose own pilgrimages are briefly introduced are Yakushi Nyorai, the Buddha of Medicine and Fudō Myōō, the Immovable Bright King. Another major figure is
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"Bodhicitta and the Spiritual Path of the Bodhisattva." In The Concept of Bodhicitta in Śāntideva’s Bodhicaryāvatāra. SUNY Press, 2012. http://dx.doi.org/10.1515/9780791492536-003.

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Bommarito, Nicolas. "Living Selflessly." In Seeing Clearly. Oxford University Press, 2020. http://dx.doi.org/10.1093/oso/9780190887506.003.0014.

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This chapter details how the two truths and emptiness hold the key to living a more compassionate and engaged life. First, it is worth reflecting on the importance of conventions: Conventional truths are still truths and are relevantly different from conventionally false things. Realizing emptiness does not preclude genuine interaction with others on a conventional level. More important, internalizing the emptiness of all things brings with it an important ethical shift. It helps an individual to break out of the confines that the idea of a self imposes, allowing that individual to live a life
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Garfield, Jay L. "Path as a Structure for Buddhist Ethics." In Buddhist Ethics. Oxford University Press, 2021. http://dx.doi.org/10.1093/oso/9780190907631.003.0007.

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This chapter examines the use of the path metaphor in Buddhist ethics, connecting it to the emphasis on moral phenomenology and to the particularism of Buddhist ethics. It discusses how the concept of a path is used in Buddhist literature, in both the internal and external sense, as well as how these paths may be both followed and cultivated by practitioners. Various uses of this metaphor are addressed throughout the chapter, as well as the objectives and methods associated with each. Discussion includes the eightfold path, the path of purification, the graduated path, the bodhisattva path, an
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Streszczenia konferencji na temat "Bodhisattva (Le concept)"

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Berezkin, Rostislav. "SPECIAL FEATURES AND SIGNIFICANCE OF THE EARLY RECENSION OF THE BAOJUAN OF XIANGSHAN IN THE HANOI REPRINT EDITION (1772)." In 10th International Conference "Issues of Far Eastern Literatures (IFEL 2022)". St. Petersburg State University, 2023. http://dx.doi.org/10.21638/11701/9785288063770.14.

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The Hanoi reprint edition of the Baojuan of Xiangshan (1772) is a rare text of Chinese popular literature preserved out of China; it reproduces the edition from Nanjing. It retells the legend of Princess Miaoshan, considered to be an earthly reincarnation of Bodhisattva Guanyin, which is one of the most popular Buddhist narrative subjects in China. This recension till recently remained almost unknown in the world sinology. Special features of form and contents of this text prove its comparatively early origins (15th — early 16th century). The unusual structure of the Baojuan of Xiangshan, whic
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